Results for 'Georges Frénaud'

909 found
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  1. Pensée philosophique et religieuse du Père Teilhard de Chardin.Georges Frénaud - 1965 - Le Chesnay,: Je. de Saint-Chamas.
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  2.  40
    Representation of Language: Philosophical Issues in a Chomskyan Linguistics.Georges Rey - 2020 - Oxford: Oxford University Press.
    Georges Rey presents a much-needed philosophical defense of Noam Chomsky's famous view of human language, as an internal, innate computational system. But he also offers a critical examination of problematic developments of this view, to do with innateness, ontology, intentionality, and other issues of interdisciplinary interest.
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  3.  40
    Writings on medicine.Georges Canguilhem - 2012 - New York: Fordham University Press.
    The idea of nature in medical theory and practice -- Diseases -- Health: popular concept and philosophical question -- Is a pedagogy of healing possible? -- The problem of regulation in the organism and in society.
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  4.  50
    Towards Business Ethics as an Academic Discipline.Georges Enderle - 1996 - Business Ethics Quarterly 6 (1):43-65.
    Recalling several profound disagreements about business ethics as it is currently discussed in Western societies, I emphasize the need for business ethics as an academic discipline that constitutes the “backbone” for both teaching business ethics and improving business practice (section 1). Then I outline a conceptual framework of business ethics that promotes a “bottom-up” approach (section 2). This “problem-and action-oriented” conception appears to be fruitful in terms of both practical relevance and theoretical understanding. Finally, I argue for (section 3) the (...)
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  5. Searle's misunderstandings of functionalism and strong AI.Georges Rey - 2002 - In John Mark Bishop & John Preston (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 201--225.
  6.  74
    On Nietzsche.Georges Bataille - 1992 - New York: Paragon House.
    I live — if I choose to see things this way- — among a curious race that sees earth, its chance events and the vast interconnectedness of animals, mammals, ...
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  7. Descartes and the Meditations.Georges Dicker - 2005 - Philosophical Review 114 (1):122-125.
  8.  24
    l4 The possibility of a naturalistic Cartesianism regarding intuitions and introspection.Georges Rey - 2013 - In Matthew C. Haug (ed.), Philosophical Methodology: The Armchair or the Laboratory? New York: Routledge. pp. 243.
  9.  44
    An explanatory budget for connectionism and eliminativism.Georges Rey - 1991 - In Terence E. Horgan & John L. Tienson (eds.), Connectionism and the Philosophy of Mind. Kluwer Academic Publishers. pp. 219--240.
  10.  2
    La logique des normes.Georges Kalinowski - 1972 - Paris,: Presses universitaires de France.
    Cet ouvrage est une réédition numérique d’un livre paru au XXe siècle, désormais indisponible dans son format d’origine.
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  11. Descartes: an analytical and historical introduction.Georges Dicker - 1993 - New York: Oxford University Press.
    A solid grasp of the main themes and arguments of the seventeenth century philosopher Rene Descartes is an essential tool towards understanding modern thought, and a necessary entree to the work of the empiricists and Immanuel Kant, and to the study of contemporary epistemology and philosophy of mind. Clear and accessible, this book serves as an introduction to Descartes's ideas for undergraduates and as a sophisticated companion to his Meditations for more advanced readers. After a thorough discussion of the main (...)
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  12. Resisting normativism in psychology.Georges Rey - 2007 - In Brian P. McLaughlin & Jonathan Cohen (eds.), Contemporary Debates in Philosophy of Mind. Wiley-Blackwell.
    “Intentional content,” as I understand it, is whatever serves as the object of “propositional” attitude verbs, such as “think,” “judge,” “represent,” “prefer” (whether or not these objects are “propositions”). These verbs are standardly used to pick out the intentional states invoked to explain the states and behavior of people and many animals. I shall take the “normativity of the intentional,” or “Normativism,” to be the claim that any adequate theory of intentional states involves considerations of value not essentially involved in (...)
     
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  13.  13
    Les métamorphoses du cercle.Georges Poulet - 2016 - Plon.
    Dans Les Métamorphoses du cercle, ouvrage incontournable de l'histoire des idées, Georges Poulet propose une analyse lumineuse et pénétrante des variations innombrables de la figure du cercle à travers les penseurs et poètes depuis la Renaissance. Le cercle apparaît alors comme une métaphore fondamentale qui de tout temps servit aux hommes à penser le inonde et la vie tout court. Sa simplicité et sa perfection en font la première de ces formes privilégiées qui se retrouvent au fond de toutes (...)
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  14. (1 other version)A narrow representationalist account of qualitative experience.Georges Rey - 1998 - Philosophical Perspectives 12:435-58.
  15. Sensations in a language of thought.Georges Rey - 1991 - Philosophical Issues 1:73-112.
  16.  49
    The Problem of Consciousness: Essays Towards a Resolution.Georges Rey & Colin McGinn - 1993 - Philosophical Review 102 (2):274.
  17.  65
    Hume's Epistemology and Metaphysics: An Introduction.Georges Dicker - 1998 - New York: Routledge.
    David Hume's _Treatise on Human Nature_ and _Enquiry Concerning Human Understanding_ are amongst the most widely-studies texts on philosophy. _Hume's Epistemology and Metaphysics: An Introduction_ presents in a clear, concise and accessible manner the key themes of these texts. Georges Dicker clarifies Hume's views on meaning, knowledge, causality, and sense perception step by step and provides us with a sharp picture of how philosophical thinking has been influenced by Hume. Accessible to anyone coming to Hume for the first time, (...)
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  18. What’s Really Going On in Searle’s “Chinese room‘.Georges Rey - 1986 - Philosophical Studies 50 (September):169-85.
  19. Sensational sentences.Georges Rey - 1993 - In Martin Davies & Glyn W. Humphreys (eds.), Consciousness: Philosophical and Psychological Essays. Cambridge, Mass., USA: Blackwell.
     
