Results for 'Eliane Saadé'

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  1.  9
    Foreword.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter.
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  2.  11
    Subject Index.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 221-223.
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  3.  11
    7 The Cohenian Alternative.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 139-161.
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  4.  13
    5 The Rescue of Equality from the Rawlsian Theory of Justice.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 104-119.
  5.  16
    Introduction.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 1-27.
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  6.  25
    The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen.Eliane Saadé - 2015 - Boston: De Gruyter.
    This work scrutinizes different elements of a philosophical disagreement about the understanding of justice between John Rawls and Gerald Cohen. Rawls uses the original position device where representative members of society hypothetically meet to select the best principles for their social cooperation. More convincing seems Cohen s conceptual analysis method which proposes an unveiling of the concept of justice in order to judge what is just.".
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  7.  20
    3 A Meta-Ethical Theory: Cohen’s Rescue of Justice.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 72-88.
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  8.  13
    Conclusion.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 216-217.
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  9.  22
    2 A Meta-Ethical Theory: Cohen’s Idea of Justice.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 49-71.
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  10.  9
    8 Disagreement on the Status of Principles.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 162-174.
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  11.  9
    Author Index.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 220-220.
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  12.  20
    6 Scrutinizing the Cohenian Rescue of Equality.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 120-138.
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  13.  12
    4 The Difference Principle.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 89-103.
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  14.  8
    1 The Rawlsian Theory of Justice.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 28-48.
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  15.  9
    9 Disagreement on the Status of Facts.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 175-190.
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  16.  17
    10 Different Understandings of Justice.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 191-215.
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  17.  15
    References.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 218-219.
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  18. The Saad truth about happiness: 8 secrets for leading the good life.Gad Saad - 2023 - Washington, D.C.: Regnery Publishing.
    The Quest for Happiness Is a Universal Fact. It is a scientific fact, which means we can measure happiness, we can assess it, and we can devise strategies to make ourselves happy and fulfilled human beings. So says Professor Gad Saad, the author of the sensational bestseller The Parasitic Mind and the irrepressible host of The Saad Truth podcast. In this provocative, entertaining, and life-changing new book, he roams through the scientific studies, culls the wisdom of ancient philosophy and religion, (...)
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  19. How to befriend zombies: a guide for physicalists.Bradford Saad - 2016 - Philosophical Studies 173 (9):2353-2375.
    Though not myself a physicalist, I develop a new argument against antiphysicalist positions that are motivated by zombie arguments. I first identify four general features of phenomenal states that are candidates for non-physical types; these are used to generate different types of zombie. I distinguish two antiphysicalist positions: strict dualism, which posits exactly one general non-physical type, and pluralism, which posits more than one such type. It turns out that zombie arguments threaten strict dualism and some pluralist positions as much (...)
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  20.  57
    Arte y productos culturales. Conversación con Éliane Escoubas.Éliane Escoubas, Kathia Hanza & José Carlos Gutiérrez - 2007 - Estudios de Filosofía (Universidad de Antioquia) 6:101-109.
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  21. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  22.  76
    Off-shell electromagnetism in manifestly covariant relativistic quantum mechanics.David Saad, L. P. Horwitz & R. I. Arshansky - 1989 - Foundations of Physics 19 (10):1125-1149.
    Gauge invariance of a manifestly covariant relativistic quantum theory with evolution according to an invariant time τ implies the existence of five gauge compensation fields, which we shall call pre-Maxwell fields. A Lagrangian which generates the equations of motion for the matter field (coinciding with the Schrödinger type quantum evolution equation) as well as equations, on a five-dimensional manifold, for the gauge fields, is written. It is shown that τ integration of the equations for the pre-Maxwell fields results in the (...)
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  23.  34
    Against the nihilism of ‘legal age change’: response to Räsänen.Toni C. Saad - 2019 - Journal of Medical Ethics 45 (7):465-466.
    Räsänen has attempted to make a moral case for permitting some people to change their legal age: if someone considers that their chronological age does not correspond to their emotional age or biological age, and they face age-based discrimination as a result, they may change the legal record of their age. This response considers some of the problems with Räsänen’s paper, including its reliance on equivocation. It concludes that what is billed as a moral argument turns out to be a (...)
