Results for 'Dialogue Religious aspects.'

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  1.  15
    "Freundschaft" im interdisziplinären Dialog: Perspektiven aus Philosophie, Theologie, Sozialwissenschaften und Gender Studies.Angelika Walser (ed.) - 2017 - Innsbruck: Tyrolia-Verlag.
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  2.  58
    Double Religious Belonging: Aspects and Questions.Catherine Cornille - 2003 - Buddhist-Christian Studies 23 (1):43.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 43-49 [Access article in PDF] Double Religious Belonging:Aspects and Questions Catherine Cornille College of Holy Cross at Worcester, Massachusetts The idea of double or multiple religious belonging seems to have become an integral feature of the religious culture of our times. It is no longer surprising to hear people refer to themselves as partly or fully Christian and Buddhist, and the hybridizing (...)
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  3.  39
    Interfaith dialogue in limbo: How can tradition work against religious purposes?Tudor-Cosmin Ciocan - 2022 - Dialogo 8 (2):208-223.
    When we talk about dialogue, we always start looking for ways to best present the content of our speech. Approaching another through dialogue does not seem to care too much about the will or desire to accept the otherness for dialogue even if this is the basis of the binary formula of dialogue. Yet, in the case of religious dialogue, things are not at all so clear or proactive; instead, this (accepting otherness) is usually (...)
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  4.  79
    Dialogical Validity of Religious Measures in Iran: Relationships with Integrative Self-Knowledge and Self-Control of the “Perfect Man”.Zahra Rezazadeh, P. J. Watson, Christopher J. L. Cunningham & Nima Ghorbani - 2011 - Archive for the Psychology of Religion 33 (1):93-113.
    According to the ideological surround model of research, a more “objective” psychology of religion requires efforts to bring etic social scientific and emic religious perspectives into formal dialog. This study of 245 Iranian university students illustrated how the dialogical validity of widely used etic measures of religion can be assessed by examining an emic religious perspective on psychology. Integrative Self-Knowledge and Self-Control Scales recorded two aspects of the “Perfect Man” as described by the Iranian Muslim philosopher Mortazā Motahharī. (...)
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  5.  25
    The end of dialogue in antiquity.Simon Goldhill (ed.) - 2008 - New York: Cambridge University Press.
    'Dialogue' was invented as a written form in democratic Athens and made a celebrated and popular literary and philosophical style by Plato. Yet it almost completely disappeared in the Christian empire of late antiquity. This book, the first general and systematic study of the genre in antiquity, asks: who wrote dialogues and why? Why did dialogue no longer attract writers in the later period in the same way? Investigating dialogue goes to the heart of the central issues (...)
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  6.  3
    Smysl chelovecheskoĭ zhizni: dialog mirovozzreniĭ: materialy simpoziuma 28-29 mai︠a︡ 1991 g. Nikolaĭ & B. P. Shulyndin (eds.) - 1992 - Nizhniĭ Novgorod: Izd-vo Volgo-Vi︠a︡tskogo kadrovogo t︠s︡entra.
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  7.  4
    Ethik der Befreiung: engagierter Buddhismus und Befreiungstheologie im Dialog.Barbara Lukoschek - 2013 - Paderborn: Ferdinand Schöningh.
    Originally presented as the author's thesis (doctoral)--Tèubingen, 2012 under the title: Weisheit der Befreiung im Dialog: engagierter Buddhismus und Befreiungstheologie im Vergleich ihrer wirtschaftsethischen Perspektiven und praktisch-theologischen Konsequenzen.
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  8.  14
    Dialogue of religion and science: aspects of research in the writings of John Paul II.Sergiy Prysukhin - 2016 - Ukrainian Religious Studies 77:17-22.
    The article analyzes the philosophical and the theological reflections of John Paul II in relation to the essential characteristics of a dialogue of religion and modern science, the task of its improvement in the context of the formation and development of the culture of life.
