Results for 'Francisco-Javier Parra-Bernal'

960 found
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  1.  67
    Rodríguez, Ramón:" Hermenéutica y Subjetividad".Francisco Javier Parra Bernal - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:407-412.
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  2.  27
    CELIA CABRERA et MICAELA SZEFTEL, Fenomenología de la Vida Afectiva (Phénoménologie de la vie affective), Buenos Aires, Sb Editorial, 2021.Francisco Javier Parra Bernal - 2022 - Alter: revue de phénoménologie 30:395-402.
    Fenomenología de la Vida Afectiva, une publication coordonnée par Celia Cabrera et Micaela Szeftel dans la collection dirigée par Jorge Roggero à la maison d’édition argentine Sb, part de la nécessité de penser phénoménologiquement l’affectivité : non seulement pour briser la limitation de l’affectif en philosophie comme quelque chose d’éventuel et de relégué dans l’obscurité de l’expérience, mais aussi pour s’intéresser radicalement au caractère fondamental du « fait » de l’affectivité qui t...
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  3.  20
    Fenómeno e Infinito.Marc Richir, Diego Ulises Alonso Pérez & Francisco Javier Parra Bernal - 2024 - Eikasia Revista de Filosofía 119:225-261.
    En el presente texto Richir plantea la posibilidad de ampliar las meditaciones lévinasianas sobre la ética a una interpretación más profunda aún del fenómeno radical de la ipseidad y del fenómeno en cuanto tal. Atraviesa el recorrido, en De otro modo que ser, desde la recurrencia del sí-mismo hasta la sustitución, la ética de la ipseidad lévinasiana, el Decir y su profetismo radical. Richir se pregunta si este profetismo ético y anárquico no encierra una tautología simbólica fundamental, la de la (...)
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  4.  35
    Devenir extranjero: Una lectura positiva Del hay en lévinas.Francisco Javier Parra Bernal - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    Una lectura positiva del Ser en el sentido levinasiano es lo mismo que abrir el espacio para preguntar por un sentido ético del Hay. Esta posibilidad se puede contemplar si pasamos de la designación negativa de la poesía, cuya función parece limitarse a denunciar y deshacer la totalidad a la que somete la ontología experimentando la noche y el horror, a su anunciación de una tierra inhabitable y cuya única ruptura radica en un decir más allá del habla de lo (...)
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  5. Pommier, Éric. La condition sensible. Hermann, Paris, 2022, 204 pp. [REVIEW]Bryan-Francisco Zúñiga-Iturra & Francisco-Javier Parra-Bernal - forthcoming - Anuario Filosófico:197-204.
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  6.  17
    La indicación fenomenológica de la conciencia : entre la alteridad levinasiana y la excedencia cartesiana.Francisco Parra Bernal - 2011 - Investigaciones Fenomenológicas: Serie Monográfica 3:349.
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  7. Teoría en el Sur de Europa.Francisco Javier Roiz Parra - 2005 - Foro Interno. Anuario de Teoría Política 5:7-12.
     
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  8. Filosofía y teoría política.Francisco Javier Roiz Parra - 2006 - Diálogo Filosófico 66:421-436.
    El origen de la ciencia política se remite a la polis griega y a su concepto de isegoría. También a la elaboración de la omnipotencia que se produce en la religión judía. En el siglo dieciséis Petrus Ramus, Pierre de la Ramée, fue el gran artífice de la tergiversación de la retórica que consagrará la teoría política calvinista. Ello desprestigiará la retórica convirtiéndola en "ornatus" o en simple "ars fallendi" dejando el camino expedito a una dialéctica hipertrofiada. El fracaso de (...)
     
