Results for 'Franco Milanesi'

966 found
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  1. Logika argumentacije.Enrico Berti, Franco Chiereghin, Vencenzo Milanesi & Antonio Poppi - 1994 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 25:203-205.
     
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  2.  2
    Il tempo inquieto: per un uso politico della temporalità.Franco Milanesi - 2022 - Verona: Ombre corte.
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  3.  9
    Nel Novecento: storia, teoria, politica nel pensiero di Mario Tronti.Franco Milanesi - 2014 - Milano: Mimesis.
  4.  1
    Trovero, Julián (2023). ¿La escritura de Dios o el autor disuelto? Hacia una crítica de la antropología posmoderna para pensar el pasado reciente. Tesis para optar por el título de Magíster en Historia y Memoria.Paula Denise Franco Häntzsch - 2024 - Aletheia: Anuario de Filosofía 15 (28-29):e206.
    Revision de tesis ¿La escritura de Dios o el autor disuelto? Hacia una crítica de la antropología posmoderna para pensar el pasado reciente por P. D. Franco Häntzsch.
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  5.  62
    Assertion, Nonepistemic Values, and Scientific Practice.Paul L. Franco - 2017 - Philosophy of Science 84 (1):160-180.
    This article motivates a shift in certain strands of the debate over legitimate roles for nonepistemic values in scientific practice from investigating what is involved in taking cognitive attitudes like acceptance toward an empirical hypothesis to looking at a social understanding of assertion, the act of communicating that hypothesis. I argue that speech act theory’s account of assertion as a type of doing makes salient legitimate roles nonepistemic values can play in scientific practice. The article also shows how speech act (...)
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  6.  31
    The logic of π1-conservativity.Petr Hajek & Franco Montagna - 1990 - Archive for Mathematical Logic 30 (2):113-123.
    We show that the modal prepositional logicILM (interpretability logic with Montagna's principle), which has been shown sound and complete as the interpretability logic of Peano arithmetic PA (by Berarducci and Savrukov), is sound and complete as the logic ofπ 1-conservativity over eachbE 1-sound axiomatized theory containingI⌆ 1 (PA with induction restricted tobE 1-formulas). Furthermore, we extend this result to a systemILMR obtained fromILM by adding witness comparisons in the style of Guaspari's and Solovay's logicR (this will be done in a (...)
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  7.  55
    Perception, knowledge, and disbelief: a study of Jayarāśi's scepticism.Eli Franco - 1987 - Stuttgart: F. Steiner Verlag Wiesbaden.
    The Tattvapaplavasimha is a philosophical text unique of its kind it is the only text of the Carvaka Lokayata school which has survived and the only Sanskrit work in which full-fledged scepticism is propounded. Notwithstanding that it has been hitherto almost completely ignored. The present book consists of an introduction detailed analysis edition translation with extensive notes of the first half of the text. In the introduction Jayarasi`s affiliation to the Lokayata school is reassessed and his place in the historical (...)
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  8.  31
    Effects of Mindfulness Training on Sleep Problems in Patients With Fibromyalgia.Alberto Amutio, Clemente Franco, Laura C. Sánchez-Sánchez, María del C. Pérez-Fuentes, José J. Gázquez-Linares, William Van Gordon & María del M. Molero-Jurado - 2018 - Frontiers in Psychology 9.
  9.  37
    El Pensamiento Estratégico en los Gerentes Basado en la Filosofía de los Institutos Autónomos del Sector Público (Strategic Thinking for Managers Based in the Philosophy of Self-Governing Bodies of Public Sector).Franco de Franco & María Josefina - 2012 - Daena 7 (3):46-58.
    Resumen. En el presente artículo se abordan lineamientos para internalizar el pensamiento estratégico en losgerentes basado en la filosofía de los Institutos Autónomos del sector público. Tomando en cuenta, que esfundamental que el pensamiento estratégico de los líderes se ocupe de la filosofía institucional para estarclaros en saber quiénes son, en qué se cree, cuáles son sus preceptos; así como, conocer los compromisos yresponsabilidades. Todo ello, basado en la misión, visión, valores, y estrategia que tienden a ser elementosintuitivos. Por lo (...)
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  10.  31
    Nonlinearity, Chaos, and Complexity:The Dynamics of Natural and Social Systems: The Dynamics of Natural and Social Systems.Cristoforo Sergio Bertuglia & Franco Vaio - 2005 - Oxford University Press.