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  9.  50
    The humanitarian aspect of the Melian Dialogue.A. B. Bosworth - 1993 - Journal of Hellenic Studies 113:30-44.
    My title is deliberately provocative. What could be less humanitarian than the Melian Dialogue? For most readers of Thucydides it is the paradigm of imperial brutality, ranking with the braggadocio of Sennacherib's Rabshakeh in its insistence upon the coercive force of temporal power. The Melians are assured that the rule of law is not applicable to them. As the weaker party they can only accept the demands of the stronger and be content that they are not more extreme. Appeals (...)
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  10.  30
    Values and religious experience: for an intercultural dialogue according to Viktor E. Frankl’s perspective.Carlo Macale - 2022 - ENCYCLOPAIDEIA 26 (62):95-110.
    The contemporary society is characterised by a strong presence of different religious expressions, both traditional and new, community-based and individual. Therefore, we speak of a post-secular age in which there is a continuous exchange between beliefs and non-beliefs in everyday life. In this sense, the religious question takes on an increasingly intercultural connotation in the continuous biographical exchanges among people who give different existential meanings according to their own conscience. It is precisely the dimension of meaning, determined by (...)
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  11.  15
    From the Charism to Action in Educational, Organizational and Social Aspect on the Example of Religious Congregations Formed in Poland in the Nineteenth/twentieth Century.Maria Loyola Opiela - 2017 - Journal for Perspectives of Economic Political and Social Integration 23 (1-2):91-115.
    The charism of the congregation expresses some selected and implemented aspect of the mystery of Christ and the life of the Church, and its specificity is the determinant of the identity of the institute. From it follows a specific pattern of relationship with God and with the environment, the characteristics of spirituality, various forms of the practice of the evangelical counsels, business forms and certificates of members, leading to the formation of a particular tradition. An important dimension in the formation (...)
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  12.  11
    Dialogue in the Crisis of Representation: Realism and Antirealism in the Context of the Conversation Between Theologians and Quantum Physicists in Göttingen 1949-1961.Stefan Djupsjöbacka - 2005 - Åbo Akademi University Press.
    The aim of this study is to analyse the content of the interdisciplinary conversations in Göttingen between 1949 and 1961. The task is to compare models for describing reality presented by quantum physicists and theologians. Descriptions of reality in different disciplines are conditioned by the development of the concept of reality in philosophy, physics and theology. Our basic problem is stated in the question: How is it possible for the intramental image to match the external object?
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  13.  15
    Dialogue as a trans-disciplinary concept: Martin Buber's philosophy of dialogue and its contemporary reception.Paul R. Mendes-Flohr (ed.) - 2015 - Boston: De Gruyter.
    This volume of essays takes as its point of departure Martin Buber's principle of dialogue, which he applied as a comprehensive hermeneutic method for the study of various cultural phenomena. The volume critically evaluates the methodological purchase to be gained by the introduction of Buber's conception of dialogue in political theory, psychology and psychiatry, and religious studies.
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  14.  10
    Dialogue and the "culture of encounter" as the part to the peace in the modern world.Dariusz Tulowiecki - 2015 - Ukrainian Religious Studies 74:90-119.
    Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased». Although Christians themselves caused wars, died in them, were murdered and had to (...)
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  15.  6
    Raimon Panikkar: intercultural and interreligious dialogue.Joan Vergés Gifra (ed.) - 2017 - Girona: Documenta Universitaria.
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  16.  6
    Comprendre l'homme pour penser Dieu: dialogues critiques sur la raison pure croyante dans les monothéismes.Joseph Duponcheele - 2005 - Paris: Cerf.
    Se propose de : " [...] réfléchir critiquement sur les idées de foi et de révélation dans les religions monothéistes. Celles-ci en appellent par leur fondateur respectif à un même archétype ancestral de croyant : Abraham. Le judaïsme le revendique par Moïse, le christianisme par Jésus et l'islam par Mohammed. Ce raccourci historique pose, à celui qui ne s'enferme pas d'emblée dans les croyances de son groupe, de redoutables questions philosophiques sur l'unicité de Dieu et celle de l'idéal du croyant (...)
