Results for 'Claudio C. Beato Fº'

918 found
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  1. Posturas epistemológicas E prática científica: O enfoque organizacional na sociologia da ciência.Claudio C. Beato - 1998 - Episteme 3 (6):39-51.
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  2.  23
    Automatic knowledge learning and case adaptation with a hybrid committee approach.Claudio A. Policastro, Andre C. P. L. F. Carvalho & Alexandre C. B. Delbem - 2006 - Journal of Applied Logic 4 (1):26-38.
  3.  3
    Biology of ageing.Olivier Toussaint, José Remacle, Brian F. C. Clark, Efstathios S. Gonos, Claudio Franceschi & Thomas B. L. Kirkwood - 2000 - Bioessays 22 (10):954-956.
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  4. El espejo de agua profunda: La razón ante el misterio en Agustín de Hipona.Claudio C. Calabrese - 2000 - Espíritu 49 (122):281-285.
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  5. El proyecto universitario de Friederich Schleiermacher el punto de vista de la unidad.Claudio C. Calabrese - 2014 - Escritos 22 (48):21-48.
    La reflexión de Friederich Schleiermacher sobre la universidad se centra en las dificultades que observa para superar el estancamiento de la educación alemana a principios del siglo XIX y establece, en ella, dos niveles: por un lado, la excesiva burocratización de la vida universitaria, que le quita lo que tiene precisamente de vital y, por otro, desde la perspectiva propiamente del profesor, la imposibilidad de cultivar el talento de los alumnos mediante clases farragosas, en las que se repite lo que (...)
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  6.  38
    Simone Marchesi. Dante and Augustine: Linguistics, Poetics, Hermeneutics.Claudio C. Calabrese - 2013 - Escritos 21 (46):275-277.
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  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8. Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  9.  87
    Other minds in the brain: a functional imaging study of "theory of mind" in story comprehension.P. C. Fletcher, F. Happé, U. Frith, S. C. Baker, R. J. Dolan, R. S. Frackowiak & C. D. Frith - 1995 - Cognition 57 (2):109-128.
  10. The neural correlates of visual imagery: a co-ordinate-based meta-analysis.C. Winlove, F. Milton, J. Ranson, J. Fulford, M. MacKisack, Fiona Macpherson & A. Zeman - 2018 - Cortex 105 (August 2018):4-25.
    Visual imagery is a form of sensory imagination, involving subjective experiences typically described as similar to perception, but which occur in the absence of corresponding external stimuli. We used the Activation Likelihood Estimation algorithm (ALE) to identify regions consistently activated by visual imagery across 40 neuroimaging studies, the first such meta-analysis. We also employed a recently developed multi-modal parcellation of the human brain to attribute stereotactic co-ordinates to one of 180 anatomical regions, the first time this approach has been combined (...)
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  11.  70
    Philosophy as a Protoscience.Cláudio F. Costa - 2012 - Disputatio 4 (34):591-608.
    Costa-Claudio_Philosophy-as-a-protoscience.
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  12.  22
    Teorias descritivistas dos nomes próprios.Claudio F. Costa - 2009 - Dissertatio 30:185-195.
    O principal objetivo desse artigo é interpretativo. Trata-se de historiar as tradicionais teorias descritivistas dos nomes próprios sugeridas por Frege, Russell, Wittgenstein e Searle, demonstrando que, diversamente do que é suposto, elas não constituem teorias diversas a competir entre si, mas apresentações algo diversas de um mesmo modo de ver.
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  13. Back to Black.Claudio Calosi & Achille C. Varzi - 2016 - Ratio 29 (1):1-10.
    This is a brief sequel to Max Black 's classic dialogue on the Identity of Indiscernibles. Interlocutor A defends the bundle theory by endorsing the view according to which Black 's world does not contain two indiscernible spheres but rather a single, bi-located sphere. His opponent, B, objects that A cannot distinguish such a world from a world with a single, uniquely located sphere, hence that the view in question adds nothing to A's original response to Black 's challenge. A (...)
