Results for 'Ḥusayn Aḥmadī Ḥusaynʹābādī'

193 found
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  1.  4
    The influence of working memory mechanisms on false memories in immediate and delayed tests.Marlène Abadie, Christelle Guette, Amélie Troubat & Valérie Camos - 2024 - Cognition 252 (C):105901.
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  2.  39
    Introduction : routes, détours et relecture postcoloniale de la philosophie africaine.Delphine Abadie - 2019 - Philosophiques 46 (2):279-298.
    Delphine Abadie Malgré une historiographie riche de plusieurs orientations, les imaginaires, la recherche et les débats académiques semblent parfois demeurer enfermés dans l’exigence d’un devoir-être de la philosophie africaine tout à fait caractéristique du seul moment ethnophilosophique. Pourtant, les avenues les plus récentes en philosophie africaine partagent un ensemble de présupposés qui rendent inopérante cette confrontation stérile entre un type de philosophie qui désignerait la « véritable » manière de décoloniser les épistémologies africaines, et toutes les autres formes de la (...)
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  3.  35
    Le « féminisme de la frontière », une heuristique décoloniale.Delphine Abadie - 2017 - Philosophiques 44 (1):123-130.
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  4.  73
    Plagiarism in the academic context: A study of Iranian EFL learners.Alireza Ahmadi - 2014 - Research Ethics 10 (3):151-168.
    The present study was an attempt to shed light on the status of plagiarism in the Iranian academic context. It tried to survey the EFL learners’ perceptions of and reasons for different types of plagiarism. To this end, 132 EFL learners from different Iranian universities took part in the study. The data were collected through using a questionnaire specifically designed to gather information on plagiarism. The results indicated that plagiarism is quite common in the Iranian EFL context as different types (...)
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  5. Cheating on Exams in the Iranian EFL Context.Alireza Ahmadi - 2012 - Journal of Academic Ethics 10 (2):151-170.
    The present study aimed at investigating the status of cheating on exams in the Iranian EFL context. One hundred thirty two university students were surveyed to this end. They were selected through convenient sampling. The results indicated that cheating is quite common among the Iranian language students. The most important reasons for this behavior were found to be “not being ready for the exam”, “difficulty of the exam”, “lack of time to study” and “careless and lenient instructors”. The study also (...)
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  6.  41
    Le livre des Chroniques comme œuvre litteraire.Philippe Abadie - 2002 - Recherches de Science Religieuse 4 (4):525-553.
    Il est encore paradoxal de reconnaître aux livres des Chroniques le statut d'œuvre littéraire. Longtemps considéré comme de « piètre fiabilité » par rapport au récit parallèle des livres de Samuel et des Rois, ces livres apparaissent aussi sans originalité littéraire par rapport notamment à l'art consommé des récits des livres de Samuel. Dans le sillage de l'Art du récit biblique, de Robert Alter, Ph. Abadie tente de faire ressortir la richesse et la variété des procédés d'écriture qui font du (...)
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  7.  49
    Ethical issues in hymenoplasty: views from Tehran's physicians.Azal Ahmadi - 2014 - Journal of Medical Ethics 40 (6):429-430.
    Hymenoplasty, practiced in societies wherein a woman's virginity signifies honour, is a controversial surgery raising a multitude of ethical issues. There is a dearth of research uncovering the views of physicians who perform hymenoplasty, especially in sexually conservative cultures, such as Iran. Interviews were conducted with five Iranian physicians who perform hymenoplasty to determine their ethical views on the surgery. The interview findings suggest that Iranian physicians risk punitive consequences if they are discovered to be offering hymenoplasty. However, some continue (...)
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  8.  39
    Knowledge and attitudes of trainee physicians regarding evidence‐based medicine: a questionnaire survey in Tehran, Iran.Sara Ahmadi-Abhari, Akbar Soltani & Farhad Hosseinpanah - 2008 - Journal of Evaluation in Clinical Practice 14 (5):775-779.
