Multinational corporations (MNCs) are the frequent target of nongovern-mental organizations (NGOs) in their advocacy efforts. In this article, the author examines NGO advocacy as it occurs in the NGO network and, using insights from the political science literature in conjunction with the resourcebased view of the firm, posits that NGO intranetwork conflict will result in a skewing of corporate social responsibility practices by the multinational corporation toward the MNC's developed country stakeholders. This skewing is a product of the asymmetric accountability (...) of NGOs (upwardly accountable to donors, downwardly accountable to recipients). Developing country government and MNC strategies in the face of such skewing are discussed. (shrink)

Metaphysics is the thoroughly empirical science. Every item of experience must be evidence for or against any hypothesis of speculative cosmology, and every experienced object must be an exemplar and test case for the categories of analytic ontology. Technically, therefore, one example ought for our present theme to be as good as another. The more dignified examples, however, are darkened with a patina of tradition and partisanship, while some frivolous ones are peculiarly perspicuous. Let us therefore imagine three lollipops, made (...) by a candy man who buys sticks from a big supplier and molds candy knobs on them. Lollipop No. 1 has a red round peppermint head, No. 2 a brown round chocolate head, No. 3 a red square peppermint head. The circumstance here which mainly provokes theories of subsistence and inherence is similarity with difference: each lollipop is partially similar to each other and partially different from it. If we can give a good account of this circumstance in this affair we shall have the instrument to expose the anatomy of everything, from an electron or an apple to archangels and the World All. (shrink)

Recent discussions of the doctrine of double effect have contained improved versions of the doctrine not subject to some of the difficulties of earlier versions. There is no longer one doctrine of double effect. This essay evaluates four versions of the doctrine: two formulations of the traditional Catholic doctrine, Joseph Boyle's revision of that doctrine, and Warren Quinn's version of the doctrine. I conclude that all of these versions are flawed. Keywords: double effect, intention, Joseph Boyle, medical ethics, Warren Quinn (...) CiteULike Connotea Del.icio.us What's this? (shrink)

Modernism and the Architecture of Private Life offers a bold new assessment of the role of the domestic sphere in modernist literature, architecture, and design.

(1999). Salvation as a state of mind: The place of acquiescentia in spinoza's ethics. British Journal for the History of Philosophy: Vol. 7, No. 3, pp. 447-473. doi: 10.1080/09608789908571039.

Preface Giambattista Vico (1668-1744) was throughout his mature years professor of Latin Eloquence at the University of Naples. His works, first written in ...

Het lijdt geen twijfel dat er nog veel werk moet worden verzet om methoden en middelen te vinden om deze stoutmoedige dimensie van Mahlers late verbeelding tot vrucht te brengen waarvan ik meen dat deze nog steeds niet naar behoren in onze concertzalen en opnamestudio’s te horen is geweest. Wellicht zullen Mahler-vertolkers van toekomstige generaties, met name slagwerkers, deze arbeid voortzetten. Een mooiere nalatenschap kan ik me niet wensen. Bovendien, als we in de toekomst Mahlers koebellen kunnen horen als symbool (...) van een vrede die nog steeds moet worden gesticht, wie weet -- misschien, misschien, misschien -- zal de wereld waarin we allemaal leven en die door geweld wordt geteisterd, ten slotte luisteren en proberen dit verre visioen te verwezenlijken.’. (shrink)

Dewey on The Emotions This paper explores John Dewey's theory of the emotions and his reasons for developing it. The author considers two competing accounts for why Dewey might have developed his theory: one based on his attempt to clarify rationality and one based on his attempt to make us morally responsive agents to nature. After a close examination of key texts, the author concludes that Dewey's theory is designed to make us morally responsive. Dewey's theory of the emotions serves (...) his purpose of arguing for our re-union with nature, in a manner similar, in fact, to Hegel, with the addition that Dewey makes it our express goal to be concerned for nature in our return to it. (shrink)

In his discussion of "Psychological Egoism" (PPR, June, 1960), Professor Lemos chooses to legislate it out of existence by means of a definition; so I choose to legislate it back into existence by a similar device. The pertinent question is whether definitions of psychological egoism are arbitrary or not.

