Results for 'Glen Bates'

980 found
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  1.  41
    The Investigation of Social Anxiety Disorder, Depressive Symptoms and Self-Esteem, and its Effects on Autobiographical Memory Retrieval.Neo Felicia, Ciorciari Joseph & Bates Glen - 2015 - Frontiers in Human Neuroscience 9.
  2.  25
    Letting Go of Self: The Creation of the Nonattachment to Self Scale.Richard Whitehead, Glen Bates, Brad Elphinstone, Yan Yang & Greg Murray - 2018 - Frontiers in Psychology 9.
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  3.  37
    Stories of Suffering and Growth: An Investigation of the Lived Experience of Nonattachment.Bradley Elphinstone, Glen Bates & Richard Whitehead - 2018 - Contemporary Buddhism 19 (2):448-475.
    The Buddhist concept of nonattachment refers to a flexible engagement with experience without fixation on achieving specified outcomes. The primary focus of this study was to qualitatively examine how nonattachment and attachment are experienced in individuals identified as having very high and low levels of nonattachment. Specifically, we examined individuals’ descriptions of how their levels of nonattachment and attachment developed, and how nonattachment and attachment affect their lives, their relationships, and their understanding of personal development. Twenty-four in-depth interviews were conducted (...)
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  4. Knowledge and the Schlolarly Medicine.Don Bates & Danielle Gourevitch - 1997 - History and Philosophy of the Life Sciences 19 (2):291.
     
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  5.  93
    More on what we say.Stanley Bates & Ted Cohen - 1972 - Metaphilosophy 3 (1):1–24.
    This article consists of two important parts. The first is a specific defense of some of the central claims made by stanley cavell in "must we mean what we say" against the criticisms of fodor and katz in "the availability of what we say." the major issue concerns the question of whether evidence of some sort is needed to support a claim by a native speaker about what we mean when we say something. Further speculations on this topic occupy the (...)
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  6.  75
    The Mystery of Truth: Louis-Claude de Saint-Martin's Enlightened Mysticism.David Bates - 2000 - Journal of the History of Ideas 61 (4):635-655.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 635-655 [Access article in PDF] The Mystery of Truth: Louis-Claude de Saint-Martin's Enlightened Mysticism David Bates "... what truth! and what error!" --Goethe on Saint-Martin 1It is hardly surprising that Louis-Claude de Saint-Martin (1743-1803), the philosophe inconnu of late Enlightenment Europe, remains almost completely unknown outside of the marginalized and exotic disciplines of esoterism, theosophy, and mysticism. Although influential in (...)
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  7.  17
    (1 other version)The Optimism of Thomas Hardy.Ernest Sutherland Bates - 1904 - International Journal of Ethics 15 (4):469.
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  8.  29
    Revealing Art - By Matthew Kieran.Stanley Bates - 2006 - Philosophical Books 47 (4):374-377.
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  9. A defence of the explanatory argument for physicalism.Jared Bates - 2009 - Philosophical Quarterly 59 (235):315-324.
    One argument for reductive physicalism, the explanatory argument, rests on its ability to explain the vast and growing body of acknowledged psychophysical correlations. Jaegwon Kim has recently levelled four objections against the explanatory argument. I assess all of Kim's objections, showing that none is successful. The result is a defence of the explanatory argument for physicalism.
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  10. I na local music store, I recently picked up a copy of In Memoriam.Eliot Bates - 2004 - In Christopher Washburne & Maiken Derno, Bad music: the music we love to hate. New York: Routledge. pp. 275.
     
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  11.  6
    John Hull: A critical appreciation.Dennis Bates - 2006 - In Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull, Education, Religion and Society: Essays in Honour of John M. Hull. Routledge. pp. 6--31.
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  12. Learning to Design WebQuests: An Exploration in Preservice Social Studies Education.Alisa Bates - 2008 - Journal of Social Studies Research 32 (1):10-21.
     
