Results for 'In-hyŏn Sin'

978 found
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  1.  5
    The cinema of the real.Hyon Joo Yoo - 2024 - Albany: State University of New York Press.
    Alters the landscape of Lacanian film theory by revealing an "emancipatory drive" in transnational cinema.
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  2.  97
    Kant’s theory of transcendental truth as ontology.Chong-Hyon Paek - 2005 - Kant Studien 96 (2):147-160.
  3.  25
    British Acoustics and its Transformation from the 1860s to the 1910s.Ja Hyon Ku - 2006 - Annals of Science 63 (4):395-423.
    Summary Between the 1860s and the 1910s, British acoustics was transformed from an area of empirical research into a mathematically organized field. Musical motives—improving musical scales and temperaments, making better musical instruments, and understanding the nature of musical tones—were among the major driving forces of acoustical researchers in nineteenth-century Britain. The German acoustician, Helmholtz, had a major impact on British acousticians who also had extensive interactions with American and French acousticians. Rayleigh's acoustics, reflecting all these features, bore remarkable fruit in (...)
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  4.  28
    Gender Stereotyping by Location, Female Director Appointments and Financial Performance.Ying Li Compton, Sok-Hyon Kang & Zinan Zhu - 2019 - Journal of Business Ethics 160 (2):445-462.
    We investigate whether female board representation and firms’ financial performance are related and whether the relationship differs for firms located in more prejudicial environments. As a proxy for prejudicial environment, we use two geographical indicators: whether a firm is headquartered in a conservative “red” state or in a liberal “blue” state and whether the firm is located in regions where residents possess more stereotypical attitudes about gender equality. We find that both financial performance and female board representation are lower for (...)
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  5.  20
    The Reception and Development of Kant’s Philosophy in South Korea.Chong-Hyon Paek & Ji-Young Kang - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1345-1352.
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  6.  24
    Alfred M. Mayer and Acoustics in Nineteenth-Century America.Ja Hyon Ku - 2013 - Annals of Science 70 (2):229-256.
    Summary Througout the nineteenth century, acoustics or the science of sound in America lagged behind European acoustics which had been rapidly advancing. During this period, the American physicist Alfred M. Mayer made original contributions to acoustics and earned a reputation in Europe, filling a gap in late nineteenth-century American research in acoustics. Lacking fellowship with American acousticians, he was affiliated with the European community of research in acoustics in various respects such as taking up themes of research, employing experimental instruments, (...)
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  7.  25
    Uses and Forms of Instruments: Resonator and Tuning Fork in Rayleigh's Acoustical Experiments.Ja Hyon Ku - 2009 - Annals of Science 66 (3):371-395.
    Summary The resonator and the tuning fork were major instruments in acoustics in the latter half of the nineteenth-century. In particular, the third Baron Rayleigh made extensive use of these instruments throughout his long career as an experimentalist. These instruments underwent a number of alterations during their use as central experimental tools in acoustics. Functional and structural alterations were introduced in the adaptation of these instruments to several major acousticians’ experimental settings. Rayleigh not only adopted the two instruments as objects (...)
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  8.  36
    The Neuroanatomical Basis of Two Subcomponents of Rumination: A VBM Study.Emily L. L. Sin, R. Shao, Xiujuan Geng, Valda Cho & Tatia M. C. Lee - 2018 - Frontiers in Human Neuroscience 12.
  9.  34
    Modesty, Confucianism, and active indifference.William Sin - 2023 - Educational Philosophy and Theory 55 (2):158-168.
    How do people acquire modesty? A simple answer is: if people see that modesty is a worthy trait, they will incorporate it into their character. However, sometimes the knowledge that one is modest would undermine one’s modesty. So, Driver claims that the modest person must not know his merits. If we are to accept Driver’s claim, it would be difficult for us to conceive how learners can consciously acquire this virtue. In response, Bommarito puts forward a more moderate claim. The (...)
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  10.  19
    The Emergence of Value-Based Leadership Behavior at the Frontline of Management: A Role Theory Perspective and Future Research Agenda.Sin Mun Chang, Pawan Budhwar & Jonathan Crawshaw - 2021 - Frontiers in Psychology 12:635106.
    The importance of value-based leadership such as authentic, ethical, and servant leadership is inconspicuous. However, the benefits of these leadership approaches are often only explained through the behaviors of their followers. As such, limited research has communicated the leader’s motivation for pursuing such leadership behavior, resulting in such discourse to escape theorizing. We draw upon role theory and paid attention to the role of higher-level management (leadership) through the trickle-down model to underline their importance in the organization. We then expand (...)
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  11. Can shu be the one word that serves as the guiding principle of caring actions?Sin Yee Chan - 2000 - Philosophy East and West 50 (4):507-524.
    It is argued that shu involves one's identification with another person while one criticizes the latter's perspective based on one's own. A mechanism is proposed for developing this sort of critique, based on some significant Confucian values. Finally, shu is applied to the context of caring actions, and it is shown how it can help to solve some of the problems arising in caring for others.
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  12. The confucian notion of Jing (respect).Sin Yee Chan - 2006 - Philosophy East and West 56 (2):229 - 252.
    : Jing (respect) in ancient Confucianism can be seen as referring to either a frame of mind or an intentional state that includes the elements of singlemindedness, concentration, seriousness, caution, and a strong sense of responsibility. Hence, it can be seen as a due regard based on the perception of the worth of its object. It is the central element and the germ of li (ritual). A critical comparison is made between jing and the ideas of appraisal respect, recognition respect, (...)
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  13.  15
    Phänomenologische Untersuchung zum Gegenstandsbegriff in Kants "Kritik der reinen Vernunft".Chong-Hyon Paek - 1985 - Peter Lang Gmbh, Internationaler Verlag Der Wissenschaften.
    Nicht nur die Rezeptivität unseres menschlichen Erkenntnisvermögens, sondern auch seine Spontaneität, womit es von sich aus reine Vorstellungen a priori hervorbringt, machen gerade darin seine Grenze offenkundig, weil es nur seinen subjektiven Vorstellungen gemäss etwas erkennen kann und muss. Ein solches allein, was unseren apriorischen Vorstellungen gemäss uns erscheint, können wir als einen Gegenstand erkennen. Diese apriorischen Vorstellungen konstituieren also die Gegenständlichkeit von etwas als einem so-und-so erkannten Gegenstand. Ein von uns so-und-so erkannter Gegenstand ist aber nur eine Erscheinung von (...)
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  14.  83
    Trivial Sacrifices, Great Demands.William Sin - 2010 - Journal of Moral Philosophy 7 (1):3-15.
    Suppose that people in the affluent countries can easily save the lives of the starving needy in poor countries. Then, three points seem to follow. First, it is wrong for these people not to make the easy rescue . Second, it is wrong to stop making the easy rescue even if they have made many rescues already . Third, if we accept the first two points, the demands of morality are super-extreme. That is, people have to keep making trivial sacrifices (...)
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  15.  35
    Confucianism, Rule‐Consequentialism, and the Demands of Filial Obligations.William Sin - 2019 - Journal of Religious Ethics 47 (2):377-393.
    Why should I take care of my aging parents? How far will morality require me to sacrifice for this cause? I will study these questions from the perspectives of Confucianism and rule‐consequentialism. Confucians believe that the continuity of families and the interactions between members of different generations can enhance the integrity of society in the long run. However, since Confucianism may impose extreme demands on its followers, this theory may be problematic. In this paper, I argue that despite its demands, (...)
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  16.  46
    (2 other versions)Esoteric Confucianism, Moral Dilemmas, and Filial Piety.William Sin - 2020 - Metaphilosophy 51 (2-3):206-225.
    Two controversial cases in Confucian literature present the demands of filial piety as conflicting with those of impartial justice. Let us call them the Case of Concealment (Analects18.13) and the Case of Evasion (Mencius7A53). Adogmaticreading of the texts indicates that both Confucius and Mencius give more weight to filial piety than to justice. This essay, however, provides an alternative reading of the cases:the liberal reading. I argue that the Confucian teachers used the cases as moral dilemmas that force Confucian students (...)
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  17. Metafizika prekrasnogo: vvedenie v ėkologii︠u︡ kulʹtury.A. R. Nebolʹsin - 2003 - Moskva: Palomnik.
     
