Results for 'Francis West'

955 found
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  1.  30
    Differential eyelid conditioning: The generalization of reinforcement and of nonreinforcement.Frederick L. Newman, James C. Francis, Alice West & Diane Covey - 1973 - Bulletin of the Psychonomic Society 1 (6):433-436.
  2.  23
    The Other Alliance: Student Protest in West Germany and the United States in the Global Sixties. By Martin Klimke.Francis D. Raška - 2012 - The European Legacy 17 (6):846-847.
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  3.  9
    Christ and the Cosmos: A Reformulation of Trinitarian Doctrine.Francis X. Clooney - 2016 - Philosophia Christi 18 (2):343-351.
    In Christ and the Cosmos Keith Ward again rethinks Christian doctrines, so as to restore their intelligibility and relevance. Throughout, he commendably notes parallels in other traditions that have pondered the unity and complexity of the divine. But such references are invariably general and brief; little insight into theologies arising elsewhere is achieved. Even in a small book, mention without depth may imply that no premodern learning answers questions arising in and for the globalized West. But gently sidelining the (...)
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  4.  12
    Zionist culture and West European Jewry before the First World War.Francis R. Nicosia - 1995 - History of European Ideas 21 (1):117-119.
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  5.  23
    Modern Arabic Literature and the West.Francis X. Paz & M. M. Badawi - 1988 - Journal of the American Oriental Society 108 (4):673.
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  6.  23
    The view from gadshill.Francis Edward Sparshott - 1996 - Philosophy and Literature 20 (2):398-411.
    In lieu of an abstract, here is a brief excerpt of the content:The View from GadshillFrancis SparshottII once had a furious confrontation with that learned and passionate scholar, the late Milton C. Nahm. He had been giving a paper that involved Falstaff—I forget how, but it included the familiar appeal to the fat knight as the comic spirit of untrammelled life, so that the newly crowned Hal’s final repudiation—“I know thee not, old man”—chills the audience as a denial of humanity (...)
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  7.  35
    Zen/Ch'an-Catholic Dialogue Explores the Path to Spiritual Maturation.Francis V. Tiso - 2008 - Buddhist-Christian Studies 28:145-148.
    In lieu of an abstract, here is a brief excerpt of the content:Zen/Ch’an-Catholic Dialogue Explores the Path to Spiritual MaturationFrancis V. TisoThe second in a four year series of dialogues between Catholics and Buddhists on the West Coast was held at Mercy Center, Burlingame, California, on the topic “Abiding in Christ; Taking Refuge in the Buddha: Then What?” The January 28–February 2, 2008, meeting was cochaired by Rev. Heng Sure of the Institute for World Religions, Berkeley, California, and John (...)
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  8.  20
    Chapter VI. The House of Omri, B.C. 904-864.Francis William Newman - 2009 - The Works of Francis William Newman on Religion 1:171-202.
    Building of Samaria.—Phoenician worship in Israel.—Miracles of Elijah.—Syrian chariot warfare.—Syrian campaigns west of Jordan.—Benhadad at RamothGilead.—Greatness of Jehoshaphat.—Joint war of Ahab and Jehoshaphat.—Doctrine of lying spirits.—Combined war against Moab.—Siege of Samaria.—Revolt of the Edomites.—Second battle at Ramoth.—Naboth’s vineyard.—Massacres of Jehu.—Massacre by Athaliah.
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  9.  17
    Reforming the Law of Nature: The Secularization of Political Thought, 1532–1689 by Simon P. Kennedy.Francis J. Beckwith - 2023 - Review of Metaphysics 76 (3):553-555.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reforming the Law of Nature: The Secularization of Political Thought, 1532–1689 by Simon P. KennedyFrancis J. BeckwithKENNEDY, Simon P. Reforming the Law of Nature: The Secularization of Political Thought, 1532–1689. Edinburgh: Edinburgh University Press, 2022. ix + 125 pp. Cloth, $110.00In this monograph Simon P. Kennedy offers an account of the desacralization of politics in the West by critically examining the works of five central figures in (...)