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  13.  14
    Razonamiento y Vigilancia Epistémica: Una Explicación Relevantista de los Evidenciales por lo visto y se ve que.Carolina Figueras Bates - 2019 - Pragmática Sociocultural 7 (1):71-108.
    Resumen En el presente estudio se aborda la descripción de la semántica de los marcadores evidenciales por lo visto y se ve que en el marco de la teoría de la relevancia (TR). Tomando como punto de partida el análisis que Albelda, M. (2018). ¿Atenuación del compromiso del hablante?: El caso de los evidenciales por lo visto y se ve que. Rilce, 34.3, 1179–1214. traza de ambos evidenciales en un corpus oral, se realizó un estudio tanto cuantitativo como cualitativo de (...)
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  14. Machina Ex Deo : William Harvey and the Meaning of Instrument.Donald George Bates - 2000 - Journal of the History of Ideas 61 (4):577-593.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.4 (2000) 577-593 [Access article in PDF] Machina Ex Deo: William Harvey and the Meaning of Instrument Don Bates Introduction Since our clocks do consistently disclose each hour of the day and night--do they not seem to partake of another body (beyond the elements), and that more divine? But if, under the dominion and management of [our human] Art, such splendid things (...)
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  15.  23
    Posthuman Selves: Bodies, Cognitive Processes, and Technologies.Jennifer Thweatt-Bates - 2011 - In J. Wentzel van Huyssteen & Erik P. Wiebe, In search of self: interdisciplinary perspectives on personhood. Grand Rapids, Mich.: W.B. Eerdmans. pp. 243.
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  16.  93
    The responsibility of "random collections".Stanley Bates - 1971 - Ethics 81 (4):343-349.
  17. Does Malebranche need efficacious ideas? The cognitive faculties, the ontological status of ideas, and human attention.Susan Peppers-Bates - 2005 - Journal of the History of Philosophy 43 (1):83-105.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 43.1 (2005) 83-105 [Access article in PDF] Does Malebranche Need Efficacious Ideas? The Cognitive Faculties, the Ontological Status of Ideas, and Human Attention Susan Peppers-Bates But whatever effort of mind I make, I cannot find an idea of force, efficacy, of power, save in the will of the infinitely perfect Being. Malebranche, Elucidation 15 One of the signatures of 17th century rationalists (...)
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  18.  29
    Stanley Cavell and Literary Skepticism.Stanley Bates - 1990 - Journal of Aesthetics and Art Criticism 48 (3):239-241.
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  19. Magnus, B. and Higgins, KM-The Cambridge Companion to Nietzsche.S. Bates - 1997 - Philosophical Books 38:192-193.
     
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  20. Speculum divinorum et quorundam naturalium. Parts IV-V: On the Nature of Matter. On the Intellect as Form of Man.Henricus Bate & Carlos Steel - 1995 - Tijdschrift Voor Filosofie 57 (2):355-356.
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  21. Speculum divinorum et quorundam naturalium. Parts XI-XII: On Platonic Philosophy.Henricus Bate, Helmut Boese & Carlos Steel - 1992 - Tijdschrift Voor Filosofie 54 (2):324-325.
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  22. Speculum divinorum et quorundam naturalium. Parts VI-VII : On the Unity of Intellect. On the Platonic Doctrine of the Ideas.Henricus Bate, Carlos Steel & Emiel Van de Vyver - 1996 - Tijdschrift Voor Filosofie 58 (2):377-378.
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  23.  38
    Aesthetics.Stanley Bates & Andy Hamilton - 2003 - Philosophical Books 44 (2):187-192.
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  24.  33
    Another Mind-Body Problem: A History of Racial Non-Being by John Harfouch.Susan Peppers-Bates - 2020 - Journal of the History of Philosophy 58 (1):183-184.
    Despite ideals of philosophical objectivity, who speaks is as important as what is said, and those who fall outside the Eurocentric male norm often are not heard or invited to participate in theorizing. New work chronicling and challenging the creation of white supremacist ideology in philosophy is needed greatly. In this important book, Another Mind-Body Problem: A History of Racial Non-Being, John Harfouch reveals the hermeneutical injustice that obscures how professional philosophers understand the mind-body problem today and how the terms (...)
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  25. Character.Stanley Bates - 2009 - In Richard Thomas Eldridge, The Oxford handbook of philosophy and literature. New York: Oxford University Press.
     
