Results for 'Ian Patterson'

959 found
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  1.  57
    Structural constraints on pronoun binding and coreference: evidence from eye movements during reading.Ian Cunnings, Clare Patterson & Claudia Felser - 2015 - Frontiers in Psychology 6.
  2. Stewardship or Punishment? Ethical Analysis of Transplant Candidacy for a Child from a Low-Resourced Family.R. Dawn Hood-Patterson & Ian Wolfe - 2025 - American Journal of Bioethics 25 (2):140-142.
    Ethical questions arise in clinical spaces most often as the result of competing ethical principles, not because someone is acting unethically. Ethics consultants engage with care teams, patients,...
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  3.  3
    Stewardship or Punishment? Ethical Analysis of Transplant Candidacy for a Child from a Low-Resourced Family.R. Dawn Hood-Patterson Ian Wolfe Children’S. Health & Dallas Texas for Dawn Children’S. Minnesota for Ian - 2025 - American Journal of Bioethics 25 (2):140-142.
    Volume 25, Issue 2, February 2025, Page 140-142.
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  4.  19
    Clozapine and concomitant medications: Assessing the completeness and accuracy of medication records for people prescribed clozapine under shared care arrangements.Kate Murphy, Ian Coombes, Vikas Moudgil, Susan Patterson & Amanda Wheeler - 2017 - Journal of Evaluation in Clinical Practice 23 (6):1164-1172.
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  5. Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  6.  46
    The Legacy of Ian Hunter's Work on Literature Education and the History of Reading Practices: Some Preliminary Remarks.Annette Patterson - 2014 - History of European Ideas 40 (1):1-7.
    Summary Ian Hunter's early work on the history of literature education and the emergence of English as school subject issued a bold challenge to traditional accounts that have in the main focused on English either as knowledge of a particular field or as ideology. The alternative proposal put forward by Hunter and supported by detailed historical analysis is that English exists as a series of historically contingent techniques and practices for shaping the self-managing capacities of children. The challenge for the (...)
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  7.  4
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  8.  32
    The Fiery Test of Critique: A Reading of Kant's Dialectic.Ian Proops - 2021 - Oxford, United Kingdom: Oxford University Press.
    Kant conceived of 'critique' as a kind of winnowing exercise, with the aim of separating the wheat of good metaphysics from the chaff of bad. He used a less familiar metaphor to make this point, namely, that of 'the fiery test of critique'-not a medieval ordeal of trial by fire, but rather a metallurgical assay, or cupellation, a procedure in which ore samples are tested for their precious-metal content. When seen in this light, critique has a positive, investigatory side: it (...)
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  9.  28
    Understanding normal and impaired word reading: Computational principles in quasi-regular domains.David C. Plaut, James L. McClelland, Mark S. Seidenberg & Karalyn Patterson - 1996 - Psychological Review 103 (1):56-115.
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  10. Rewriting the Soul: Multiple Personality and the Sciences of Memory.Ian Hacking - 1997 - Philosophical Quarterly 47 (189):531-533.
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  11.  30
    Why is There Philosophy of Mathematics at All?Ian Hacking - 2014 - New York: Cambridge University Press.
    This truly philosophical book takes us back to fundamentals - the sheer experience of proof, and the enigmatic relation of mathematics to nature. It asks unexpected questions, such as 'what makes mathematics mathematics?', 'where did proof come from and how did it evolve?', and 'how did the distinction between pure and applied mathematics come into being?' In a wide-ranging discussion that is both immersed in the past and unusually attuned to the competing philosophical ideas of contemporary mathematicians, it shows that (...)
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  12.  45
    Structure and Deterioration of Semantic Memory: A Neuropsychological and Computational Investigation.Timothy T. Rogers, Matthew A. Lambon Ralph, Peter Garrard, Sasha Bozeat, James L. McClelland, John R. Hodges & Karalyn Patterson - 2004 - Psychological Review 111 (1):205-235.
  13. Naive Realism and the Science of (Some) Illusions.Ian Phillips - 2016 - Philosophical Topics 44 (2):353-380.
    Critics have long complained that naive realism cannot adequately account for perceptual illusion. This complaint has a tendency to ally itself with the aspersion that naive realism is hopelessly out of touch with vision science. Here I offer a partial reply to both complaint and aspersion. I do so by showing how careful reflection on a simple, empirically grounded model of illusion reveals heterodox ways of thinking about familiar illusions which are quite congenial to the naive realist.