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  24.  94
    The Relationship Between Transformational Leadership and Followers' Perceptions of Fairness.Eliane Bacha & Sandra Walker - 2013 - Journal of Business Ethics 116 (3):667-680.
    Of recent time, there has been a concern about ethical leadership and ethics in business. Research on leadership did not pay a lot of attention to fairness and many authors have studied the relationship between leader fairness and factors such as outcome satisfaction and trust in leader for instance. For the moment, there is no study that focused on the direct relationship between transformational leadership and fairness. That’s why; in this paper our aim is to study the relationship between transformational (...)
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  25. A causal argument for dualism.Bradford Saad - 2018 - Philosophical Studies 175 (10):2475-2506.
    Dualism holds that some mental events are fundamental and non-physical. I develop a prima facie plausible causal argument for dualism. The argument has several significant implications. First, it constitutes a new way of arguing for dualism. Second, it provides dualists with a parity response to causal arguments for physicalism. Third, it transforms the dialectical role of epiphenomenalism. Fourth, it refutes the view that causal considerations prima facie support physicalism but not dualism. After developing the causal argument for dualism and drawing (...)
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  26.  41
    Vector Phase Analysis Approach for Sleep Stage Classification: A Functional Near-Infrared Spectroscopy-Based Passive Brain–Computer Interface.Saad Arif, Muhammad Jawad Khan, Noman Naseer, Keum-Shik Hong, Hasan Sajid & Yasar Ayaz - 2021 - Frontiers in Human Neuroscience 15.
    A passive brain–computer interface based upon functional near-infrared spectroscopy brain signals is used for earlier detection of human drowsiness during driving tasks. This BCI modality acquired hemodynamic signals of 13 healthy subjects from the right dorsolateral prefrontal cortex of the brain. Drowsiness activity is recorded using a continuous-wave fNIRS system and eight channels over the right DPFC. During the experiment, sleep-deprived subjects drove a vehicle in a driving simulator while their cerebral oxygen regulation state was continuously measured. Vector phase analysis (...)
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  27.  52
    Derrida et la vérité du dessin : une autre révolution copernicienne ?Éliane Escoubas - 2007 - Revue de Métaphysique et de Morale 53 (1):47-59.
    On part ici de l’hypothèse que Mémoires d’aveugle. L’autoportrait et autres ruines de Jacques Derrida est en quelque sorte l’illustration de La Voix et le phénomène et donc la critique, par Derrida, de la phénoménologie de l’intuition, de la perception et de la vue. On relève toutefois aussi des rencontres avec Husserl et Kant. On n’oublie pas non plus qu’il y va de l’art, des arts visuels et, dans la grande richesse thématique de cet ouvrage, on relève des moments forts, (...)
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  28.  66
    Universal sex-specific instantiations of obsessive-compulsive disorder.Gad Saad - 2006 - Behavioral and Brain Sciences 29 (6):629-629.
    Numerous sex differences in obsessive-compulsive disorder (OCD) instantiations are likely universal, as the associated evolutionary threats and concerns onto which they map were differentially important to the two sexes. Hence, although some ritualized behaviors or thoughts are indeed culture-specific, others are both culturally and temporally invariant as they are rooted in universal Darwinian etiologies (e.g., the sex differences in OCD symptomatology posited here). (Published Online February 8 2007).
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  29.  68
    Negação e diferença em Platão.Eliane Christina de Souza - 2010 - Trans/Form/Ação 33 (1):1-18.
    Platão, ao tratar da negação no diálogo Sofista, afirma que sempre que enunciamos o que não é, não enunciamos algo contrário ao que é, mas algo diferente. A negação significa cada parte da natureza da diferença em antítese ao que é. Tal tratamento da negação resulta da necessidade de resolver alguns problemas colocados pelo eleatismo. Propõe-se indicar esses problemas e examinar o tratamento que Platão dá ao nãoser como diferença.
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  30.  29
    Ser E discurso no parmênides de platão.Eliane Christina Souza - 2010 - Philósophos - Revista de Filosofia 15 (1):87-118.
