Results for 'Gaetano Berruto'

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  1.  6
    La semantica.Gaetano Berruto - 1975 - Bologna: Zanichelli.
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  2. Opere di Gaetano Mosca.Gaetano Mosca - 1900 - Milano: A. Giuffrè.
     
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  3.  19
    Un'opera inedita di Gaetano Sanseverino: introduzione e testo.Gaetano Sanseverino & Pasquale Orlando - 1974 - Città del Vaticano: Libreria Editrice Vaticana. Edited by Pasquale Orlando.
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  4.  14
    Il pensiero politico di Gaetano Filangieri: una analisi critica.Gaetano Pecora - 2007 - Soveria Mannelli (Catanzaro): Rubbettino.
  5.  12
    On Formativity: Art as Praxis.Gaetano Chiurazzi - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):410-421.
    Luigi Pareyson’s concept of formativity is one of his most relevant and original concepts. In this paper I will give a short exposition of this concept in Pareyson’s Estetica and try to show how it can account, better as other object-, subject-, target- oriented theories, even of some features of contemporary art. The very relevant innovation that we can find in this concept is the shift from a concept of art as poiesis—as it is in Aristotle, namely, as a production (...)
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  6.  4
    Scrittura e tecnica: Derrida e la metafisica.Gaetano Chiurazzi - 1992 - Torino: Rosenberg & Sellier.
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  7.  9
    La crisi globale del diabete.Gaetano Crepaldi - 2011 - Fenomenologia. Diálogos Possíveis Campinas: Alínea/Goiânia: Editora da Puc Goiás 4 (2):1-2.
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  8.  3
    Gli epigoni di Kant.Gaetano Durante - 1943 - Firenze,: G. C. Sansoni.
    Introduzione.--Federico Enrico Jacobi.--Carlo Leonardo Reinhold.--Enesidemo (Graziadio Ernesto Schulze).--Sigismondo Beck.--Salomone Maimon.--Conclusione.
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  9.  61
    Computational Reflection, Machines and Minds.Gaetano Aurelio Lanzarone - 2009 - Dialogue and Universalism 19 (1-2):9-30.
    The purpose of this paper is to argue that, in order for the debate in Computing and philosophy to move forward with respect to its current state, the advances of Computer Science and Artificial Intelligence of the last decades must be taken into account. Computational reflection, one of these advances, is presented in detail and its philosophical implications are discussed, in contrast with old-fashioned views of computational systems such as those presented by Lucas’ papers on Minds and Machines.
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  10.  29
    Note sulla dottrina agostiniana delle due Civitates.Gaetano Lettieri - 1993 - Augustinianum 33 (1-2):257-306.
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  11.  28
    Fichte: la logica trascendentale come logica del senso.Gaetano Rametta - 2014 - Rivista di Storia Della Filosofia 69 (4):737-761.
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  12.  9
    Qunituplicità E individualità. La costruziones dell'io in wl 1807.Gaetano Rametta - 1994 - Daimon: Revista Internacional de Filosofía 9:115-134.
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  13.  19
    (1 other version)The Ruling Class.Gaetano Mosca - 1980 - Westport, Conn.: Greenwood Press. Edited by Arthur Livingston.
    The 1830s and 1840s are the formative years of modern public health in Britain, when the poor law bureaucrat Edwin Chadwick conceived his vision of public health through public works and began the campaign for the construction of the kinds of water and sewerage works that ultimately became the standard components of urban infrastructure throughout the developed world. This book first explores that vision and campaign against the backdrop of the great "condition-of-England" questions of the period, of what rights and (...)
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  14.  29
    La philosophie fichtéenne de la religion.Gaetano Rametta - 2016 - Laval Théologique et Philosophique 72 (1):7-20.
    Gaetano Rametta,Roberto Formisano | : Le présent essai tente de dégager les structures fondamentales de la philosophie de la religion de Fichte après 1800. Une attention particulière est accordée à l’Initiation à la vie bienheureuse et à la Doctrine de l’État. La connaissance théorique, la version johannique de la chrétienté, ainsi qu’une nouvelle conception de l’État sont interprétées ici comme autant de visages différents d’un système philosophique strictement interconnecté. Dans sa période berlinoise, Fichte n’a plus conçu le sujet comme (...)
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  15.  23
    Dynamis: Ontology of the Incommensurable.Gaetano Chiurazzi - 2021 - Springer Verlag.
    This book offers a new and original hypothesis on the origin of modal ontology, whose roots can be traced back to the mathematical debate about incommensurable magnitudes, which forms the implicit background for Plato’s later dialogues and culminates in the definition of being as dynamis in the Sophist. Incommensurable magnitudes – also called dynameis by Theaetetus – are presented as the solution to the problem of non-being and serve as the cornerstone for a philosophy of difference and becoming. This shift (...)
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  16. Gestalt theory has been misinterpreted, but has had some real conceptual difficulties.Gaetano Kanizsa - 1994 - Philosophical Psychology 7 (2):149-162.
    In the present article, the role of Gestalt concepts in clarifying the issues of perception is evaluated. Grounded in anti-atomism, Gestalt assumed organizing forces intrinsic to perception. Insofar these were identified with singularity preference, Gestalt is criticized for having failed to distinguish between perception and thought.
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  17.  8
    Fichte.Gaetano Rametta - 2012 - Roma: Carocci.
  18. Natura e ragione.Gaetano Arezzo - 1973 - Firenze,: OS.
     
