Results for 'Erich Gnaiger'

936 found
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  1.  98
    Exploratory analysis of concept and document spaces with connectionist networks.Dieter Merkl, Erich Schweighoffer & Werner Winiwarter - 1999 - Artificial Intelligence and Law 7 (2-3):185-209.
    Exploratory analysis is an area of increasing interest in the computational linguistics arena. Pragmatically speaking, exploratory analysis may be paraphrased as natural language processing by means of analyzing large corpora of text. Concerning the analysis, appropriate means are statistics, on the one hand, and artificial neural networks, on the other hand. As a challenging application area for exploratory analysis of text corpora we may certainly identify text databases, be it information retrieval or information filtering systems. With this paper we present (...)
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  2.  24
    Georg Forsters Entwurf einer „Wissenschaft vom Menschen“.Hans Erich Bödeker - 2010 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 18 (2):137-167.
    The major focus of the article is on Georg Forster’s mode of elaborating a “science of man” in its theoretical and cultural contexts. The study aims at identifying Forster’s distinct interests in the specificity of mankind and his interpretation of both the reasons for its diversity and its different stages of development. Forster, the article argues, used a historicized version of Enlightenment natural history in order to analyse man as a natural as well as a cultural being. At the same (...)
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  3.  8
    Begriffsgeschichte, Diskursgeschichte, Metapherngeschichte.Mark Bevir & Hans Erich Bödeker - 2002 - Wallstein Verlag.
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  4.  63
    Exploring the Role of Religion in Medical Ethics.David C. Thomasma & Erich H. Loewy - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (2):257.
    From time to time medical ethicists bemoan the loss of a religious perspective in medical ethics. The discipline had its origins in the thinking of explicitly religious thinkers such as Paul Ramsey and Joseph Fletcher. Furthermore, many of those who contributed to the early development of the discipline had training in theology. One thinks of Daniel Callahan, Richard McCormick, Albert Jonsen, Sam. Banks. As the discipline becomes more and more self-reflective, with attention being paid to methodological and conditional concerns, it (...)
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  5. (1 other version)Tagung der Deutschen Philosophischen Gesellschaft.Johannes Erich Heyde - 1934 - Société Française de Philosophie, Bulletin 39:98.
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  6.  23
    Reallexikon der Assyriologie.William W. Hallo, Erich Ebeling & Ernst Weidner - 1967 - Journal of the American Oriental Society 87 (1):62.
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  7. Hegel's Critique of Substance-Metaphysics as the Perfection of the Principle of modern Philosophy.Klaus Erich Kaehler - forthcoming - Hegel-Studien.
     
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  8.  26
    History of Philosophy as Philosophical Task.Klaus Erich Kaehler - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:241-253.
  9.  12
    Reflexionen zum Verantwortungsbegriff im Anschluß an Løgstrup.Wolfgang Erich Müller - 1993 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 35 (2):198-214.
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  10.  22
    Das Subjekt des Bewusstseins und Hegels Geist.Klaus Erich Kaehler - 2016 - Hegel-Jahrbuch 2016 (1).
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  11.  6
    Nietzsche von A bis Z: ein Buch der Widersprüche.Erich Frey-Teschen - 2020 - Berlin: Lit. Edited by Roman Seidl.
    Rede und Gegenrede, pro und contra - jeweils von derselben Person zu einem bestimmten Thema? Wer kennt das nicht von sich selbst? Auch beim Philologen und Philosophen Friedrich Nietzsche finden sich solche Stellen in seinem Werk. Systematisch aufbereitet durch den Autor, umfasst das Buch 287 Schlagwörter und 5527 Zitate, geordnet nach pro und contra und ein Fundstellenverzeichnis. Das Buch will sein: Ein Zugang und Schlüssel zu Nietzsches Schriften Ein Nietzsche-Nachschlagewerk Ein Nietzsche-Brevier Eine Aufforderung an den Leser, von der Oberfläche der (...)
