Results for 'Edward Brado'

945 found
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  1.  16
    Developing community care for patients with AIDS: The role of home care.Ruth Stewart & Edward Brado - forthcoming - Journal of Palliative Care.
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  2. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  3. Sociobiology.Edward O. Wilson - 1976 - Philosophy of Science 43 (2):305-306.
  4. A semantic characterization of natural language determiners.Edward L. Keenan & Jonathan Stavi - 1986 - Linguistics and Philosophy 9 (3):253 - 326.
  5.  51
    Structure and process in semantic memory: A featural model for semantic decisions.Edward E. Smith, Edward J. Shoben & Lance J. Rips - 1974 - Psychological Review 81 (3):214-241.
  6.  69
    Getting Back Into Place: Toward a Renewed Understanding of the Place-world.Edward S. Casey - 1993 - Indiana University Press.
    Offers a philosophical exploration of the pervasiveness of place. Presenting an account of the role of place in human experience, this book points to place's indispensability in navigation and orientation. The role of the lived body in matters of place isconsidered, and the characteristics of built places are explored.
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  7.  75
    The Oxford Dictionary of Philosophy.Edward Craig & Simon Blackburn - 1996 - Philosophical Review 105 (2):250.
    Within a year of each other, three one-volume general dictionaries of philosophy have recently appeared; when our future colleagues in philosophy look back on the 1990s they may well think of it as the decade of reference works. But however productive these years may prove to be in this genre, clearly visible somewhere around the top of the heap will be this handy, useful, entertaining, and instructive contribution from Simon Blackburn. Its two immediate competitors are the Cambridge Dictionary of Philosophy, (...)
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  8.  77
    The dynamics of attending: How people track time-varying events.Edward W. Large & Mari Riess Jones - 1999 - Psychological Review 106 (1):119-159.
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  9.  41
    (1 other version)The Subjective View: Secondary Qualities and Indexical Thoughts.Edward Wilson Averill & Colin McGinn - 1985 - Philosophical Review 94 (2):296.
  10. Color and the Anthropocentric Problem.Edward Wilson Averill - 1985 - Journal of Philosophy 82 (6):281.
  11.  65
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  12.  12
    The Problem of Time: Quantum Mechanics Versus General Relativity.Edward Anderson - 2017 - Cham: Imprint: Springer.
    This book is a treatise on time and on background independence in physics. It first considers how time is conceived of in each accepted paradigm of physics: Newtonian, special relativity, quantum mechanics (QM) and general relativity (GR). Substantial differences are moreover uncovered between what is meant by time in QM and in GR. These differences jointly source the Problem of Time: Nine interlinked facets which arise upon attempting concurrent treatment of the QM and GR paradigms, as is required in particular (...)
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  13. Betting against the Zen Monk: on preferences and partial belief.Edward Elliott - 2019 - Synthese 198 (4):3733-3758.
    According to the preference-centric approach to understanding partial belief, the connection between partial beliefs and preferences is key to understanding what partial beliefs are and how they’re measured. As Ramsey put it, the ‘degree of a belief is a causal property of it, which we can express vaguely as the extent to which we are prepared to act on it’ The Foundations of Mathematics and Other Logical Essays, Routledge, Oxon, pp 156–198, 1931). But this idea is not as popular as (...)
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  14. Beyond the Frege boundary.Edward L. Keenan - 1992 - Linguistics and Philosophy 15 (2):199-221.
    In sentences like Every teacher laughed we think of every teacher as a unary (=type (1)) quantifier - it expresses a property of one place predicate denotations. In variable binding terms, unary quantifiers bind one variable. Two applications of unary quantifiers, as in the interpretation of No student likes every teacher, determine a binary (= type (2)) quantifier; they express properties of two place predicate denotations. In variable binding terms they bind two variables. We call a binary quantifier Fregean (or (...)
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  15. A Representation Theorem for Frequently Irrational Agents.Edward Elliott - 2017 - Journal of Philosophical Logic 46 (5):467-506.
    The standard representation theorem for expected utility theory tells us that if a subject’s preferences conform to certain axioms, then she can be represented as maximising her expected utility given a particular set of credences and utilities—and, moreover, that having those credences and utilities is the only way that she could be maximising her expected utility. However, the kinds of agents these theorems seem apt to tell us anything about are highly idealised, being always probabilistically coherent with infinitely precise degrees (...)
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  16.  42
    Adding Lemon juice to poison – raising critical questions about the oxymoronic nature of mindfulness in education and its future direction.Edward M. Sellman & Gabriella F. Buttarazzi - 2020 - British Journal of Educational Studies 68 (1):61-78.
