Results for 'Graham Birtwistle'

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  1.  27
    In memoriam Hans R. rookmaaker.Graham M. Birtwistle - 1977 - Philosophia Reformata 42 (1):9-12.
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  2. (2 other versions)Beyond the Limits of Thought.Graham Priest - 1995 - Philosophy 71 (276):308-310.
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  3.  20
    A Pragmatist Philosophy of Life in Ortega y Gasset.John Thomas Graham - 1994 - University of Missouri.
    It is based on extensive use of the twelve volumes of Ortega's Obras completas, the eighty microfilm reels of his archive in the Library of Congress, and his private library of fifteen hundred volumes in Madrid.
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  4. Sport, rules, and values: philosophical investigations into the nature of sport.Graham McFee - 2004 - New York: Routledge.
    Sport, Rules and Values presents a philosophical perspective on some issues concerning the character of sport. Central questions for the text are motivated from real life sporting examples as described in newspaper reports. For instance, the (supposed) subjectivity of umpiring decisions is explored via an examination of the judging ice-skating at the Salt Lake City Olympic Games of 2002. Throughout, the presentation is rich in concrete cases from sporting situations, including baseball, football, and soccer. While granting the constitutive nature of (...)
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  5. (1 other version)Social Knowledge and Social Norms.Peter J. Graham - 2018 - In Markos Valaris & Stephen Hetherington (eds.), Knowledge in Contemporary Philosophy. London, UK: Bloomsbury Publishing. pp. 111-138.
    Social knowledge, for the most part, is knowledge through testimony. This essay is an overview of the epistemology of testimony. The essay separates knowledge from justification, characterizes testimony as a source of belief, explains why testimony is a source of knowledge, canvasses arguments for anti-reductionism and for reductionism in the reductionism vs. anti-reductionism debate, addresses counterexamples to knowledge transmission, defends a safe basis account of testimonial knowledge, and turns to social norms as a partial explanation for the reliability of testimony.
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  6.  23
    How Hegel became a philosopher: Logos and the economy of logic.Graham Ward - 2013 - Critical Research on Religion 1 (3):270-292.
    Sketching the current division within receptions of Hegel, this article argues for Hegel as a philosophical theologian in a way that is not covered by the recent investigations into Hegel's theological project. Examining in particular the early work on Jesus Christ, the article analyses the changes in this work and how these changes in his understanding of Christology enabled Hegel to appreciate the logic of the Logos. This logic of the Logos is the basis for all his subsequent philosophy. It (...)
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  7.  73
    A note on mathematical pluralism and logical pluralism.Graham Priest - 2019 - Synthese 198 (Suppl 20):4937-4946.
    Mathematical pluralism notes that there are many different kinds of pure mathematical structures—notably those based on different logics—and that, qua pieces of pure mathematics, they are all equally good. Logical pluralism is the view that there are different logics, which are, in an appropriate sense, equally good. Some, such as Shapiro, have argued that mathematical pluralism entails logical pluralism. In this brief note I argue that this does not follow. There is a crucial distinction to be drawn between the preservation (...)
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  8.  20
    Positioning LGBTIQ as the human sexuality agenda for black theology of liberation – Reflection on Vuyani Vellem’s black theology of liberation.Graham A. Duncan - 2020 - HTS Theological Studies 76 (3):12.
    Vuyani Vellem was an outstanding Black Theologian of Liberation (BTL), who was approaching the zenith of his career when he died at the age of 50 years in 2019. This paper begins with a personal memoir to Prof. Vellem and a recognition that there is a lacuna in BTL relative to human sexuality issues. The contemporary global context of the human sexuality debate is discussed before the task of BTL in Vellem’s thinking is outlined. This is followed by an examination (...)
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  9.  1
    Williamsono požiūrio į logiką ir pagrįstumą refleksija.Graham Priest - forthcoming - Problemos:9-19.