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  12.  31
    Materialien zur ältesten Erkenntnislehre der KarmamīmāṃsāMaterialien zur altesten Erkenntnislehre der Karmamimamsa.Hartmut Scharfe & Erich Frauwallner - 1971 - Journal of the American Oriental Society 91 (2):316.
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  13.  24
    Psychanalyse et politique in Individus et politique.P. -C. Assoun & Erich Fromm - 1989 - Hermes 5:255.
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  14.  2
    Kollegnachschriften, 1794-1799.Johann Gottlieb Fichte, Erich Fuchs, Reinhard Lauth, Ives Radrizzani, Peter K. Schneider, Günter Zöller, Heinrich Fauteck & Hans Georg von Manz (eds.) - 2000 - frommann Holzboog.
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  15.  41
    Palmer House Hilton Hotel, Chicago, Illinois April 23–24, 2004.Warren Goldfarb, Erich Reck, Jeremy Avigad, Andrew Arana, Geoffrey Hellman, Colin McLarty, Dana Scott & Michael Kremer - 2004 - Bulletin of Symbolic Logic 10 (3).
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  16. Zu Leibniz'Modaltheorie. Bericht über ein Symposion, Freiburg/Br., 23-26 Juni 1987.Klaus Erich Kaehler - 1988 - Studia Leibnitiana 20 (1):97-100.
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  17.  5
    Sprachphilosophische Versuche.Johan Nicolai Tetens, Erich Heintel & Heinrich Pfannkuch - 1971 - Philosophische Bibliothek.
    Tetens und Herder stehen beide zwischen den radikalen Polen rein empirischer Sprachforschung und theologischer bzw. transzendentaler Sprachphilosophie. Tetens vertritt verschiedener als Herder eine empirische, weitgehend psychologische Methode. Seine Versuche zeigen paradigmatische Züge dieser Einstellung zum Sprach- und besonders zum Ursprungsproblem, die von allgemeinem Interesse auch für die gegenwärtige Problemlage sind.
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  18. Jay Newman, Religion and Technology: A Study in the Philosophy of Culture Reviewed by.Erich von Dietze - 1998 - Philosophy in Review 18 (6):432-434.
     
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  19.  11
    Erich Frauwallner's posthumous essays.Erich Frauwallner - 1994 - New Delhi: Aditya Prakashan.
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  20. Beiträge Zur Geistesgechichte Indiens Festschrift Für Erich Frauwallner.Erich Frauwallner & Gerhard Oberhammer - 1968 - E.J. Brill.
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  21. Conservatism and the Scientific State of Nature.Erich Kummerfeld & Kevin J. S. Zollman - 2016 - British Journal for the Philosophy of Science 67 (4):1057-1076.
    Those who comment on modern scientific institutions are often quick to praise institutional structures that leave scientists to their own devices. These comments reveal an underlying presumption that scientists do best when left alone—when they operate in what we call the ‘scientific state of nature’. Through computer simulation, we challenge this presumption by illustrating an inefficiency that arises in the scientific state of nature. This inefficiency suggests that one cannot simply presume that science is most efficient when institutional control is (...)
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  22. Der Briefwechsel zwischen Erich Przywara und Gertrud von le Fort.Erich Przywara & Manfred Lochbrunner - 2022 - Würzburg: Echter.
    Der Jesuit Erich Przywara (1889-1972) und Gertrud von le Fort (1876-1971) lernten sich Mitte der 1920-er Jahre kennen, zur Zeit der Konversion le Forts zum katholischen Glauben. Seither standen sie in einem durchgehenden, wenn auch losen Briefwechsel, vor allem in den beiden Jahrzehnten nach dem Zweiten Weltkrieg. Die von Manfred Lochbrunner herausgegebene Korrespondenz ist das berührende Dokument einer freundschaftlichen Beziehung zwischen der angesehenen Dichterin und dem nicht minder bedeutenden Religionsphilosophen und Theologen mit eigenen dichterischen Ambitionen. In einem Einführungsessay werden (...)
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  23.  53
    For the Patient's Good: The Restoration of Beneficence in Health Care.Erich H. Loewy, Edmund D. Pellegrino & David C. Thomasma - 1989 - Hastings Center Report 19 (1):42.