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  10.  65
    ?Bleeding hosts? And eucharistic theology.Francis Clark - 1960 - Heythrop Journal 1 (3):214-228.
    Between the Testaments. By D. S. Russell The Trial of Jesus. By Josef Blinzler, translated by Isabel and Florence McHugh. The Trial of Jesus. By Josef Blinzler, translated by Isabel and Florence McHugh. The Trial of Jesus. By Josef Blinzler, translated by Isabel and Florence McHugh. The Trial of Jesus. By Josef Blinzler, translated by Isabel and Florence McHugh. Emperor Michael Palaeologus and the West, 1258–1282: A study in Byzantine‐Latin relations. By Deno John Geanakoplos Approaches to Christian Unity. By (...)
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  11.  8
    Neither beasts nor gods: civic life and the public good.Francis Kane - 1998 - Dallas: Southern Methodist University Press.
    Contemporary Americans often view politics as a necessary evil. This cogent and original work uses the ancient philosophical/political tradition of the West to rehabilitate the high vocation of the politician and the citizen in the modern world. Kane seeks to locate human beings and such philosophical notions as the public good, public virtue, public speech, and public action in the complicated middle between the bestial and the divine. To live as best we can on that middle path is, he (...)
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  12.  88
    The meaning of vairocana in Hua-Yen buddhism.Francis H. Cook - 1972 - Philosophy East and West 22 (4):403-415.
    Is vairocana, The buddha who is the object of veneration in the chinese hua-Yen school of buddhism, To be construed as a substance or spirit in phenomenal objects? an examination of the writings of fa-Tsang, Founder of the school, Reveals that he understood vairocana to be nothing other than the name given to the mode of existence of phenomenal reality. This mode, In buddhism, Is that of complete interdependence, Or intercausality. Vairocana is the interdependent existence of the universe, Or dharma-Dhatu (...)
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  13.  15
    God, God’s Perfections, and the Good: Some Preliminary Insights from the Catholic-Hindu Encounter.Francis X. Clooney S. J. - 2022 - The Monist 105 (3):420-433.
    There are good reasons for envisioning a global discourse about God, premised necessarily agreed upon perfections considered to be by definition proper to God, and for thinking through the implications of our understanding of God for morality. Philosophically, it makes sense to hold that claims about omnipotence, omniscience, and other superlative perfections are indeed maximal, and define “God” wherever the terminology of divine persons is taken up. Religiously too, it makes sense to assert that a deity possessed of perfections is (...)
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  14.  29
    Śabdaprāmānyam in Śabara and Kumārila: Towards a Study of the Mīmāṃsā Experience of Language.Francis X. D'sa - 1983 - Philosophy East and West 33 (4):407-410.
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  15.  19
    Hinduism.John-Francis Brown - 1968 - Philosophy East and West 18 (3):218-218.
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  16.  39
    The evolution of buddhist systematics from the Buddha to Vasubandhu.Jose Pereira & Francis Tiso - 1988 - Philosophy East and West 38 (2):172-186.
  17.  52
    Francis Vian, Élie Battegay: Lexique de Quintus de Smyrne. Pp. 498. Paris: Les Belles Lettres, 1984. Paper, 930 frs.M. L. West - 1986 - The Classical Review 36 (2):310-310.
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  18.  44
    Letters to the editor.Garma C. C. Chang & Francis H. Cook - 1974 - Philosophy East and West 24 (4):467 - 470.
  19.  84
    Hiv/aids reduces the relevance of the principle of individual medical confidentiality among the bantu people of southern Africa.Paul Ndebele, Joseph Mfutso-Bengo & Francis Masiye - 2008 - Theoretical Medicine and Bioethics 29 (5):331-340.
    The principle of individual medical confidentiality is one of the moral principles that Africa inherited unquestioningly from the West as part of Western medicine. The HIV/AIDS pandemic in Southern Africa has reduced the relevance of the principle of individual medical confidentiality. Individual medical confidentiality has especially presented challenges for practitioners among the Bantu communities that are well known for their social inter-connectedness and the way they value their extended family relations. Individual confidentiality has raised several unforeseen problems for persons (...)