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  14.  23
    Euthyphro.Ian Plato & Walker - 1984 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    Plato of Athens, who laid the foundations of the Western philosophical tradition and in range and depth ranks among its greatest practitioners, was born to a prosperous and politically active family circa 427 BC. In early life an admirer of Socrates, Plato later founded the first institution of higher learning in the West, the Academy, among whose many notable alumni was Aristotle. Traditionally ascribed to Plato are thirty-five dialogues developing Socrates' dialectic method and composed with great stylistic virtuosity, together with (...)
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  15. (4 other versions)The Emergence of Probability.Ian Hacking - 1976 - Philosophy 51 (198):476-480.
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  16. Russellian Acquaintance Revisited.Ian Proops - 2014 - Journal of the History of Philosophy 52 (4):779-811.
    It is sometimes claimed that in his 1912 work, "The Problems of Philosophy" (POP), and possibly as early as “on Denoting”, Russell conceives of the mind's acquaintance with sense-data as providing an indubitable or certain foundation for empirical knowledge. However, although he does say things suggestive of this view in certain of his 1914 works, Russell also makes remarks in POP that conflict with any such broadly "Cartesian" interpretation of this work. This paper attempts to resolve this apparent tension, while (...)
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  17. Knowledge by deduction.Ian Rumfitt - 2008 - Grazer Philosophische Studien 77 (1):61-84.
    It seems beyond doubt that a thinker can come to know a conclusion by deducing it from premisses that he knows already, but philosophers have found it puzzling how a thinker could acquire knowledge in this way. Assuming a broadly externalist conception of knowledge, I explain why judgements competently deduced from known premisses are themselves knowledgeable. Assuming an exclusionary conception of judgeable content, I further explain how such judgements can be informative. (According to the exclusionary conception, which I develop from (...)
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  18. Standing on the Shoulders of Goffman: Advancing a Relational Research Agenda on Stigma.Ana M. Aranda, Wesley S. Helms, Karen D. W. Patterson, Thomas J. Roulet & Bryant Ashley Hudson - 2023 - Business and Society 62 (7):1339-1377.
    Drawing from Goffman’s original observations on stigma and the consequences of interactions between the stigmatized and supportive or stigmatizing audiences, we conduct a 20-year review of the diverse literature on stigma to revisit the collective nature of stigmatization processes. We find that studies on stigma’s origins, responses, processes, and outcomes have diverged from Goffman’s relational view of stigma as they have overlooked important relational mechanisms explaining the processes of (de)stigmatization. We draw from those conclusions to justify the need to study (...)
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  19. Depression and Physician-Aid-in-Dying.Ian Tully - 2022 - Journal of Medicine and Philosophy 47 (3):368-386.
    In this paper, I address the question of whether it is ever permissible to grant a request for physician-aid-in-dying (PAD) from an individual suffering from treatment-resistant depression. I assume for the sake of argument that PAD is sometimes permissible. There are three requirements for PAD: suffering, prognosis, and competence. First, an individual must be suffering from an illness or injury which is sufficient to cause serious, ongoing hardship. Second, one must have exhausted effective treatment options, and one’s prospects for recovery (...)
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  20. (2 other versions)Why Does Language Matter to Philosophy?Ian Hacking - 1975 - Linguistics and Philosophy 3 (3):429-436.
  21. Natural kinds.Ian Hacking - 1990 - In Barret And Gibson, Perspectives on Quine. pp. 129--141.
     
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  22. Equipossibility theories of probability.Ian Hacking - 1971 - British Journal for the Philosophy of Science 22 (4):339-355.
  23. The parody of conversation.Ian Hacking - 1986 - In Ernest LePore, Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 447--458.
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  24. (1 other version)Kant on the Ontological Argument.Ian Proops - 2013 - Noûs 49 (1):1-27.
    The article examines Kant's various criticisms of the broadly Cartesian ontological argument as they are developed in the Critique of Pure Reason. It is argued that each of these criticisms is effective against its intended target, and that these targets include—in addition to Descartes himself—Leibniz, Wolff, and Baumgarten. It is argued that Kant's most famous criticism—the charge that being is not a real predicate—is directed exclusively against Leibniz. Kant's argument for this thesis—the argument proceeding from his example of a hundred (...)