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  17.  16
    Theology and evolutionary anthropology: dialogues in wisdom, humility, and grace.Celia Deane-Drummond & Agustín Fuentes (eds.) - 2020 - New York, NY: Routledge.
    This book sets out some of the latest scientific findings around the evolutionary development of religion and faith and then explores their theological implications. This unique combination of perspectives raises fascinating questions about the characteristics that are considered integral for a flourishing social and religious life and allows us to start to ask where in the evolutionary record they first show up in a distinctly human manner. The book builds a case for connecting theology and evolutionary anthropology using both (...)
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  18.  8
    Reading Richard Dawkins: a theological dialogue with new atheism.Gary Keogh - 2014 - Minneapolis: Fortress Press.
    Theological reactions to the rise of the new atheist movement have largely been critically hostile or defensively deployed apologetics to shore up the faith against attack. Gary Keogh contends that focusing on scholarly material that is inherently agreeable to theology will not suffice in the context of modern academia. Theology needs to test its boundaries and venture into dialogue with those with antithetical positions. Engaging Richard Dawkins, as the embodiment of such a position, illustrates how such dialogue may (...)
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  19.  27
    A Dialogue between Hindu and Catholic Perspectives in Taking Care of Newborns at their End-of-Life.Giulia Adele Dinicola - 2024 - Asian Bioethics Review 16 (2):233-248.
    Hinduism is considered one of the most ancient religions in the world. Although the technological innovation of modernization has undermined the reliance on their traditions, Hindus may still rely on Hindu Scripture when making decisions. From their standpoint, contrary to Western medicine, human lives cannot be reduced to statistical and empirical facts. They focus more on preserving the spirit, rather than considering survival as one of the goals of medicine. Consequently, when a preterm infant is born, Hindu parents might struggle (...)
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  20.  12
    Dialogue and the "culture of encounter" as the part to the peace in the modern world.Даріуш Туловецьки - 2015 - Ukrainian Religious Studies 74:90-119.
    Summary. Religious differences may rise and actually historically rose tensions and even wars. In the history, Christians also caused wars and were a threat to social integration and peace, despite the fact that Christianity is a religion of peace. God in Christians’ vision is a God of peace, and the birth of Son of God was to give peace «among men in whom he is well pleased». Although Christians themselves caused wars, died in them, were murdered and had to (...)
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  21.  15
    Altruism and Altruistic Love: Science, Philosophy, and Religion in Dialogue.Stephen G. Post, Lynn G. Underwood, Jeffrey P. Schloss & William B. Hurlbut - 2002 - Oxford University Press USA.
    The concept of altruism, or disinterested concern for another's welfare, has been discussed by everyone from theologians to psychologists to biologists. In this book, evolutionary, neurological, developmental, psychological, social, cultural, and religious aspects of altruistic behavior are examined. It is a collaborative examination of one of humanity's essential and defining characteristics by renowned researchers from various disciplines. Their integrative dialogue illustrates that altruistic behavior is a significant mode of expression that can be studied by various scholarly methods and (...)
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  22.  36
    Hume's Dialogues and the Comedy of Religion.Richard White - 1988 - Hume Studies 14 (2):390-407.
    In lieu of an abstract, here is a brief excerpt of the content:390 HUME'S DIALOGUES AND THE COMEDY OF RELIGION Laughter is the key to Hume's Dialogues Concerning Natural Religion. Indeed, I would suggest that if the Dialogues have not made one laugh, and if one has not experienced the sheer delight of Hume's rhetorical excesses and gaiety, then one hasn't really understood this work at all. From this perspective, the usual questions are irrelevant — Is Hume Cleanthes or Philo? (...)