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  20.  22
    Comparative Political Theory and Cross-Cultural Philosophy: Essays in Honor of Hwa Yol Jung.Hwa Yol Jung, Fred R. Dallmayr, Calvin O. Schrag, Norman K. Swazo, Kah Kyung Cho, Hwa Yol, Zhang Longxi, Yong Huang, Youngmin Kim, Michael Gardiner, John Francis Burke, Herbert Reid, Betsy Taylor, Patrick D. Murphy, Alice N. Benston, Kimberly W. Benston, Jeffrey Ethan Lee & John O'Neill (eds.) - 2009 - Lexington Books.
    Comparative Political Theory and Cross-Cultural Philosophy explores new forms of philosophizing in the age of globalization by challenging the conventional border between the East and the West, as well as the traditional boundaries among different academic disciplines. This rich investigation demonstrates the importance of cross-cultural thinking in our reading of philosophical texts and explores how cross-cultural thinking transforms our understanding of the traditional philosophical paradigm.
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  21.  71
    The Illusory Pursuit of the Self: A Review of "Culture and Self: Asian and Western Perspectives"Culture and Self: Asian and Western Perspectives. [REVIEW]Gananath Obeyesekere, Anthony J. Marsella, George DeVos & Francis L. K. Hsu - 1990 - Philosophy East and West 40 (2):239.
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  22.  22
    (1 other version)A Victorian Monument [review of Francis West, Gilbert Murray: a Life ].Louis Greenspan - 1986 - Russell: The Journal of Bertrand Russell Studies 6 (1).
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  23.  24
    Beyond Compare: St. Francis de Sales and Srı Vedanta Desika on Loving Surrender to God. By Francis X. Clooney, SJ. Washington, DC: Georgetown University Press, 2008. Pp. xiii+ 271. Paper $34.95,£ 20.75. Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Post-modern Ethics. By Jin Y. Park. Lanham, MD: Rowman and Littlefield, 2008. Pp. [REVIEW]Sthaneshwar Timalsina London & Cynics By William Desmond Berkeley - 2009 - Philosophy East and West 59 (4):574-575.
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  24.  54
    Review of Hindu God, Christian God: How Reason Helps Break down the Boundaries between Religions by Francis X. Clooney. [REVIEW]A. J. Nicholson - 2003 - Philosophy East and West 53 (4):599-601.
  25.  47
    Review of The Concept of Bodhicitta in Śāntideva's Bodhicaryāvatāra by Francis Brassard. [REVIEW]William Edelglass - 2004 - Philosophy East and West 54 (1):95-99.
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  26.  8
    Cornel West and Philosophy.Clarence Johnson - 2002 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  27.  4
    Idealism, East and West.S. P. Dubey - 1987 - Delhi, India: Bharatiya Vidya Prakashan.
    Comparative study on Śaṅkarācārya and F.H. (Francis Herbert) Bradley, 1846-1924.
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  28.  19
    14 Evident Truths from the Organizational Genius of St. Thomas Aquinas: How “Born Again Thomism” Can Help Save the West from Cultural Suicide.Peter A. Redpath - 2020 - Studia Gilsoniana 9 (4):625–650.
    This paper is written to articulate in a summary form 14 evidently-known essential and personalistic principles from the teachings of St. Thomas Aquinas needed, especially by Pope Francis, to understand a third period of neo-Thomism we are now in: Born-again, or Ragamuffin, Thomism. It maintains that, without application of these principles to the Church’s “new evangelization,” this movement will fail. With that failure the Church will be unable to halt the cultural suicide in which the West is presently (...)
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  29.  8
    Doing Philosophy in Nineteenth-Century West Africa.Olúfẹ́mi Táíwò - 2023 - In Amber L. Griffioen & Marius Backmann (eds.), Pluralizing Philosophy’s Past: New Reflections in the History of Philosophy. Springer Verlag. pp. 179-195.