    The Parmenides is known as the dialogue in which Plato makes a criticism of his theory of forms. Through paradoxes, the character Parmenides criticizes the theory of forms presented by Socrates in the dialogue, targeting the relation they have with sensibles and with each other, call for participation, and the discoursive consequences of this relation. I present a reading of the Parmenides that suggests that the self-criticism points out inconsistencies in the Platonic theory of participation as it is presented in (...)
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  31.  13
    Les cultures juvéniles réunionnaises.Eliane Wolff - 2002 - Hermes 32:123.
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  32. The Problem of Nomological Harmony.Brian Cutter & Bradford Saad - 2024 - Noûs.
    Our universe features a harmonious match between laws and states: applying its laws to its states generates other states. This is a striking fact. Matters might have been otherwise. The universe might have been stillborn in a state unengaged by its laws. The problem of nomological harmony is that of explaining the noted striking fact. After introducing and developing this problem, we canvass candidate solutions and identify some of their virtues and vices. Candidate solutions invoke the likes of a designer, (...)
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  33.  49
    The evidence‐based paradox and the question of the Tree of Knowledge.Amit Saad - 2008 - Journal of Evaluation in Clinical Practice 14 (5):650-652.
  34.  12
    (1 other version)A comment on a paper by evans.Marshall Saade - 1969 - Mathematical Logic Quarterly 15 (7‐12):97-100.
  35.  3
    Analysis of Developments in Plant Production in the Governorates of the Asir Region, Saudi Arabia.Saad Jubran Al Kahtani, Fadhl Al Maayn, Mena Elassal & Sherif Abdel Salam Sherif - forthcoming - Evolutionary Studies in Imaginative Culture:388-400.
    Plant production is diverse in the Asir region, and there are many methods of analysis. Perhaps factor analysis is one of the most important statistical methods through which productive power can be measured in various geographical regions. In this study, factor analysis was used to measure the developments of plant production in the agricultural sector in the Asir region, Saudi Arabia. The factor analysis showed the presence of three main factors that together explained about %86.55 of the total variation in (...)
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  36.  13
    Weaving the Interconnected Threads: Care for Creation, Nonviolence, and Racial Justice.Eliane Lakam - 2023 - Journal of Catholic Social Thought 20 (2):259-280.
    Violence is often understood as a phenomenon characterized by direct physical harm customarily motivated by willful malice. In his 2017 World Day of Peace Message, Pope Francis challenges this narrow definition, noting that violence is not confined to physical harm but also includes environmental devastation, which, as he points out, disproportionately harms the most vulnerable members of the planet. Following this claim, this article probes the interrelationship between care for creation, nonviolence, and racial justice, highlighting the significance of this intersectionality (...)
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  37.  18
    Philosophie.Éliane Muller, François Azouvi, Lester G. Crocker, Jean-Michel Buée, Pierre Kerszberg & Anne-Françoise Schmid - 1986 - Revue de Synthèse 107 (1-2):141-154.
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  38.  37
    Sentiment, Sensation and Sensibility: Adam Smith, Pierre Jean Georges Cabanis and Wilhelm von Humboldt.Mariana Saad - 2015 - History of European Ideas 41 (2):205-220.
    SummaryThis article focuses on the analysis of sensibility in the works of three major late eighteenth-century philosophers: Smith, Cabanis and the young Wilhelm von Humboldt. It analyses to what extent Smith's concept of sympathy influenced Cabanis in France and Humboldt in Germany. It argues that modern anthropology, based on a specific theory of sensibility, assumes a strong connection between knowledge acquisition and life in society. This article reveals the strong links between the three authors which were made possible precisely because (...)
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  39.  32
    Funes E o estrangeiro de eléia.Eliane Christina de Souza - 2004 - Revista de Filosofia Aurora 16 (19):43.
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  40.  19
    Compte rendu.Éliane Viennot - 2020 - Diogène n° 263-263 (3-4):201-205.
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  41. Two solutions to the neural discernment problem.Bradford Saad - 2020 - Philosophical Studies 177 (10):2837-2850.
    Interactionists hold that minds are non-physical objects that interact with brains. The neural discernment problem for interactionism is that of explaining how non-physical minds produce behavior and cognition by exercising different causal powers over physiologically similar neurons. This paper sharpens the neural discernment problem and proposes two interactionist models of mind-brain interaction that solve it. One model avoids overdetermination while the other respects the causal closure of the physical domain.