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  20.  43
    Justice versus fairness in the family business workplace: A socioemotional wealth approach.Georges Samara & Karen Paul - 2018 - Business Ethics: A European Review 28 (2):175-184.
    The organizational justice literature and the family business literature have developed independently, which limits our understanding of fairness and justice in the family business workplace. So far, the concepts of justice and fairness have been used interchangeably in the family business literature, as if objective measures that aim to increase justice in the workplace will automatically translate into fairness perceptions among family business employees. By integrating the organizational justice literature and the family business literature, we first differentiate between the two (...)
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  21. Kant's refutation of idealism: A reply to Chignell.Georges Dicker - 2011 - Philosophical Quarterly 61 (242):175-183.
    I reply to the most important criticisms made by Chignell of my ‘Kant's Refutation of Idealism’. I also introduce a new consideration which brings out more fully the power of Kant's argument.
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  22.  80
    (1 other version)Mass, community, communion.Georges Gurvitch - 1941 - Journal of Philosophy 38 (18):485-496.
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  23.  16
    De programmabegroting als bruikbaar instrument voor de parlementaire controle.Georges Stienlet - 1989 - Res Publica 31 (2):195-204.
    Untill recently the primary emphasis of the budget of the Belgian State was on formal controls of spending. The detailed classification of objects of expenditure was the main control mechanism. The growing needs for managerial control on the proliferation of public organisations turned intrest of the government executive to concerns with the efficient performance of government activities. Program budgeting was introduced as a technical solution for the public management. Legislative action resulting in an expenditure change has become more and more (...)
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  24.  26
    Holism: A Consumer Update.Georges Rey (ed.) - 1993 - Amsterdam: Rodopi.
  25.  6
    La morale d'Avempace.Georges Zainaty - 1979 - Paris: J. Vrin.
    Georges Zainaty. BIBLIOGRAPHIE Ahlwardt : Die Handschriften - Verzeichnisse Der Koniglichen Bibliothek zu Berlin. Sechszehnter Band. Verzeichniss der arabischen Handschriften Vierter Band VIII Buch, Die Philosophie. Berlin A. Asher ...
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  26.  88
    (1 other version)The unavailability of what we mean: A reply to Quine, Fodor and Lepore.Georges Rey - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 61-101.
    Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we (...)
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  27.  46
    Is moral philosophy a normative theory?Georges Gurvitch - 1943 - Journal of Philosophy 40 (6):141-148.
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  28. Introduction à la logique juridique.Georges Kalinowski & Ch Perelman - 1966 - Revue Philosophique de la France Et de l'Etranger 156:508-509.
     
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  29.  22
    Bachelard et la conscience de soi.Georges Poulet - 1965 - Revue de Métaphysique et de Morale 70 (1):1 - 26.
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  30. The Madhyamaka Contribution to Skepticism.Georges Dreyfus & Jay L. Garfield - 2021 - International Journal for the Study of Skepticism 12 (1):4-26.
    This paper examines the work of Nāgārjuna as interpreted by later Madhyamaka tradition, including the Tibetan Buddhist Tsongkhapa (1357–1419). It situates Madhyamaka skepticism in the context of Buddhist philosophy, Indian philosophy more generally, and Western equivalents. Find it broadly akin to Pyrrhonism, it argues that Madhyamaka skepticism still differs from its Greek equivalents in fundamental methodologies. Focusing on key hermeneutical principles like the two truths and those motivating the Svātantrika/Prāsaṅgika schism (i.e., whether followers of Nāgārjuna should offer positive arguments or (...)
     
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  31. Une joie délétère.Georges Bataille - 2018 - In Betty Rojtman (ed.), Une faim d'abîme: la fascination de la mort dans l'écriture contemporaine. Paris: Desclée de Brouwer.
     
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  32. Le respect de la vie.Georges Gusdorf - 1959 - Revue Philosophique de la France Et de l'Etranger 149:267-268.
     