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  23.  38
    The sacred depths of nature.Ursula Goodenough - 1998 - New York: Oxford University Press.
    For many of us, the great scientific discoveries of the modern age--the Big Bang, evolution, quantum physics, relativity--point to an existence that is bleak, devoid of meaning, pointless. But in The Sacred Depths of Nature, eminent biologist Ursula Goodenough shows us that the scientific world view need not be a source of despair. Indeed, it can be a wellspring of solace and hope. This eloquent volume reconciles the modern scientific understanding of reality with our timeless spiritual yearnings for reverence and (...)
  24.  10
    Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue.Sean Doherty - 2014 - New York, NY: Oxford University Press.
    Revision of author's thesis (Ph. D.)--University of Oxford, 2012 under title Moral theological method in the theological ethics of Martin Luther and Arthur Rich, with particular reference to their economic ethics.
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  25.  14
    Metaphysics as Mediating Dialogue by Oliva Blanchette (review).Matthew Minerd - 2024 - Review of Metaphysics 77 (3):538-541.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Metaphysics as Mediating Dialogue by Oliva BlanchetteMatthew MinerdBLANCHETTE, Oliva. Metaphysics as Mediating Dialogue. Washington, D.C.: The Catholic University of America Press, 2023. xi + 133 pp. Cloth, $75.00In this text, the author presents a personal synthesis of metaphysics using a lexicon of scholastic and Blondelian-Hegelian thought. The first chapter, "From Questions of Being to the Question of Being as Being," presents a quasi-phenomenological account of the (...)
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  26.  18
    Dialogue, Culture and Globalisation.Gerald Cipriani - 2018 - Culture and Dialogue 6 (2):119-125.
    Globalisation has pervaded all aspects of our lives in many parts of the world. The phenomenon is obviously not only economic and technological; globalisation has affected human and cultural relationships, identity formations, and our ability and willingness to be attentive to our fellow human beings and the places of our worlds. Globalisation has generated particular forms of cultural practices and the ways we perceive and interpret them. But beyond the simple realisation of such mutations, the question is whether cultural experience, (...)
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  27.  9
    Jung's Psychology as a Spiritual Practice and a Way of Life: A Dialogue.William D. Geoghegan - 2002 - University Press of America. Edited by Kevin L. Stoehr.
    Jung's Psychology as a Spiritual Practice and Way of Life considers the pioneering depth-psychologist Carl Gustav Jung, primarily as a sage of world-class stature. The authors focus on Jung as an archetypal wisdom teacher, in three important respects: (1) in the post-modern West, primarily in interaction with Friedrich Nietzsche and his Thus Spake Zarathustra and also with theologian Paul Tillich and Zen master Karlfried Graf Durckheim; (2) in his deep spiritual kinship with the timeless universality of Lao-tze and his classic (...)
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  28.  13
    Civility, religious pluralism, and education.Vincent F. Biondo & Andrew Fiala (eds.) - 2014 - New York: Routledge.
    This book focuses on the problem of religious diversity, civil dialogue, and religion education in public schools, exploring the ways in which atheists, secularists, fundamentalists, and mainstream religionists come together in the public sphere, examining how civil discourse about religion fit swithin the ideals of the American political and pedagogical systems and how religious studies education can help to foster civility and toleration.
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  29.  23
    (1 other version)George Lindbeck as a Potential Religious Pluralist.Patrik Fridlund - 2015 - Heythrop Journal 56 (6):368-382.
    Interreligious dialogue and conversion are two contentious foci for understanding how religion operates. An interpretation of George Lindbeck serves as a starting point for discussion in this paper. The dominant reading is that Lindbeck claims that traditions absorb the world. Religious traditions are isolated, and the one with a greater capacity to assimilate others’ concerns emerges the strongest – implying what is called exclusivism. My proposal is that a different reading of Lindbeck is possible; I am not so (...)