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  26. Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X.Bates David - 2011
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  27. Comments on Foster’s “on Tarski’s Theory of Logical Consequence-a Reply to Bates”.Jared Bates - 2000 - Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
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  28. House-Elves, Hogwarts, and Friendship: Casting Away the Institutions which Made Voldemort’s Rise Possible.Susan Peppers-Bates & Joshua Rust - 2012 - Reason Papers 34 (1):109-124.
     
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  29.  25
    Transforming education: meanings, myths, and complexity.Agnieszka Bates - 2016 - New York: Routledge, Taylor & Francis Group.
    Complex responsive processes theory is utilised in an original way to critique leadership myths and explore the alternative, deeper meanings of educational transformation. The theory opens up new forms of understanding about how ordinary practitioners negotiate the meanings of 'improvement' in their everyday practice. It is in the gap between the emergence of these local interactions and the predetermined designs of policy-makers that educational transformation can be lost or found.--.
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  30. Divine Simplicity and Divine Command Ethics.Susan Peppers-Bates - 2008 - International Philosophical Quarterly 48 (3):361-369.
    In this paper I will argue that a false assumption drives the attraction of philosophers to a divine command theory of morality. Specifically, I suggest the idea that anything not created by God is independent of God is a misconception. The idea misleads us into thinking that our only choice in offering a theistic ground for morality is between making God bow to a standard independent of his will or God creating morality in revealing his will. Yet what is God (...)
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  31.  43
    Malebranche, by Andrew Pyle.Susan Peppers-Bates - 2007 - European Journal of Philosophy 15 (1):127–129.
  32.  29
    Steven Nadler , Occasionalism: Causation Among the Cartesians . Reviewed by.Susan Peppers-Bates - 2012 - Philosophy in Review 32 (3):214-217.
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  33. Reflective equilibrium and underdetermination in epistemology.Jared Bates - 2004 - Acta Analytica 19 (32):45-64.
    The basic aim of Alvin Goldman’s approach to epistemology, and the tradition it represents, is naturalistic; that is, epistemological theories in this tradition aim to identify the naturalistic, nonnormative criteria on which justified belief supervenes (Goldman, 1986; Markie, 1997). The basic method of Goldman’s epistemology, and the tradition it represents, is the reflective equilibrium test; that is, epistemological theories in this tradition are tested against our intuitions about cases of justified and unjustified belief (Goldman, 1986; Markie, 1997). I will argue (...)
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  34.  42
    Nicolas Malebranche: Freedom in an Occasionalist World.Susan Peppers-Bates - 2009 - New York: Continuum.
    Malebranche's metaphysics and the problem of human freedom -- God, order, and general volitions -- Arnauld and Malebranche on the power of the human intellect -- The cognitive faculties and the divine ideas -- Malebranche on free will and imminent causation.
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  35.  23
    Constitutional violence.David Bates - manuscript
    The eighteenth-century is usually looked to as the theoretical source for modern concepts of constitutionality, those political and legal forms that limit conflict. And yet the eighteenth century was also a period of almost constant war, within Europe and in the new global spaces of colonial rule. Though it is well known that new concepts of international law emerged in this period, surprisingly few commentators have established what connections there are between the violence of war and the elaboration of new (...)
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  36.  33
    The politics of friendship.David Bate - 2007 - Angelaki 12 (3):107 – 113.
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  37.  68
    Authority and Autonomy.Stanley Bates - 1972 - Journal of Philosophy 69 (7):175.
  38. Michael Allen Fox, The Accessible Hegel.J. Bates - 2007 - Philosophy in Review 27 (1):27.
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  39.  20
    Studies in Early Islamic History.Michael L. Bates, Martin Hinds, Jere Bacharach, Lawrence I. Conrad & Patricia Crone - 1998 - Journal of the American Oriental Society 118 (3):407.