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  19.  10
    Principio, metodo e sistema nella filosofia classica tedesca.Gaetano Basileo & Giannino V. Di Tommaso (eds.) - 2019 - Roma: InSchibboleth.
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  20.  2
    Il problema della fallacia naturalistica.Gaetano Carcaterra - 1969 - Milano,: A. Giuffrè.
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  21.  14
    Teorie del giudizio.Gaetano Chiurazzi - 2005 - Roma: Aracne.
  22.  38
    Verdad extrametódica y ontología de la praxis: la racionalidad mediadora de la phrónesis.Gaetano Chiurazzi - 2016 - Hybris, Revista de Filosofí­A 7 (1):151-170.
    La defensa gadameriana del carácter extra-metódico de la verdad de las ciencias humanas, teorizada en Verdad y método, no es el simple rechazo del método; ella nace de la conciencia de que hay verdades que no pueden ser reducibles a las condiciones del método, porque se refieren a una dimensión ontológica que no se refiere a la repetitividad y a la conmensurabilidad. Tales aspectos de lo real son los acontecimientos contingentes, accidentales, aquellos que definimos como propiamente históricos. En este texto (...)
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  23.  17
    La ricerca della Sapientia in De resurr. 278-292.Miryam De Gaetano - 2018 - Augustinianum 58 (1):181-204.
    The aim of this study is to analyse a passage of the pseudoepigraphic Carmen de resurrectione which relates to insipientes, interpreted as those who do not accept that the rational observation of nature proves the existence of a unique creator God. Such a refusal is believed to make them worthy of eternal damnation. The resulting concept of sapientia involves both ratio and voluntas; it is also connected with gnoseology and soteriology. A similar concept can be found in the Aquitanian poetry (...)
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  24. Il platonismo di Plotino, sant' Agostino, Cartesio, Leibniz..Gaetano Ivaldi - 1922 - Napoli,: Libreria editrice "La Luce del pensiero".
  25. (1 other version)Dell'unita delle scienze pratiche.Gaetano Jandelli - 1900 - Revue Philosophique de la France Et de l'Etranger 49:540-542.
     
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  26.  22
    Disentangling the Study of Person Cue Processing from Face and Body Processing.Gaetano Justin, Brooks Anna & Zwan Rick - 2015 - Frontiers in Human Neuroscience 9.
  27.  10
    Da Bruno a Spaventa: perpetuazione e difesa della filosofia italica.Gaetano Origo - 2006 - Roma: Bibliosofica.
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  28.  7
    D'Andrea, Vico e Spaventa lettori e interpreti della filosofia moderna.Gaetano Origo - 2009 - Roma: Bibliosofica.
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  29.  9
    Il profeta dell'anarchismo: Max Stirner, dalla Recensione all'Unico.Gaetano Pizzonia - 2007 - Reggio Calabria: Città del sole.
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  30.  16
    Die Wissenschaftslehre nova methodo.Gaetano Rametta - 1999 - Fichte-Studien 16:115-133.
  31. Un illustre scienziato francescano amico di Galileo PM Ilario Altobelli (Seniore) OFM Conv.(1560–1637).Gaetano Stano & Francesco Balsimelli - 1943 - Miscellanea Francescana 43:81-129.
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  32. Politik der Vernunft und Vernunftstaat bei Fichte (1793-1808).Gaetano Rametta - 2004 - In Carla De Pascale (ed.), Fichte und die Aufklärung. New York: G. Olms. pp. 227--241.
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  33. Continuità e limite: Hegel e la trasformazione del reale.Gaetano Chiurazzi - 2015 - Annuario Filosofico 31:145-160.
    Hegel’s conception of becoming can be said to arise from his intense confrontation with the debates of his time on continuous and mathematical infinite, in which also the thesis about time and movement of Aristotle’s Physics converge. According to Hegel, mathematical infinite already includes the true infinite, which is essentially relation. Basing his insights on the Newtonian rather than on the Leibnizian theory of differential calculus, Hegel draws the idea that the quantum exists only as a ratio; as such, however, (...)
     