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  30.  13
    The natural law tradition and belief: naturalism, theism, and religion in dialogue.David Ardagh - 2019 - Hauppauge, New York: Nova Science Publisher's.
    The project : naturalist, theistic, and religious approaches to natural law -- Neo-Aristotelian naturalist ontology and anthropology and element 3) -- NAVE element 2) Anthropology and 3) the wish for wellbeing and its ingredients -- Element 4) Principles, precepts, and virtues -- Element 5) of NAVE -the method of determination in moral reasoning -- Physicalism is not proven -- Bringing back God and religion -- Select applications : organisational agency and ethics : states, churches, corporations -- Applying natural law (...)
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  31.  44
    Masao Abe and the Dialogue Breakthrough.Stephen Rowe - 2008 - Buddhist-Christian Studies 28:123-125.
    In lieu of an abstract, here is a brief excerpt of the content:Masao Abe and the Dialogue BreakthroughStephen RoweI am profoundly grateful to Masao Abe for many reasons, including his articulation of Zen and his responsiveness to my own work, but most especially for his breakthrough work on dialogue. For he, along with his Christian partner in dialogue, John B. Cobb Jr., has taken us to a new paradigm, one in which dialogue, in complementary relationship with (...)
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  32. Religious dialogue.Inter-Religious Dialogue - 2001 - In Gbola Aderibigbe & Deji Ayegboyin (eds.), Religion and social ethics. Ijebu-Ode, Ogun State [Nigeria]: National Association for the Study of Religions and Education (NASRED). pp. 15.
     
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  33.  7
    That all may flourish: comparative religious environmental ethics.Laura M. Hartman (ed.) - 2018 - New York, NY: Oxford University Press.
    Can humans flourish without destroying the earth? In this book, experts on many of the world's major and minor religious traditions address the question of human and earth flourishing. Each chapter considers specific religious ideas and specific environmental harms. Chapters are paired and the authors work in dialogue with one another. Taken together, the chapters reveal that the question of flourishing is deceptively simple. Most would agree that humans should flourish without destroying the earth. But not all (...)
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  34.  30
    Opportunity of Authentic Communication in Religious Education: A Theoretical Proposal on the Axis of the Martin Buber.Ali ÖNCÜ & Osman TAŞKIN - 2020 - Cumhuriyet İlahiyat Dergisi 24 (2):645-664.
    Religious education is a communication process between teacher and student. Martin Buber is one of the philosophers who attach importance to the communication and relationship that should be established between teachers and students in education. In Buber's dialogue philosophy, it is underlined that a reciprocal relationship should be established between teacher and student. Our study from this point aims to draw attention to the efforts of a sound communication opportunity between teacher and student in religious education in (...)
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  35.  61
    The Globalization of Ethics: Religious and Secular Perspectives.William M. Sullivan & Will Kymlicka (eds.) - 2007 - New York: Cambridge University Press.
    Sullivan and Kymlicka seek to provide an alternative to post-9/11 pessimism about the ability of serious ethical dialogue to resolve disagreements and conflict across national, religious, and cultural differences. It begins by acknowledging the gravity of the problem: on our tightly interconnected planet, entire populations look for moral guidance to a variety of religious and cultural traditions, and these often stiffen, rather than soften, opposing moral perceptions. How, then, to set minimal standards for the treatment of persons (...)
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  36.  57
    Further Buddhist Christian Dialogue: A Review Article of Hee Sung Keel's Understanding Shinran: A Dialogical Approach.Alfred Bloom - 2000 - Buddhist-Christian Studies 20 (1):95-113.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 95-113 [Access article in PDF] Further Buddhist Christian Dialogue: A Review Article of Hee Sung Keel's Understanding Shinran: A Dialogical Approach Alfred BloomUniversity of Hawai'iIt was my original intention to write a review of Professor Keel's book. The exceptional quality of the book itself, however, and the issues it raises concerning Shin Buddhism call for a more detailed exploration and discussion. Therefore, this essay (...)
