The book under study is "Kitāb al-Uṣūl" and its commentary "Sharḥ al-Uṣūl" written by Ibn Ḥallād al-Basrī, one of Abū Ḥāshim al-Jubbāʾī's leading students. This work is the result of the Mu'tazilite Manuscripts Project conducted by Sabine Schmidtke and D. E. Sklare, and has been published in an edited edition by Camilla Adang, Wilferd Madelung, and Sabine Schmidtke. The study, entitled "-A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. (...) Hārūn al-Buṭḥānī " begins with quotations from Ibn Ḥallād's Kitāb al-uṣūl or its incomplete commentary, Sharḥ al-uṣūl. This is followed by various quotations written in addition to Ibn Ḥallād's incomplete commentary, which are mostly from Kādī ʿAbd al-Jabbār's Sharḥ. Then the commentary of the Zaydī Imam Nāṭīq-Bilḥāq is added, and finally, the text is completed by the commentary of his student and annotator, Abū al-Ḳāsīm Aḥmad b. Mahdī al-Ḥasan. Although the text does not directly define the usūl al-hamsa, the reader can recognize this progression. Beginning with tawhid, the text moves on to justice, followed by va'd-va'id, and finally concludes with topics such as predestination, sustenance, accident, and fate. (shrink)

No dia vinte e dois de dezembro de 2020, às dezenove horas, na página https://www.facebook.com/filosofasufpr, as ganhadoras do Prêmio Filósofas 2020, Kamila Babiuki e Cassiana Stephan concederam uma entrevista exclusiva ao Projeto Filósofas UFPR. Organizado pela Rede Brasileira de Mulheres Filósofas em parceria com a ANPOF, o ano de 2020 marca a primeira edição de um prêmio que visa corrigir ou ao menos reparar uma injustiça recorrente nas premiações (não só) do campo filosófico brasileiro: o de privilegiar indicações, por parte (...) dos departamentos, e premiações, por parte da ANPOF, de dissertações e teses produzidas por pesquisadores homens. O Prêmio Filósofas provocou um verdadeiro rebuliço nos departamentos de Filosofia por todo o Brasil, que se viram tanto face a face com o estigma que eles mesmos auxiliaram a perpetuar quanto com o modo como uma produção acadêmica filosófica de mulheres, por muitas vezes excelente, é diminuída e relegada a segundo plano. Na via contrária, tal acontecimento igualmente motivou diversos projetos nestes mesmos departamentos, os quais objetivaram uma maior visibilidade dessas produções. O Projeto Filósofas UFPR é um deles. (shrink)

In addition to thin concepts like the good, the bad and the ugly, our evaluative thought and talk appeals to thick concepts like the lewd and the rude, the selfish and the cruel, the courageous and the kind -- concepts that somehow combine evaluation and non-evaluative description. Thick concepts are almost universally assumed to be inherently evaluative in content, and many philosophers claimed them to have deep and distinctive significance in ethics and metaethics. In this first book-length treatment of thick (...) concepts, Pekka Väyrynen argues that all this is mistaken. Through detailed attention to the language of thick concepts, he defends a novel theory on which the relationship between thick words and evaluation is best explained by general conversational and pragmatic norms. Drawing on general principles in philosophy of language, he argues that many prominent features of thick words and concepts can be explained by general factors that have nothing in particular to do with being evaluative. If evaluation is not essential to the sort of thinking we do with thick concepts, claims for the deep and distinctive significance of the thick are undermined. The Lewd, the Rude and the Nasty is a fresh and innovative treatment of an important topic in moral philosophy and sets a new agenda for future work. It will be essential reading to anyone interested in the analysis and the broader philosophical significance of evaluative and normative language. (shrink)

Bakhsh-i avval. Akhlāq-i Islāmī -- Bakhsh-i duvvum. Ādāb-i ijtimāʻī.

Critical and comparative analysis on the philosophical thoughts of ʻAlī Sharīʻatī and Sir Muhammad Iqbal, 19th and 20th centuries Muslim philosophers.

Sanskrit text, with Sanskrit commentary of Anantaśaktipāda and English explanation on Śaivism, and Hindu philosophy.

Interpretation of Amr̥tānubhava, work on Advaita philosophy, by Jñānadeva, fl. 1290.

jild 1. Majmūʻah-i maqālāt-i iraʼah shudah -- jild 2. Majmūʻah-i maqālāt-i rasīdah.

A comparison of the political ideas of the 18th-century Vietnamese poet, encyclopedist, and government official Lê Quý Đôn and the younger Korean agronomist, philosopher and poet Chŏng Yag-yong as expressed in their commentaries on the Shu jing.

Cosmology and the development of human society.

Life and work of George Edward Moore, 1873-1958, philosopher.

Influence of social culture change to the human development in Vietnam.

Study of the Dvaita and Advaita philosophy of Nyāyamr̥ta and Advaitasiddhi, two classical text.

Supercommentary on Śaṅkarācārya's Śārīrakamīmāṃāṃsābhāṣya, Advaita commentary on Brahmasūtra of Bādarāyaṇa.

The dynamics of the development of the modern world has greatly exacerbated the cause of education and formation of ideological foundations of the younger generation. The crisis of technogenic civilization, the new challenges of time, make educators produce optimal mechanisms for influencing the spiritual formation of young people. Christian tradition and morality are the foundation of participatory civilization and a system of universal moral and ethical values. Today, Ukrainian society, deprived of its opportunity to give its children a moral and (...) spiritual foundation, needs a return to the sources - the education of young people on the basis of Christian morality. The introduction of Christian values ​​in the educational process is a real alternative to the spiritlessness, moral crisis, pseudo-values ​​of modern mass culture. (shrink)

Study of Yuktidīpikā, classical commentary on Sānkhyakārikā of Īśvarakr̥ṣṇa.

El autor discurre sobre la historia y esencia del arte, y su relación con las demás manifestaciones del saber humano.