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  34.  29
    The Florentine Academy and the advancement of learning through the vernacular: the Orti Oricellari and the Sacra Accademia.Armand L. De Gaetano - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  35.  25
    In Praise of Antiheroes: Figures and Themes in Modern European Literature, 1830-1980 (review).Gaetano DeLeonibus - 1999 - Philosophy and Literature 23 (2):436-438.
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  36.  16
    Trinité et vérité en tant que questions phénoménologiques.Gaetano Iaia - 2021 - Revue des Sciences Philosophiques Et Théologiques 105 (1):97-121.
    Dans la dernière phase de sa vie et de ses recherches, Michel Henry a fait dialoguer sa propre phénoménologie de la vie avec le kérygme et la pensée chrétienne, estimant que, depuis ses origines, le christianisme a vécu la révélation de Dieu non pas comme une connaissance mais comme une vie, la Vie même de Dieu dans laquelle les hommes sont invités à entrer, une vie qui configure les êtres humains à partir de la perspective trinitaire comme des fils dans (...)
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  37. La filosofia dell'infinito.Gaetano Meglio - 1951 - Milano,: Fratelli bocca.
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  38. La critica rosminiana alla cosmologia di Aristotele.Gaetano Messina - 1997 - Giornale di Metafisica 19 (1):3-48.
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  39.  5
    Descartes tra scienza e teologia.Gaetano Origo - 2023 - Roma: Aracne.
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  40.  6
    Deleuze interprete di Hume.Gaetano Rametta - 2020 - Milano: Mimesis.
  41. Totalitarian" elections" in Italy Today.Gaetano Salvemini - forthcoming - Social Research: An International Quarterly.
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  42.  16
    Vita e qualità della vita: saggio su Mandeville.Gaetano Vittone - 2005 - Soveria Mannelli [Italy]: Rubbettino.
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  43. Il problema della trascendenza nella filosofia dello spirito.Gaetano Giuseppe Amato - 1949 - Caltanissetta,: S. Sciascia.
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  44. Riflessioni estetiche (a proposito del Saggio sull'arte creatrice di G. A. Cesareo).Gaetano Amato - 1924 - Catania,: Studio editoriale moderno.
     
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  45. Cómo orientarnos en la ética contemporánea: El hombre sin naturaleza”: en.Gaetano Calabrò - 2001 - Cuadernos Sobre Vico 13 (14):297-304.
    Historia y elección humana van de la mano. Nuestra época ha perdido la fe incondicionada en el 'progreso' y, a la vez, en una tabla de valores cierta e incontrovertible, que si bien no ha sido nunca universalmente compartida, en cambio sí -en alguna medida al menos- prevalente sobre las otras. Es el tiempo de la espera, que de ninguna manera es resignación y descompromiso.History and human choice go together. Our age has lost unconditioned faith both in 'progress' and, at (...)
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  46. Filosofia e politica.Gaetano Calabrò (ed.) - 1979 - [Roma]: Bulzoni.
     
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  47.  8
    La legge individuale.Gaetano Calabrò - 1963 - [Napoli]: Morano.
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  48.  5
    La società fuori tutela.Gaetano Calabrò - 1970 - Napoli,: Guida.
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  49. La Scienza nuova di G. B. Vico.Gaetano Chiavacci - 1947 - Siena,: Uiversità degli studi.
     
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  50.  11
    Possibility and Radical Understanding.Gaetano Chiurazzi - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):700-715.
    In this text, I connect the concept of existence worked out by Heidegger with the concepts of radical understanding. Under this concept I mean the idea that existence is the radical content of every understanding. The fact that according to Heidegger existence is understanding is then explained through their common structure: existence is possibility as well as understanding is directed prominently to possibility. But, as it is shown through wider references to ancient as well as to some contemporary discussions, possibility (...)
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