    Book reviewed in this article: For the Patient's Good: The Restoration of Beneficence in Health Care. By Edmund D. Pellegrino and David C. Thomasma.
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  24.  21
    The Dialogues of Plato: The symposium.Erich Plato & Segal - 1984 - New Haven: Yale University Press. Edited by Reginald E. Allen.
    This translation of four of Plato's dialogues brings these classic texts alive for modern readers. Allen introduces and comments on the dialogues in an accessible way, inviting the reader to re-examine the issues Plato continually raises.
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  25.  26
    (1 other version)Becher, Erich. Die Grundfrage der Ethik. Versuch einer Begründung des Prinzips der grössten allgemeinen Glückseligkeitsförderuug.Erich Becher - 1908 - Kant Studien 13 (1-3).
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  26.  18
    Appendix II. Bibliographie der Schriften Erich Frauwallners.Erich Frauwallner - 2010 - In Die Philosophie des Buddhismus: Mit Einem Vorwort von Eli Franco Und Karin Preisendanz. Akademie Verlag.
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  27. In defense of paternalism.Erich H. Loewy - 2005 - Theoretical Medicine and Bioethics 26 (6):445-468.
    This paper argues that we have wrongly and not for the patient’s benefit made a form of stark autonomy our highest value which allows physicians to slip out from under their basic duty which has always been to pursue a particular patient’s good. In general – I shall argue – it is the patient’s right to select his or her own goals and the physician’s duty to inform the patient of the feasibility of that goal and of the means needed (...)
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  28.  26
    Suffering and the Beneficent Community: Beyond Libertarianism.Erich H. Loewy & David C. Thomasma - 1991 - State University of New York Press.
    A detailed multi-disciplinary analysis of Sudan in the post-colonial era with a consideration of possibilities for the future.
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  29. The Origins and History of Consciousness.Erich Neumann - 1954 - [Princeton, N.J.]: Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  30.  64
    Mimesis: The Representation of Reality in Western Literature.Erich Auerbach & Willard R. Trask - 1954 - Journal of Aesthetics and Art Criticism 12 (4):526-527.
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  31. Structures and structuralism in contemporary philosophy of mathematics.Erich H. Reck & Michael P. Price - 2000 - Synthese 125 (3):341-383.
    In recent philosophy of mathematics avariety of writers have presented ``structuralist''views and arguments. There are, however, a number ofsubstantive differences in what their proponents take``structuralism'' to be. In this paper we make explicitthese differences, as well as some underlyingsimilarities and common roots. We thus identifysystematically and in detail, several main variants ofstructuralism, including some not often recognized assuch. As a result the relations between thesevariants, and between the respective problems theyface, become manifest. Throughout our focus is onsemantic and metaphysical issues, (...)
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  32.  34
    Design for evolution: self-organization and planning in the life of human systems.Erich Jantsch - 1975 - New York: G. Braziller.
    Explores the acquisition and use of knowledge for human purposes and the extent of our ability to shape the future through the design, regulation, and restructuring of the lives of human systems at all levels.
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  33.  31
    Evolution And Consciousness: Human Systems In Transition.Erich Jantsch (ed.) - 1976 - Reading, Mass.: Reading Ma: Addison-Wesley.
  34. Repatriation and the Radical Redistribution of Art.Erich Hatala Matthes - 2017 - Ergo: An Open Access Journal of Philosophy 4:931-953.
    Museums are home to millions of artworks and cultural artifacts, some of which have made their way to these institutions through unjust means. Some argue that these objects should be repatriated (i.e. returned to their country or culture of origin). However, these arguments face a series of philosophical challenges. In particular, repatriation, even if justified, is often portrayed as contrary to the aims and values of museums. However, in this paper, I argue that some of the very considerations museums appeal (...)
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  35.  76
    Of Healthcare Professionals, Ethics, and Strikes.Erich H. Loewy - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (4):513-520.
    The question of whether physicians or other healthcare workers are ethically entitled to strike is troubling in that it entails a conflict in obligations. This question of a conflict of obligations (and the answer to it) has wider implications for many other workers.