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  40. The phenomenologist as art critic: Merleau-ponty and cézanne.Michèle Bate - 1974 - British Journal of Aesthetics 14 (4):344-350.
  41.  19
    Was Shakespeare an Essex Man?Jonathan Bate - 2009 - In Bate Jonathan, Proceedings of the British Academy, Volume 162, 2008 Lectures. pp. 1.
    This lecture presents the text of the speech about William Shakespeare's involvement in the 1601 rebellion of the Earl of Essex delivered by the author at the 2008 Shakespeare Lecture held at the British Academy. It discusses the closure of performance theatre after the arrest of Essex, his steward Sir Gelly Meyrick, and several other men. The lecture also explains that the case of Meyrick is the first instance on record of a person being executed for commissioning the performance of (...)
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  42.  53
    The Crosslinguistic study of sentence processing.Brian MacWhinney & Elizabeth Bates (eds.) - 1989 - New York: Cambridge University Press.
  43.  39
    Glitches, bugs, and hisses : The degeneration of musical recordings and the contemporary musical work.Eliot Bates - 2004 - In Christopher Washburne & Maiken Derno, Bad music: the music we love to hate. New York: Routledge. pp. 212-225.
    Glitch composition is a meta-discursive practice: rather than writing new music inspired by older recordings, it constructs new music inspired by the technological conditions and limitations in which those recordings emerged. For those listeners who aren’t particularly interested in technology theories, such music is particularly alienating—an in-joke that one doesn’t get. When glitch becomes pop, it loses its theoretical savvy, replacing the “synth pad” in a contemporary pop song. Glitch’s subversion of the bad value judgment placed on damaged media is (...)
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  44.  72
    Baptizing Adorno's Odysseus.Todd Bates - 2010 - The European Legacy 15 (5):599-617.
    The question Adorno and Horkheimer leave the reader of the Dialectic of Enlightenment with is: How, finally, are we to supplement the project of the Enlightenment, so that it may attain its libratory potential? As I find Adorno's answers to the question of the proletariat's political failure troubling, in leaving little possibility of reform or hope in concrete terms for continuing successfully in the project of liberation, I intend to provide an alternative narrative of human liberation based on a critical (...)
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  45.  74
    Education, Religion and Society: Essays in Honour of John M. Hull.Dennis Bates, Gloria Durka, Friedrich Schweitzer & John M. Hull (eds.) - 2006 - Routledge.
    Education, Religion and Society celebrates the career of Professor John Hull of the University of Birmingham, UK, the internationally renowned religious educationist who has also achieved worldwide fame for his brilliant writings on his experience, mid-career, of total blindness. In his outstanding career he has been a leading figure in the transformation of religious education in English and Welsh state schools from Christian instruction to multi-faith religious education and was the co-founder of the International Seminar on Religious Education and values. (...)
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  46. Sonatina no. 8, for piano solo.Stanley Bate - 1945 - New York,: Associated music publishers.
     
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  47. Shakespearean allusion in English caricature in the age of gillray.Jonathan Bate - 1986 - Journal of the Warburg and Courtauld Institutes 49 (1):196-210.
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  48. The old problem of induction and the new reflective equilibrium.Jared Bates - 2005 - Dialectica 59 (3):347–356.
    In 1955, Goodman set out to 'dissolve' the problem of induction, that is, to argue that the old problem of induction is a mere pseudoproblem not worthy of serious philosophical attention. I will argue that, under naturalistic views of the reflective equilibrium method, it cannot provide a basis for a dissolution of the problem of induction. This is because naturalized reflective equilibrium is -- in a way to be explained -- itself an inductive method, and thus renders Goodman's dissolution viciously (...)
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  49.  66
    The motivation to be just.Stanley Bates - 1974 - Ethics 85 (1):1-17.
  50. Laws, habits of obedience and obligation.Stanley Bates - 1973 - Philosophical Quarterly 23 (90):41-51.
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