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  37.  25
    The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality by Edward Y.J. Ching (review).Maria Hasfeldt Long - 2023 - Philosophy East and West 73 (2):1-3.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality by Edward Y.J. ChingMaria Hasfeldt Long (bio)The Moral and Religious Thought of Yi Hwang (Toegye): A Study of Korean Neo-Confucian Ethics and Spirituality. By Edward Y.J. Ching. Switzerland: Palgrave Macmillan, 2021. Pp. vii + 204. Hardcover $99.00, isbn 978-3-030-77923-8.In recent years, the study of Korean Neo-Confucianism as an international (...)
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  38.  31
    The awakening to the other: a provocative dialogue with Emmanuel Levinas.Roger Burggraeve (ed.) - 2008 - Dudley, MA: Peeters.
    Levinas is a thinker for the future, concerned with the future. He inverts the priority of the declaration of the French Revolution "Freedom, Equality, Brotherhood", by designating "brotherhood" first among modern European society's most cherished values. Levinas sees brotherhood as the fundamental condition of our shared humanity and as the foundation of freedom and equality. Thus, he presents himself as a Western thinker who sets modern thought on its head and at the same time enriches it. His radical view of (...)
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  39.  14
    The Platonic Alcibiades I: The Dialogue and its Ancient Reception.François Renaud & Harold Tarrant - 2015 - Cambridge, United Kingdom: Cambridge University Press. Edited by Harold Tarrant.
    Although it was influential for several hundred years after it first appeared, doubts about the authenticity of the Platonic Alcibiades I have unnecessarily impeded its interpretation ever since. It positions itself firmly within the Platonic and Socratic traditions, and should therefore be approached in the same way as most other Platonic dialogues. It paints a vivid portrait of a Socrates in his late thirties tackling the unrealistic ambitions of the youthful Alcibiades, urging him to come to know himself and to (...)
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  40. Ethics, East and West: The importance of English language and cross-cultural philosophical dialogue.Adam L. Barborich - 2019 - Panini: Nsu Studies in Language and Literature 8:111-148.
    Our environment is saturated in the English language due to globalisation; yet accompanying western philosophical concepts can be contested, even resisted, in different cultural contexts. The philosophical ideas associated with the Anglosphere are rooted in the cultural, economic, religious and social traditions of broader Anglo-European, or “western” culture and are decontested ideologically within that culture. The contestation of western ideology is beneficial for global culture, but this aspect of cross-cultural dialogue is often neglected in South Asia where English (...)
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  41.  26
    Christianity in the Crucible of East-West Dialogue: A Critical Look at Catholic Participation; and, God, Zen, and the Intuition of Being (review).C. Cornille - 2003 - Buddhist-Christian Studies 23 (1):165-167.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 165-167 [Access article in PDF] Christianity in the Crucible of East-West Dialogue: A Critical Lookat Catholic Participation; And God, Zen, and the Intuition Of Being. By James Arraj. Chiloquin, Ore: Inner Growth Books, 2001. 335 pp. This book combines an original book-length essay, Critical Look at the Catholic Participation in the East-West Dialogue, and a new edition of the 1988 work God, Zen, (...)
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  42.  29
    Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form (review).David Sider - 1999 - American Journal of Philology 120 (4):624-628.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Plato and the Socratic Dialogue: The Philosophical Use of a Literary FormDavid SiderCharles H. Kahn. Plato and the Socratic Dialogue: The Philosophical Use of a Literary Form. Cambridge: Cambridge University Press, 1997. xxi 1 431 pp. Cloth, $64.95.An enduring question in Plato studies is whether—and if so how—Plato developed as a thinker. A simple positive answer, as argued by Taylor and Burnet, has Plato starting out (...)
