Results for 'Harrison Sheppard'

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  1.  23
    Philosophy And The Visual Arts.Andrew Harrison - 1987 - Dordrecht: Kluwer Academic Publishers.
    This volume consists of papers given to the Royal Institute of Philos ophy Conference on 'Philosophy and the Visual Arts: Seeing and Abstracting' given at the University of Bristol in September 1985. The contributors here come about equally from the disciplines of Philosophy and Art History and for that reason the Conference was hosted jointly by the Bristol University Departments of Philosophy and History of Art. Other conferences sponsored by the Royal Institute of Philosophy have been concerned with links between (...)
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  2.  64
    Thrills, chills, frissons, and skin orgasms: toward an integrative model of transcendent psychophysiological experiences in music.Luke Harrison & Psyche Loui - 2014 - Frontiers in Psychology 5.
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  3.  48
    Voluntarism and early modern science.Peter Harrison - 2002 - History of Science 40 (1):63-89.
  4.  93
    Newtonian Science, Miracles, and the Laws of Nature.Peter Harrison - 1995 - Journal of the History of Ideas 56 (4):531 - 553.
    Newton, along with a number of other seventeenth-century scientists, is frequently charged with having held an inconsistent view of nature and its operations, believing on the one hand in immutable laws of nature, and on the other in divine interventions into the natural order. In this paper I argue that Newton, William Whiston, and Samuel Clarke, came to understand miracles, not as violations of laws of nature, but rather as beneficent coincidences which were remarkable either because they were unusual, or (...)
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  5.  33
    Software, Sovereignty and the Post-Neoliberal Politics of Exit.Harrison Smith & Roger Burrows - 2021 - Theory, Culture and Society 38 (6):143-166.
    This paper examines the impact of neoreactionary (NRx) thinking – that of Curtis Yarvin, Nick Land, Peter Thiel and Patri Friedman in particular – on contemporary political debates manifest in ‘architectures of exit’. We specifically focus on Urbit, as an NRx digital architecture that captures how post-neoliberal politics imagines notions of freedom and sovereignty through a micro-fracturing of nation-states into ‘gov-corps’. We trace the development of NRx philosophy – and situate this within contemporary political and technological change to theorize the (...)
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  6.  59
    The Moderating Effects from Corporate Governance Characteristics on the Relationship Between Available Slack and Community-Based Firm Performance.Jeffrey S. Harrison & Joseph E. Coombs - 2012 - Journal of Business Ethics 107 (4):409-422.
    Recent perspectives on community investments suggest that they are opportunities for firms to create value for shareholders and other stakeholders. However, many corporate managers are still influenced by a widely held belief that such investments erode profits and are therefore unjustifiable from an agency perspective. In this paper, we refine and test theory regarding countervailing forces that influence community-based firm performance. We hypothesize that high levels of available slack will be associated with higher community-based performance, but that this relationship will (...)
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  7. The Problem of Public Shaming.Harrison Frye - 2021 - Journal of Political Philosophy 30 (2):188-208.
    Journal of Political Philosophy, Volume 30, Issue 2, Page 188-208, June 2022.
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  8. The Euthyphro, Divine Command Theory and Moral Realism.Gerald K. Harrison - 2014 - Philosophy (1):107-123.
    Divine command theories of metaethics are commonly rejected on the basis of the Euthyphro problem. In this paper, I argue that the Euthyphro can be raised for all forms of moral realism. I go on to argue that this does not matter as the Euthyphro is not really a problem after all. I then briefly outline some of the attractions of a divine command theory of metaethics. I suggest that given one of the major reasons for rejecting such an analysis (...)
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  9. Form and Content.Bernard Harrison - 1975 - Mind 84 (334):306-308.
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  10.  20
    Infinitary equilibrium logic and strongly equivalent logic programs.Amelia Harrison, Vladimir Lifschitz, David Pearce & Agustín Valverde - 2017 - Artificial Intelligence 246 (C):22-33.
  11.  23
    Eastern philosophy of religion.Victoria S. Harrison - 2022 - Cambridge: Cambridge University Press.
    This book selectively examines a range of ideas and arguments drawn from the philosophical traditions of South and East Asia, focusing on those that are especially relevant to the philosophy of religion. The book introduces key debates about the self and the nature of reality that unite the otherwise highly diverse philosophies of Indian and Chinese Buddhism, Hinduism, and Jainism. The emphasis of the book is analytical rather than historical. Key issues are explained in a clear, precise, accessible manner, and (...)
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  12. Internal realism, religious pluralism and ontology.Victoria S. Harrison - 2008 - Philosophia 36 (1):97-110.
