Results for 'H. Rutsch'

931 found
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  1. Issue 4: Integrating gender into emergency responses.M. Michael, A. B. Zwi, H. Rutsch, W. J. Moss, M. Ramakrishan, A. Siegle, D. Storms, B. Weiss, K. Dasgupta & B. Jackson - 2002 - Developing World Bioethics 2 (2):109-130.
     
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  2. (1 other version)On the interpretation of measurement in quantum theory.H. D. Zeh - 1970 - Foundations of Physics 1 (1):69-76.
    It is demonstrated that neither the arguments leading to inconsistencies in the description of quantum-mechanical measurement nor those “explaining” the process of measurement by means of thermodynamical statistics are valid. Instead, it is argued that the probability interpretation is compatible with an objective interpretation of the wave function.
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  3.  35
    Kant als Naturforscher.H. R. Smart - 1926 - Philosophical Review 35 (1):81-82.
  4.  28
    The D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the faʿ ʿala and 'afʾ ala Forms in Koranic UsageThe D and H Stems in Koranic Arabic: A Comparative Study of the Function and Meaning of the fa ala and 'af ala Forms in Koranic Usage.Jonathan H. Rodgers & F. Leemhuis - 1980 - Journal of the American Oriental Society 100 (2):127.
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  5.  30
    Cheaters never prosper, sometimes.H. Lorne Carmichael - 1995 - Behavioral and Brain Sciences 18 (3):549-550.
    In the Frank (1988) model, a small increase in the number of cheaters will soon be reversed. It is not clear that this prediction holds for sociopathy. There are also many attractive evolutionary models that do not admit a small, stable proportion of cheaters. Hence, without definitive evidence about the character of early human society, we cannot conclude that sociopathy has an evolutionary origin.
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  6. Bericht über die deutsche Litteratur der Vorsokratiker. 1887.H. Diels - 1889 - Archiv für Geschichte der Philosophie 2:87.
     
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  7. al-Tanwīr wa-al-ʻadamīyah: sīnimā.ʻAzīz Ḥaddādī - 2023 - ʻAmmān: Khuṭūṭ wa-Ẓilāl lil-Nashr wa-al-Tawzīʻ.
     
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  8.  34
    Kant on Aesthetic Perception.H. Osborne - 1979 - Philosophical Inquiry 1 (4):263-268.
  9.  16
    Inhalt.H. G. Parmenides - 1991 - In Die Fragmente: Griechisch - Deutsch. De Gruyter. pp. 5-7.
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  10.  18
    Inhalt.H. G. Platon - 2011 - In Protagoras / Anfänge Politischer Bildung: Griechisch - Deutsch. De Gruyter. pp. 5-5.
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  11. The Philosophy of Punishment.H. B. Acton & Ted Honderich - 1970 - Philosophy 45 (174):341-341.
     