  9. El concepto de crítica de arte en la obra temprana de Walter Benjamin.Florencia Abadi - 2009 - Revista Latinoamericana de Filosofia 35 (1):113-144.
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  10.  46
    The Exploitation of Professional “Guinea Pigs” in the Gig Economy: The Difficult Road From Consent to Justice.Roberto Abadie - 2019 - American Journal of Bioethics 19 (9):37-39.
    Volume 19, Issue 9, September 2019, Page 37-39.
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  11.  39
    La mímesis como lógica del recuerdo: una lectura sobre la noción de «imagen dialéctica» en la obra de Walter Benjamin desde una perspectiva warburguiana.Florencia Abadi - 2016 - Contrastes: Revista Internacional de Filosofía 16 (1-2):7-25.
    ResumenEl trabajo investiga la relación entre las nociones de «imagen dialéctica» [dialektisches Bild] y de recuerdo [Erinnerung] en la obra tardía de Walter Benjamin. Parte de la hipótesis de que, para comprender dicho vínculo, es necesario recurrir a la categoría de «mímesis» como mediación entre ellas. El abordaje de la mímesis busca recuperar su íntima relación con lo figurativo y la experiencia sensible, relegada frente al énfasis que los estudios sobre el tema han puesto en la filosofía del lenguaje. Con (...)
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  12.  35
    Islamic Bioethics at the End of Life: Why Mukallaf Status Cannot Be the Criterion of Defining the Life That Should Be Saved.Shahram Ahmadi Nasab Emran - 2015 - American Journal of Bioethics 15 (1):27-28.
  13.  21
    El nacimiento de la estética contemporánea.Florencia Abadi - 2023 - Cuadernos de Filosofía 80.
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  14. <>,(A. Paul).P. Abadie - 2001 - Recherches de Science Religieuse 89 (1):147-152.
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  15.  7
    Anti-establishment sentiments: realistic and symbolic threat appraisals predict populist attitudes and conspiracy mentality.David Abadi, Jan Willem van Prooijen, André Krouwel & Agneta H. Fischer - 2024 - Cognition and Emotion 38 (8):1246-1260.
    Previous research has found that populist attitudes and conspiracy mentality – here summarised as anti-establishment attitudes – increase when people feel threatened. Two types of intergroup threat have been distinguished, namely realistic threats (pertaining to socio-economic resources, climate, or health), and symbolic threats (pertaining to cultural values). However, there is no agreement on which types of threat and corresponding appraisals would be most important in predicting anti-establishment attitudes. We hypothesise that it is the threat itself, irrespective of its cause, that (...)
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  16.  29
    Bulletin d'exégèse de l'Ancien Testament écrits et époque postexilique.Philippe Abadie - 2002 - Recherches de Science Religieuse 2 (2):231-247.
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  17.  32
    Bulletin d'Ancien Testament III : Livres historiques et Écrits.Philippe Abadie - 2012 - Recherches de Science Religieuse 100 (3):429-443.
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  18.  41
    Bulletin d'Ancien Testament (I et II).Philippe Abadie & Olivier Artus - 2005 - Recherches de Science Religieuse 4 (4):571-596.
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  19.  44
    Clinician's use of the Statin Choice decision aid in patients with diabetes: a videographic study nested in a randomized trial.Roberto Abadie, Audrey J. Weymiller, Jon Tilburt, Nilay D. Shah, Cathy Charles, Amiram Gafni & Victor M. Montori - 2009 - Journal of Evaluation in Clinical Practice 15 (3):492-497.
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  20.  80
    Doctrine and Tradition in the Early Thought of W. Benjamin: A Neglected Chapter in the Study of Benjamin's Reception of I. Kant.Florencia Abadi - 2013 - Ideas Y Valores 62 (152):159-181.
    The article examines the meaning of the concepts of "doctrine" and "tradition" in Walter Benjamin's 1917 reflections, concepts that are closely linked to his reception of Kant. Given the scarce analysis of this appropriation, the paper seeks to show that these concepts express an interest in Kant's idea of the systematic unity of knowledge and that Benjamin reinterprets such unity in Messianic terms, that is, not as a necessary assumption, but as a demand for redemption. Finally, it shows how these (...)