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  25. Michel Foucault's immature science.Ian Hacking - 1979 - Noûs 13 (1):39-51.
  26. Leibniz and Descartes, proof and eternal truths.Ian Hacking - 1973 - Proceedings of the British Academy 59.
     
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  27.  31
    SD-squared: On the association between semantic dementia and surface dyslexia.Anna M. Woollams, Matthew A. Lambon Ralph, David C. Plaut & Karalyn Patterson - 2007 - Psychological Review 114 (2):316-339.
  28.  81
    Cognitive science and the cultural nature of music.Ian Cross - 2012 - Topics in Cognitive Science 4 (4):668-677.
    The vast majority of experimental studies of music to date have explored music in terms of the processes involved in the perception and cognition of complex sonic patterns that can elicit emotion. This paper argues that this conception of music is at odds both with recent Western musical scholarship and with ethnomusicological models, and that it presents a partial and culture‐specific representation of what may be a generic human capacity. It argues that the cognitive sciences must actively engage with the (...)
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  29. Russell and the universalist conception of logic.Ian Proops - 2007 - Noûs 41 (1):1–32.
    The paper critically scrutinizes the widespread idea that Russell subscribes to a "Universalist Conception of Logic." Various glosses on this somewhat under-explained slogan are considered, and their fit with Russell's texts and logical practice examined. The results of this investigation are, for the most part, unfavorable to the Universalist interpretation.
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  30. Loss of Epistemic Self-Determination in the Anthropocene.Ian Werkheiser - 2017 - Ethics, Policy and Environment 20 (2):156-167.
    One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
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  31.  25
    Arnheim, Gestalt and Media: An Ontological Theory.Ian Verstegen - 2018 - Cham: Springer Verlag.
    This monograph presents a synthesis and reconstruction of Rudolf Arnheim’s theory of media. Combining both Arnheim’s well-known writings on film and radio with his later work on the psychology of art, the author presents a coherent approach to the problem of the nature of a medium, space and time, and the differentia between different media. The latent ontological commitments of Arnheim’s theories is drawn out by affirming Arnheim’s membership in the Brentano school of Austrian philosophy, which allows his theories to (...)
  32.  64
    (1 other version)Our Neo‐Cartesian Bodies in Parts.Ian Hacking - 2007 - Critical Inquiry 34 (1):78.
  33. Against the Supposed Obligation to Prolong the Human Species.Ian Stoner - 2024 - Res Philosophica 101 (3):639-647.
    Advocates of Mars colonies commonly assert a supposed obligation to act so as to maximize the longevity of the human species. When this principle is defended, it is often by appeal to the alleged costs—of incoherence or misanthropy—of denying it. Against this supposed obligation, I argue for two theses. The modest thesis: it is not incoherent and need not be misanthropic to prefer human extinction sooner rather than later. The ambitious thesis: we should prefer human extinction sooner rather than later. (...)
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  34.  76
    Symposium papers, comments and an abstract: The sociology of knowledge about child abuse.Ian Hacking - 1988 - Noûs 22 (1):53-63.
  35. The possibility of theological statements.Ian M. Crombie - 1957 - In Basil Mitchell, Faith and Logic: Oxford Essays in Philosophical Theology. London, England: Routledge. pp. 31--83.
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  36. One problem about induction.Ian Hacking - 1968 - In Imre Lakatos, The problem of inductive logic. Amsterdam,: North Holland Pub. Co.. pp. 44--58.
     
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  37. The Leibniz-Carnap program for inductive logic.Ian Hacking - 1971 - Journal of Philosophy 68 (19):597-610.
  38.  35
    Exploring Criticality in Chinese Philosophy: Refuting Generalisations and Supporting Critical Thinking.Ian H. Normile - 2023 - Studies in Philosophy and Education 42 (2):123-141.
    Much of the literature exploring Chinese international student engagement with critical thinking in Western universities draws on reductive essentialisations of ‘Confucianism’ in efforts to explain cross-cultural differences. In this paper I review literature problematising these tendencies. I then shift focus from inferences about how philosophy shapes culture and individual students, toward drawing on philosophy as a ‘living’ resource for understanding and shaping the ideal of critical thinking. A cross disciplinary approach employs historical overview and philosophical interpretation within and beyond the (...)
