Results for 'H. Parde'

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  1. Peraḳim be-mishnato shel ha-Maharal mi-Prag: nośʼim merkaziyim be-shiṭat ha-Maharal, meluḳaṭim mi-kol sefaraṿ.Ḥayim Pardes - 1984 - Tel-Aviv: Mekhon "Yad Mordekhai" ʻal shem ha-gaʼon ha-tsadiḳ ha-Rav Mordekhai Yehudah Leyb Zaḳsh.
     
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  2. Sefer Nefesh ha-ḥayim: ʻim beʼur Darkhe Daṿid: beʼur raḥav ʻal pi pardes bi-devaraṿ ha-ḳedoshim shel ha-Nefesh ha-ḥayim, asher rubo neʼemar be-meshekh shanim rabot li-fene ḥaverim maḳshivim.Ḥayyim ben Isaac Volozhiner - 2013 - Yerushalayim: [Daṿid ben Mikhaʼel Ḳasel]. Edited by Daṿid ben Mikhaʼel Ḳasel.
    Kerekh 1. shaʼar 1 pereḳ 1-6 -- Kerekh 2. shaʻar 1 pereḳ 7-22.
     
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  3. Be-pardes ha-ḥasidut veha-kabalah.Hillel Zeitlin - 1960 - [Tel-Aviv,: Yavneh.
     
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  4. Masekhet Avot: ʻim perush Ḥasde Avot: ḥidushim u-veʼurim, tsitsim u-feraḥim ʻal-pi pardes neʼemarim. Naḥman & Nathan Sternharz (eds.) - 1997 - Yerushalayim: Ḥaside Breslev.
     
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  5. Sefer Yitsro shel adam: otsar balum u-mivḥar ḥidushim u-veʼurim, heʼarot, peninim u-meshalim be-derekh ha-pardes, mi-divre rabotenu ha-geʼonim... baʻale ha-musar: ba-nośe yetser ha-ṭov ṿe-yetser ha-raʻ ṿeha-derakhim ke-hitgaber ʻalaṿ, meluḳaṭim mi-meʼot sifre rabotenu be-tosefet alfe marʼe meḳomot u-mafteḥot meforaṭ.Shimʻon Ṿanunu (ed.) - 2002 - Yerushalayim: Mekhon Barukh.
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  6. Sefer Kikar zahav: bo yavoʼu imrot H. amarot ṭehorot, ḥidushim u-veʼurim be-derekh pardes le-khamah miḳraʼe ḳodesh..Khlifa Cohen - 1951 - I Gerbah: ʻAidan--Kohen--Tsaban--Ḥadad. Edited by Yehudah Menini Hakohen.
     