This article explains Aquinas's attempt to show, within an Aristotelian framework, how the soul can be both a substance in its own right and the form of the body. I argue that although Aquinas' theory is logically consistent, its plausibility is weakened by the fact that it requires a significant modification of the Aristotelian conceptions of both substance and form.

Most of Terence Penelhum’s essays collected in his Themes in Hume are already recognized as classics in Hume scholarship. Bringing them together only reinforces their strengths: clarity and sensitivity in exposition combined with charity and acuity in criticism. Penelhum wrote them over a course of almost fifty years, and we can see in them the evolution in his attitude towards Hume. In the earliest essay — the 1955 ‘Hume on Personal Identity’ — Penelhum offers a quick and local diagnosis of (...) Hume’s errors: he has mistakenly assumed that an object must be unchanging for it to be identical through time. But in the later essays, especially the three new ones, Penelhum recognizes that his earlier local insights must be balanced by a wider reading of Hume. After all, he does not, for example, talk about the self only to say that it is a bundle of perceptions; it is also crucial to his treatment of the passions, especially the indirect, person-oriented passions, and is an essential component in his explanation of sympathy, the ultimate source of our moral judgments. Moreover, as Penelhum notes, seeing the self as constituted out of its perceptions, rather than standing over them so as to judge their legitimacy as guides to action or knowledge, is what allows Hume to attempt a ‘science of man’ — a quasi-Newtonian project of discovering the principles governing the perceptions in the mind-bundle. (shrink)

Gregor Sebba's monumental Bibliographia Cartesiana; A Critical Guide to the Descartes Literature 1800-1960 (The Hague: Nijhoff, 1964) is the basic bibliographical tool of pre-1960 Descartes scholarship. While somewhat weak in its coverage of twentieth century Anglo-American analytical literature on Descartes, it is outstanding ic its coverage of continental scholarship. Willis Doney's "Bibliography," in his Descartes: A Collection of Critical Essays (New York: Doubleday, 1967), largely rectifies Sebba’s lack of coverage of pre-1960 analytical work on Descartes. Subsequent to Doney's 1967 bibliography, (...) there have been several useful bibliographical updates, including the excellent "Bulletin Cartésien," published annually in the Archives de Philosophie. However, Vere Chappell and Willis Doney's Twenty-Five Years of Descartes Scholarship, 1960-1984: A Bibliography (forthcoming, New York: Garland, 1987) promises to become the definitive update of Sebba. The present bibliography is designed to supplement the above bibliographies by listing Canadian and American dissertations on Descartes and Cartesianism from 1865 through 1984. It lists dissertations alphabetically by author and provides locations in Dissertations Abstracts as well as University Microfilms order numbers, whenever available. (shrink)

This paper defends freya mora's attempt ("philosophy", Volume 58, Number 225) to alleviate the problem of evil--Arguing that happiness requires love, Whose object must be perishable--Against susan lowe's criticism (volume 60, Number 232) that this makes it impossible to love god, A price theists might find too high. Mora's argument can be salvaged by substituting for 'perishable', Words (like 'vulnerable') that are applicable to an omnipotent and eternal being, But still fit her analysis of love.

The problem of the Cartesian Circle has been with us ever since the publication of the Meditations. This is quite remarkable, since the error of circularity which Descartes is accused of having committed is not a subtle one but is, if there is such an error, a gigantic blunder which is not difficult to discover, which was pointed out to Descartes shortly after the Meditations appeared, and which completely undermines Descartes’ primary project, the establishment of sure and certain knowledge. It (...) is incredible that Descartes, a slow and careful thinker with considerable philosophical talent, could have made such an obvious and egregious error. It is much more plausible that there really is no circularity in Descartes’ argument, and that the charges of circularity grow out of a misunderstanding of Descartes’ intention or of the way in which his argument progresses.The incredible, of course, is possible, and I am not proposing that the question of the circle be resolved merely by dismissing it, nor am I suggesting that the text be ignored in order to force consistency onto Descartes’ thought. (shrink)