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  9.  16
    Hacia un paradigma de la sostenibilidad para la bioética de V. R. Potter: entre el desarrollo sostenible, el ecodesarrollo y la racionalidad ambiental.María Daniela Parra Bernal - 2021 - Cuadernos de Filosofía Latinoamericana 42 (124).
    El artículo sostiene una relación fundacional entre la visión bioética potteriana con el cometido de la sostenibilidad. Teniendo en cuenta que V. R. Potter no desarrolló conceptualmente cómo y desde qué enfoque tendría que entenderse la sostenibilidad de la humanidad, se hace necesario mostrar tal desarrollo conceptual. Así, la visión bioética potteriana podría ser repensada y actualizada para enfrentar el desafío de la humanidad en la época actual. En este orden de ideas, se propone analizar descriptivamente los enfoques teóricos y (...)
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  10.  16
    Política y religión en los tratadistas de la Escuela de Salamanca.Francisco Javier López de Goicoechea Zabala - 2003 - Cuadernos Salmantinos de Filosofía 30:745-756.
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  11. Internet, nuevo espacio de socialización.Francisco Javier Valiente - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (959):48-51.
    Podríamos seguir la historia de la Humanidad a través de las tecnologías y los medios de comunicación. Cada uno de ellos, cuando ha ido apareciendo en escena, ha necesitado un tiempo para implantarse en la sociedad, ha cambiado la idea de tiempo y espacio, ha modificado las relaciones entre las personas y ha influido en la cultura y en todas las facetas de la vida de las personas. Pensemos en la aparición de la imprenta, o del teléfono. En los últimos (...)
     
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  12.  21
    Autonomy, relationality, and brain-injured athletes: a critical examination of the Concussion in Sport Group’s Consensus Statements between 2001 and 2023.Francisco Javier Lopez Frias & Mike McNamee - 2024 - Sport, Ethics and Philosophy 18 (3):383-403.
    This article critically examines the development and consensus outputs of the Concussion in Sport Group. We examine the six Consensus Statements between 2001 and 2023 to explore the challenges that the presence of contextual forces pose to the development of effective and ethically justifiable medical guidelines to manage situations involving brain-injured athletes. First, we discuss the implicit and explicit ethical framework and goals underlining the statements. Secondly, drawing on a relational account of athlete choice, we expound on the limitations of (...)
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  13.  66
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  14.  19
    La inversión del platonismo en Gilles Deleuze, herencia renovada de Nietzsche.Francisco Javier Alcalá Rodríguez - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):135-149.
    This article tries to elucidate the Deleuzian project of the reversal of Platonism in relation to that of Nietzsche. To this aim, I have made a predominantly historiographic sketch of the question in both authors. In the case of Nietzsche, I inquired about both the relationship that the reversal of Platonism presents in his philosophy with the problem of nihilism and the evolution that the topic undergoes throughout his vast intellectual production, until it reaches its final formulation. With regard to (...)
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  15.  23
    La refiguración del mundo del texto en la propuesta hermenéutica de Paul Ricoeur.Francisco Javier Higuero - 2004 - Convivium: revista de filosofía 17:149.
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  16.  41
    Book Symposium on Return of the Grasshopper: Games, Leisure and the Good Life in the Third Millennium.Francisco Javier López Frías, Christopher C. Yorke, Filip Kobiela, Christopher Bartel, Gwen Bradford, Scott Kretchmar, J. S. Russell & William J. Morgan - 2023 - Sport, Ethics and Philosophy:1-40.
    Bernard Suits’ groundbreaking work, The Grasshopper: Games, Life, and Utopia, has profoundly shaped the philosophy of sport. Its sequel, Return of the Grasshopper: Games, Leisure, and the Good Life in the Third Millennium, released in October 2022, enriches scholarly understandings of Suits’ views on games, emphasizing the normative aspects of gameplay and its impact on people’s pursuit of the good life. In this book symposium, world-leading Suits scholars analyze the Suitsian conception of gameplay and its relevance to his views on (...)
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  17.  40
    A Framework to Evaluate Justice Claims in the Russian State-Led Doping Case.Francisco Javier Lopez Frias, Brett Diaz & Rachel Park - 2021 - Sport, Ethics and Philosophy 16 (4):427-442.
    In this article, we examine scholarly analyses of justice and develop a framework that can help assess the claims from the parties in the Russian state-led doping scandal, including, but not limited to, Russian athletes, non-Russian athletes, the World Anti-Doping Agency, and sport governing bodies. The two key components of this justice framework are pluralism and relationality/contextuality. We argue that a justice framework built upon these elements better captures the nature of justice. We conclude that no party in the Russian (...)
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  18.  90
    Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence.Francisco Javier Lopez Frias & Mike McNamee - 2017 - Sport, Ethics and Philosophy 11 (3):264-280.
    In this paper, we explore the issue of the elimination of sports, or elements of sports, that present a high risk of brain injury. In particular, we critically examine two elements of Angelo Corlett’s and Pam Sailors’ arguments for the prohibition of football and Nicholas Dixon’s claim for the reformation of boxing to eliminate blows to the head based on the empirical assumption of an essential or causal connection between brain injuries incurred in football and the development of a degenerative (...)
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  19. What is this thing called ethics?, de Christopher Bennet.Francisco Javier Gil Martín - 2012 - Teorema: International Journal of Philosophy 31 (2):187-191.
     
