Results for 'Einat Avraham'

245 found
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  1.  11
    Skill-learning by observation-training with patients after traumatic brain injury.Einat Avraham, Yaron Sacher, Rinatia Maaravi-Hesseg, Avi Karni & Ravid Doron - 2022 - Frontiers in Human Neuroscience 16:940075.
    Traumatic brain injury (TBI) is a major cause of death and disability in Western society, and often results in functional and neuropsychological abnormalities. Memory impairment is one of the most significant cognitive implications after TBI. In the current study we investigated procedural memory acquisition by observational training in TBI patients. It was previously found that while practicing a new motor skill, patients engage in all three phases of skill learning–fast acquisition, between-session consolidation, and long-term retention, though their pattern of learning (...)
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  2.  25
    What we know about knowing: Presuppositions generated by factive verbs influence downstream neural processing.Einat Shetreet, Edward J. Alexander, Jacopo Romoli, Gennaro Chierchia & Gina Kuperberg - 2019 - Cognition 184 (C):96-106.
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  3.  32
    Kime and the Moving Body: Somatic Codes in Japanese Martial Arts.Einat Bar-On Cohen - 2006 - Body and Society 12 (4):73-93.
    This article concerns kime, a somatic code used in the ‘empty hand’ Japanese martial art of karate. Kime is a tactile-kinesthetic entity born out of practice, coming into being in a social setting through the specific organization of the body-self, fusing body and self into one stance and movement. Kime is entirely embodied, yet can only be operated and recognized inter-subjectively. It plays a crucial role in combat and at the same time also indicates a spiritual possibility that depends on (...)
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  4. Sefer Milel le-Avraham.Avraham Kohen - 1991 - [Yerushalayim: Mekhon Bene Yiśakhar. Edited by Avraham Kohen.
     
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  5. Sefer Maḥazeh Avraham.Avraham Abeli Rozanos - 1862 - In Avraham Abeli Rozanos, Ḥayim Berish ben Yaʻaḳov & Jonah ben Abraham Gerondi, Sefer Sheloshah sifre musar. [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  6.  19
    Berakhah le-Avraham: asupat maʼamarim le-khibud ha-Rav Prof. Avraham ha-Leṿi Shṭainberg, sheliṭa, mi-peri ʻiṭam shel yedidaṿ u-moḳiraṿ bi-melot lo shishim shanah, be-tosefet ketavim shel avot ha-mishpaḥah.Avraham Steinberg & Yitsḥaḳ Ilan Shṭainberg (eds.) - 2008 - Yerushalayim: Le-haśagat ha-sefer, Yitsḥaḳ Ilan ha-Leṿi Shṭainberg.
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  7.  10
    Bankruptcy Policy in Light of Manipulation in Credit Advertising.Einat Albin & Ron Harris - 2006 - Theoretical Inquiries in Law 7 (2):431-466.
    This Article argues that when credit suppliers market and advertise their credit products, they utilize and enhance consumers’ cognitive biases, particularly their optimism bias and illusion of control. We apply the concept of manipulation to this practice. The biased and manipulated debtors attribute unrealistically low probability to negative life events, such as job loss, illness, accident or divorce, and high probability to positive life events. As a result of the manipulation, the biased debtors are triggered to borrow more than they (...)
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  8.  45
    Union Responsibility to Migrant Workers: A Global Justice Approach.Einat Albin - 2014 - Oxford Journal of Legal Studies 34 (1):133-153.
    At a time when trade union activity is becoming more global, the article provides a theoretical framework that places a moral obligation on unions towards work migrants from the time they take a first step in the direction of movement, and continuing after they enter the receiving country and throughout the period of their work. The argument is based on theories of global justice and offers a three-axis framework that enables a complex analysis of union responsibility: direct and political responsibility, (...)
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  9.  39
    Introduction: Bridging the Divides.Einat Avrahami - 2011 - The European Legacy 16 (3):299-306.
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  10. Perfect Praxis in Aikido : Reflexive Body-Self.Einat Bar-On Cohen - 2016 - In T. M. S. Evens, Don Handelman & Christopher Roberts, Reflecting on reflexivity: the human condition as an ontological surprise. New York: Berghahn.
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  11.  15
    Art Therapy With Jewish Ultra-Orthodox Children: Unique Characteristics, Benefits, and Conflicts.Einat Doron - 2020 - Frontiers in Psychology 11.
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  12.  17
    Mary’s handmaiden.Einat Klafter - forthcoming - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte.
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  13.  16
    Mary’s handmaidenMarias Dienerin.Einat Klafter - 2019 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 93 (4):403-415.
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  14.  12
    From research on girls to girlhood studies: Exploring Israeli girlhood studies from an international and historical perspective.Einat Peled, Heidi Preis & Einat Lachover - 2019 - European Journal of Women's Studies 26 (2):132-149.
    This review, based on analysis of the abstracts of 271 academic publications, critically examines the development of girlhood studies within a specific sociocultural context – Israeli society. By examining one particular context the authors hope to contribute to the discourse on the worldwide evolution of girlhood studies. The following research questions were posed: How did the body of literature on Israeli girls develop over time? What is the distribution of disciplines and topics represented? Who are the girls at the focus (...)
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  15. Ḥayim ḥadashim: dat, imahut ṿe-ahavah ʻelyonah be-haguto shel Aharon Daṿid Gordon.Einat Ramon - 2007 - Yerushalayim: Karmel.
     