    Internalist pluralism is an attractive and elegant theory. However, there are two apparently powerful objections to this approach that prevent its widespread adoption. According to the first objection, the resulting analysis of religious belief systems is intrinsically atheistic; while according to the second objection, the analysis is unsatisfactory because it allows religious objects simply to be defined into existence. In this article, I demonstrate that an adherent of internalist pluralism can deflect both of these objections, and in the course of (...)
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  13. Secondary students' mental models of atoms and molecules: Implications for teaching chemistry.Allan G. Harrison & David F. Treagust - 1996 - Science Education 80 (5):509-534.
     
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  14.  24
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - London: George Allen and Unwin.
  15.  71
    Dr. Who and the Philosophers or Time-Travel for Beginners.Jonathan Harrison - 1971 - Aristotelian Society Supplementary Volume 45 (1):1-24.
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  16.  71
    Virtuous reality: moral theory and research into cyber-bullying.Tom Harrison - 2015 - Ethics and Information Technology 17 (4):275-283.
    This article draws on a study investigating how 11–14 year olds growing up in England understand cyber-bullying as a moral concern. Three prominent moral theories: deontology, utilitarianism and virtue ethics, informed the development of a semi-structured interview schedule which enabled young people, in their own words, to describe their experiences of online and offline bullying. Sixty 11–14 year olds from six schools across England were involved with the research. Themes emerging from the interviews included anonymity; the absence of rules, monitoring (...)
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  17. Should doctors inform terminally ill patients? The opinions of nationals and doctors in the United Arab Emirates.A. Harrison, A. M. al-Saadi, A. S. al-Kaabi, M. R. al-Kaabi, S. S. al-Bedwawi, S. O. al-Kaabi & S. B. al-Neaimi - 1997 - Journal of Medical Ethics 23 (2):101-107.
    OBJECTIVES: To study the opinions of nationals (Emiratis) and doctors practising in the United Arab Emirates (UAE) with regard to informing terminally ill patients. DESIGN: Structured questionnaires administered during January 1995. SETTING: The UAE, a federation of small, rich, developing Arabian Gulf states. PARTICIPANTS: Convenience samples of 100 Emiratis (minimum age 15 years) and of 50 doctors practising in government hospitals and clinics. RESULTS: Doctors emerged as consistently less in favour of informing than the Emiratis were, whether the patient was (...)
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  18.  10
    Evidence and Meaning.J. Harrison - 1970 - Philosophical Quarterly 20 (80):307-308.
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  19.  96
    Heidegger and the analytic tradition on truth.Bernard Harrison - 1991 - Topoi 10 (2):121-136.
  20.  13
    Limited memory for ensemble statistics in visual change detection.William J. Harrison, Jessica M. V. McMaster & Paul M. Bays - 2021 - Cognition 214 (C):104763.
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  21.  41
    (1 other version)Transcendental Arguments and Idealism.Ross Harrison - 1982 - Royal Institute of Philosophy Supplement 13:211-224.
    ‘Metaphysics’, said Bradley, ‘is the finding of bad reasons for what we believe on instinct, but to find these reasons is no less an instinct.’ This idea that reasoning is both instinctive and feeble is reminiscent of Hume; except that reasons in Hume tend to serve as the solvent rather than the support of instinctive beliefs. Instinct leads us to play backgammon with other individuals whom we assume inhabit a world which exists independently of our own perception and which will (...)
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  22. Love, and death: Kierkegaard and Heidegger on authentic and inauthentic human existence.Harrison Hall - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):179 – 197.
    Several commentators on Kierkegaard and Heidegger have noted the similarity between Heidegger's account of authentic temporality in Being and Time and Kierkegaard's discussion of time in The Concept of Dread. By drawing attention to a not very well known essay of Kierkegaard's, ?The Decisiveness of Death?, I attempt to show that there is a very close connection between Heidegger's and Kierkegaard's entire views on authentic human existence. In the second part I try to locate in The Present Age, not just (...)
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  23. Eastern philosophy: the basics.Victoria S. Harrison - 2013 - New York: Routledge.
    Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Questions discussed include: What is the ‘self’? Is human nature inherently good or bad? How is the mind related to the world? How can you live an authentic life? What is the (...)
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  24.  78
    An Analysis of the Ethical Codes of Corporations and Business Schools.Harrison McCraw, Kathy S. Moffeit & John R. O’Malley - 2009 - Journal of Business Ethics 87 (1):1-13.