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  10. Anscombe on How St. Peter Intentionally Did What He Intended Not to Do.Graham Hubbs - 2019 - American Catholic Philosophical Quarterly 93 (1):129-45.
    G. E. M. Anscombe’s Intention, meticulous in its detail and its structure, ends on a puzzling note. At its conclusion, Anscombe claims that when he denied Jesus, St. Peter intentionally did what he intended not to do. This essay will examine why Anscombe construes the case as she does and what it might teach us about the nature of practical rationality.
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  11. On being responsible.Graham Haydon - 1978 - Philosophical Quarterly 28 (110):46-57.
  12. Leadership, Moral Development, and Citizenship Behavior.Jill W. Graham - 1995 - Business Ethics Quarterly 5 (1):43-54.
    Abstract:This paper suggests that different styles of leadership arouse different sorts of normative motivation among followers, and these diverse motivational sources in turn are associated with different forms of participant contribution to organizational success. Three interrelated clusters of leadership styles, normative motivation of followers, and organizational citizenship behavior are described. Leadership that appeals exclusively to followers’ self-interests is associated with preconventional moral development and dependable task performance. Leadership styles focusing on interpersonal relationships and social networks are associated with followers’ conventional (...)
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  13.  14
    Logic: A Brief Insight.Graham Priest - 2010 - Sterling.
    Validity : what follows from what? -- Truth functions,or not -- Names and quantifiers : is nothing something? -- Descriptions and existence : did the greeks worship Zeus? -- Self-reference : what is this chapter about? -- Necessity and possibility : what will be must be? -- Conditionals: what's in an if? -- The future and the past : is time real?? -- Identity and change : is anything ever the same? -- Vaguenes : how do you stop sliding down (...)
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  14.  91
    Scott Soames understanding truth.Graham Priest - 2001 - British Journal for the Philosophy of Science 52 (1):211-215.
  15.  7
    Theories of Truth.Graham Priest - 2006 - In Doubt truth to be a liar. New York: Oxford University Press.
    This chapter surveys standard theories of truth, and argues that they are all compatible with dialetheism.
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  16. A Site for Sorites.Graham Priest - 2003 - In J. C. Beall (ed.), Liars and Heaps: New Essays on Paradox. Oxford, England: Oxford University Press UK.
  17.  14
    11. The Ionian Legacy.Daniel W. Graham - 2006 - In Explaining the Cosmos: The Ionian Tradition of Scientific Philosophy. Princeton University Press. pp. 294-308.
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  18. Heidegger Explained: From Phenomenon to Thing.Graham Harman - 2007 - Human Studies 30 (4):471-477.
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  19.  23
    Education, Persons and Society: A Philosophical Enquiry.Graham Haydon & Glenn Langoford - 1986 - British Journal of Educational Studies 34 (2):202.
  20. The Law of Non-Contradiction: New Philosophical Essays.Graham Priest, J. C. Beall & Bradley Armour-Garb - 2006 - Bulletin of Symbolic Logic 12 (1):131-135.
     
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  21.  18
    Factors influencing self-rated fear to a novel animal.Graham C. L. Davey - 1993 - Cognition and Emotion 7 (5):461-471.
  22.  11
    The recall and reconstruction of faces: Implications for theory and practice.Graham Davies - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. pp. 388--397.
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  23.  15
    Thermal reinforcement in the rat: The topography of operant leverpressing.Graham C. L. Davey - 1987 - Bulletin of the Psychonomic Society 25 (3):207-210.
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  24. A Practical Guide to Establishment Clause for Teachers, Principals and Consumers.Graham B. Forrester - 2001 - Nexus 6:257.
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  25.  23
    Burying our mistakes: Dealing with prognostic uncertainty after severe brain injury.Mackenzie Graham - 2020 - Bioethics 34 (6):612-619.