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  16.  20
    Caregivers’ Grief in Acquired Non-death Interpersonal Loss (NoDIL): A Process Based Model With Implications for Theory, Research, and Intervention.Einat Yehene, Alexander Manevich & Simon Shimshon Rubin - 2021 - Frontiers in Psychology 12.
    The number of family members caring and caregiving for a loved one undergoing physical and mental changes continues to increase dramatically. For many, this ongoing experience not only involves the “burden of caregiving” but also the “burden of grief” as their loved-one’s newfound medical condition can result in the loss of the person they previously knew. Dramatic cognitive, behavioral, and personality changes, often leave caregivers bereft of the significant relationship they shared with the affected person prior to the illness or (...)
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  17. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  18. Mitzvot.Avraham Sommer & Israel J. Cohen - forthcoming - In Giuseppe Veltri, Encyclopedia of Scepticism and Jewish Tradition. Brill.
  19. Sefer Berit Avraham.Avraham ben Refaʼel Yaʻaḳov Bushaʻrah - 1790 - [Bruḳlin, N.Y.: Mekhirah ha-rashit etsel Be. m.s. Bigelʼaizen.
     
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  20. Sefer Zekhuteha de-Avraham.Avraham Palag'I. - 1889 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Avraham Palag'I..
     
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  21.  33
    Withholding and Withdrawing: A Religious–Cultural Path Toward a Practical Resolution.Avraham Steinberg & Vardit Ravitsky - 2019 - American Journal of Bioethics 19 (3):49-50.
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  22.  59
    Simply too complex: against non-conceptual representation of (most) complex properties.Avraham Max Kenan - 2022 - Synthese 200 (6):1–24.
    This paper connects the debate regarding perceptual representation of high-level properties and the debate regarding non-conceptual perceptual representation. I present and defend a distinction between representationally-complex properties and properties that are simpler to represent and offer ways of assessing whether a property is representationally complex. I address conditions under which such a property might be non-conceptually represented and conclude that most representationally-complex properties are simply too complex to be non-conceptually represented. Thus, most mental states that represent representationally-complex properties must be (...)
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  23.  13
    Jewish and Arab Childhood in Israel: Contemporary Perspectives.Einat Baram Eshel, Wurud Jayusi, Ilana Paul-Binyamin & Eman Younis (eds.) - 2021 - Lexington Books.
    In this edited collection on Jewish and Arab childhood in Israel, contributors illuminate the experiences of the individual child with family and community, the formal education system, and informal leisure culture, and they explore representations of childhood and its perceptions in literature and culture.
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  24.  25
    Active Industrial Citizenship of Domestic Workers: Lessons Learned from Unionizing Attempts in Israel and the United Kingdom.Virginia Mantouvalou & Einat Albin - 2016 - Theoretical Inquiries in Law 17 (1):321-350.
    In this Article we offer a new conceptualization of industrial citizenship, which is sensitive to gender and migration status. Our conceptualization builds on the theoretical distinction between active and passive citizenship and the analyses of active industrial citizenship. We suggest that active industrial citizenship should be detached from the old and influential tradition of trade unionism that is connected with the public/private divide. Our proposed conceptualization leads to attaching value to activities related to ethics of care and to the pursuit (...)
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  25.  17
    Free-Form Dance as an Alternative Interaction for Adult Grandchildren and Their Grandparents.Einat Shuper Engelhard - 2020 - Frontiers in Psychology 11.
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  26.  18
    Grounding the Connection Between Psyche and Soma: Creating a Reliable Observation Tool for Grounding Assessment in an Adult Population.Einat Shuper Engelhard, Michal Pitluk & Michal Elboim-Gabyzon - 2021 - Frontiers in Psychology 12.
    The concept ofgroundingis accepted and common among dance movement therapists and body psychotherapists. It expresses a stable physical and emotional presence – “supported by the ground.” The assumption is that embodied emotional knowledge is expressed through the manner of physical holding and in the emotional experience in the world. However, along with the clinical use of the term, an empirical tool for examining grounding is lacking. The goal of the study was to examine the reliability and validity of an observation (...)
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  27.  15
    The Potential Benefits of Dance Movement Therapy in Improving Couple Relations of Individuals Diagnosed With Autism Spectrum Disorder—A Review.Einat Shuper Engelhard & Maya Vulcan - 2021 - Frontiers in Psychology 12.