  17. A defensible divine command theory.Edward Wierenga - 1983 - Noûs 17 (3):387-407.
  18.  1
    The directiveness of organic activities.Edward Stuart Russell - 1945 - Cambridge [Eng.]: The University press.
  19. Aristotle on fallacies, or, The Sophistici elenchi.Edward Poste - 1866 - New York: Garland. Edited by Edward Poste.
  20.  91
    A History of Natural Philosophy: From the Ancient World to the Nineteenth Century.Edward Grant - 2007 - New York: Cambridge University Press.
    Natural philosophy encompassed all natural phenomena of the physical world. It sought to discover the physical causes of all natural effects and was little concerned with mathematics. By contrast, the exact mathematical sciences were narrowly confined to various computations that did not involve physical causes, functioning totally independently of natural philosophy. Although this began slowly to change in the late Middle Ages, a much more thoroughgoing union of natural philosophy and mathematics occurred in the seventeenth century and thereby made the (...)
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  21. Natural language, sortal reducibility and generalized quantifiers.Edward L. Keenan - 1993 - Journal of Symbolic Logic 58 (1):314-325.
    Recent work in natural language semantics leads to some new observations on generalized quantifiers. In § 1 we show that English quantifiers of type $ $ are booleanly generated by their generalized universal and generalized existential members. These two classes also constitute the sortally reducible members of this type. Section 2 presents our main result--the Generalized Prefix Theorem (GPT). This theorem characterizes the conditions under which formulas of the form Q1x 1⋯ Qnx nRx 1⋯ xn and q1x 1⋯ qnx nRx (...)
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  22.  55
    Familial genetic risks: how can we better navigate patient confidentiality and appropriate risk disclosure to relatives?Edward S. Dove, Vicky Chico, Michael Fay, Graeme Laurie, Anneke M. Lucassen & Emily Postan - 2019 - Journal of Medical Ethics 45 (8):504-507.
    This article investigates a high-profile and ongoing dilemma for healthcare professionals (HCPs), namely whether the existence of a (legal) duty of care to genetic relatives of a patient is a help or a hindrance in deciding what to do in cases where a patient’s genetic information may have relevance to the health of the patient’s family members. The English caseABC v St George’s Healthcare NHS Trust and othersconsidered if a duty of confidentiality owed to the patient and a putative duty (...)
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  23.  30
    The puzzle of wrongless harms: Some potential concerns for dyadic morality and related accounts.Edward B. Royzman & Samuel H. Borislow - 2022 - Cognition 220 (C):104980.
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  24. Toward a Projectivist Account of Color.Edward Wilson Averill - 2005 - Journal of Philosophy 102 (5):217-234.
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  25.  58
    Sickle Cell Disease and the “Difficult Patient” Conundrum.Edward J. Bergman & Nicholas J. Diamond - 2013 - American Journal of Bioethics 13 (4):3 - 10.
    (2013). Sickle Cell Disease and the “Difficult Patient” Conundrum. The American Journal of Bioethics: Vol. 13, No. 4, pp. 3-10. doi: 10.1080/15265161.2013.767954.
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  26. Political Realism and Fact-Sensitivity.Edward Hall - 2013 - Res Publica 19 (2):173-181.
    Political realists complain that much contemporary political philosophy is insufficiently attentive to various facts about politics yet some political philosophers insist that any critique of normative claims on grounds of unrealism is misplaced. In this paper I focus on the methodological position G.A. Cohen champions in order assess the extent to which this retort succeeds in nullifying the realist critique of contemporary political philosophy. I argue that Cohen’s work does not succeed in doing so because the political principles that we (...)
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  27.  27
    Reading relative clauses in English.Edward Gibson, Timothy Desmet, Daniel Grodner, Duane Watson & Kara Ko - 2005 - Cognitive Linguistics 16 (2):313-353.
    Two self-paced reading experiments investigated several factors that influence the comprehension complexity of singly-embedded relative clauses (RCs) in English. Three factors were manipulated in Experiment 1, resulting in three main effects. First, object-extracted RCs were read more slowly than subject-extracted RCs, replicating previous work. Second, RCs that were embedded within the sentential complement of a noun were read more slowly than comparable RCs that were not embedded in this way. Third, and most interestingly, object-modifying RCs were read more slowly than (...)
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  28.  91
    Where guesses come from: Evolutionary epistemology and the anomaly of guided variation.Edward Stein & Peter Lipton - 1989 - Biology and Philosophy 4 (1):33-56.