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  12.  17
    The Crisis of Philosophy, by Michael H. McCarthy.A. H. Lesser - 1992 - Journal of the British Society for Phenomenology 23 (2):192-193.
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  13.  72
    (1 other version)The theory of concrete universals (I.).H. B. Acton - 1936 - Mind 45 (180):1-13.
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  14.  37
    Letter of dr. S. H. Hodgson.Shadworth H. Hodgson - 1881 - Journal of Speculative Philosophy 15 (3):320 - 322.
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  15.  6
    Asrār-i sharīʻat va aṭvār-i ṭarīqat va anvār-i ḥaqīqat.Ḥaydar ibn ʻAlī Āmulī - 1998 - [Tehran]: Qādir.
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  16. Christian Faith and Greek Philosophy [by] A.H. Armstrong and R.A. Markus.A. H. Armstrong & R. A. Markus - 1960 - Darton, Longman & Todd.
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  17.  15
    Philosophy Today.H. C. - 2021 - Critical Hermeneutics 5 (S1).
    In an era dominated by information and communication technologies, when science continues to amaze us with its discoveries and technological applications, and when social media are controlling part of our lives and social relationships, does philosophy still make sense? Is humanistic knowledge still necessary today as an indispensable part of our human world?
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  18.  11
    17. Coniecturae in Euripidis et aliorum tragicorum fragmenta.H. Düntzer - 1850 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 5 (2):378-381.
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  19. Mohammedanism: An Historical Survey.H. A. R. Gibb - 1949
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  20. A Child's Garden of Prayer.H. W. Gockel, E. J. Saleska & Otto Keiser - 1948
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  21.  7
    Manhajīyat al-Qurʼān al-maʻrifīyah.Ḥājj Ḥamad & Muḥammad Abū al-Qāsim - 2013 - Bayrūt: Dār al-Sāqī. Edited by Muḥammad ʻĀnī.
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  22.  12
    A Theory of the Origin and Development of the Heroic Hexameter.M. W. H. & Fitz Gerald Tisdall - 1889 - American Journal of Philology 10 (2):224.
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  23.  7
    22. Sex loci ex Plutarcho emendati.Αλέξανδρος Hάλλης - 1874 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 33 (1-4):693-693.
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  24. al-Fikr al-akhlāqī ʻinda al-Afghānī wa-Muḥammad ʻAbduh: taḥlīl wa-muwāzanah.Hanāʼ Ṣābir Muḥammad Diyāb Ḥusayn - 2013 - al-Qāhirah: al-IFrīqīyah al-Dawlīyah lil-Nashr wa-al-Tawzīʻ (Ḥusayn Majdī Ṣāliḥ). Edited by Muḥammad al-Sayyid Jalaynad.
    Islamic renewal; Ethics, Comparative; Islamic ethics.
     
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  25.  12
    De la protection de l'emploi à la protection des transitions professionnelles : les changements de paradigmes du droit du travail.Jean-Yves Kerbourc’H. - 2008 - Cahiers Philosophiques 4:25-40.
    Les trente dernières années du XX e siècle ont été marquées par une très forte inflation des règles du droit du travail visant à protéger l’emploi. Ces règles encadrent notamment le licenciement et tentent d’endiguer le recours aux contrats précaires. Mais on s’aperçoit aujourd’hui qu’il n’existe pas de rapport mécanique entre les objectifs poursuivis (protéger l’emploi), leur traduction législative et les résultats produits qui sont décevants. Prenant acte de son impuissance le législateur entend désormais changer de paradigme en concentrant ses (...)
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  26.  3
    XLVII. Zur Erklärung und Kritik des Valerius Flaccus.H. Köstlin - 1891 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 50 (1-4):733-744.
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  27.  7
    Актуалізація діяльності християнських інституцій в україні в період економічної кризи.H. Manzhaliy - 2009 - Ukrainian Religious Studies 50:58-62.
    The economic crisis has been the main topic of all news resources in recent months. Today, Christian churches and other religious organizations, both in Ukraine and in the world, do not stand aside from this problem. We learn from various sources that financial difficulties have increased the number of parishioners of religious institutions by several times. In particular, people visit those religious institutions where they hold so-called "anti-crisis prayer services." One of the first places to pray for overcoming the crisis (...)
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  28. The Effective City Church.H. Leiffer Murray - 1949
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  29.  7
    1. Pharsalica.H. Pomtow - 1921 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 77 (1-4):194-199.
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  30. Thomas Bray.H. P. Thompson - 1954
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  31.  4
    Procrustes, or the future of flexibility.H. Visser - 1993 - In René J. Jorna, Barend van Heusden & Roland Posner (eds.), Signs, Search and Communication: Semiotic Aspects of Artificial Intelligence. De Gruyter. pp. 201-212.
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  32.  5
    XXIX. Zu der Schrift περί διαίτης όςέων.H. Weber - 1900 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 59 (1):545-559.
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  33. Luther on the Christian Home: An Application of the Social Ethics of the Reformation.H. Lazareth William - 1960
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  34.  9
    Artist’s Psychophysiology in Disposition to Style.H. I. Yastrubetska & T. P. Levchuk - 2021 - Anthropological Measurements of Philosophical Research 20:16-27.
    Purpose of the study is to shed light on the role of psychophysiology in the creative process, namely, the style corrections connected with pathological changes in the artist’s organism, deviating from empirical-descriptive methods. Theoretical basis of the study implies the interpretation of the notions style and disease not in their narrow professional limitation but from the standpoint of expanding the parameters of these concepts to philosophical dimensions. Based on the principle of analogy, the research findings prove that non-mimetic creative process (...)
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  35. (1 other version)Humanismens krise.H. C. Branner - 1950 - København,: Hans Reitzel.
    Branner, H.C. Humanismens krise.--Hansen, Martin A. Eneren og massen.
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  36. Sefer Otsar igrot ḳodesh: ṿe-hu hadrakhot yesharot le-taḳen ha-nefesh be-hatmadat u-sheḳedat ha-Torah, le-hamshikh ha-lev be-emunah u-viṭaḥon, le-hizaher meʼod be-shemirat ha-ḥushim, le-natsel et ha-zeman ha-yaḳar mi-kol yeḳar, she-lo le-lekh be-darkhe reshaʻim ṿe-ʻod.Ḥayim Avraham Dov Ber Leṿin - 2022 - Brooklyn, N.Y.: Mekhon ha-Rav ha-Malʼakh.
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  37. A Hundred Years of British Philosophy Translated by J.W. Harvey, T.E. Jessop [and] Henry Sturt. Edited by J.H. Muirhead.Rudolf Metz & John H. Muirhead - 1950 - Allen & Unwin.
     