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  14.  33
    Philosophy of Logics.C. J. F. Williams - 1979 - Philosophical Quarterly 29 (116):277-278.
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  15. (1 other version)What Is Truth?C. J. F. Williams - 1976 - Philosophy 51 (198):482-483.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
     
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  16.  16
    Language as a Tool: Motor Proficiency Using a Tool Predicts Individual Linguistic Abilities.Claudio Brozzoli, Alice C. Roy, Linda H. Lidborg & Martin Lövdén - 2019 - Frontiers in Psychology 10.
    Different disciplines converge to trace language evolution from motor skills. The human ability to use tools has been advocated as a fundamental step toward the emergence of linguistic processes in the brain. Neuropsychological and neuroimaging research has established that linguistic functions and tool-use are mediated by partially overlapping brain networks. Yet, scholars still theoretically debate whether the relationship between tool-use and language is contingent or functionally relevant, since empirical evidence is critically missing. Here, we measured both linguistic production and tool-use (...)
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  17. Three Philosophers: Aristotle, Aquinas, Frege.C. J. F. Williams, G. E. M. Anscombe & P. T. Geach - 1963 - Philosophical Quarterly 13 (52):270.
  18.  85
    A perspectival definition of knowledge.Claudio F. Costa - 2010 - Ratio 23 (2):151-167.
    In this paper an improved formulation of the classical tripartite view of knowledge is proposed and defended. This formulation solves Gettier's problem by making explicit what is concealed by the symbolic version of the tripartite definition, namely, the perspectival context in which concrete knowledge claims are evaluated.
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  19. Definindo consciência.Claudio F. Costa - 2006 - Princípios 13 (19):81-101.
    Nesse artigo o conceito de consciência é definido como o da experiência verídica do mundo, quer seja ele externo ou interno. A experiência verídica é a das coisas tal como elas realmente sáo para nós. Conceitos como os de experiência e realidade precisam ser aqui adequadamente analisados para que tal definiçáo seja corretamente compreendida.
     
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  20.  62
    Free will and the soft constraints of reason.Claudio F. Costa - 2006 - Ratio 19 (1):1-23.
    This paper provides a new compatibilist definition of free will, which is an elaboration of the classic compatibilist view of free will as absence of restriction, with the help of the causal theory of action and some special categories. This new definition enables us to neutralize a very wide range of counterexamples in a systematic and compelling way, including those left unanswered by hierarchical definitions.1.
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  21.  19
    Gettiers Problem: Eine Pragmatische Lösung.Claudio F. Costa - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 45:54-62.
    In der Arbeit wird eine "konservative" Lösung von Gettiers Problem entwickelt, wonach die klassische Wissensdefinition nicht erweitert oder ersetzt wird, sondern auf eine vereinigende Weise interpretiert. Die Hauptidee ist, daß Gettiers Beispielen prinzipiell geantwortet werden können, wenn die logische Verbindung zwischen der Bedingung der Wahrheit der Aussage und die Bedingung der Rechtfertigung des Glaubens an dieser Wahrheit explizit gemacht wird.
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  22.  59
    I'm thinking.Claudio F. Costa - 2001 - Ratio 14 (3):222-233.
    This paper aims to show that the ‘I'm thinking’, to really be the awareness of an act of thought, must refer to or indicate particular thought‐contents that are not actually being focused on in the consciousness. A consequence of this is that the ‘I'm thinking’ lacks the absolute incorrigibility necessary to justify its role as a premise for the cogito.
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  23. I'm Thinking.Claudio F. Costa - 2001 - Ratio: An International Journal of Analytic Philosophy 14 (3):222-233.
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  24. Livre Arbí­trio: Como Ser um Bom Compatibilista.Claudio F. Costa - 2000 - Princípios 7 (8):19-33.
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  25. Limite da Identidade Pessoal.Claudio F. Costa - 2002 - Princípios 9 (11):05-26.
