Results for 'E. Kamenka'

965 found
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  1. Justice.E. Kamenka & A. E. Tay - 1982 - Mind 91 (362):308-310.
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  2. Marxism and Ethics.E. Kamenka - 1969 - Studies in Soviet Thought 10 (1):73-74.
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  3. Bureaucracy: The Career of a Concept.E. Kamenka & M. Krygier - 1985 - Studies in Soviet Thought 29 (2):151-153.
     
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  4. Lukacs and Law.E. Kamenka - 1987 - Rechtstheorie 18 (4):516-523.
     
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  5. Some Remarks on the Nature and Role of Philosophy.E. Kamenka - 1986 - Dialectics and Humanism 13 (1):123-130.
     
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  6.  40
    The traditions of justice.Eugene Kamenka & Alice E.-S. Tay - 1986 - Law and Philosophy 5 (3):281 - 313.
  7. BLAKELEY: "Soviet theory of knowledge". [REVIEW]E. Kamenka - 1965 - Australasian Journal of Philosophy 43:255.
  8. NARSKY, I. S. - "Filosofiya Davida Yuma". [REVIEW]E. Kamenka - 1969 - Mind 78:311.
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  9.  14
    RADAR, M.: "Marx's Interpretation of History". [REVIEW]E. Kamenka - 1982 - Australasian Journal of Philosophy 60:81.
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  10.  23
    Marxism and Ethics. By E. Kamenka. Toronto, The Macmillan Co. of Canada Ltd., 1969. Pp. viii, 72. $1.95.Leonard A. Kennedy - 1970 - Dialogue 8 (4):730-731.
  11. "Justice". Edited by E. Kamenka and A. E. Tay. [REVIEW]A. Ryan - 1982 - Mind 91:308.
  12. Kamenka, E. and erhsoon Tay, A., , "justice". [REVIEW]D. Browne - 1981 - Australasian Journal of Philosophy 59:126.
     
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  13.  10
    KAMENKA, E. and TAY, E-S. : "Law and Society: The Crisis in Legal Ideals". [REVIEW]R. F. Khan - 1982 - Australasian Journal of Philosophy 60:100.
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  14. KAMENKA, E. - "Marxism and Ethics". [REVIEW]A. J. Skillen - 1970 - Mind 79:633.
     
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  15.  68
    Marx and Utilitarianism.George G. Brenkert - 1975 - Canadian Journal of Philosophy 5 (3):421 - 434.
    The relation of Marx's writings to ethical theory has been viewed in a variety of different ways. Some deny that Marx has or can have any ethical theory at all. Others claim, on the contrary, that underlying Marx's pronouncements lies an implicit ethical theory which we may discern. Amongst this latter group a debate has quietly been taking place of late as to the nature of the ethical theory to which Marx might be said to subscribe. Some, e.g. E. (...), have maintained that Marx's ethics is non-utilitarian. Others such as A. Schaff, and most recently D. Allen, have argued that in fact, Marx is a utilitarian, though of course Marx did not proclaim himself to be a utilitarian. (shrink)
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  16.  35
    Social Thought in the Soviet Union. [REVIEW]Z. O. - 1970 - Review of Metaphysics 23 (3):568-568.
    This is a collection of twelve original essays on Soviet social sciences, with an emphasis on changes since Stalin's death. The lot of the Russian social scientist and the Russian philosopher has never been very easy--any discussion affecting authority was always difficult under conditions of religious and political oppression as well as. To this tradition the Soviet era has added an integrated view of the world which the scholar must use as his mental set. Philosophical reasoning has particularly suffered under (...)
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  17. The Ethical Foundations of Marxism.Eugene Kamenka - 1962 - Studies in Soviet Thought 3 (1):81-82.
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  18.  43
    The philosophy of Ludwig Feuerbach.Eugene Kamenka - 1970 - London,: Routledge & K. Paul..
  19.  26
    Marxism and ethics.Eugene Kamenka - 1969 - New York,: St. Martin's Press.
  20.  41
    Marxism and the History of Philosophy.Eugene Kamenka - 1965 - History and Theory 5:83.
    The materialist interpretation of history dogmatically resolves all histories into one. Marx and Engels themselves thought philosophy progresses toward the ultimate truth of Marxism, and implicitly held all historical positions interesting since their development reveals contradictions generated by inadequacies. Bolshevik Marxism's official ideology does not include philosophy's dissolution. Marxist definitions of philosophy emphasizing correct conclusions neglect distinctively philosophical argument and method. The recent Soviet view of philosophy's history has changed from the history of superstructure to the history of conflicting materialist (...)
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  21.  44
    Marxist ideology, communist reality, and the concept of criminal justice.Eugene Kamenka & Alice Erh-Soon Tay - 1987 - Criminal Justice Ethics 6 (1):3-29.
  22.  38
    Philosophy in the Soviet Union.Eugene Kamenka - 1963 - Philosophy 38 (143):1 - 19.
    Soviet philosophy has no great reputation in the Western philosophical world. Physicists, mathematicians, geographers and geomorphologists, medical scientists and men working in certain branches of history and linguistics have found it profitable to follow the researches of their Soviet counterparts; philosophers have not. Academician Mitin, it is true, told the Soviet Academy of Sciences early in 1943 that ’philosophy has been raised to an unparalleled level in the Soviet Union, making the U.S.S.R. a country of high philosophical culture . Many (...)
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  23.  13
    Justice.Eugene Kamenka & Alice Erh-Soon Tay (eds.) - 1979 - London: E. Arnold.
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  24. Justice.Eugene Kamenka & Alice Erh-Soon Tay - 1982 - Studies in Soviet Thought 24 (4):333-338.
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  25.  8
    Marx and Hegel.Eugene Kamenka - 1991 - Dialogue and Humanism 1 (1):67-73.
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  26. Reflections on Art, Culture and Universalism.Eugene Kamenka - 1993 - Literature & Aesthetics 3:67-79.
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  27. The Baptism of Karl Marx.Eugene Kamenka - 1957 - Hibbert Journal 56:340-351.
     