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  39. Is the end in sight for epistemology?Ian Hacking - 1980 - Journal of Philosophy 77 (10):579-588.
  40.  11
    Metaphysics as an Aristotelian science.Ian Bell - 2004 - Sankt Augustin: Academia Verlag.
    The dissertation's primary task is to discern to what extent the investigations contained in Aristotle's Metaphysics conform to the model of science developed in the Posterior Analytics. It concludes that the Metaphysics substantially follows the model of the Analytics in studying the causes and attributes of a specific nature, although it makes significant departures especially in its conception of the principles of being and substance. ;Two introductory chapters discuss respectively Aristotle's conception of science in the Analytics and the problems one (...)
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  41.  26
    Virtual Reality Analgesia During Venipuncture in Pediatric Patients With Onco-Hematological Diseases.Barbara Atzori, Hunter G. Hoffman, Laura Vagnoli, David R. Patterson, Wadee Alhalabi, Andrea Messeri & Rosapia Lauro Grotto - 2018 - Frontiers in Psychology 9.
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  42.  89
    Finite conformal hypergraph covers and Gaifman cliques in finite structures.Ian Hodkinson & Martin Otto - 2003 - Bulletin of Symbolic Logic 9 (3):387-405.
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  43.  75
    Allāh transcendent: studies in the structure and semiotics of Islamic philosophy, theology, and cosmology.Ian Richard Netton - 1989 - New York: Routledge.
    Introduction THE FACES OF GOD How many faces has God? Egyptologists have wrestled with the problem over many years ...
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  44. Proof and eternal truths: Descartes and Leibniz.Ian Hacking - 1980 - In Stephen Gaukroger, Descartes: philosophy, mathematics and physics. Totowa, N.J.: Barnes & Noble. pp. 169--179.
     
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  45. The metatheory of the classical propositional calculus is not axiomatizable.Ian Mason - 1985 - Journal of Symbolic Logic 50 (2):451-457.
  46. The nature of music and its evolution.Ian Cross - 2008 - In Susan Hallam, Ian Cross & Michael Thaut, Oxford Handbook of Music Psychology. Oxford University Press.
     
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  47. Memoro-politics, trauma and the soul.Ian Hacking - 1994 - History of the Human Sciences 7 (2):29-52.
    The mind very often sets itself on work in search of some hidden idea, and turns as it were the eye of the soul upon it; though sometimes too they start up in our minds of their own accord, and offer themselves to the understanding; and very often are roused and tumbled out of their dark cells into open daylight, by turbulent and tempestuous passions; our affections bringing ideas to our memory, which had otherwise lain quiet and unregarded. (Locke, Essay (...)
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  48. Cross-count identity, distinctness, and the theory of internal and external relations.Ian Underwood - 2010 - Philosophical Studies 151 (2):265 - 283.
    Baxter (Australas J Philos 79: 449-464, 2001) proposes an ingenious solution to the problem of instantiation based on his theory of cross-count identity. His idea is that where a particular instantiates a universal it shares an aspect with that universal. Both the particular and the universal are numerically identical with the shared aspect in different counts. Although Baxter does not say exactly what a count is, it appears that he takes ways of counting as mysterious primitives against which different numerical (...)
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  49. I—Sarah Patterson: Descartes on Nature, Habit and the Corporeal World.Sarah Patterson - 2013 - Aristotelian Society Supplementary Volume 87 (1):235-258.
    Descartes says that the Meditations contains the foundations of his physics. But how does the work advance his geometrical view of the corporeal world? His argument for this view of matter is often taken to be concluded with the proof of the existence of bodies in the Sixth Meditation. This paper focuses on the work that follows the proof, where Descartes pursues the question of what we should think about qualities such as light, sound and pain, as well as the (...)
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  50. Resources, Capacities, and Ownership.Ian Shapiro - 1991 - Political Theory 19 (1):47-72.
    Though the Earth, and all inferior Creatures be common to all Men, yet every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his hands, we may say, are properly his. Whatsoever then he removes out of the State that Nature hath provided, and left it in, he hath mixed his Labour with, and joyned it to something that is his own, and thereby (...)
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