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  7. Phenomenology as a Resource for Patients.H. Carel - 2012 - Journal of Medicine and Philosophy 37 (2):96-113.
    Patient support tools have drawn on a variety of disciplines, including psychotherapy, social psychology, and social care. One discipline that has not so far been used to support patients is philosophy. This paper proposes that a particular philosophical approach, phenomenology, could prove useful for patients, giving them tools to reflect on and expand their understanding of their illness. I present a framework for a resource that could help patients to philosophically examine their illness, its impact on their life, and its (...)
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  8.  46
    Connexive Modal Logic.H. Wansing - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 367-383.
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  9.  36
    Aspects of Face Processing.H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.) - 1986 - Martinus Nijhoff.
    INTRODUCTION TO ASPECTS OF FACE PROCESSING: TEN QUESTIONS IN NEED OF ANSWERS. HD Ellis 1. INTRODUCTION These proceedings of the first international ...
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  10.  61
    Operationism and scientific method.H. Feigl - 1945 - Psychological Review 52 (5):250-259.
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  11.  34
    Science Shaping Modernity: Stephen Gaukroger’s Four-Volume Series Completed.H. Floris Cohen - 2021 - Isis 112 (1):156-163.
  12.  75
    Confronting Moral Pluralism in Posttraditional Western Societies: Bioethics Critically Reassessed.H. T. Engelhardt - 2011 - Journal of Medicine and Philosophy 36 (3):243-260.
    In the face of the moral pluralism that results from the death of God and the abandonment of a God's eye perspective in secular philosophy, bioethics arose in a context that renders it essentially incapable of giving answers to substantive moral questions, such as concerning the permissibility of abortion, human embryonic stem cell research, euthanasia, etc. Indeed, it is only when bioethics understands its own limitations and those of secular moral philosophy in general can it better appreciate those tasks that (...)
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  13.  11
    Appetence, Key Stimuli, and Core Affects: Foundational Elements of Human Behavior and Mind.Henrik Høgh-Olesen - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):49-52.
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  14.  13
    The Implicit Narrativity of Objects and Ornaments—Widening the View.Henrik Høgh-Olesen - 2019 - Evolutionary Studies in Imaginative Culture 3 (1):53-56.
    Humans are neophile, curious, and explorative animals with impressive capabilities for creative problem-solving. I discuss some of the ultimate roots behind human creativity while reviewing two books on creativity and problem-solving. To E. O. Wilson, the driv­ing force behind creativity is our instinctive love of novelty, and creativity’s ultimate goal is “self-understanding.” I elaborate on and question this assumption. The theories of inclu­sive fitness and group selection are discussed, with Wilson in favor of the latter. Finally, the theory of gene-culture (...)
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  15.  13
    The Impact of Leadership and Employee Satisfaction on the Performance of Vocational College Lecturers in the Digital Era.H. M. Muhdar, Wahyudin Maguni, Muhtar Muhtar, Bakri Bakri, S. T. Rahma & I. Wayan Ruspendi Junaedi - 2022 - Frontiers in Psychology 13.
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  16.  9
    Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  17.  5
    ʻIlm al-kalām fī al-fikr al-ḥadāthī al-ʻArabī: Ḥasan Ḥanafī namūdhajan.ʻAbd Allāh Zakī - 2021 - al-Jazāʼir: Alfā lil-Wathāʼiq.
  18. al-Talwīḥāt al-lawḥīyah wa-al-ʻarshīyah.Yaḥyá ibn Ḥabash Suhrawardī - 2005 - Dimashq: al-Takwīn. Edited by Abū Jawhar, Muḥammad Amīn & ʻAlī Muḥammad Isbir.
  19. Masʼalat ḥudūth al-ʻālam.Ibn Taymīyah & Aḥmad ibn ʻAbd al-Ḥalīm - 2012 - Bayrūt: Dār al-Bashāʼir al-Islāmīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; Hanbalites; doctrines; creation (Islam); early works to 1800.
     
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  20.  27
    [Recensão a] Plato and the Post- ‑Socratic Dialogue: The Return to the Philosophy of Nature. By Charles H. Kahn.William H. F. Altman - 2013 - Plato Journal 13:111-114.
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  21.  45
    Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered.H. Tristram Engelhardt - 2002 - Christian Bioethics 8 (2):105-117.
    H. Tristram Engelhardt, Jr.; Medicine, Philosophy, and Theology: Christian Bioethics Reconsidered, Christian bioethics: Non-Ecumenical Studies in Medical Morali.
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  22. Crescas critique of Aristotle ; problems of Aristotle's physics in Jewish and arabic Philosophy.H. Wolfson - 1931 - Revue de Métaphysique et de Morale 38 (4):11-12.
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  23. Sefer Matnat ḥelḳo: ṿeʻadim ʻal sefer Shaʻare teshuvah le-Rabenu Yonah.Matityahu Ḥayim Salomon - 2004 - [Filadelfiya]: Yeḥiʼel Biberfeld. Edited by Yeḥiʼ Biberfeld, el & Jonah ben Abraham Gerondi.
     