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  38.  5
    Aσynapthta / asynarteta.H. G. Archilochos - 1979 - In Archilochos: Griechisch Und Deutsch. De Gruyter. pp. 96-99.
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  39.  28
    A History of Rendcomb College.H. C. Barnard, C. H. C. Osborne, J. C. James & R. L. James - 1978 - British Journal of Educational Studies 26 (1):104.
  40. McKim, R. and McMahan, J.(eds.)-The Morality of Nationalism.H. Beran - 1999 - Philosophical Books 40:198-199.
     
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  41.  6
    Viii.—News books.H. Ellis - 1892 - Mind 1 (1):139-140.
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  42. Ego-structures, self-values and aggression within an inside-outside context: anticipations and interactions between the inner world and the outer world.H. M. Emrich - 1995 - Communication and Cognition. Monographies 28 (2-3):309-325.
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  43.  10
    (1 other version)The anatomy of demonstration.H. G. Forder - 1937 - Australasian Journal of Psychology and Philosophy 15 (2):81-97.
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  44.  18
    On the repetition of angles.H. G. Fourcade - 1890 - Transactions of the Royal Society of South Africa 8 (1):63-76.
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  45.  76
    Haruspices y augures en la estructura socio-religiosa de las provincias romanas del Alto y Medio Danubio.H. Gallego Franco - 1998 - 'Ilu. Revista de Ciencias de Las Religiones 3:51.
    El estudio de la epigrafía votiva evidencia que la mezcla de elementos romanos e indígenas resulta característica de la religiosidad de las mujeres hispanorromanas del territorio castellano-leonés, como igualmente lo es de las estructuras onomásticas y sociales de todo el tercio norte peninsular, pero, en todo caso, estas manifiestan sus creencias a través de las formas religiosas locales que les son más familiares, preferentemente en un culto de tipo privado y familiar, a menudo ligado a medios rurales, que se inclina (...)
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  46. (1 other version)The Intellectual Adventure of Early Mankind: An Essay on Speculative Thought in the Ancient near East.H. Frankfort, H. A. Frankfort, John A. Wilson, Thorkild Jacobsen & William A. Irwin - 1948 - Science and Society 12 (2):260-266.
     
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  47.  42
    Intimidations of Immortality.H. R. Friedman - 1976 - The Monist 59 (2):234-248.
  48.  27
    Tacitus, par Émile Person. Paris : Eugene Belin. (Annals 1883. Histories 1880).H. Furneaux - 1887 - The Classical Review 1 (5-6):154-.
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  49. Islāmī Hīnd men̲ kalām o falsafah.Shabbīr Aḥmad k̲h̲ān̲ G̲h̲aurī - 1997 - Paṭnah: K̲h̲udā Bak̲h̲sh Oriyanṭal Pablik Lāʼibrerī.
  50. De ethiek van de verpleegkundige.H. M. L. Kerckhoffs - 1968 - Lochem,: De Tijdstroom.
     
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