    Covering a broad range of topics, this text provides a comprehensive survey of the modelling of chaotic dynamics and complexity in the natural and social sciences. Its attention to models in both the physical and social sciences and the detailed philosophical approach make this an unique text in the midst of many current books on chaos and complexity. Including an extensive index and bibliography along with numerous examples and simplified models, this is an ideal course text.
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  11.  18
    Testi amministrativi della III Dinastia di Ur dal Museo Statale Ermitage, San Pietroburgo, Russia.Wolfgang Heimpel & Franco D'Agostino - 1999 - Journal of the American Oriental Society 119 (4):680.
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  12.  82
    On Pramāasamuccayav tti 6AB Again.Eli Franco - 2005 - Journal of Indian Philosophy 33 (5-6):631-633.
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  13.  66
    A Note on the Sadvitīyaprayoga.Eli Franco - 2012 - Journal of Indian Philosophy 40 (2):219-224.
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  14.  2
    Il Favoloso Gianni: Rodari nella scuola e nella cultura italiana.Franco Ghilardi (ed.) - 1982 - Firenze: Nuova Guaraldi.
  15.  28
    A Biosemiotic Approach to the Biopsychosocial Understanding of Disease Adjustment.Franco Giorgi, Francesco Tramonti & Annibale Fanali - 2020 - Biosemiotics 13 (3):369-383.
    The biopsychosocial model was initially proposed to overcome the normative assumption that human diseases are exclusively due to disordered biochemical and/or neurophysiological processes. The model attempts to explain how expectations, thoughts and feelings modify the patient’s motivations to deal with illness and recovery. By considering the physical health in this perspective, healthcare professionals may test the importance of socially and culturally shared principles in alleviating illness experience. The entire biopsychosocial hierarchy may thus appear as a complex network of relationships between (...)
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  16.  24
    Un chiarimento.Franco Gori - 2010 - Augustinianum 50 (2):575-576.
    The Author does not offer a ‘ reply to a reply ’ by Dorothea Weber, but rather a clarification that is useful for the scholar who intends to do research on De vocatione omnium gentium.
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  17.  10
    Il mondo di Vico, Vico nel mondo: in ricordo di Giorgio Tagliacozzo.Giorgio Tagliacozzo & Franco Ratto (eds.) - 2000 - [Perugia]: Guerra Edizioni.
  18.  23
    Metafisica e teologia nel medioplatonismo.Franco Ferrari - 2015 - Rivista di Storia Della Filosofia 70 (2):321-337.
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  19.  6
    Music and sciences.Gian Franco Arlandi (ed.) - 1997 - Bochum: N. Brockmeyer.
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  20. Speech recognition technology.F. Beaufays, H. Bourlard, Horacio Franco & Nelson Morgan - 2002 - In Michael A. Arbib (ed.), The Handbook of Brain Theory and Neural Networks, Second Edition. MIT Press.
     
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  21.  57
    Platone ha effettivamente identificato il demiurgo del Timeo e l’idea del bene della Repubblica?Franco Ferrari - 2017 - Chôra 15:67-91.
    Un debat tres vif eut lieu parmi les commentateurs medioplatoniciens sur le rapport entre la forme du bien de la Republique et le demiurge du Timee. Certains d’entre eux, comme Plutarque et Atticus, parvinrent a identifier ces deux entites, d’autres, comme Numenius, a situer les deux principes dans une relation hierarchique, en attribuant au bien la qualification de ≪premier dieu≫ et de pere et au demiurge celle de ≪second dieu≫ et de producteur. Cet article se propose d’examiner la question de (...)
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  22. Youth Leadership and the Use of the Future.Ace Victor Franco Aceron & Shermon Cruz - 2018 - In Riel Miller (ed.), Transforming the future: anticipation in the 21st century. New York, NY: Routledge.
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  23.  44
    Saúde Comunitária: conhecimentos e experiências na América Latina.Anamélia Lins & Silva Franco - 2012 - Revista Aletheia 37:235-237.
  24.  5
    Lo strutturalismo dialettico di Lucien Goldmann.Franco Crispini - 1970 - Napoli,: Libreria scientifica editrice.