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  18.  38
    Reevaluating Dignāga’s Apoha Theory: As Revealed by Bhāviveka’s Critique.Long Yin Sin - 2023 - Journal of Indian Philosophy 51 (4):391-407.
    Pramāṇavādins are antirealists on the problem of universals by virtue of the fact that they deny the existence of real universals. Dignāga, therefore, offered apoha theory to explain how the denotation of objects is possible without postulating real universals. According to Apohavāda, a word, for instance “cow”, denotes a cow not by referring to a real universal “cowness,” but by excluding it from those which are non-cows, such as horses. In recent years, there is a discussion about what the genuine (...)
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  19.  20
    Sex ed for social justice: Using principles of hip‐hop–based education to rethink school‐based sex education.Sin R. Guanci - 2022 - Journal of Philosophy of Education 56 (5):752-762.
    Forming and sustaining healthy relationships of any kind requires empathy, thought, communication and effort, all of which are learned skills. Many of these skills can and should be learned in a variety of places, including and especially in schools. One of the most appropriate venues for teaching interpersonal relationship skills in school is through ‘sex ed’ classes. I argue that student-centred, anti-racist, culturally affirming and appropriate, inclusive, egalitarian and relationship-based learning environments are necessary for sex education that benefits all students. (...)
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  20.  29
    If Confucius met Scanlon—Understanding filial piety from Confucianism and Contractualism.William Sin - 2021 - Philosophy Compass 16 (12):e12792.
    How much should adult children sacrifice to care for their chronically ill parents? If parents commit crimes, should their children report them to the authorities? What are the demands of filial obligation in these cases? Traditionally, Confucians have favoured a somewhat stringent view of filial obligation. By this view, adult children have to provide long‐term care to their parents as well as place their parents' interests over any concerns of justice, should the two happen to conflict. I will call these (...)
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  21. Māiā dī kalā.Sukhabīra Siṅgha - 1999 - Ammritasara: Bhā. Catara Siṅgha Jīwana Siṅgha.
    On the concept of Maya (illusion) in Sikhism.
     