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  21.  33
    DE SUTTER, Laurent: Qu’est-ce que la pop’ philosophie?, PUF, Paris, 2019, 120 p.Diego Abadi - 2019 - Agora 38 (2).
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  22.  30
    Deleuze y Derrida: diferencias divergentes.Diego Abadi - 2016 - Daimon: Revista Internacional de Filosofía 68:131.
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  23.  8
    El alma de los filósofos.Marcelo N. Abadi - 2010 - Buenos Aires: Ediciones Simurg.
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  24.  22
    Exegese de l'Ancien Testament (Ecrits).Philippe Abadie - 2002 - Recherches de Science Religieuse 90 (2):231-248.
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  25.  23
    Estampilles de potiers italiques trouvées à Argos.Catherine Abadie-Reynal - 1984 - Bulletin de Correspondance Hellénique 108 (1):425-446.
    L'étude des timbres de potiers italiques trouvés à Argos par l'École Française d'Archéologie permet quelques remarques. Leur petit nombre et leur caractère généralement tardif révèlent que la situation économique difficile de cette ville à la fin de l'époque hellénistique se prolongea pendant une partie du Ier siècle après J.-C. L'histoire des sigillées occidentales se trouve enrichie par la détermination d'un approvisionnement homogène, au moins du Sud de la Grèce, et l'appréhension d'un groupe de potiers tardifs qui a entretenu des liens, (...)
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  26.  10
    El don y lo imposible. Figuras de lo cuasi-trascendental en Jacques Derrida.Diego Abadi - 2013 - Contrastes: Revista Internacional de Filosofía 18 (1).
    RESUMENEn el presente artículo intentaremos hacer una lectura local que a su vez pueda quizá aportar herramientas para una lectura transversal de la obra derrideana. Por una parte, llevaremos adelante un comentario de Dar (el) tiempo, extrayendo de allí las nociones de «don» e «imposibilidad» a la vez que resaltando su implicación recíproca. Por otra, intentaremos mostrar cómo a través de estas nociones, y mediante su comprensión según la lógica de lo cuasi-trascendental, pueden hallarse elementos útiles para una lectura de (...)
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  27.  8
    El filósofo envenenado.Marcelo N. Abadi - 2013 - Buenos Aires: Ediciones Simurg. Edited by Marcelo N. Abadi.
    Kant, los sábados por la tarde -- ¿Andaría en algo Sócrates? -- El álef de "El Aleph" -- La angustia ya no se lleva -- El tango de la muerte -- Los ilotas y la juventud maravillosa -- Los jóvenes en Flores -- El filósofo y la princesa.
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  28.  10
    El filósofo y su alumna.Marcelo N. Abadi - 2020 - Buenos Aires: Ediciones Simurg.
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  29.  1
    Féminismes africains. Une histoire décoloniale, by Rama Salla Dieng (dir.).Delphine Abadie - 2024 - Simone de Beauvoir Studies 34 (2):359-367.
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  30.  16
    Fouilles à Helléniko (Eua de Thyréatide).Catherine Abadie-Reynal & Théodore Spyropoulos - 1985 - Bulletin de Correspondance Hellénique 109 (1):385-454.
    Deux nécropoles ont été mises au jour, au cours de fouilles d'urgence, à Helléniko (site présumé de l'ancienne Eua de Thyréatide), à quelques kilomètres d'Astros, sur la route Astros-Tripolis. Fouillées par le Service archéologique grec, 41 tombes ont livré un matériel abondant : tandis que quelques tombes romaines du IIe s. après J.-C. contenaient surtout des objets en verre, la plus grande partie des trouvailles de céramique date du ive s. avant J.-C. et du début du ine s. Or, par (...)
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  31.  24
    From Kant to Romanticism: Towards a Justification of Aesthetic Knowledge in the Young Benjamin.Florencia Abadi - 2014 - Critical Horizons 15 (1):82-94.