    This chapter inscribes into the history of philosophy the contributions of a constituency that is regularly omitted from its annals. This omission has two sources: the exclusion from the annals by those who are celebrated as the canonical thinkers of the dominant tradition—the Euro-American; and the continuing dominance of what Francis Bacon called “Idols of the Theater” that makes successive cohorts of practitioners to accept that who or whatever was ignored or excluded by the canon and its expositors cannot (...)
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  30.  25
    The local church in the west (1500–1945).Giuseppe Alberigo - 1987 - Heythrop Journal 28 (2):125–143.
    Book reviewed in this article: Ezekiel 2: A Commentary on the Book of the Prophet Ezekiel, Chapters 25–48. By Walther Zimmerli. The Prophets, Vol. II: The Babylonian and Persian Periods. By Klaus Koch. Intertestamental Literature by Martin McNamara. Palestinian Judaism and the New Testament by Martin McNamara. Jesus and the World of Judaism. By Geza Vermes. The Rediscovery of Jesus's Eschatological Discourse. By David Wenham. Sexism and God Talk: Towards a Feminist Theology. By Rosemary Ruether. In Memory of Her: A (...)
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  31.  32
    Reappraising Gilbert Murray [Christopher Stray, ed., Gilbert Murray Reassessed: Hellenism, Theatre, and International Politics ].Louis Greenspan - 2008 - Russell: The Journal of Bertrand Russell Studies 28 (1):76-80.
    In lieu of an abstract, here is a brief excerpt of the content:September 27, 2008 (1:09 pm) G:\WPData\TYPE2801\russell 28,1 048RED.wpd 76 Reviews REAPPRAISING GILBERT MURRAY Louis Greenspan Religious Studies / McMaster U. Hamilton, on, Canada l8s 4k1 greenspn@mcmaster.ca ChristopherStray,ed.GilbertMurrayReassessed: Hellenism, Theatre, and International Politics. Oxford: Oxford U. P., 2007. Pp. xii, 400. £65; £27.50 (pb). Cdn. $156 (hb). us$55 (pb). isbn 978-0-19-920879-1 (hb). For much of the Wrst half of the twentieth century Gilbert Murray was a leading Wgure in British (...)
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  32.  18
    Que savons-nous des femmes diacres?Phyllis Zagano & Bernard Pottier - 2018 - Laval Théologique et Philosophique 74 (3):437-445.
    Pope Francis’s decision to establish a Commission for the Study of the Diaconate of Women in August 2016 reemphasizes the question : what do we know about women deacons? We know they existed. There is ample literary, epigraphical, and historical evidence that women deacons ministered in the West at least to the 12th century, and longer in the East. That they existed presents three questions : What do we know about the liturgical ceremonies bishops used to create women (...)
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  33.  79
    The works of Francis Bacon.Francis Bacon & James Spedding - 1857 - St. Clair Shores, Mich.,: Scholarly Press. Edited by James Spedding, Robert Leslie Ellis & Douglas Denon Heath.
    THE LIFE Of FRANCIS BACON, LORD HIGH CHANCELLOR OF ENGLAND. THE ancient Egyptians had a law, which ordained that the actions and characters of their dead ...
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  34.  43
    The Earlier Letters of John Stuart Mill 1812-1848 (review).W. T. Jones - 1964 - Journal of the History of Philosophy 2 (2):274-275.
    In lieu of an abstract, here is a brief excerpt of the content:274 HISTORY OF PHILOSOPHY poisoning, spying, etc., which would render postwar mutual confidence impossible, shall not be countenanced. It is mainly with an eye to these preliminary articles that Professor Wilhelm Miiller argues for Kant's relevance to contemporary political problems. Miiller begins by drawing an analogy between the Peace of Basle (1795) and the Treaty of Versailles: in both instances, it is claimed, secret reservations at the treaty table, (...)
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  35.  40
    Place and the "Spatial Turn" in Geography and in History.Charles W. J. Withers - 2009 - Journal of the History of Ideas 70 (4):637-658.