    This paper considers a central objection to evolutionary epistemology. The objection is that biological and epistemic development are not analogous, since while biological variation is blind, epistemic variation is not. The generation of hypotheses, unlike the generation of genotypes, is not random. We argue that this objection is misguided and show how the central analogy of evolutionary epistemology can be preserved. The core of our reply is that much epistemic variation is indeed directed by heuristics, but these heuristics are analogous (...)
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  29. Omnipotence defined.Edward Wierenga - 1983 - Philosophy and Phenomenological Research 43 (3):363-375.
  30. Are reflective equilibrium and the original position consistent? The historical bias problem.Terence Rajivan Edward - manuscript
    In this paper, I present a problem for regarding the reflective equilibrium and original position methods as consistent. I do not prove that there is an inconsistency, but there is a puzzle of how the two methods can be made consistent. The concern about inconsistency is because the former method allows for a kind of historical bias, as noted by T.H. Irwin, whereas the latter method seeks to guard against historical bias.
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  31. Life is Elsewhere: an English deconstruction?Terence Rajivan Edward - manuscript
    This paper responds to a European novel presenting the development of a poet. The novelist depicts a stage in which the poet seeks to escape from his mother, but I show that there are textual resources for an alternative interpretation of why.
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  32. Can Trust Itself Ground a Reason to Believe the Trusted?Edward Hinchman - 2012 - Abstracta 6 (S6):47-83.
    Can a reason to believe testimony derive from the addressee’s trust itself or only from reliability in the speaker that the trust perhaps causes? I aim to cast suspicion on the former view, defended by Faulkner, in favor of the latter – despite agreeing with Faulkner’s emphasis on the second-personal normativity of testimonial assurance. Beyond my narrow disagreement with Faulkner lie two broader issues. I argue that Faulkner misappropriates Bernard Williams’s genealogy of testimony when he makes use of Williams’s genealogical (...)
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  33.  39
    Zhu Xi's Reading of the Analects: Canon, Commentary, and the Classical Tradition.Edward Slingerland & Daniel K. Gardner - 2003 - Journal of the American Oriental Society 123 (3):677.
  34.  43
    Antecedents of organizational engagement: exploring vision, mood and perceived organizational support with emotional intelligence as a moderator.Edward G. Mahon, Scott N. Taylor & Richard E. Boyatzis - 2014 - Frontiers in Psychology 5:113630.
    As organizational leaders worry about the appalling low percentage of people who feel engaged in their work, academics are trying to understand what causes an increase in engagement. We collected survey data from 231 team members from two organizations. We examined the impact of team members’ emotional intelligence (EI) and their perception of shared personal vision, shared positive mood, and perceived organizational support (POS) on the members’ degree of organizational engagement. We found shared vision, shared mood, and POS have a (...)
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  35.  81
    Probabilism, Representation Theorems, and Whether Deliberation Crowds Out Prediction.Edward Elliott - 2017 - Erkenntnis 82 (2):379-399.
    Decision-theoretic representation theorems have been developed and appealed to in the service of two important philosophical projects: in attempts to characterise credences in terms of preferences, and in arguments for probabilism. Theorems developed within the formal framework that Savage developed have played an especially prominent role here. I argue that the use of these ‘Savagean’ theorems create significant difficulties for both projects, but particularly the latter. The origin of the problem directly relates to the question of whether we can have (...)
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  36. The Jinn and the Shayatin.Edward Moad - 2017 - In Benjamin W. McCraw & Arp Robert, Philosophical Approaches to Demonology. New York, USA: Routledge. pp. 137-155.
    If by “demon” one understands an evil occult being, then its equivalent in the Islamic narrative is the intersection of the category jinn with that of the shayātīn: a demon is a shaytān from among the jinn. The literature in the Islamic tradition on these subjects is vast. In what follows, we will select some key elements from it to provide a brief summary: first on the nature of the jinn, their nature, and their relationship to God and human beings; (...)
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  37. Prophecy, freedom, and the necessity of the past.Edward Wierenga - 1991 - Philosophical Perspectives 5:425-445.
    One of the strongest arguments for the incompatibility of divine foreknowledge and human free action appeals to the apparent fixity or necessity of the past. Two leading responses to the argument—Ockhamism, which denies a premiss of the argument, and the so-called “eternity solution”, which holds that strictly speaking God does not have foreknowledge—have both come under attack on similar grounds. Neither response, it is alleged, is adequate to the case of divine prophecy. In this paper I shall first state the (...)