    A review of current literature indicates that adults diagnosed with autism spectrum disorder feel the need for intimate and sexual relationships and maintain such relationships despite and alongside their difficulties in emotional communication, social interactions, reciprocity, and verbal and non-verbal expression. This understanding calls for the development of intervention programs designed to support the specific needs and address the problems of couples where one partner is diagnosed with ASD. In view of the relevance and significant part played by body and (...)
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  28.  44
    (1 other version)Lenin and bogdanov: Protagonists in the 'bolshevik center'.Avraham Yassour - 1981 - Studies in East European Thought 22 (1):1-32.
    In this essay I will argue for the existence of a Bolshevik Center, which coordinated the activities of the Bolsheviks in the Russian Social Democratic Party. This Bolshevik Center was dissolved in an intra-Bolshevik factional dispute on the eve of Lenin''s writing hisMaterialism and Empirio-Criticism. The source of the conflict in the Bolshevik Center related to disagreements over Lenin''s tactics following the 1905 revolution. The leader of the anti-Lenin opposition was Bogdanov. But the struggle over tactics could not be contained (...)
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  29.  39
    Binding lies.Avraham Merzel, Ilana Ritov, Yaakov Kareev & Judith Avrahami - 2015 - Frontiers in Psychology 6.
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  30.  40
    What is it to do good medical ethics? An orthodox Jewish physician and ethicist's perspective.Avraham Steinberg - 2015 - Journal of Medical Ethics 41 (1):125-128.
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  31.  35
    (1 other version)Bogdanov-malinovsky on party and revolution.Avraham Yassour - 1984 - Studies in East European Thought 27 (3):225-236.
  32.  72
    Gillick competence: an inadequate guide to the ethics of involving adolescents in decision-making.Avraham Bart, Georgina Antonia Hall & Lynn Gillam - 2024 - Journal of Medical Ethics 50 (3):157-162.
    Developmentally, adolescence sits in transition between childhood and adulthood. Involving adolescents in their medical decision-making prompts important and complex ethical questions. Originating in the UK, the concept of Gillick competence is a dominant framework for navigating adolescent medical decision-making from legal, ethical and clinical perspectives and is commonly treated as comprehensive. In this paper, we argue that its utility is far more limited, and hence over-reliance on Gillick risks undermining rather than promoting ethically appropriate adolescent involvement. We demonstrate that Gillick (...)
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  33.  57
    (1 other version)The empiriomonist critique of dialectical materialism: Bogdanov, Plekhanov, Lenin.Avraham Yassour - 1983 - Studies in East European Thought 26 (1):21-38.
  34.  43
    Neglect-Like Effects on Drawing Symmetry Induced by Adaptation to a Laterally Asymmetric Visuomotor Delay.Chen Avraham, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2018 - Frontiers in Human Neuroscience 12.
  35. Adaptation to Laterally Asymmetrical Visuomotor Delay Has an Effect on Action But Not on Perception.Chen Avraham, Mor Dominitz, Hana Khait, Guy Avraham, Ferdinando A. Mussa-Ivaldi & Ilana Nisky - 2019 - Frontiers in Human Neuroscience 13.
  36.  32
    Between the Quest for Certainty and Intolerance of Uncertainty: Hugo Dingler’s Way to the Forefront of the Deutsche Physik Movement, 1900–1937.Avraham Rot - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (2):413-452.
    The movement known as Deutsche Physik (German physics) evolved hand in hand with National Socialism. It represented a marginal but vocal group of German scientists and science scholars who profiled themselves as defenders of “Aryan” science and called for the elimination of the “Jewish spirit” that they saw as epitomized by Albert Einstein’s relativity theory and as dominating the natural sciences, even in Nazi Germany. This infamous movement is most associated with the Nobel laureate physicists Philipp Lenard and Johannes Stark, (...)
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  37. More on the Comparative Nature of Desert: Can a Deserved Punishment Be Unjust?Ronen Avraham & Daniel Statman - 2013 - Utilitas 25 (3):316-333.
    Adam and Eve have the same record yet receive different punishments. Adam receives the punishment that they both deserve, whereas Eve receives a more lenient punishment. In this article, we explore whether a deserved-but-unequal punishment, such as what Adam receives, can be just. We do this by explicating the conceptions of retributive justice that underlie both sides of the debate. We argue that inequality in punishment is disturbing mainly because of the disrespect it often expresses towards the offender receiving the (...)
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  38.  61
    (1 other version)Communism and utopia: Marx, Engels and fourier.Avraham Yassour - 1983 - Studies in East European Thought 26 (3):217-227.
  39. ha-Adam mahu?Avraham Adereth - 1964
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  40. Yesodot ha-fisiḳah ha-ḥadashah.Avraham Ashkenazi - 1971 - Yerushalayim: Aḳademon, Bet ha-hotsaʼah shel Histadrut ha-sṭudenṭim shel ha-Universiṭah ha-ʻIvrit. Edited by Arye Weinreb & Dan Shamir.
     