    In lieu of an abstract, here is a brief excerpt of the content:Place and the "Spatial Turn" in Geography and in HistoryCharles W. J. WithersI. IntroductionA few years ago, British Telecom ran a newspaper advertisement in the British press about the benefits—and consequences—of advances in communications technology. Featuring a remote settlement in the north-west Highlands of Scotland, and with the clear implication that such "out-of-the-way places" were now connected to the wider world (as if they had not been before), (...)
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  36.  50
    (1 other version)Why Do Chemists Perform Experiments?Peter Lang & Joachim Schummer - unknown
    Nowadays it is well known among historians of science that Francis Bacon, one of the modern defender of the experimental method, owed much of his thoughts to the chemical or alchemical tradition (cf. e.g., Gregory 1938, West 1961, Linden 1974, and Rees 1977). In fact, alchemy, particularly in the Arabic tradition, was always based on laboratory investigations by carefully examining the results of controlled manipulation of materials.1 It is also well known that Francis Bacon’s appeal to the (...)
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  37.  60
    In Search of Narrative Mastery: Postmodernism and the Peoples without History.Kerwin Lee Klein - 1995 - History and Theory 34 (4):275-298.
    This article traces the competing meanings of "master narrative" in current theoretical debates over history and culture. The phrase "master or meta narrative" has grown popular for describing stories which seem to assimilate different cultures into a single course of history dominated by the West. Master narrative, like its predecessors Universal History and speculative philosophy of history, has become something to avoid. But our increasingly global situations demand stories that can describe and explain the worldwide interactions of diverse cultures (...)
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  38. The Oxford Francis Bacon Xiii: The Instauratio Magna: Last Writings.Francis Bacon (ed.) - 2000 - Clarendon Press.
    Volume XIII of the new edition of the works of Francis Bacon presents seven texts belonging to the last stages of Bacon's hugely influential philosophical reform programme. Three of the texts, sharing a bizarre history of literary theft and feuding, are here published for the first time. All seven are presented in their original Latin with brand new facing-page translations.
     
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  39. Democracy in market economies.William Gay - manuscript
    The Cold War has ended and the post-Cold War world is often presented as one in which democracy and market economies are victorious. Francis Fukuyama goes so far as to claim that democratic politics has triumphed on a global scale.[ii] At least from a statistical point of view, most nations now declare themselves to be democracies, and a majority of the global population lives in these countries.[iii] However, the claim that the West won the Cold War too easily (...)
     
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  40. The Works of Francis Bacon [Collected by R. Stephens and J. Locker, Publ. By T. Birch].Francis Bacon, Thomas Birch & Robert Stephens - 1765
     
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  41.  21
    Francis Bacon: La Sagesse Des Anciens.Francis Bacon - 1997 - Bibliotheque Des Textes Philos.
    Pan, ou la Nature; Persee, ou la Guerre; Orphee, ou la Philosophie; Sphinx, ou la Science; les Sirenes, ou le Plaisir... Dans cet ouvrage singulier, publie en 1609, le promoteur de la grande restauration des savoirs se livre a l'interpretation des mythes de la tradition greco-latine. Mais en restituant la sagesse des anciens, Bacon expose d'abord, avec une grande vigueur et rigueur, sous une forme particulierement attractive, sa propre pensee, envisagee dans ses multiples orientations: philosophie de la nature, conception de (...)
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  42.  66
    Fantastick Associations and Addictive General Rules: A Fundamental Difference between Hutcheson and Hume.Michael B. Gill - 1996 - Hume Studies 22 (1):23-48.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XXII, Number 1, April 1996, pp. 23-48 Fantastick Associations and Addictive General Rules: A Fundamental Difference between Hutcheson and Hume MICHAEL B. GILL The belief that God created human beings for some moral purpose underlies nearly all the moral philosophy written in Great Britain in the seventeenth and early eighteenth centuries. David Hume attacks this theological conception of human nature on all fronts. It is out (...)
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  43. Francis Galton, 1822-1911.Francis Darwin - 1968 - The Eugenics Review 60 (1):3-11.
     
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  44. Religion and COVID-19 in India.Piyali Mitra - 2020 - Woolf Institute Blogging Site.