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  25. La edad de los hombres:¿ una era cristiana?Nora M. Matamoros Franco - 2004 - Cuadernos Sobre Vico 17 (18):2004-2005.
    A la luz de un análisis de las costumbres practicadas por la sociedad griega heroica, en la presente contribución se intenta esclarecer por qué la visión cristiana del mundo puede ser considerada paso fundamental hacia eso que Vico llama "Edad de los Hombres".This paper tries to explain -in the light of an analysis of customs practiced in the heroic Greek society- why the Christian conception of the world can be considered as a fundamental step towards what Vico calls the "Age (...)
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  26.  10
    Dharmakīrti on the duality of the object: Pramāṇavārttika III 1-63.Eli Franco - 2014 - Wien: Lit Verlag. Edited by Miyako Notake.
    According to one of the most fundamental tenets in Indian Buddhist epistemology, there are only two means of knowledge - perception and inference - because there are only two objects of knowledge: the particular and the universal. This book deals with this tenet as it was expounded and substantiated in Dharmakirti's (7th c.) magnum opus, the Pramanavarttika, a work that has exerted lasting influence on Buddhist philosophy in India and Tibet up to the present day. (Series: Leipzig Studies on Culture (...)
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  27.  98
    La muerte, el poder y el amor. Pedro Páramo y el discurso como acontecimiento.Claudia María Maya Franco - 2012 - Escritos 20 (45):435-453.
    Este texto se propone la lectura de la novela Pedro Páramo a la luz de algunos de los conceptos que, a fin de caracterizar la hermenéutica literaria, y la teoría de la interpretación, elabora Paul Ricoeur en su texto Teoría de la argumentación. La primera parte consiste en una breve presentación de los mismos y la segunda en la lectura a partir de estos conceptos, y en particular del concepto de referente, de algunos pasajes de la novela de Juan Rulfo.
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  28.  14
    La dirección espiritual epistolar en San Francisco de Sales.Valentín Viguera Franco - 2023 - Isidorianum 9 (18):415-464.
    Se conservan más de dos mil cartas de San Francisco de Sales, la gran mayoría espirituales. En esta obra se han seleccionado algunas de estas cartas para diseñar el modelo de dirección espiritual que este Santo utilizó en los primeros años del siglo XVII. Estas cartas constituyen también un testimonio de la espiritualidad de su tiempo, y nos ofrecen un espléndido marco para comprender la relación de las almas que se unen en el amor de Dios. A este efecto, la (...)
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  29.  44
    Eros, paideia e Filosofia: Sócrates entre Diotima e Alcibíades.Franco Ferrari - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:65-71.
    O propósito deste ensaio é o de investigar as razões pelas quais a educação de Alcibíades por Sócrates não é tão exitosa quanto a educação de Sócrates por Diotima. Em outras palavras: qual é o motivo da derrota de Sócrates enquanto educador? Segundo a minha interpretação, enquanto Sócrates aprende de Diotima a scala amoris com a separação ontológica entre entidades materiais e imateriais, isto é, ideais, Alcibíades não recebe esta mesma teoria de Sócrates. A falta deste conhecimento (isto é, dos (...)
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  30. "From truth to certainty. The dialectic foundation of knowledge in Plato's" republic".Franco Ferrari - 2010 - Giornale Critico Della Filosofia Italiana 6 (3):599-619.
  31.  10
    Japan.Franco Ferrari - 2008 - In The Cisg and its Impact on National Legal Systems. Sellier de Gruyter.
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  32.  5
    New Zealand.Franco Ferrari - 2008 - In The Cisg and its Impact on National Legal Systems. Sellier de Gruyter.
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  33.  54
    Rome I Regulation: The Law Applicable to Contractual Obligations in Europe.Franco Ferrari & Stefan Leible - 2009 - Sellier de Gruyter.
    Will the new Rome I Regulation meet its goals - to improve the predictability of the outcome of litigation? - to bring certainty as to the law applicable and the free movement of judgments? - to designate the same national law irrespective of the country of the court in which an action is brought? The most important features of this instrument were outlined and discussed by distinguished legal experts from all over Europe and beyond at the conference "The Rome I (...)
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  34.  13
    S. Scolnicov, Plato’s ‘Parmenides.Franco Ferrari - 2005 - Elenchos 26 (1):177-187.
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  35.  2
    (1 other version)Machiavelli.Franco Fido - 1965 - [Palermo]: Palumbo.