    Reports of ethical lapses in the business world have been numerous and widespread. Ethical awareness in business education has received a great deal of attention because of the number and severity of business scandals. Given Sarbanes-Oxley legislation and recent Association to Advance Collegiate Schools of Business International’s (AACSBI) recommendations, this study examined respective websites of Securities and Exchange Commission (SEC) regulated public companies and AACSBI-accredited business schools for ethical policy statement content. The analysis was accomplished by classifying ethical expressions into (...)
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  25. Punishment and Crime.Ross Harrison & R. A. Duff - 1988 - Aristotelian Society Supplementary Volume 62 (1):139 - 167.
  26.  52
    The A Priori and the Empirical in Merleau-Ponty's Phenomenology of Perception.Harrison Hall - 1979 - Philosophy Today 23 (4):304-309.
    A number of passages in "phenomenology of perception" suggest that merleau-Ponty wants to collapse entirely the distinction between the 'a priori' and the empirical, Between 'truths of reason' and 'truths of fact'. I argue that his discussion of one of the theorems of euclidean geometry reveals a less ambitious and more plausible aim--Namely, A demonstration that 'a priori' truths may be characterized by features traditionally applicable only to empirical truths, And vice versa. Merleau-Ponty's discussion of the 'a priori' and the (...)
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  27.  58
    Knowing and promising.Jonathan Harrison - 1962 - Mind 71 (284):443-457.
  28.  64
    The confusions of Kripke.Jonathan Harrison - 1987 - Erkenntnis 27 (2):283 - 290.
  29.  68
    Cambridge Philosophers VI: Henry Sidgwick.Ross Harrison - 1996 - Philosophy 71 (277):423 - 438.
    The philosophy department in Edinburgh is in David Hume tower; the philosophy faculty at Cambridge is in Sidgwick Avenue. In one way, no competition. Everybody has heard of Hume, whereas even the anybody who's anybody may not have heard of Sidgwick. Yet in another way, Sidgwick wins this arcane contest. For if David Hume, contradicting the Humean theory of personal identity, were to return to Edinburgh, he would not recognize the tower. Whereas, if someone with more success in rearousing spirits (...)
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  30.  24
    Simmel’s Rome: An Essay on Understanding and Self-Transcendence.Thomas Harrison - forthcoming - Theory, Culture and Society.
    Georg Simmel’s essay on Rome gives paradigmatic expression to an imponderable method that the philosopher practices for years, symbolized by the idea of a plumb line cast from the unstable waters of a sea to its firm foundations. Here Simmel shows how a complex and transhistorical city receives meaning through its multiply tense urban relations, constituting nonetheless a strangely coherent whole. Only circular thinking can adequately grasp this form of coherence. It requires seeing beyond conflicting facts as well as the (...)
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  31.  24
    The concept of dignity in Edmund Burke’s writings on the French revolution.Samuel Harrison - 2024 - British Journal for the History of Philosophy 32 (3):525-546.
    This paper argues that the concept of dignity played an important role in the political thought of Edmund Burke. It seeks to show that, in contrast with the egalitarian and individual version of dignity associated with Immanuel Kant, Burke devised a conception of dignity that rested on reverence, grandeur and formality, to be manifested through institutions, customs, and social relations. Burkean dignity was thus closely linked with the ancient constitution. In his thought, dignity played an essential role in maintaining social (...)
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  32.  63
    Rescuing the Market from Communal Criticism.Harrison Frye - 2023 - Philosophy and Public Affairs 51 (3):234-264.
    Philosophy &Public Affairs, Volume 51, Issue 3, Page 234-264, Summer 2023.
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  33.  55
    On What There Must Be.Ross Harrison - 1974 - Oxford, GB: Oxford University Press.
    This book addresses the importance of space and time, of existence unperceived, of publicity and action, and of natural laws.
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  34.  15
    Experimentally manipulated anger activates implicit cognitions about social hierarchy.Harrison M. Miller, Connor R. Hasty & Jon K. Maner - 2024 - Cognition and Emotion 38 (6):872-883.
    A correlational pilot study (N = 143) and an integrative data analysis of two experiments (total N = 377) provide evidence linking anger to the psychology of social hierarchy. The experiments demonstrate that the experience of anger increases the psychological accessibility of implicit cognitions related to social hierarchy: compared to participants in a control condition, participants in an anger-priming condition completed word stems with significantly more hierarchy-related words. We found little support for sex differences in the effect of anger on (...)
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  35.  38
    Intersubjective phenomenology and Husserl's Cartesianism.Harrison Hall - 1979 - Man and World 12 (1):13-20.