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  24. (1 other version)Some fundamental ethical controversies.H. Sidgwick - 1889 - Mind 14 (56):473-487.
  25. Artificial transmutation of the gene.H. J. Muller - 2014 - In Francisco José Ayala & John C. Avise (eds.), Essential readings in evolutionary biology. Baltimore: The Johns Hopkins University Press.
  26.  14
    Freedom and History.H. D. Lewis - 1962 - Routledge.
    First published in 1962, Freedom and History expresses a deep concern about freedom and the way it is imperilled by misunderstandings. Professor Lewis examines works of T.H. Green and compares Green with Locke and Rousseau.
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  27.  12
    When is enough enough? Accurate measurement and the integrity of scientific research.H. Otto Sibum - 2020 - History of Science 58 (4):437-457.
    At a meeting of the Physical Society of London in 1925 participants expressed their concerns regarding a recent suggestion by the Australian physicist T. H. Laby for replicating the established value of the mechanical equivalent of heat. This rather controversial discussion about the value of redetermining this numerical fact brings to light different understandings of the moral economy of accuracy in scientific work; it signals a distinctive new stage in the historical understanding of accuracy and precision and the moral integrity (...)
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  28. Cognitive Time Scales in a Necker-Zeno Model for Bistable Perception.H. Atmanspacher - 2008 - Open Cybernetics and Systemics Journal:234-251.
    1 – Institute for Frontier Areas of Psychology and Mental Health, Wilhelmstr. 3a, 79098 Freiburg, Germany 2 – Parmenides Center, Via Mellini 26-28, 57031 Capoliveri, Italy 3 – Department of Ophtalmology, University of Freiburg, Killianstr. 5, 79106 Freiburg, Germany 4 – Institute of Physics, University of Freiburg, Hermann- Herder -Str. 3, 79104 Freiburg, GermanyThe “Necker-Zeno model”, a model for bistable perception inspired by the quantum Zeno effect, was previously used to relate three basic time scales of cognitive relevance to one (...)
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  29.  28
    Confidentiality: a modified value.H. E. Emson - 1988 - Journal of Medical Ethics 14 (2):87-90.
    In its original expression as a medical value confidentiality may have been absolute; this concept has become eroded by patient consent, legal actions and change in the climate of public opinion. In particular requirements arising out of legal statutes and common law judgements have greatly modified the confidentiality of the doctor-patient relationship in societies deriving their law from English origins. Despite this, confidentiality remains a value which the physician must strive to preserve. He cannot however do this without considering its (...)
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  30. Whiteley C. H.. On meaning and verifiability. Analysis, vol. 6 pp. 79–86.C. H. Langford - 1941 - Journal of Symbolic Logic 6 (3):104-104.
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  31.  24
    O Tempora, O Mores!H. J. Eysenck - 1988 - Behavioral and Brain Sciences 11 (2):189-190.
  32.  9
    Maṣābīḥ al-qulūb: sharḥ-i Fārsī-i panjāh va sih ḥadīs̲-i akhlāqī az Payāmbar-i Akram.Shīʻī Sabzvārī & Ḥasan ibn Ḥusayn - 1996 - Tihrān: Daftar-i Mīr̄ās̲-i Maktūb. Edited by Muḥammad Sipihrī.
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  33.  57
    Symposium: Is There Knowledge by Acquaintance?H. L. A. Hart, G. E. Hughes & J. N. Findlay - 1949 - Aristotelian Society Supplementary Volume 23 (1):69 - 128.
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  34.  56
    Courage: Facing and Living with Moral Diversity.H. T. Engelhardt - forthcoming - Journal of Medicine and Philosophy 40 (3):278-280.
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  35.  11
    Introduction: Humans, Animals, and Machines.H. M. Collins & Michael Lynch - 1998 - Science, Technology and Human Values 23 (4):371-383.
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  36.  11
    13. Coniecturae in Euripidis et aliorum tragicorum fragmenta.H. Düntzer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (1):185-192.
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  37.  10
    17. Die wächter im letzten buche der Ilias.H. Düntzer - 1863 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 19 (1-4):310-314.
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  38.  15
    Takakazu Simauti. Mechanization of mathematics. Electronics and communications in Japan, vol. 46 no. 11 , pp. 64–70.H. Enderton - 1970 - Journal of Symbolic Logic 35 (3):484.
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  39.  21
    David Lefebvre, Dynamis. Sens et genèse de la notion aristotélicienne de puissance, Paris, Vrin («Bibliotheque d’histoire de la philosophie»), 2018.Gweltaz Guyomarc’H. - 2020 - Chôra 18:617-623.