  36.  5
    Libertà e cultura nella prospettiva pedagogica di J. Dewey.Franco Fogliani - 2012 - Cosenza: L. Pellegrini.
  37.  14
    Books in Review.Paul Franco - 1991 - Political Theory 19 (1):133-136.
  38.  18
    Critical Notice of Eric Mullis, Pragmatist Philosophy and Dance. Interdisciplinary Dance Research in the American South.Susanne Franco - 2021 - European Journal of Pragmatism and American Philosophy 13 (1).
    Performance-as-philosophy and Philosophy-as-performance. Interdisciplinary Approaches to Understand Dance Performance Philosophy refers to an international network of researchers, practitioners, scholars, and activists who investigate new forms of thinking, performing and practicing philosophy through international conferences and events. An independent journal and a book series of the same name also aim to define the perimeter of an emerging international interdisciplinary field of thought....
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  39.  9
    Diamo cielo alla pedagogia.Franco Frabboni - 2006 - Idee 62:75-84.
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  40.  4
    El Espejo de Babel: Una Visión Crítica de la Cultura.Brea Franco & O. Luis - 2006 - L.O. Brea Franco.
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  41.  20
    El jurado de conciencia.Héctor Ignacio Franco Jaramillo - 2007 - Ratio Juris 1 (1):65-71.
    Cada vez está más cerca el 1 de enero de 2005, fecha en la cual, según lo dispone el Acto Legislativo 03 de diciembre 19 de 2002, debe entrar a regir el nuevo sistema de procesamiento penal: el sistema acusatorio. En el acto legislativo y en el proyecto de Código de Procedimiento Penal que desarrolla dicho sistema de procesamiento, si bien es cierto el Jurado de Conciencia se enuncia como uno de los órganos llamados a administrar justicia, no se le (...)
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  42.  7
    Etiche possibili: il paradosso della morale dopo la morte di Dio.Vittoria Franco - 1996 - Roma: Donzelli.
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  43.  75
    Jñānaśrīmitra's enquiry about vyāpti.Eli Franco - 2002 - Journal of Indian Philosophy 30 (2):191-211.
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  44.  85
    Muñoz-Alonso, G." Estructura, metodología y escritura del Trabajo de Fin de Máster".Encarnación Pesquero Franco - 2011 - Anales Del Seminario de Historia de la Filosofía 28:361-362.
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  45.  8
    Notes.Paul Franco - 1999 - In Hegel's Philosophy of Freedom. Yale University Press. pp. 351-382.
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  46.  12
    Sustainable Intergenerational Justice and its Ends.Irene Gómez Franco - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. Boston: De Gruyter. pp. 167-178.
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  47.  29
    Southern Thought.Cassano Franco - 2001 - Thesis Eleven 67 (1):1-10.
    For a long time the south has been seen like an error, a negation, or a delay. To reverse this picture, the first thing that is required is to give back to the south the ancient dignity of being a subject of thought, rather than being thought of from the standpoint of others. In a similar manner, the Mediterranean has long been regarded as a sea of the past. It is in fact a central place of contemporary history - a (...)
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  48. The maturity of Lukacs+ marxism and the philosophy of Lukacs.Vittoria Franco - 1985 - Giornale Critico Della Filosofia Italiana 5 (1):151-156.
     
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  49. Appunti sulla fortuna del pensiero politico di Machiavelli in Italia.Franco Gaeta - 1971 - Firenze,: Nella sede dell'Istituto nazionale di studi sul Rinascimento.
     
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  50. La conjura de Los suspiradores: Usos Y abusos de la “melancolía” durante Los sigLos XVIII Y XIX.Santiago Gallego Franco - 2008 - Escritos 16 (37):476-521.
    El artículo explora el devenir de la melancolía en los siglos XVIII y XIX, intentando establecer las relaciones históricas, filosóficas, literarias y, en menor medida, médicas, que permitieron asociarla con una característica notable de la sensibilidad en que se reconocía a ciertos hombres “privilegiados”. Igualmente, el artículo intenta mostrar los nuevos campos semánticos que la palabra “melancolía” conquistó a partir del siglo XVIII, mostrando cómo se la asoció con adjetivos como “dulce” y “tierna”, y cómo terminó por convertirse en la (...)
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