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  41. Be-khol meʼodekha: kamah ḥayav adam bi-mesirot le-mitsṿot, mesirut nefesh, mesirot mamon, mesirot guf ṿe-ʻod, peraṭe ha-dinim be-mitsṿot regilot uve-mitsṿot yoʼatsot min ha-kelal ʻim beʼurim ṿe-ʻiyunim.Avraham M. Avidan - 2024 - Yerushalayim: "Yad Mikhal", mifʻale Yorah ṿa-ḥesed.
     
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  42.  62
    Accident law for egalitarians.Ronen Avraham & Issa Kohler-Hausmann - 2006 - Legal Theory 12 (3):181-224.
    This paper questions the fairness of our current tort-law regime and the philosophical underpinnings advanced in its defense, a theory known as corrective justice. Fairness requires that the moral equality and responsibility of persons be respected in social interactions and institutions. The concept of luck has been used by many egalitarians as a way of giving content to fairness by differentiating between those benefits and burdens that result from informed choice and those that result from fate or fortune. We argue (...)
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  43. Et asher yeshno ṿe-asher enenu: ʻal madaʻ, dat u-mitos.Mikhaʼel Avraham - 2005 - Kefar Ḥasidim: Tam.
     
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  44. Enosh ke-ḥatsir: ʻal ha-adam: guf ṿe-nefesh, regesh, śekhel ṿe-ratson.Mikhaʼel Avraham - 2007 - Kefar Ḥasidim: Hotsaʼat Tam.
     
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  45.  36
    Forcing with stable posets.Uri Avraham & Saharon Shelah - 1982 - Journal of Symbolic Logic 47 (1):37-42.
    The class of stable posets is defined and investigated. We give a forcing construction of a universe of set theory which satisfies a weak form of Martin's Axiom and $2^{\aleph_0} > \aleph_1$ and yet some propositions which follow from CH hold in this universe.
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  46.  9
    Madʻe ha-ḥofesh: ha-im yesh lanu beḥirah ḥofshit?: fiziḳah, filosofyah u-madʻe ha-moaḥ.Mikhaʼel Avraham - 2013 - Tel-Aviv: Sifre ḥemed.
    "מבע אנתרופולוגי אל העולם החרדי בישראל, אל האתרים שבהם חרדים מטפלים בחרדים הסובלים מהפרעות נפשיות". -- מפרסום ההוצאה.
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  47. Ruaḥ Ha-Mishpaṭ: ʻal Ha-Sinteṭi-Afryori Be-Torat Ha-Mishpaṭ Ha-Hilkhatit Ṿeha-Klalit.Mikhaʼel Avraham - 2011 - Tam.
     
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  48.  2
    Sefer Derekh yesharah: magid la-adam ezohi derekh yesharah she-yavor lo mi-sheʻat ḳumo mi-miṭato ba-boḳer, ṿe-ʻad ʻet yishkav la-num et shenato..Reʼuven ben Avraham - 1997 - Yerushalayim: ha-Makhon le-hotsaʼat sefarim she-ʻa. y. Yeshivat Shuvi nafshi.
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  49. (1 other version)Sefer Derekh yesharah.Reʼuven ben Avraham - 1787 - Bruḳlin: Hafatsat Torah.
    -- -- ḥeleḳ 3. Shaʻar ha-teḥinah -- ḥeleḳ 4. Shaʻar ha-segulot.
     
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  50. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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1 — 50 / 245