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  36. On the restraining power of guards.Erich Grädel - 1999 - Journal of Symbolic Logic 64 (4):1719-1742.
    Guarded fragments of first-order logic were recently introduced by Andreka, van Benthem and Nemeti; they consist of relational first-order formulae whose quantifiers are appropriately relativized by atoms. These fragments are interesting because they extend in a natural way many propositional modal logics, because they have useful model-theoretic properties and especially because they are decidable classes that avoid the usual syntactic restrictions (on the arity of relation symbols, the quantifier pattern or the number of variables) of almost all other known decidable (...)
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  37. From Frege to Wittgenstein: perspectives on early analytic philosophy.Erich H. Reck (ed.) - 2002 - New York: Oxford University Press.
    Analytic philosophy--arguably one of the most important philosophical movements in the twentieth century--has gained a new historical self-consciousness, particularly about its own origins. Between 1880 and 1930, the most important work of its founding figures (Frege, Russell, Moore, Wittgenstein) not only gained attention but flourished. In this collection, fifteen previously unpublished essays explore different facets of this period, with an emphasis on the vital intellectual relationship between Frege and the early Wittgenstein.
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  38. Amalavijñānam und Ālayavijñānam.Erich Frauwallner - 1982 - In Erich Frauwallner, Gerhard Oberhammer & Ernst Steinkellner (eds.), Kleine Schriften. Wiesbaden: Otto Harrassowitz.
  39. On the decision problem for two-variable first-order logic.Erich Grädel, Phokion G. Kolaitis & Moshe Y. Vardi - 1997 - Bulletin of Symbolic Logic 3 (1):53-69.
    We identify the computational complexity of the satisfiability problem for FO 2 , the fragment of first-order logic consisting of all relational first-order sentences with at most two distinct variables. Although this fragment was shown to be decidable a long time ago, the computational complexity of its decision problem has not been pinpointed so far. In 1975 Mortimer proved that FO 2 has the finite-model property, which means that if an FO 2 -sentence is satisfiable, then it has a finite (...)
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  40. Man for himself: an inquiry into the psychology of ethics.Erich Fromm - 1947 - New York: H. Holt. Edited by Alan Haemer.
    In Man for Himself , Erich Fromm examines the confusion of modern women and men who, because they lack faith in any principle by which life ought to be guided, become the helpless prey forces both within and without. From the broad, interdisciplinary perspective that marks Fromm’s distinguished oeuvre, he shows that psychology cannot divorce itself from the problems of philosophy and ethics, and that human nature cannot be understood without understanding the values and moral conflicts that confront us (...)
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  41.  70
    The theory theory of metalinguistic disputes.Erich Rast - 2022 - Mind and Language 37 (4):586-604.
    According to the theory theory of metalinguistic disputes, disagreements in metalinguistic disputes are based on diverging underlying theories, opinions, or world views. An adequate description of metalinguistic disagreement needs to consider the compatibility and topics of such theories. Although topic continuity can be spelled out in terms of measurement operations, it is argued that even metalinguistic disputes about a term used in different, mutually compatible theories can be substantive because the dispute is indirectly about the virtues of the underlying theories. (...)
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  42.  29
    Le nouveau paradigme écologique.Erich Hörl - 2012 - Multitudes 51 (4):74-85.
    Résumé Notre rapport aux technologies médiatiques ne nous met pas tant en présence de nouveaux objets que de nouveaux environnements. C’est donc à partir d’une écologie générale qu’il nous faut tenter de comprendre les médias, nouveaux et anciens. Les réflexions de Félix Guattari, Gilbert Simondon, mais aussi l’agentivité environnementale de Mark Hansen ou la « struction » de Jean-Luc Nancy sont convoqués ici comme autant de pistes fécondes en direction d’une techno-écologie du sens.
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  43. “Saving Lives or Saving Stones?” The Ethics of Cultural Heritage Protection in War.Erich Hatala Matthes - 2018 - Public Affairs Quarterly 32 (1):67-84.