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  20. La figura del profesor de latín en el cine.Francisco Javier Tovar Paz - forthcoming - Nova et Vetera.
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  21. Recensión sobre" Domar la suerte" Jon Elster.Francisco Javier Gil Martín - 1993 - El Basilisco 15:97.
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  22.  46
    Brain-Injured Footballers, Voluntary Choice and Social Goods. A Reply to Corlett.Francisco Javier Lopez Frias & Michael John McNamee - 2019 - Sport, Ethics and Philosophy 14 (2):269-278.
    In this essay, we respond to Angelo Corlett’s criticism of our paper ‘Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence’. To do so, first, we revisit certain assumptions and arg...
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  23. Juan Márquez (1565-1621): Influjo y proyección historiográfica de "El Gobernador Cristiano".Francisco Javier López de Goicoechea Zabala - 1996 - Revista Agustiniana 37 (112):93-132.
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  24.  58
    (1 other version)Post-truth and lie. Variations on Hannah Arendt.Francisco Javier Ansuátegui Roig - 2019 - Governare la Paura. Journal of Interdisciplinary Studies:19.
    The essay reflects on the harmful effect that recourse to post-truth (modern form of political lie) supposes for democracy. Taking Hannah Arendt's thought as a reference, the Author analyzes the role that truth plays in the political sphere and the recourse to lying as a mode of domination by totalitarian political systems where reality constitutes an uncomfortable fact. Opposite with these systems, democracies try to preserve the autonomy of citizens to shape their political preferences, in a context dominated by reason (...)
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  25.  26
    ¿Cuán apolíticos fueron epicuro y los epicúreos? la polis griega y sus ilustres ciudadanos epicúreos.Francisco Javier Aoiz & Marcelo D. Boeri - 2022 - Trans/Form/Ação 45 (2):169-190.
    In this paper, we argue that the fact that there were prominent citizens of different Greek cities who adhered to Epicureanism, felt themselves Epicurean, and were recognized as such, shows that slogans such as “live unnoticed” and “do not participate in politics” (which suggest a complete apoliticism on Epicurus’ and the Epicureans’ part) misrepresent the true meaning of the Epicurean staying away from contingent politics. Our article shows the interaction between Epicurus and the Epicureans and the Greek cities through the (...)
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  26.  50
    Sustainable banking in Latin American developing countries: Leading to (mutual) prosperity.Francisco Javier Forcadell & Elisa Aracil - 2017 - Business Ethics: A European Review 26 (4):382-395.
    This article examines multinational banks’ approaches to corporate social responsibility in developing countries’ subsidiaries, particularly in Latin America. Building on in-depth case studies of two MNBs that are based in Europe and market leaders in Latin America, we analyze their CSR motivations and outcomes in host countries. We examine institutional environments by applying the national business system framework, and we suggest missing categories in its financial and educational dimensions. We theorize how institutional necessity determines MNBs' CSR in developing countries. Finally, (...)
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  27. La concepción ética de Adam Smith.Francisco Javier Fuertes Perez - 1998 - Ciencia Tomista 125 (2):401.
     