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  28. (1 other version)The ethical foundations of Marxism.Eugene Kamenka - 1962 - New York,: Praeger.
     
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  29. The Franch Revolution: A Universal Legacy?Eugene Kamenka - 1990 - Dialectics and Humanism 17 (3):71-82.
     
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  30.  12
    Totalitarianism.Eugene Kamenka - 1996 - In Robert E. Goodin, Philip Pettit & Thomas Winfried Menko Pogge, A Companion to Contemporary Political Philosophy. Oxford: Wiley-Blackwell. pp. 821–829.
    Totalitarian, totalitarianism are twentieth‐century words. They are used to describe states, ideologies, leaders and political parties that aim at total transformation and control of their own societies or, at least, at total control of everything that is actually or potentially politically significant within those societies. More positively, ‘totalitarians’ may see themselves as promoting a total conception of life and an organically cohesive state and community. They have been accused of aiming, inevitably, at a total transformation of the world. Applied to (...)
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  31.  27
    The primitive ethic of Karl Marx.Eugene Kamenka - 1957 - Australasian Journal of Philosophy 35 (2):75 – 96.
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  32.  16
    The traditions of justice.Eugene Kamenka & AliceE-S. Tay - 1986 - Law and Philosophy 5 (3).
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  33.  18
    Universalism and Evil.Eugene Kamenka - 1993 - Dialogue and Humanism 3 (2):156-164.
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  34.  25
    Patterns of Soviet Thought. [REVIEW]Eugene Kamenka - 1967 - Journal of Philosophy 64 (16):509-513.
  35.  12
    New books. [REVIEW]Eugene Kamenka - 1969 - Mind 78 (310):311-313.
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  36.  52
    Giorgio Tagliacozzo, Editor. "Vico and Marx: Affinities and Contrasts". [REVIEW]Eugene Kamenka - 1987 - Journal of the History of Philosophy 25 (2):297.
  37. TUCKER, ROBERT C.: "Philosophy and Myth in Karl Marx". [REVIEW]Eugene Kamenka - 1962 - Australasian Journal of Philosophy 40:242.
     
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  38. Ludwig Feuerbach. Philosophie- und Religionskritik. Die 'Neue' Philosophie.Michael Gagern & Eugene Kamenka - 1972 - Studies in Soviet Thought 12 (4):404-406.
     
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  39.  19
    Hegelian Ethics.Marxism and Ethics.David R. Bell, W. H. Walsh & Eugene Kamenka - 1971 - Philosophical Quarterly 21 (82):88.
  40.  44
    New books. [REVIEW]H. J. Paton, G. Bird, J. Srzednicki, Eugene Kamenka, Margaret A. Boden & G. A. J. Rogers - 1969 - Mind 78 (310):302-319.
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  41.  26
    KAMENKA, EUGENE: De Philosophy of Ludwig Feuerbach.A. Ginzo Fernández - 1971 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 6 (6):126-127.
    La idea de que la realidad, en múltiples de sus estratos, es un puro campo sobre el que recaen diversas interpretaciones plantea de inmediato la pregunta acerca de cuántas estrategias interpretativas generales son posibles respecto de la realidad y si estas estrategias, a las que denomino "políticas de la borrosidad", se aplican de una forma selectiva según los ámbitos de objetos de los que estemos hablando.
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  42. Eugene Kamenka. Marxism and Ethics. [REVIEW]Thomas J. Blakeley - 1970 - Journal of Value Inquiry 4 (3):240.
     
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  43. KAMENKA, EUGENE: "The ethical foundations of Marxism". [REVIEW]D. Mccallum - 1963 - Australasian Journal of Philosophy 41:120.
     
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  44.  32
    In Memoriam to Eugene Kamenka, 1928-94.David Lovell - 1994 - Political Theory 22 (4):706-707.
  45.  34
    Book Review:The Ethical Foundations of Marxism. Eugene Kamenka[REVIEW]George L. Kline - 1965 - Ethics 75 (4):296-.
  46. Individuo e Persona: la concezione classica.E. Berti - 1995 - Studium 91 (4-5):515-527.
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  47.  28
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  48.  55
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Dois Pontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  49. Ėkofilosofii︠a︡--razvitii︠u︡ kulʹtury mira: monografii︠a︡.Ė. V. Barkova (ed.) - 2023 - Moskva: Ru-Science.
    gl. 1. Ėkofilosofii︠a︡ kak zhiznesokhrani︠a︡i︠u︡shchiĭ kulʹturnyĭ proekt -- gl. 2. Obrazy kulʹtury mira v istoriko-personologicheskom izmerenii -- gl. 3. Borʹba za mir v sovremennom mire : opyt, kont︠s︡ept︠s︡ii, modeli resheniĭ.
     
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  50.  10
    Universidade e Memória.Franklin Leopoldo E. Silva - 2024 - Discurso 54 (1):6-14.
    Em artigo inédito, Franklin Leopoldo e Silva desenvolve os sentidos da memória na produção da identidade, destacando as relações significativas do presente com o passado e o futuro na construção da história. Desse ponto, o autor acentua o papel das instituições nesse processo – um processo de exercício de poder, no qual se tem, na verdade, a institucionalização do poder – e, dentre elas, em particular a instituição universitária.
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