    In discussion surrounding the destruction of cultural heritage in armed conflict, one often hears two important claims in support of intervention to safeguard heritage. The first is that the protection of people and the protection of heritage are two sides of the same coin. The second is that the cultural heritage of any people is part of the common heritage of all humankind. In this article, I examine both of these claims, and consider the extent to which they align with (...)
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  44. Cultural appropriation and oppression.Erich Hatala Matthes - 2019 - Philosophical Studies 176 (4):1003-1013.
    In this paper, I present an outline of the oppression account of cultural appropriation and argue that it offers the best explanation for the wrongfulness of the varied and complex cases of appropriation to which people often object. I then compare the oppression account with the intimacy account defended by C. Thi Nguyen and Matt Strohl. Though I believe that Nguyen and Strohl’s account offers important insight into an essential dimension of the cultural appropriation debate, I argue that justified objections (...)
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  45. Drawing the Line: What to Do with the Work of Immoral Artists from Museums to the Movies.Erich Hatala Matthes - 2021 - New York: Oxford University Press USA.
    Can we still watch Woody Allen's movies? Can we still laugh at Bill Cosby's jokes? Woody Allen, Kevin Spacey, Dave Chappelle, Louis C. K., J.K. Rowling, Michael Jackson, Roseanne Barr. Recent years have proven rife with revelations about the misdeeds, objectional views, and, in some instances, crimes of popular artists.
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  46. Authenticity and the Aesthetic Experience of History.Erich Hatala Matthes - 2018 - Analysis 78 (4):649-657.
    In this paper, I argue that norms of artistic and aesthetic authenticity that prioritize material origins foreclose on broader opportunities for aesthetic experience: particularly, for the aesthetic experience of history. I focus on Carolyn Korsmeyer’s recent articles in defense of the aesthetic value of genuineness and argue that her rejection of the aesthetic significance of historical value is mistaken. Rather, I argue that recognizing the aesthetic significance of historical value points the way towards rethinking the dominance of the very norms (...)
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  47.  2
    The process of enlightenment: essays by and inspired by Hans Erich Bödeker.Hans Erich Bödeker, Jonas Gerlings, Ere Nokkala & Keith Tribe (eds.) - 2024 - [Oxford]: Liverpool University Press on behalf of the Voltaire Foundation.
    The historiographical concept "Enlightenment" has for a long time wavered between the idea of a single unified Enlightenment and the notion of multiple competing enlightenments. This volume revisits this seeming contradiction by asserting that the Enlightenment should be understood as a shared process of communication, seeking ways to accommodate and mediate rival ideologies and orient enlightenment projects towards the betterment of humankind. Taking the work of the eminent Enlightenment scholar Hans Erich Bödeker as their point of departure, the different (...)
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  48. Value Disagreement and Two Aspects of Meaning.Erich Rast - 2017 - Croatian Journal of Philosophy 17 (51):399-430.
    The problem of value disagreement and contextualist, relativist and metalinguistic attempts of solving it are laid out. Although the metalinguistic account seems to be on the right track, it is argued that it does not sufficiently explain why and how disagreements about the meaning of evaluative terms are based on and can be decided by appeal to existing social practices. As a remedy, it is argued that original suggestions from Putnam's 'The Meaning of "Meaning"' ought to be taken seriously. The (...)
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  49.  65
    The revolution of hope.Erich Fromm - 1968 - New York,: Harper & Row.
    Publisher's Foreword As the present book is reissued, The American Mental Health Foundation celebrates its 86th anniversary. Organized in 1924, AMHF is ...
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  50. Immoral Artists.Erich Hatala Matthes - 2023 - In James Harold (ed.), The Oxford handbook of Ethics and Art. New York, NY: Oxford University Press.
    This chapter offers an overview of issues posed by the problem of immoral artists, artists who in word or deed violate commonly held moral principles. I briefly consider the question of whether the immorality of an artist can render their work aesthetically worse (making connections to chapters in the Theory section of the handbook), and then turn to questions about what the audience should do and feel in response to knowledge of these moral failings. I discuss questions such as whether (...)
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