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  28.  44
    The hermeneutics of sport: limits and conditions of possibility of our understandings of sport.Francisco Javier Lopez Frias & Xavier Gimeno Monfort - 2016 - Sport, Ethics and Philosophy 10 (4):375-391.
    In this paper, linguistic-analytic philosophy has been identified as the dominant methodology in the philosophy of sport. The hermeneutics of sport is contrasted with linguistic-analytic philosophy by analyzing Heidegger’s view of Truth. In doing so, two views of philosophy are compared: ontology or description. Sport hermeneutics’ task has to do with description. Hermeneutical explanations of sport attempt to describe the facticity of sport. Such a facticity is formed by three moments: embodiment, capabilities, and tradition. They are not components of sport (...)
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  29.  17
    Concussion and brain injuries in sport: conceptual, ethical and legal perspectives.Francisco Javier López Frías & Mike McNamee - 2024 - Sport, Ethics and Philosophy 18 (3):259-266.
    This special issue examines critical ethical, legal, and policy debates surrounding brain trauma in sport, focusing on challenges in concussion management practices and protocols. Brain injury concerns extend beyond traditional contact sports like boxing, encompassing sporting activities involving rapid acceleration, deceleration, and surface impacts, such as cycling and equestrian sports. Among such problems are the identification and management of brain injuries, the roles of officials and healthcare professionals, and the broader implications for sport integrity and athlete careers. The special issue (...)
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  30.  32
    Identidad furry en España y sus prácticas de género. Un análisis crítico del discurso.Francisco Javier Gallardo Linares - 2013 - Aposta 57:6.
    El Furry Fandom es una subcultura en torno al interés por animales o criaturas antropomórficas, pero apenas ha sido investigada su población hispanohablante, a pesar de la instigación de los medios de comunicación españoles reproduciendo estereotipos de los medios americanos. El artículo aborda cómo se construye la identidad furry en España y sus relaciones con la práctica del género (regulada sexualmente); así como el uso de jerga. El método consta de observación participante en foros y en entrevistas para análisis de (...)
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  31. La apropiación crítica de la tradición religiosa: los posicionamientos del primer Habermas ante la teología y la religión.Francisco Javier Gil Martín - 2008 - Estudios Filosóficos 57 (166):471-500.
     
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  32. Physica specialis et curiosa.Francisco Javier Trias & J. S. - 2006 - In Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.), Biblioteca Virtual Del Pensamiento Filosofico En Colombia. Pontificia Universidad Javeriana, Pensar.
  33. Perfectioning trust, reinforcing testimony.Francisco Javier Gil - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (1):73-76.
    Miranda Fricker characterizes the most basic or primary form of epistemic, testimonial injustice by way of a set of negative delimitations. In this paper I raise some doubts about how these delimitations are drawn, about the wrongful harms and disadvantages the testimonial injustice is supposed to entail and produce,and about the way Miranda Fricker clarifies the perfectionist character of the corrective virtue on the part of hearers, the ethical and intellectual virtue of testimonial justice.
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  34.  30
    Review of Francisco Javier Conde: El Hombre, Animal Político. [REVIEW]Francisco Javier Conde - 1959 - Ethics 69 (3):219-220.
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  35.  29
    Gregorio Peces‐Barba: In Memoriam.Francisco Javier Ansuátegui Roig - 2013 - Ratio Juris 26 (1):144-148.
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  36.  8
    Ideas políticas de Juan de Solórzano.Francisco Javier de Ayala - 1946 - Sevilla,:
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  37. A fundamentação da ética do discurso.Francisco Javier Herrero Díez - 2007 - Conjectura: Filosofia E Educação 12 (1):33-50.
     