    Existem dois tipos de criterio de identidade pessoal, criterios de continuidade mental (geralmente memoria) e criterios de continuidade fisica (como continuidade corporal). Depois de examinar os papeis desempenhados pelos criterios principais, 0 autor sugere uma regra criterial (RECIP) que quando aplicada a urn conjunto de criterios fundamentais fisicos e mentais parece adequar-se a nossas intuicoes acerca do que e ou nao ser a mesma pessoa.
     
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  26.  17
    Neodescritivismo sobre o conceito de água e suas consequências.Claudio F. Costa - 2013 - Dissertatio 37:11-25.
    Este artigo contém uma refutação do argumento da terra-gêmea de Putnam, do qual se conclui que o significado está “fora da cabeça”, além de uma breve refutação à sugestão de Kripke de que “Água é H2O” exprime uma identidade necessária a posteriori. Essas refutações baseiam-se no desenvolvimento de uma análise neofregeana e neodescritivista mais elaborada do conceito de água no início do artigo.
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  27. O inefável sentido da vida.Claudio F. Costa - 2007 - Princípios 14 (22):14-20.
    Neste artigo o conceito de sentido da vida é analisado em termos da felicidade ou do bem que a vida de uma pessoa trás para ela mesma e para as outras pessoas. No curso do argumento essa tese é discutida e justificada em algum detalhe.
     
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  28.  31
    Reconsiderando o verificacionismo.Claudio F. Costa - 2011 - Princípios 18 (29):299-320.
    Normal 0 21 false false false MicrosoftInternetExplorer4 O objetivo desse artigo é mostrar que o princípio da verificaçáo náo está táo morto quanto geralmente se acredita. Retornando à metodologia e assunções de Wittgenstein, que afinal foi quem primeiro sugeriu o princípio, respostas às principais objeções sáo sugeridas.
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  29.  42
    Teorias da verdade.Cláudio F. Costa - 2005 - Critica.
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  30.  8
    Três níveis de ação.Cláudio F. Costa - 2005 - Ethic@ - An International Journal for Moral Philosophy 4 (1):83-93.
    Os argumentos, neste artigo, são desenvolvidos afim de mostrar que há três níveis básicos de ação: os níveis das ações atonomas, ação volitiva e ação racional. Além disso, é mostrado que estas distinções têm uma base evolucionária e neurofisiológica. Consequentemente, elas correspondem respectivamente ao archipallium, ao cérebro palleomammalium, e ao neopallium. In this paper arguments are developed in order to show that there are three basic levels of action:the levels of autonomous action, volitional action, and reasoned action. It is shown (...)
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  31.  22
    Uma leitura extravagante da sem'antica Fregeana.Claudio F. Costa - 2011 - Dissertatio 33:275-297.
    Esse artigo contém uma leitura da semântica fregeana na qual sentidos são parafraseados como regras cognitivas e a existência e a verdade em termos da aplicabilidade dessas regras. Nesse contexto ideias objetáveis da semântica fregeana são substituídas por outras mais intuitivas e plausíveis, sendo as consequências disso especulativamente consideradas.
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  32. VATTIMO, G. Dopo la cristianita: per un cristanesimo non religioso. Milano: Garzanti, 2002.Claudio F. Costa - 2002 - Princípios 9 (11):252-256.
    Resenha do livro de: COLLIN, McGinn, The Making ofa Philosopher: My Journey through Twentieth-Centurv Philosophy. New York: Harper Collins, 2002. 241 paginas.
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  33.  46
    Inbreeding and population subdivision in córdoba province, argentina, at the end of the eighteenth century.Claudio F. Küffer & Sonia E. Colantonio - 2011 - Journal of Biosocial Science 43 (6):717-732.
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  34.  22
    No Events on Closed Causal Curves.Claudio F. Paganini - 2022 - Foundations of Physics 52 (1):1-16.