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  22.  49
    The Water Margin, Moral Criticism, and Cultural Confrontation.William Sin - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):95-111.
    The Water Margin is one of the four great classical novels of China. It describes how people from different walks of life were driven to become outlaws as a result of poor governance and widespread corruption. These outlaws have been regarded by some commentators as heroes, despite the fact that they perform wanton killing, over retribution, and cannibalism. Liu Zaifu 劉再復 argues that the novel has contributed to the moral downfall of the Chinese people. In this essay, I put forward (...)
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  23.  62
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  24.  63
    Caring for parents: a consequentialist approach.William Sin - 2016 - Medicine, Health Care and Philosophy 19 (1):3-10.
    In this paper, I explain the demands of filial obligations from act and rule consequentialism. More specifically, I defend a rule-consequentialist explanation of filial obligations, and identify a few factors in relation to the determination of filial demands; they include the costs of internalization of filial obligations, and the proportions of the young and the old generations in a population pyramid. I believe that in a society with an aging population, we may accept a strong view of filial obligation. Towards (...)
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  25.  6
    Gurū Nānaka bāṇī wicalī naitikatā dā ajokā prasaṅga.Gurasharana Jīta Siṅgha - 2007 - Ammritasara: Bhā. Catara Siṅgha Jīwana Siṅgha.
    Moral perspectives in the teachings of Guru Nanak, 1469-1538.
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  26. Gurū Nānaka bāṇī wica māiā dā saṅkalapa.Jāgīra Siṅgha - 2002 - Ammritasara: Gurū Nānaka Dewa Yūnīwarasiṭī.
    Concept of illusion in the works of Guru Nanak, 1469-1538.
     
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  27. Wishawa-shāntī te manukkhī bhāīcārā: Sikkha paripekha.Amarajīta Siṅgha & Paramajīta Siṅgha Saroā (eds.) - 2017 - Ammritasara: Bha. Catara Singha Jiwana Singha.
    Papers presented in different seminars on the theme of "Sikh perspective on world peace and brotherhood of mankind", held at different locations in India and Canada, during 2015-2017.
     