    Once Husserl has constituted the other ego in the "Fifth Meditation," he is able to add to his phenomenology the overall dimension of intersubjectivi- ty. Objects are no longer constituted simply as systematic correlates of my actual (presented) and po.ssible (appresented) perspectival views of them, but as correlates of the actual and possibly actual views of an open community of transcendental subjects to which I belong--that is, as co,rrelates of my actual (presented) view and the actual and possibly actual (appresented) (...)
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  36.  48
    Philosophical Imagery in Horace, Odes 3.5.S. J. Harrison - 1986 - Classical Quarterly 36 (02):502-.
    The high moral tone of Horace's Reguhls ode makes it unsurprising that the poet should employ the traditional imagery of philosophers, both in the speech of Regulus and in the final simile. I should like here to point out some instances which seem to have escaped the notice of commentators.This passage is intended to illustrate the lost ‘virtus’ of the prisoners in Carthage, who, Regulus claims, will be of no greater use to the Romans if ransomed since they were cowardly (...)
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  37.  42
    Sophocles and the cult of Philoctetes.Stephen J. Harrison - 1989 - Journal of Hellenic Studies 109:173-175.
  38.  31
    'White Mythology' Revisited: Derrida and His Critics on Reason and Rhetoric.Bernard Harrison - 1999 - Critical Inquiry 25 (3):505-534.
  39. Narrativity And Interpretation: On Hermeneutical And Structuralist Approaches To Culture.Paul Raymond Harrison - 1989 - Thesis Eleven 22 (1):61-78.
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  40.  39
    Naturalism and the Categories “Science” and “Religion”: A Response to Josh Reeves.Peter Harrison - 2023 - Zygon 58 (1):98-108.
    This article is a response to Josh Reeve's “A Defense of Science and Religion.” I begin with the disclaimer that this was not solely my project but a joint enterprise. A common commitment of participants was to make the disciplines of history and theology central to the discussion and explore what new possibilities follows for the field of science and religion. I then address Reeves's two central concerns: first that I am too dismissive of the categories “science” and “religion.” In (...)
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  41. Frankfurt-Style Cases and the Question Begging Charge.Gerald Harrison - 2005 - Facta Philosophica 7 (2):273-282.
  42.  36
    Commons, Communes, and Freedom.Harrison Frye - 2022 - Politics, Philosophy and Economics 21 (2):228-244.
    Politics, Philosophy & Economics, Volume 21, Issue 2, Page 228-244, May 2022. Private property rights involve coercion against non-owners in their enforcement. As critics of private property point out, this coercion involves a restriction on freedom. Sometimes, such critics suggest that collective property expands rights of access, and therefore expands freedom relative to private property. Does this follow? This paper argues no. To make this argument, I look at two particular forms of collective property: open-access commons and closed-access communes. Both (...)
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  43. Habermas and the Problem of Archaic Societies: On Antje Linkenbach's Opake Gestalten Des Denkens, Jürgen Habermas Und Die Rationalitaet Fremder Lebensformen.Paul Raymond Harrison - 1991 - Thesis Eleven 28 (1):127-131.
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  44. Symposium: Truth, meaning and literature.Harrison Bernard - 1994 - British Journal of Aesthetics 34 (4):376-381.
  45.  26
    Karol Wojtyla’s Personalist Philosophy: Understanding Person and Act.Harrison Denn - 2016 - The National Catholic Bioethics Quarterly 18 (3):543-544.
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  46.  33
    What's in a Name? Interlocutors Dynamically Update Expectations about Shared Names.Whitney M. Gegg-Harrison & Michael K. Tanenhaus - 2016 - Frontiers in Psychology 7.
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  47.  42
    A Subjectivist Reply to Swinburne.Geoffrey Harrison - 1978 - Philosophy 53 (205):389 - 394.
    A philosophical tradition is in part identified by its more durable controversies. The British tradition in moral philosophy running, roughly, from Hobbes to the present day, involves several fine examples of the type—the plausibility or otherwise of the compatibilist view of free will, the case for and against utilitarianism, and perhaps above all the implications of the fact/value distinction. It is always pleasing to find some new variation on such themes; you have a comforting sense of the inherent permanence of (...)
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  48.  54
    Painting and perceiving.Harrison Hall - 1981 - Journal of Aesthetics and Art Criticism 39 (3):291-295.
  49.  23
    Παν, πανειον, πανικον.E. Harrison - 1926 - The Classical Review 40 (01):6-8.
  50.  30
    Aristophanes, Frogs, 1203.E. Harrison - 1923 - The Classical Review 37 (1-2):10-14.
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