    We introduce the Causal Compatibility Conjecture for the Events, Trees, Histories approach to Quantum Theory in the semi-classical setting. We then prove that under the assumptions of the conjecture, points on closed causal curves are physically indistinguishable in the context of the ETH approach to QT and thus the conjecture implies a compatibility of the causal structures even in presence of closed causal curves. As a consequence of this result there is no observation that could be made by an observer (...)
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  35. (1 other version)What is Existence?C. J. F. Williams - 1984 - Mind 93 (369):146-149.
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  36. Aristotle's theory of descriptions.C. J. F. Williams - 1985 - Philosophical Review 94 (1):63-80.
  37.  75
    Blindsight in normal observers.F. C. Kolb & Jochen Braun - 1995 - Nature 377:336-8.
  38.  80
    VI*—Is Identity a Relation?C. J. F. Williams - 1980 - Proceedings of the Aristotelian Society 80 (1):81-100.
    C. J. F. Williams; VI*—Is Identity a Relation?, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 81–100, https://doi.org/10.1093/.
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  39.  31
    Philosophical Subjects: Essay Presented to P.F. Strawson.C. J. F. Williams - 1982 - Philosophical Books 23 (1):33-33.
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  40.  34
    The Seas of Language.C. J. F. Williams - 1995 - International Philosophical Quarterly 35 (2):230-231.
  41. Cortical and basal ganglia contributions to habit learning and automaticity.F. Gregory Ashby, Benjamin O. Turner & Jon C. Horvitz - 2010 - Trends in Cognitive Sciences 14 (5):208.
  42.  59
    Pairs of recursive structures.C. J. Ash & J. F. Knight - 1990 - Annals of Pure and Applied Logic 46 (3):211-234.
  43.  26
    Conjoint recognition.C. J. Brainerd, V. F. Reyna & A. H. Mojardin - 1999 - Psychological Review 106 (1):160-179.
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  44. Sequence semantics for dynamic predicate logic.C. F. M. Vermeulen - 1993 - Journal of Logic, Language and Information 2 (3):217-254.
    In this paper a semantics for dynamic predicate logic is developed that uses sequence valued assignments. This semantics is compared with the usual relational semantics for dynamic predicate logic: it is shown that the most important intuitions of the usual semantics are preserved. Then it is shown that the refined semantics reflects out intuitions about information growth. Some other issues in dynamic semantics are formulated and discussed in terms of the new sequence semantics.
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  45. Neither Confounding the Persons nor Dividing the Substance.C. J. F. Williams - 1994 - In Richard Swinburne & Alan G. Padgett, Reason and the Christian religion: essays in honour of Richard Swinburne. New York: Oxford University Press. pp. 227--243.
     
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  46. A Programme for Christology.C. J. F. Williams - 1968 - Religious Studies 3 (2):513 - 524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  47.  34
    Some new habit features in crystals of long chain compounds part III. Direct observations on unflattened monolayer polyethylene crystals.D. C. Bassett, F. C. Frank & A. Keller - 1963 - Philosophical Magazine 8 (94):1739-1751.
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  48.  14
    A Late Babylonian Normal and Ziqpu Star Text.C. B. F. Walker, J. M. Steele & N. A. Roughton - 2004 - Archive for History of Exact Sciences 58 (6):537-572.
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  49.  82
    Referential opacity and false belief in the theaetetus.C. J. F. Williams - 1972 - Philosophical Quarterly 22 (89):289-302.
  50.  42
    Attitudes towards euthanasia.C. Winget, F. T. Kapp & R. C. Yeaworth - 1977 - Journal of Medical Ethics 3 (1):18-25.
    There are an infinite variety of attitudes to euthanasia, each individual response to the concept being influenced by many factors. Consequently there is a literature on the subject ranging from the popular article to papers in specialized journals. This study, however, has taken a well defined sample of people, inviting them to answer a questionnaire which was designed to elicit their attitudes to euthanasia in a way which could be analysed statistically. Nor surprisingly attitudes appeared to 'harden' as those answering (...)
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