    The specialist literature has investigated extensively the link between Benjamin and German Romanticism and, less frequently, his relation to Kant. However, these contributions tend to take up these links separately, and therefore do not analyse in detail the process which begins with the theoretical sketches on Kant and concludes with the writing of the doctoral thesis on the Frühromantik. This paper argues that there is a marked continuity between the objectives which led Benjamin to plan, in the first place, his (...)
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  32.  7
    Filosofía y mito de la historia.Marcelo N. Abadi - 1963 - Buenos Aires,: Ediciones Baranda.
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  33.  37
    Henri Michaux: animalidad y conciencia.Florencia Abadi - 2011 - Aisthesis 50:92-109.
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  34.  60
    Individual members 2006.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Nathanael Ackerman, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach, Henry Louis Africk & Bahareh Afshari - 2006 - Bulletin of Symbolic Logic 12 (4):625-681.
  35. Individual members 2010.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Kuanysh Abeshev, Nate Ackerman, Winfred P. Adams & Miloš Adzic - 2010 - Bulletin of Symbolic Logic 16 (4).
  36. Individual members 2009.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Nate Ackerman, Bryant Adams, Winifred P. Adams & Klaus T. Aehlig - 2009 - Bulletin of Symbolic Logic 15 (4).
  37.  64
    Individual members 2005.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Bryant Adams, John W. Addison Jr & Sergey Adian - 2005 - Bulletin of Symbolic Logic 11 (4).
  38. Individual members 2004.Martın Abadi, Areski Nait Abdallah, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, John W. Addison Jr, Klaus T. Aehlig & Fritz Aeschbach - 2004 - Bulletin of Symbolic Logic 10 (4).
  39.  45
    Individual members 2003.Martın Abadi, Yoshihiro Abe, Francine F. Abeles, Andrew Aberdein, Vicente Aboites, Nathanael Ackerman, Roger D. Acord, Zofia Adamowicz, John W. Addison Jr & Fritz Aeschbach - 2003 - Bulletin of Symbolic Logic 9 (4).
  40.  68
    Individual members 2008.Martın Abadi, Yoshihiro Abe, Andreas Abel, Francine F. Abeles, Andrew Aberdein, J. David Abernethy, Bryant Adams, Klaus T. Aehlig, Fritz Aeschbach & Henry Louis Africk - 2008 - Bulletin of Symbolic Logic 14 (4).
  41. José Emilio Burucúa: "Historia y ambivalencia".Florencia Abadi - 2008 - Revista Latinoamericana de Filosofia 34 (1):125-135.
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  42.  34
    La fundamentación del conocimiento a partir de una exigencia objetiva de redención: una línea sistemática a lo largo de la obra de Walter Benjamin.Florencia Abadi - 2015 - Areté. Revista de Filosofía 27 (1):7-27.
    In this paper I state that throughout Walter Benjamin’s writings a constant element can be found: the aim to ground knowledge on demand of redemption of the object. I show that in the four realms where the Benjaminian theory of knowledge is developed –philosophy, art criticism, translation and historical knowledge–, the principal categories of his conception stress this demand by a peculiar use of the suffix “barkeit”, present in the concepts of “solutionabiliy” of the philosophical task, the “criticizability” of the (...)
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  43. Las nociones derrideanas de texto y escritura en el marco de una disputa con la lingüística estructuralista.Diego Abadi - 2012 - Revista de Filosofía (México) 44 (132):229-253.
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  44.  52
    (1 other version)My Hannah Arendt project.Shy Abady - 2010 - In Roger Berkowitz, Thinking in Dark Times: Hannah Arendt on Ethics and Politics. New York: Fordham University Press.
    This chapter narrates the author's fascination with the intriguing and elusive face and image of Hannah Arendt—as well as her life story. Experience and world events transformed her inner and outer appearance, etching her life story on her face. Her life story was that of an intellectual Jewish woman who experienced the European turmoil of the 20th century and tried to understand the sources of human evil and violence. The author traced her portrait from a very young woman to her (...)