    Prognosis after severe brain injury is highly uncertain, and decisions to withhold or withdraw life‐sustaining treatment are often made prematurely. These decisions are often driven by a desire to avoid a situation where the patient becomes ‘trapped’ in a condition they would find unacceptable. However, this means that a proportion of patients who would have gone on to make a good recovery, are allowed to die. I propose a shift in practice towards the routine provision of aggressive care, even in (...)
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  26.  21
    What limits children's working memory span? Theoretical accounts and applications for scholastic development.Graham J. Hitch, John N. Towse & Una Hutton - 2001 - Journal of Experimental Psychology: General 130 (2):184.
  27.  33
    Identity-specific face adaptation effects: Evidence for abstractive face representations.Graham Hole - 2011 - Cognition 119 (2):216-228.
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  28. Ateizm için Bir Argüman.Graham Oppy & Musa Yanık - 2024 - Öncül Analitik Felsefe Dergisi. Translated by Musa Yanık.
    Bu [makalede], nihai olarak kesin bir sonucu olduğunu iddia etmemekle birlikte, ateizm için geliştirebileceğim en iyi argümanı öne sürmeye çalışacağım ve ortaya koyacağım şeyin, Tanrı’nın varlığına dair yürütülen tartışmaların herhangi bir kısmındaki, en iyi argüman olduğunu iddia edeceğim.
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  29.  60
    Autonomy as an aim of education and the autonomy of teachers[1].Graham Haydon - 1983 - Journal of Philosophy of Education 17 (2):219–228.
    Graham Haydon; Autonomy as an Aim of Education and the Autonomy of Teachers, Journal of Philosophy of Education, Volume 17, Issue 2, 30 May 2006, Pages 219–228.
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  30. Thoughts & things.Graham Carey - 1937 - Newport, R.I.,: J. Stevens.
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  31.  15
    Celtic spirituality and contemporary environmental issues.Graham Duncan - 2015 - HTS Theological Studies 71 (3).
    Celtic spirituality has a long and distinguished ancestry with its origins in pre-Christian times. It was inculturated among peoples in the far west of Europe, particularly in Ireland, Scotland and the north and south-west of England. It was different from Roman Christianity in distinct ways until the mid-7th century CE when Roman Christianity became the norm in Britain and Ireland. This spirituality has endured throughout the centuries and has experienced a revival from the latter half of the 20th century. From (...)
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  32. Art and knowledge.Gordon Graham - 2002 - British Journal of Aesthetics 42 (4):432-434.
  33.  7
    Cool Walking: Called to be fully human.Graham Kings - 1998 - Transformation: An International Journal of Holistic Mission Studies 15 (1):24-27.
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  34. Dissociated control as a paradigm for cognitive neuroscience research and theorizing in hypnosis.Graham A. Jamieson & Woody & Erik - 2007 - In Graham A. Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. New York: Oxford University Press UK.
  35. Many-valued modal logics: A simple approach: Many-valued modal logics: A simple approach.Graham Priest - 2008 - Review of Symbolic Logic 1 (2):190-203.
    1.1 In standard modal logics, the worlds are 2-valued in the following sense: there are 2 values that a sentence may take at a world. Technically, however, there is no reason why this has to be the case. The worlds could be many-valued. This paper presents one simple approach to a major family of many-valued modal logics, together with an illustration of why this family is philosophically interesting.
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  36.  8
    William Hazlitt.Graham Nutbrown - 2024 - Internet Encyclopedia of Philosophy.
    William Hazlitt (1778 – 1830) William Hazlitt is best known as a brilliant essayist and critic. His essays include criticism of art, poetry, fiction, and drama. He wrote social and political commentary, portraits of major writers and political figures of his age, and a biography of his great hero, Napoleon. He had intended to follow … Continue reading William Hazlitt →.
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  37. A Gospel for the New People of God: Studies in Matthew.Graham N. Stanton - 1993
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  38. „Discourse. Terminable and Interminable “.Graham Burchell - 1977 - Radical Philosophy 18:22-32.