    As the world has been left reeling by the large and continuous loss of human lives due to the current pandemic, Pope Francis offered "Urbi et Orbi" (To the City and the World) in his blessings. He led a recitation of the Lord's Prayer on the feast of the Annunciation which was live streamed around the world, renewing his invitation to pray incessantly for the cure of the sick as well for the medical caregivers. As places of worship across (...)
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  45.  60
    Acid Brothers: Henry Beecher, Timothy Leary, and the psychedelic of the century.Jonathan D. Moreno - 2016 - Perspectives in Biology and Medicine 59 (1):107-121.
    Henry Knowles Beecher, an icon of human research ethics, and Timothy Francis Leary, a guru of the counterculture, are bound together in history by the synthetic hallucinogen lysergic acid diethylamide. Beecher was a U.S. Army Lieutenant Colonel who received five battle stars, was inducted into the Legion of Merit, held the first endowed chair in his discipline, wrote at least three path-breaking papers, and is honored by two prestigious ethics awards in his name. Leary was a West Point (...)
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  46. Francis Ludwig Carsten 1911–1998.Francis Ludwig Carsten - 2002 - In Carsten Francis Ludwig (ed.), Proceedings of the British Academy, Volume 115 Biographical Memoirs of Fellows, I. pp. 119-129.
     
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  47. Jazz: America's Classical Music?Lee B. Brown - 2002 - Philosophy and Literature 26 (1):157-172.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 157-172 [Access article in PDF] Symposium: On Ken Burns's "Jazz" Jazz: America's Classical Music? 1 Lee B. Brown I VIEWERS OF KEN BURNS'S third cultural epic "Jazz" probably fell into one of three categories. 2 Some found it gripping. Some found it grating. Some found it both at once.The series has unforgettable moments: spectacular jitterbug sequences; Jimmy Lunceford's horn men fanning their trumpet bells (...)
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  48. “It’s the Economy, Stupid!” and the Environment.Robert L. Chapman - 2015 - Environmental Ethics 37 (4):465-484.
    The current economic/political system, neoliberalism, has touched every aspect of life globally. The doctrine of neoliberalism consists of three central propositions, that the market is real and part of the natural universal law; that unlimited economic growth is both possible and even desirable; and that human nature is coincident with market values and based solely on self-interest. All three of these propositions are seriously flawed and have caused immense human suffering and staggering environmental destruction. This paper is a reminder of (...)
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  49.  9
    Migration and Race in Europe: The Trans-Atlantic Metastases of a Post-Colonial Cancer.Nicholas De Genova - 2010 - European Journal of Social Theory 13 (3):405-419.
    This article examines dominant socio-political questions regarding migration, ‘multiculturalism’, and ‘integration’, as a politics of citizenship (and race) in contemporary (post-colonial) Europe. The argument unfolds through a critique of the nationalist complacencies and racial complicities in Jürgen Habermas’s remarks on ‘multiculturalism’ during the 1990s. With recourse to ‘underclass’ discourse, Habermas’s reflections were themselves a trans-Atlantic metastasis of a distinctly US ‘American’ hegemonic sociological commonsense with regard to, but actively disregarding, the fact of white supremacy. Habermas’s thoughts are critically situated alongside (...)
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  50.  27
    Index to Russell's The Impact of Science on Society.Roma Hutchinson - 2004 - Russell: The Journal of Bertrand Russell Studies 24 (2):173-184.
    In lieu of an abstract, here is a brief excerpt of the content:_Russell_ journal (home office): E:CPBRRUSSJOURTYPE2402\INDEXISS.242 : 2005-05-19 13:34 ibliographies, rchival nventories, ndexes INDEX TO RUSSELL’S THE IMPACT OF SCIENCE ON SOCIETY R H Summerfields, The Glade Escrick, York  , .. @.. he edition of the richly allusioned The Impact of Science on Society Tindexed here is that of George Allen and Unwin, published in London in . The pagination of Simon and Schuster’s edition (New York, ) is (...)
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