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  45.  32
    “Money Helps”: People who inject drugs and their perceptions of financial compensation and its ethical implications.Roberto Abadie, Brandon Brown & Celia B. Fisher - 2019 - Ethics and Behavior 29 (8):607-620.
    This study documents how people who inject drugs in rural Puerto Rico perceive payments for participating in HIV epidemiological studies. In-depth interviews were conducted among a subset of active PWID older than 18 years of age who had been previously enrolled in a much larger study. Findings suggest that financial compensation was the main motivation for initially enrolling in the parent study. Then, as trust in the researchers developed, participants came to perceive compensation as part of a reciprocal exchange in (...)
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  46.  15
    À propos d'un vase de sigillée gauloise trouvé à Argos.Catherine Abadie-Reynal - 1982 - Bulletin de Correspondance Hellénique 106 (1):153-161.
    Στίς ἀνασκαφές τῶν Θερμῶν τοῦ Ἄργούς βρέθηκαν θραύσματα ἑνός ἀνοικτοῦ ἀγγείου με εκτυπη διακόσμηση πού ἀποδείχτηκε πώς ἦταν γαλατικῆς κατασκευῆς. Παρά τήν ἔλλειψη ὑπογραφῆς μποροῦμε, μέ βάση τά διακοσμητικά στοιχεῖα, νά ἀποδώσουμε τό ἀγγείο στό γαβαλικό ἐργαστήριο τοῦ BIRAGILLVS στή πόλη la Graufesenque ἤ σέ μία συγγενική ὁμάδα ἀγγγειο- πλαστῶν καί νά τό χρονολογήσουμε μέ ἀκρίβεια μεταξύ 80 καί 90 μ. Χ. Τά θραύσματα αὐτά θέτουν τό πρόβλημα τῆς παρουσίας γαλατικῶν ἀγγείων στήν Ελλάδα. Ἕνας σύντομος κατάλογος τῶν δημοσιευμένων εὑρημάτων δείχνει (...)
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  47. Probing Gender Injustices in Africa.Delphine Abadie - 2021 - In Jean Godefroy Bidima & Laura Hengehold, African Philosophy for the Twenty-First Century: Acts of Transition. Lanham: Rowman & Littlefield Publishers.
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  48.  8
    ¿Puede hablarse de un cogito deleuziano? Una interpretación de las síntesis pasivas de Diferencia y repetición.Diego Abadi - 2020 - Tópicos 40:1-24.
    Dentro de las relaciones libres y discordantes que establecen entre ellas las facultades, Deleuze destaca una experiencia particular, la de la génesis del pensamiento, en la que las facultades mantienen sin embargo una ordenación fija: el pensamiento tiene siempre su origen en la sensibilidad, de allí se comunica a la imaginación, de ésta a la memoria y a continuación al pensamiento. Y es gracias a esta fijeza que dicha experiencia puede ser identificada y nombrada. Se trata, nada más y nada (...)
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  49.  48
    Pasado inconcluso y pasado primitivo en la obra tardía de Walter Benjamin: la redención como exigencia del mundo objetivo.Florencia Dora Abadi - 2012 - Daimon: Revista Internacional de Filosofía 57:51-65.
    En el presente trabajo abordamos dos caracterizaciones diferentes del pasado en la obra tardía de Walter Benjamin: una concibe el pasado como “inconcluso” o “trunco”; la segunda lo describe como “originario” o “primitivo”. Analizamos ambas caracterizaciones, proponemos una posible complemetariedad entre ambas, y sostenemos que esta doble concepción del pasado permea en su totalidad su idea de redención, en contraste con la función del pasado y de la redención en otros pensadores del marxismo occidental (Adorno, Horkheimer).
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  50. Spinoza in Borges' looking-glass.Marcelo Abadi - 1989 - Studia Spinozana: An International and Interdisciplinary Series 5:29-42.
     
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