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  33.  9
    L'explosion sociale de mai- juin 1968.Georges Lefranc - 1968 - Res Publica 10 (4):533-569.
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  34.  11
    Fiscalité et démocratie.Georges Vedel - 1962 - Res Publica 4 (2):95-102.
  35.  93
    A not "merely empirical" argument for the language of thought.Georges Rey - 1995 - Philosophical Perspectives 9:201-22.
  36. Survival.Georges Rey - 1976 - In Amélie Rorty (ed.), The Identities of Persons. University of California Press.
     
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  37.  98
    In search of a common ethical ground: Corporate environmental responsibility from the perspective of Christian environmental stewardship.Georges Enderle - 1997 - Journal of Business Ethics 16 (2):173-181.
    In recent years, corporate environmental policies have become urgently needed, demanded by influential environmentalist groups and launched by an increasing number of companies. Those demands and efforts, however, often lack an ethical underpinning. This paper deals with some basic ethical issues and outlines three perspectives for further investigation: (1) How can we take into account ethical pluralism that characterizes most contemporary societies?; (2) What is the content of environmental ethics viewed from a Christian perspective, taken as an example of various (...)
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  38. XV*—Semantic Externalism and Conceptual Competence.Georges Rey - 1992 - Proceedings of the Aristotelian Society 92 (1):315-334.
    Georges Rey; XV*—Semantic Externalism and Conceptual Competence, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 315–334, https.
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  39.  17
    The first mining works at Maroneia-Kamariza in Lavrion.Georges N. Dermatis - 2019 - Bulletin de Correspondance Hellénique 143:225-242.
    La lecture des documents modernes (rapports techniques des ingénieurs grecs et français et cartes minières de la Compagnie Française des Mines du Laurium, élaborés lors de la reprise des travaux miniers à Camariza du Laurium au xixe s.) qui décrivent les restes des travaux miniers antiques à Camariza, qu’il s’agisse des terres accumulées en quantités considérables au fur et à mesure de l’extraction (haldes), des plynites rejetées au cours de la concentration ou des scories issues de la fusion, permet de (...)
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  40.  10
    Comments on Roochnik's "Residual ambiguity in Plato's Statesman".Georges Harvey - 2005 - Plato Journal 5.
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  41. Physicalism and psychology: A plea for a substantive philosophy of mind.Georges Rey - 2001 - In Carl Gillett & Barry Loewer (eds.), Physicalism and its Discontents. New York: Cambridge University Press.
  42.  10
    Guilty.Georges Bataille & Stuart Kendall (eds.) - 2011 - State University of New York Press.
    A searing personal record of spiritual and communal crisis, wherein the death of god announces the beginning of friendship.
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  43. FOCUS: A comparison of business ethics in north America and continental europe.Georges Enderle - 1996 - Business Ethics, the Environment and Responsibility 5 (1):33–46.
    The author of this major study compares the significantly different approaches to business ethics on both sides of the Atlantic and considers what they have to learn from each other. He has considerable experience of business ethics in both Europe and North America, having taught and researched the subject at the University of St Gallen in his native Switzerland before his appointment as Professor of International Business Ethics in the College of Business Administration, University of Notre Dame, Indiana 46556, USA. (...)
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  44. Primary and Secondary Qualities: A Proposed Modification of the Lockean Account.Georges Dicker - 1977 - Southern Journal of Philosophy 15 (4):457-471.
  45. A question about consciousness.Georges Rey - 1987 - In Herbert R. Otto (ed.), Perspectives On Mind. Dordrecht: Kluwer Academic Publishers.
  46.  83
    A balanced concept of the firm and the measurement of its long-term planning and performance.Georges Enderle & Lee A. Tavis - 1998 - Journal of Business Ethics 17 (11):1129-1144.
    This paper offers a new concept of the firm that aims at balancing the corporate economic, social, and environmental responsibilities and goes beyond the stakeholder approach. It intends to provide a conceptual and operationalizable basis to fairly assess corporate conduct from both inside and outside the companies. To a large extent these different responsibilities may overlap and reinforce each other. However, if they conflict, they should be clearly evaluated for their own sake and in terms of wealth creation. Only then (...)
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  47. Functionalism and the Emotions Explaining Emotions.Georges Rey - 1980 - In Amélie Rorty (ed.), Explaining Emotions. University of California Press.
     
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  48. La Révolution Galiléenne.Georges Gusdorf - 1971 - British Journal for the Philosophy of Science 22 (1):76-77.
     
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  49.  31
    Five Views on International Business Ethics.Georges Enderle - 1997 - Business Ethics Quarterly 7 (3):1-4.
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  50.  8
    Elementos de sociología jurídica.Georges Gurvitch - 1948 - Puebla,: J. M. Cajica.
    "La sociología jurídica —disciplina de origen más reciente que la sociología de la que es una rama esencial— se halla aún en plena vía de formación. A pesar del interés siempre creciente que ha atraído durante los últimos decenios, a pesar de su indudable actualidad, cuyas razones trataremos de precisar, la sociología jurídica no posee aún límites claramente fijos; sus diferentes representativos no están de acuerdo sobre su objeto mismo ni sobre los problemas que se trata de resolver, no sobre (...)
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