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  40.  13
    Response to Farman.H. O. Mounce - 2020 - Philosophical Investigations 43 (3):290-290.
    Philosophical Investigations, EarlyView.
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  41.  11
    What Need for Blood in the Cognitive Subject.H. Peter Rickman - 1984 - Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 2:159-170.
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  42.  17
    Knowledge and Experience in the Philosophy of F. H. Bradley.John H. Brown - 1967 - Philosophical Quarterly 17 (66):74-76.
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  43.  21
    Scientific Explanation, Space and Time.H. Feigl & G. Maxwell - 1964 - British Journal for the Philosophy of Science 15 (58):161-164.
  44.  28
    Can a knowledge threshold save the de minimis principle?H. Orri Stefansson & Björn Lundgren - 2022 - Proceedings of the Institution of Mechanical Engineers, Part O: Journal of Risk and Reliability 236 (6):1164-1167.
    The de minimis principle states that some risks are so trivial that they can be ignored or treated categorically differently from non-trivial risks. Lundgren and Stefánsson criticize the de minimis principle, arguing that it either has to be applied locally or globally and that problems arise whichever application is chosen. Aven and Seif respond to Lundgren and Stefánsson’s argument and defend the de minimis principle as a “meaningful and useful perspective for handling risk in practice.” The response highlights some aspects (...)
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  45.  12
    Zawāhir al-ḥikam: "bakhsh-i ilāhīyāt".Ḥusayn Vāʻiẓī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan ibn ʻAbd al-Razzāq Lāhījī.
    Criticism and interpretation of Zawāhir al-ḥikam by Ḥasan ibn ʻAbd al-Razzāq Lāhījī, 1635 or 1636-1709 or 1710; Islamic philosophy - Early works to 1800; Shīʻah - Doctrines - Early works to 1800.
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  46.  8
    The Tholos of Athens and Its Predecessors.H. Lamar Crosby & Homer A. Thompson - 1943 - American Journal of Philology 64 (3):357.
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  47.  67
    The precautionary principle: A dialectical reconsideration.H. Tristram Engelhardt & Fabrice Jotterand - 2004 - Journal of Medicine and Philosophy 29 (3):301 – 312.
    This essay examines an overlooked element of the precautionary principle: a prudent assessment of the long-range or remote catastrophes possibly associated with technological development must include the catastrophes that may take place because of the absence of such technologies. In short, this brief essay attempts to turn the precautionary principle on its head by arguing that, (1) if the long-term survival of any life form is precarious, and if the survival of the current human population is particularly precarious, especially given (...)
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  48.  84
    Integrating a Statistical Topic Model and a Diagnostic Classification Model for Analyzing Items in a Mixed Format Assessment.H. -J. Choi, Seohyun Kim, Allan S. Cohen, Jonathan Templin & Yasemin Copur-Gencturk - 2021 - Frontiers in Psychology 11.
    Selected response items and constructed response items are often found in the same test. Conventional psychometric models for these two types of items typically focus on using the scores for correctness of the responses. Recent research suggests, however, that more information may be available from the CR items than just scores for correctness. In this study, we describe an approach in which a statistical topic model along with a diagnostic classification model was applied to a mixed item format formative test (...)
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  49.  64
    Husserlian Phenomenological Description and the Problem of Describing Intersubjectivity.H. Williams - 2016 - Journal of Consciousness Studies 23 (7-8):254-277.
    Although recent cognitive science and traditional phenomenology has placed great importance on first-person descriptions, exactly what this entails goes undefined. I will seek to answer what's involved in phenomenological description, with reference to Husserl. I define phenomenological description according to its genus and differentia. I compare description in the natural sciences with description in phenomenology. I discuss how the basic particulars for Husserlian phenomenological description stem from the intentional relation -- particularly the distinction between noesis and noema. I discuss the (...)
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  50.  16
    Normative Psychology of Religion.H. N. Wieman & Regina Westcott Wieman - 1937 - Philosophical Review 46 (5):542-543.
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