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  28.  19
    Gendered Places: The Dimensions of Local Gender Norms across the United States.Ray Sin & William J. Scarborough - 2020 - Gender and Society 34 (5):705-735.
    In this study, we explore the dimensions of local gender norms across U.S. commuting zones. Applying hierarchical cluster analysis with four established indicators of gender norms, we find that these local cultural environments are best conceptualized with a multilevel framework. Commuting zones can be differentiated between those that are egalitarian and those that are traditional. Within these general categories, however, exist more complex dimensions. Gender-traditional areas may be distinguished between traditional-breadwinning and traditional-essentialist, while egalitarian areas are separated into those that (...)
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  29.  29
    Class and Ethnicity in the Global Market for Organs: The Case of Korean Cinema. [REVIEW]Rebecca Garden & Hyon Joo Yoo Murphree - 2007 - Journal of Medical Humanities 28 (4):213-229.
    While organ transplantation has been established in the medical imagination since the 1960s, this technology is currently undergoing a popular re-imagination in the era of global capitalism. As transplantation procedures have become routine in medical centers in non-Western and developing nations and as organ sales and transplant tourism become increasingly common, organs that function as a material resource increasingly derive from subaltern bodies. This essay explores this development as represented in Korean filmmaker Park Chan-wook’s 2002 Sympathy for Mr. Vengeance, focusing (...)
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  30.  30
    Attitudes and the Stalled Gender Revolution: Egalitarianism, Traditionalism, and Ambivalence from 1977 through 2016.Barbara Risman, Ray Sin & William J. Scarborough - 2019 - Gender and Society 33 (2):173-200.
    Empirical studies show that though there is more room for improvement, much progress has been made toward gender equality since the second wave of feminism. Evidence also suggests that women’s advancements have been more dramatic in the public sphere of work and politics than in the private sphere of family life. We argue that this lopsided gender progress may be traced to uneven changes in gender attitudes. Using data from more than 27,000 respondents who participated in the General Social Survey (...)
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  31.  31
    Revisiting legal terms: A semiotic perspective. Le Cheng, Winnie Cheng & King-Kui Sin - 2014 - Semiotica 2014 (202):167-182.
    Although legal terms are conventionally considered to have self-referential, self-closed meaning independent of context, a legal term only acquires its meaning within a given context. As long as the context varies, the meaning of the same legal term as a signifier may change correspondingly. Based on case studies by applying semiotics, we argue that a legal term is just a sign within its sign system; a legal term as an individual sign does not have any inherent meaning, and its meaning (...)
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  32.  48
    Mitochondrial mutations may drive Y chromosome evolution.Neil J. Gemmell & Frank Y. T. Sin - 2002 - Bioessays 24 (3):275-279.
    The human Y chromosome contains very low levels of nucleotide variation. It has been variously hypothesized that this invariance reflects historic reductions in the human male population, a very recent common ancestry, a slow rate of molecular evolution, an inability to evolve adaptively, or frequent selective sweeps acting on genes borne on the Y chromosome. We propose an alternative theory in which human Y chromosome evolution is driven by mutations in the maternally inherited mitochondrial genome, which impair male fertility and (...)
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  33.  8
    Tong Asia kichʻŭng munhwa e natʻanan chugŭm kwa sam.Sin-jae Chŏn (ed.) - 2001 - Sŏul: Minsogwŏn.
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  34.  27
    Predicting the Intention to Pursue Certified Professional Accountancy Qualification Among the Accounting Students.Tiw Kai Chi, Thai Sin Yi, Abdullah Al Mamun, Naeem Hayat, Anas A. Salamah & Qing Yang - 2022 - Frontiers in Psychology 13.
    The global progress empowers the development of new business and expansion of existing business. The availability of sufficient accounting professional are necessary to manage and document the business activities. However, youth are less inclined to purse accounting as profession to keep the progress of global and local economic development. The current study aimed to explore the formation of the intention to pursue Certified Professional Accountancy Qualification with factor of capabilities, career opportunities, job security with respect to the extended theory of (...)
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  35. Faẓāʼil-i ak̲h̲lāq va k̲h̲idmat-i k̲h̲alq: Islāmī shak̲h̲ṣiyat kī taʻmīr ke liʼe ẓarūrī auṣāf, ḥuqūqulláh aur ḥuqūqulʻibād.Muḥsin ʻUs̲mānī Nadvī - 2021 - Dihlī: Hiyūman Velfīʼar Kaunsil.
    Study on the importance of Islamic ethics, custom and practices in view of Islamic teachings.
     