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  38. Nota del Director [Derechos y Libertades, 2025, n. 52].Francisco Javier Ansuátegui Roig - 2025 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 52:11-13.
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  39.  14
    Muerte y metafísica en Xavier Zubiri.Francisco Javier Herrero Hernández - 2009 - Cuadernos Salmantinos de Filosofía 36:165-188.
  40.  18
    La fórmula romano medieval quod omnes tangit en el pensamiento político español del los siglos XVI-XVII: Una reflexión sobre el bien común.Francisco Javier López de Goicoechea Zabala - 1999 - Cuadernos Salmantinos de Filosofía 26:115-132.
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  41.  17
    Tres Argumentos Keplerianos Contra El Universo Homogéneo.Francisco Javier Luna - 2018 - Síntesis Revista de Filosofía 8 (2):89.
    Este texto pretende analizar tres argumentos esgrimidos por Johannes Kepler en su polémica contra la cosmología de Giordano Bruno. Se ha considerado que existe una diferencia fundamental entre Bruno, quien hizo de la idea de un universo infinito la base de su filosofía natural, y Kepler, quien optó por un universo finito y concéntrico para su sistema astronómico. A pesar de que existen diferencias entre los dos autores mencionados, yo sostengo que también se dio un progresivo acercamiento de Kepler a (...)
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  42.  44
    Self-Determined Motivation and Competitive Anxiety in Athletes/Students: A Probabilistic Study Using Bayesian Networks.Francisco Javier Ponseti, Pedro L. Almeida, Joao Lameiras, Bruno Martins, Aurelio Olmedilla, Jeanette López-Walle, Orlando Reyes & Alexandre Garcia-Mas - 2019 - Frontiers in Psychology 10.
    This study attempts to analyse the relationship between two key psychological variables associated with performance in sports - Self-Determined Motivation and Competitive Anxiety - through Bayesian Networks analysis. We analysed 674 university students/athletes from 44 universities that competed at the University Games in México, with an average age of 21 years (SD = 2.07) and with a mean of 8.61 years’ (SD = 5.15) experience in sports. Methods: Regarding the data analysis, first a CHAID algorithm was carried out to determine (...)
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  43.  48
    Ants, grasshoppers, asshoppers, and crickets cohabit in Utopia: the anthropological foundations of Bernard Suits’ analyses of gameplay and good living.Francisco Javier Lopez Frías - 2021 - Journal of the Philosophy of Sport 49 (1):117-133.
    In this article, I consider Alkis Kontos’ and Allan Bäck’s critiques to Suits that his theory of games and good living lack ontological grounds or rests on the wrong foundations. Taking these criti...
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  44.  17
    La responsabilidad de la gente corriente en la Justicia Global y la pobreza en el mundo.Francisco Javier Espinosa Antón - 2020 - Isegoría 63:647-666.
    Taking as a starting point the existence of an unimaginable large number of human beings, who, because of poverty, are prevented from a life worth of living and the assumption that the origin of action is a certain sense of responsibility, I will draw a general distinction between the responsibility for the past and the responsibility for the future. This is the framework for the fundamental part of the article, in which I will examine the various types of responsibility of (...)
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  45. Una lectura habermasiana de la teoría moral de Hume.Francisco Javier Espinosa Antón - 2005 - In Gerardo López Sastre (ed.), David Hume: nuevas perspectivas sobre su obra. Cuenca: Ediciones de la Universidad de Castilla-La Mancha.
     
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  46. ed. R. P. Paul-Edouard De Rooy's El order nuevo de Hitler.Francisco Javier A. Belgodere - 1945 - Philosophical Review 54:627.
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  47. La formación del vocabulario filosófico en el español.Francisco Javier Piquero Alvarez - 1996 - El Basilisco 21:93-94.
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  48. Connotaciones semánticas de la alteridad en" La rebelión de las masas".Francisco Javier Higuero - 2001 - El Basilisco 31:43-48.
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  49.  62
    Does play constitute the good life? Suits and Aristotle on autotelicity and living well.Francisco Javier Lopez Frías - 2020 - Journal of the Philosophy of Sport 47 (2):168-182.
    Bernard Suits’ account of play as an autotelic activity has been greatly influential in the philosophy of sport. Suits borrows the notion of ‘autotelicity’ from Aristotle’s ethics, formulating diff...
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  50. Filosofía, política, religión. Más allá del pensamiento débil, de Gianni Vattimo.Francisco Javier Ugarte Pérez - 1998 - Teorema: International Journal of Philosophy 17 (3):141-143.
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