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  38. (2 other versions)Literary Girls, by K*thleen St*ck: chapter 2, the low-high culture divide.Terence Rajivan Edward - manuscript
    This paper is a response to Kathleen Stock’s book Material Girls, by way of imitation. I have attempted to write a faux chapter in the book’s style, identifying four moments in overcoming the low-high culture divide in responses to the arts.
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  39.  37
    Insightful Imagery is Related to Working Memory Updating.Edward Nęcka, Piotr Żak & Aleksandra Gruszka - 2016 - Frontiers in Psychology 7.
  40. Routledge encyclopedia of philosophy: Luther to Nifo, Volume 6.Edward Craig (ed.) - 1998 - Routledge.
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  41.  35
    Introduction to the Talmud and Midrash.Edward A. Goldman, H. L. Strack, G. Stemberger & Markus Bockmuehl - 1996 - Journal of the American Oriental Society 116 (1):144.
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  42.  20
    Two Studies in the Greek Atomists.Edward Hussey & David J. Furley - 1969 - Philosophical Review 78 (2):258.
  43. Christ: The Experience of Jesus as Lord.Edward Schillebeeckx - 1980
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  44.  11
    Pseudonyms and ‘Style’.Edward F. Mooney - 2013 - In John Lippitt & George Pattison, The Oxford Handbook of Kierkegaard. Oxford, U.K.: Oxford University Press UK.
    This chapter focuses on Soren Kierkegaard's use of pseudonyms. Some of the names he used include Johannes Climacus, Johannes de silentio, and Vigilius Haufniensus. The chapter evaluates the rationale and significance of using pseudonyms, suggesting that Kierkegaard used different names because of the varied genres of his works and in order to communicate or send specific message to a particular group in society.
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  45.  36
    Bringing Inferentialism to Science Education.Edward Causton - 2019 - Science & Education 28 (1-2):25-43.
    In this article, I introduce Robert Brandom’s inferentialism as an alternative to common representational interpretations of constructivism in science education. By turning our attention away from the representational role of conceptual contents and toward the norms governing their use in inferences, we may interpret knowledge as a capacity to engage in a particular form of social activity, the game of giving and asking for reasons. This capacity is not readily reduced to a diagrammatic structure defining the knowledge to be acquired. (...)
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  46. Reflection, Disagreement, and Context.Edward Hinchman - 2012 - American Philosophical Quarterly 49 (2):95.
    How far, if at all, do our intrapersonal and our interpersonal epistemic obligations run in parallel? This paper treats the question as addressing the stability of doxastic commitment in the two dimensions. In the background lies an analogy between doxastic and practical commitment. We’ll pursue the question of doxastic stability by coining a doxastic analogue of Gregory Kavka’s much-discussed toxin case. In this new case, you foresee that you will rationally abandon a doxastic commitment by undergoing a shift in the (...)
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  47.  18
    Action decrement and its relation to learning.Edward L. Walker - 1958 - Psychological Review 65 (3):129-142.
  48. Descartes' Quantity of Motion: 'New Age' Holism meets the Cartesian Conservation Principle.Edward Slowik - 1999 - Pacific Philosophical Quarterly 80 (2):178–202.
    This essay explores various problematical aspects of Descartes' conservation principle for the quantity of motion (size times speed), particularly its largely neglected "dual role" as a measure of both durational motion and instantaneous "tendencies towards motion". Overall, an underlying non-local, or "holistic", element of quantity of motion (largely derived from his statics) will be revealed as central to a full understanding of the conservation principle's conceptual development and intended operation; and this insight can be of use in responding to some (...)
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  49. Tharoor versus Narayan: are the avant-garde linguistic experiments actually left behind?Terence Rajivan Edward - manuscript
    When evaluating R.K. Narayan, Shashi Tharoor seems to commit himself to these theses: Narayan has a natural style of writing, or a style which is second nature to him; to go significantly beyond his limited range he would have to experiment more with language, reducing the accessibility of his fictions. I cast doubt on the first of these by speculating that Narayan’s middle-of-the-road style required suppressing linguistic innovations in earlier drafts.
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  50. The definition of systematizing in S. Baron-Cohen's gender and autism research.Terence Rajivan Edward - 2018 - Philosophical Pathways (219):1-4.
    The professor of psychopathology Simon Baron-Cohen is well-known for his thesis that males are on average better at systematizing than empathizing and females are on average better at empathizing than systematizing. In this paper, I note an ambiguity in how he defines systematizing.
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