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  43.  34
    Conference on Pure Land Buddhism in Dialogue with Christian Theology.James Fredericks - 2002 - Buddhist-Christian Studies 22 (1):201-202.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 201-202 [Access article in PDF] Conference on Pure Land Buddhism in Dialogue with Christian Theology James Fredericks Loyola Marymount University As Charlie Parker devotees will attest, improvisation at its most thrilling, if not its most ingenious, is often the result of careful planning. Cannot something similar be said of interreligious dialogue? All our planning and study are best put to use when they (...)
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  44. St. Thomas' Natural Law and Laozi's Heavenly Dao: A Comparison and Dialogue.Vincent Shen - 2011 - Philosophy and Culture 38 (4):85-105.
    This article aims to explore the concept of Heaven and St. Thomas Aquinas I "Summa Theologica" explained the basis of natural law and metaphysics. The philosophy, the I's "Road" was opened on their own, said that the ultimate reality itself; second source that can be raw, such as "Dawson, one two, two three, three things," a phrase below; again , then follow all the rules change. In this regard, I tend to "Heaven", "heaven" statement, basically all things to follow the (...)
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  45.  9
    Buber begegnen: interdisziplinäre Zugänge zu Martin Bubers Dialogphilosophie.Thomas Krobath, Amena Shakir & Peter Stöger (eds.) - 2017 - Wuppertal: Arco Verlag.
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  46.  37
    The Symposium and the Phaedrus: Plato's Erotic Dialogues.William S. Cobb (ed.) - 1993 - State University of New York Press.
    The Symposium and the Phaedrus are combined here because of their shared theme: a reflection on the nature of erotic love, the love that begins with sexual desire but can transcend that origin and reach even the heights of religious ecstasy. This reflection is carried out explicitly in the speeches and conversations in the dialogues, and implicitly in the dramatic depiction of actions and characters. Thus, the two dialogues deal with a theme of enduring interest and are interesting for (...)
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  47.  14
    Learning From Other Religious Traditions: Leaving Room for Holy Envy.Hans Gustafson (ed.) - 2018 - Cham: Springer Verlag.
    This book brings together academic scholars from across various religious traditions to reflect on the beauty they find in traditions other than their own. They examine these aspects and reflect on how they inform and constructively assist with rethinking their own religious worldviews and practices. Each scholar investigates the various implications, questions, insights, and challenges that are generated in the process of doing so. Traditions discussed include Ásatrú Heathenism, Buddhism, Catholicism, Evangelical Christianity, Hinduism, Islam, Judaism, LDS Mormon Christianity, (...)
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  48.  81
    Ethics and Weapons of Mass Destruction: Religious and Secular Perspectives.Sohail H. Hashmi & Steven P. Lee (eds.) - 2004 - Cambridge University Press.
    This volume, first published in 2004, offers an interesting perspective on the discussion of weapons of mass destruction by broadening the terms of the debate to include both secular and religious investigations not normally considered. The volume contains a structured dialogue between representatives of the following ethical traditions: Buddhism, Christianity, Confucianism, feminism, Hinduism, Islam, Judaism, liberalism, natural law, pacifism, and realism. There are two introductory chapters on the technical aspects of WMD and international agreements for controlling WMD. A (...)
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  49.  13
    Finding a home in creation: Asian spiritualities of creation in dialogue.Isis Ibrahim, Shaji George Kochuthara & Klaus Vellguth (eds.) - 2022 - Bengaluru, India: Dharmaram Publications.
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  50.  55
    Christian Identity and Genuine Openness to the Religious Beliefs of Others.Schubert Miles Ogden - 2005 - Buddhist-Christian Studies 25 (1):21-27.
    In lieu of an abstract, here is a brief excerpt of the content:Christian Identity and Genuine Openness to the Religious Beliefs of OthersSchubert M. OgdenNot the least important thing I have learned from my participation in the International Buddhist-Christian Theological Encounter is that genuine interreligious dialogue is possible only under certain conditions. Specifically, I am now confirmed in the assumption I made in beginning my participation that one can enter into such dialogue only if one can somehow (...)
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