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  36.  9
    Beyond otherness: Sikhism: new mystical experience and interfaith dialogue.Guramīta Siṅgha Siddhū - 2015 - Chennai: Notion Press.
    "Sikhism has a rich legacy of interfaith dialogue however, general survey of Sikh literature shows that intensive studies on interfaith dialogue are very few. In fact, Sikhism has been ignored in the studies of religion. Now the situation is changing, people from different traditions are eager to know about others. Moreover, in contemporary thought thinkers are recognizing the multiplicity of the truth. The scholars from different traditions are trying to reinterpret the religious thoughts for current needs of society. Besides, in (...)
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  37.  7
    Śaṅkarottara Vedānta.Dala Siṅgāra Siṃha - 2022 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    Comprehensive study of post-Śaṅkarācārya main traditions of Vedanta in Indic philosophy.
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  38.  29
    Reconciling Yogas: Haribhadra's Collection of Views on Yoga (review). [REVIEW]Fujinaga Sin - 2006 - Philosophy East and West 56 (4):681-684.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reconciling Yogas: Haribhadra's Collection of Views on YogaFujinaga SinReconciling Yogas: Haribhadra's Collection of Views on Yoga. By Christopher Key Chapple, with a new translation of Haribhadra's Yogadṛṣṭisamuccaya by Christopher Key Chapple and John Thomas Casey. Albany: State University of New York Press, 2003. Pp. 170.Among the Jaina philosophers, Haribhadra (700-770) must be one of the most studied by both Indian and non-Indian scholars, with examinations of his work (...)
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  39.  5
    Prasiddha paig̲h̲ambara ate Sūfī darawesha: jīwana ate falasafā.Guracarana Siṅgha Talawāṛā - 2017 - Ammritasara: Wārisa Shāha Fāūṇḍeshana.
    On the lives and philosophy of the Prophets of Islam and Sufi Muslim saints.
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  40. Gurū Nānaka dā sadācāra-māraga.Harī Siṅgha Bhāratī - 1990 - Caṇḍīgaṛha: Sandīpa Pabalisharaza.
    Moral values reflected in the sayings of Nānak, 1469-1538, 1st guru of the Sikhs.
     
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  41. Kahāṇī Cārawākāṃ dī.Nachattara Siṅgha Gilla - 2023 - Samana: Navrang Publications.
     
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  42.  19
    Comment on ‘Anger, Compassion and the Distinction between First and Third Person’.Chan Sin Yee - 2021 - Australasian Philosophical Review 5 (4):344-355.
    In my paper, I argue that a first-person perspective (the perspective of a patient/recipient of an action) pertaining to response analysis is significant in Confucianism given the deeply personal nature of Confucianism. It matters whether oneself or others is the patient of an action because Confucianism as a virtue theory emphasizes self-reflection and reflexivity of one’s response in self-cultivation. Moreover, as an account of role-ethics, Confucianism calls attention to one’s particular relationship with others—one reacts differently in kind, not just in (...)
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  43. Jamhūrīyat Qurʼān va Sunnat kī roshnī men̲ = Jamhooriat, quran-o-sunnat ki roshni main.Muḥsin Aḥmad - 2019 - Karācī: Farīd Pablisharz.
     
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  44.  97
    Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs?Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin & Kenneth K. Kwong - 2009 - Journal of Business Ethics 88 (S1):185-196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers’ deontological judgment of (...)
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  45.  10
    Qaḍīyat al-ʻināyah wa-al-muṣādafah fī al-fikr al-Gharbī al-muʻāṣir: dirāsah naqdīyah fī ḍawʼ al-Islām.Āl Saʻūd & SāRah Bint ʻabd Al-MuḥSin Ibn ʻabd AllāH Ibn Jalawī - 1995 - [Riyadh]: Maktabat al-ʻUbaykān.
    The question of providence and contingency in contemporary Western thought: a critical study from an Islamic perspective.
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  46. The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW]Kenneth Kwong, Oliver Yau, Jenny Lee, Leo Sin & Alan Tse - 2003 - Journal of Business Ethics 47 (3):223 - 235.
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
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  47.  1
    Ikkīwīṃ sadī de sandarabha wicca Sikkha falasafā.Jasabīra Siṅgha Āhalūwālīā - 1999 - Caṇḍīgaṛha: Raghabīra Racanā Prakāshana.
    Relevance of Sikh philosophy in 21st century; articles.
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  48. Overcoming sin : Conversion and reconciliation.Hugh Connolly - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  49. Sin.Hugh Connolly - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  50. Understanding sin today.William Cosgrave - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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