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  39.  27
    The contribution of British oil interests in the Middle East to palaeontology.Graham F. Elliott - 1983 - Annals of Science 40 (3):273-279.
    The palaeontological activities of British oil interests in the Middle East from about 1920 to 1970 are described briefly, with emphasis on the nature of the published results. The predominance throughout of micro-palaeontology, due to its utility, is demonstrated. It is shown that, beginning with primary descriptive work on Middle East fossil records, emphasis shifted first to studies of distinctively Middle East palaeontology, and then to results of general application world-wide. It is concluded that the palaeontology of the Middle East (...)
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  40.  21
    Rethinking the Lord Chancellor’s role in judicial appointments.Graham Gee - 2017 - Legal Ethics 20 (1):4-20.
    The judicial appointments regime in England and Wales is unbalanced. The pre-2005 appointments regime conferred excessive discretion on the Lord Chancellor, but the post-2005 regime has gone much too far in the opposite direction. Today, the Lord Chancellor is almost entirely excluded from the process of selecting lower level judges and enjoys only limited say over the selection of senior judges. In this article I argue that the current regime places too little weight on the sound reasons for involving the (...)
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  41.  65
    A note on reading Austin.Keith Graham - 1981 - Synthese 46 (1):143 - 147.
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  42. Ifs, Cans and Dispositions.Keith Graham - 1972 - Ratio (Misc.) 14 (2):186.
     
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  43.  8
    conceptions of nature.Gordon Graham - 2013 - In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford handbook of theology and modern European thought. Oxford, England: Oxford University Press. pp. 399.
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  44. Implications of the Internet: A Preliminary Survey.Gordon Graham - 1996 - Ends and Means 1 (1).
     
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  45.  1
    Postscript.Gordon Graham - 1996 - Logos 7 (1):144-146.
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  46.  9
    Socrates as a Denotlogist.Daniel W. Graham - 2017 - Review of Metaphysics 71 (1).
    Greek ethics is almost universally taken to be teleological and eudaimonistic. Socrates is understood to be the founder of Greek ethics and hence the figure who instituted the eudaimonistic teleological model. The author wishes to argue to the contrary that Socrates is best taken as a duty theorist or deontologist, for whom teleological considerations are irrelevant, or, more precisely, come in only tangentially. Taking as evidence of Socrates’ position Plato’s Socratic or early dialogues, he examines a moral deliberation Socrates makes (...)
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  47.  25
    Stephen Cowley, Rational Piety and Social Reform in Glasgow: The Life, Philosophy, and Political Economy of James Mylne.Gordon Graham - 2016 - Journal of Scottish Philosophy 14 (2):172-174.
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  48. Studies in Greek Philosophy, Volume Ii: Socrates, Plato, and Their Tradition.Daniel W. Graham (ed.) - 1996 - Princeton University Press.
    Gregory Vlastos was one of the twentieth century's most influential scholars of ancient philosophy. Over a span of more than fifty years, he published essays and book reviews that established his place as a leading authority on early Greek philosophy. The two volumes that comprise Studies in Greek Philosophy include nearly forty contributions by this acknowledged master of the philosophical essay. Many of these pieces are now considered to be classics in the field. Perhaps more than any other modern scholar, (...)
     
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  49.  19
    The Republic of Arabic Letters: Islam and the European Enlightenment: by Alexander Bevilacqua, Cambridge, MA, Belknap Press of Harvard University Press, 2018, $35.00/£27.95.William Graham - 2019 - The European Legacy 25 (7-8):868-870.
    In this book, Alexander Bevilacqua presents us with a lucid, erudite, and in many respects engaging study of a dimension of the European Enlightenment and its precursor traditions that has not prev...
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  50.  15
    When Ideology and Controversy Collide: The Case of Soviet Science.Loren R. Graham - 1982 - Hastings Center Report 12 (2):26-32.
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