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  42. Spatial experience, spatial reality, and two paths to primitivism.Bradford Saad - 2019 - Synthese 199 (2):469-491.
    I explore two views about the relationship between spatial experience and spatial reality: spatial functionalism and spatial presentationalism. Roughly, spatial functionalism claims that the instantiated spatial properties are those playing a certain causal role in producing spatial experience while spatial presentationalism claims that the instantiated spatial properties include those presented in spatial experience. I argue that each view, in its own way, leads to an ontologically inflationary form of primitivism: whereas spatial functionalism leads to primitivism about phenomenal representation, spatial presentationalism (...)
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  43.  37
    Conscientious Objection and Clinical Judgement: The Right to Refuse to Harm.Toni C. Saad - 2019 - The New Bioethics 25 (3):248-261.
    This paper argues that healthcare aims at the good of health, that this pursuit of the good necessitates conscience, and that conscience is required in every practical judgement, including clinical...
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  44. Hormone replacement therapy: informed consent without assessment?Toni C. Saad, Bruce Philip Blackshaw & Daniel Rodger - 2019 - Journal of Medical Ethics 45 (12):1-2.
    Florence Ashley has argued that requiring patients with gender dysphoria to undergo an assessment and referral from a mental health professional before undergoing hormone replacement therapy (HRT) is unethical and may represent an unconscious hostility towards transgender people. We respond, first, by showing that Ashley has conflated the self-reporting of symptoms with self-diagnosis, and that this is not consistent with the standard model of informed consent to medical treatment. Second, we note that the model of informed consent involved in cosmetic (...)
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  45.  46
    The Church, the State, and Vaccine Policy.Saad B. Omer, Douglas J. Opel, Tyler Tate & Robert A. Bednarczyk - 2017 - American Journal of Bioethics 17 (4):50-52.
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  46. AI Alignment vs. AI Ethical Treatment: Ten Challenges.Adam Bradley & Bradford Saad - manuscript
    A morally acceptable course of AI development should avoid two dangers: creating unaligned AI systems that pose a threat to humanity and mistreating AI systems that merit moral consideration in their own right. This paper argues these two dangers interact and that if we create AI systems that merit moral consideration, simultaneously avoiding both of these dangers would be extremely challenging. While our argument is straightforward and supported by a wide range of pretheoretical moral judgments, it has far-reaching moral implications (...)
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  47. New Dawn or False Start in Brazil? The Political Economy of Lula's Election.Alfredo Saad-Filho - 2003 - Historical Materialism 11 (1):3-21.
  48. Interactionism, haecceities, and the pairing argument.Bradford Saad - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (7):724-741.
    Interactionists hold that non-spatial objects causally interact with physical objects. Interactionists have traditionally grappled with the puzzle of how such interaction is possible. More recently, Jaegwon Kim has presented interactionists with a more daunting threat: the pairing argument, which purports to refute interactionism by showing that non-spatial objects cannot stand in causal relations. After reviewing that argument, I develop a challenge to it on behalf of the interactionist. The challenge poses a dilemma: roughly, either haecceities exist or they do not. (...)
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  49. Fine-Tuning Should Make Us More Confident that Other Universes Exist.Bradford Saad - 2024 - American Philosophical Quarterly 61 (1):29-44.
    This paper defends the view that discovering that our universe is fine-tuned should make us more confident that other universes exist. My defense exploits a distinction between ideal and non-ideal evidential support. I use that distinction in concert with a simple model to disarm the most influential objection—the this-universe objection—to the view that fine-tuning supports the existence of other universes. However, the simple model fails to capture some important features of our epistemic situation with respect to fine-tuning. To capture these (...)
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  50. Should Reductive Physicalists Reject the Causal Argument?Bradford Saad - 2017 - Dialectica 71 (2):263-279.
    Reductive physicalists typically accept the causal argument for their view. On this score, Tiehen parts ways with his fellow reductive physicalists. Heretically, he argues that reductive physicalists should reject the causal argument. After presenting Tiehen's challenge, I defend the orthodoxy. Although not myself a reductive physicalist, I show how reductive physicalists can resist this challenge to the causal argument. I conclude with a positive suggestion about how reductive physicalists should use the causal argument.
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