Results for 'Ingo Nussbaumer'

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  1. Die Neuvermessung der Farbenwelt durch Ingo Nussbaumer. Eine kleine Sensation.Olaf L. Müller - 2008 - In Zur Farbenlehre: Entdeckung der unordentlichen Spektren. Wien, Österreich: pp. 11-20.
    Als Goethe in seiner monumentalen Farbenlehre (1810) versuchte, Newtons Theorie des Lichts und der Farben anzugreifen, setzte er eine Methode ein, die er als Vermannigfachung der Erfahrungen bezeichnete: Er variierte verschiedene Parameter der newtonischen Experimente, um neuen Spielraum für Alternativen zur Theorie Newtons zu gewinnen. Dabei erzielte er durchaus Erfolge. U.a. entdeckte er das Komplement zum newtonischen Spektrum (das aussieht wie dessen Farbnegativ und durch Vertauschung der Rollen von Licht und Finsternis entsteht). Ingo Nussbaumer hat Goethes Methode kongenial (...)
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  2. Lichte Nacht der Iris. Zur Installation des Wiener Künstlers Ingo Nussbaumer im neueröffneten Deutschen Romantik-Museum.Olaf L. Müller - 2022 - Neue Zeitung Für Einsiedler. Magazin der Internationalen Arnim-Gesellschaft 16:260-269.
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  3. Newton, Goethe und die Entdeckung neuer Farbspektren am Ende des Zwanzigsten Jahrhunderts.Olaf L. Müller - 2013 - In André Karliczek & Margrit Vogt (eds.), Erkenntniswert Farbe. pp. 45-82.
    Als Goethe in seiner monumentalen Farbenlehre einen Angriff auf Newtons Theorie des Lichts und der Farben lancierte, setzte er eine Methode ein, die er als Vermannigfachung der Erfahrungen bezeichnete: Er variierte verschiedene Parameter der newtonischen Experimente, um neuen Spielraum für Alternativen zur Theorie Newtons zu gewinnen. Dabei erzielte er durchaus Erfolge. U.a. entdeckte er das Komplement zum newtonischen Spektrum (das aussieht wie dessen Farbnegativ und durch Vertauschung der Rollen von Licht und Finsternis entsteht). Kürzlich hat der Wiener Maler Ingo (...)
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  4. Farbspektrale Kontrapunkte. Fallstudie zur ästhetischen Urteilskraft in den experimentellen Wissenschaften.Olaf L. Müller - 2010 - In Rücknahme und Eingriff: Malerei der Anordnungen. Nürnberg, Deutschland: pp. 150-169.
    Spätestens seit es in der Kunst außer Mode kam, das Wort Schönheit einzusetzen, begannen die Physiker, ihre Arbeitsergebnisse schön zu nennen. Sie sagen z.B.: Wenn eine Theorie schön ist, so spricht das für die Wahrheit der Theorie. Und sie streben nach schönen Experimenten. Was ist damit gemeint? Definieren lässt sich dieser Begriff genauso wenig wie für Kunstwerke. Daher erläutere ich ihn anhand optischer Experimente Newtons, Goethes und aus neuerer Zeit. Man kann z.B. zeigen, dass die Weißsynthese des Desaguliers schöner ist (...)
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  5. Colour Spectral Counterpoints. Case Study on Aestetic Judgement in the Experimental Sciences.Olaf L. Müller - 2009 - In Ingo Nussbaumer & Galerie Hubert Winter (eds.), Restraint versus Intervention: Painting as Alignment. Verlag für moderne Kunst.
    When it became uncool to speak of beauty with respect to pieces of art, physicists started claiming that their results are beautiful. They say, for example, that a theory's beauty speaks in favour of its truth, and that they strive to perform beautiful experiments. What does that mean? The notion cannot be defined. (It cannot be defined in the arts either). Therefore, I elucidate it with examples of optical experimentation. Desaguliers' white synthesis, for example, is more beautiful than Newton's, and (...)
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  6. ’s Knowledge: Essays on Philosophy and Literature.Martha CravenLove Nussbaum - 1990 - New York: Oxford University Press.
    This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy.
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  7. Hiding From Humanity: Disgust, Shame, and the Law.Martha C. Nussbaum - 2004 - Princeton University Press.
    Should laws about sex and pornography be based on social conventions about what is disgusting? Should felons be required to display bumper stickers or wear T-shirts that announce their crimes? This powerful and elegantly written book, by one of America's most influential philosophers, presents a critique of the role that shame and disgust play in our individual and social lives and, in particular, in the law.Martha Nussbaum argues that we should be wary of these emotions because they are associated in (...)
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  8. Martha Nussbaum Interview.Martha Nussbaum & James Garvey - 2011 - The Philosophers' Magazine 52:21-30.
    “Philosophy is constitutive of good citizenship. It becomes part of what you are when you are a good citizen – a thoughtful person. Philosophy has manyroles. It can be just fun, a game that you play. It can be a way you try to approach your own death or illness, or that of a family member. I’m just focusing on the place where I think I can win over people, and say ‘Look here, you do care about democracy don’t you? (...)
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  9. Therapeutic Arguments: Epicurus and Aristotle.Martha Nussbaum - 1986 - In Malcolm Schofield & Gisela Striker (eds.), The Norms of Nature: Studies in Hellenistic Ethics. Paris: Cambridge University Press. pp. 31–74.
  10. Not for Profit: Why Democracy Needs the Humanities.Martha C. Nussbaum - 2010 - Princeton University Press.
    "--Peter Brooks, Princeton University "This is an important book and a superb piece of writing, combining passionate enthusiasm with calm arguments and informative examples.
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  11.  68
    Justice for animals: our collective responsibility.Martha C. Nussbaum - 2022 - New York: Simon & Schuster.
    A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum.
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  12. Intervista a Martha Nussbaum.Martha Nussbaum & Olga Rachello - 2011 - Philosophical News 3.
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  13. Frontiers of justice: disability, nationality, species membership.Martha C. Nussbaum (ed.) - 2006 - Belknap Press.
    Theories of social justice are necessarily abstract, reaching beyond the particular and the immediate to the general and the timeless. Yet such theories, addressing the world and its problems, must respond to the real and changing dilemmas of the day. A brilliant work of practical philosophy, Frontiers of Justice is dedicated to this proposition. Taking up three urgent problems of social justice neglected by current theories and thus harder to tackle in practical terms and everyday life, Martha Nussbaum seeks a (...)
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    Reply to Richard Eldridge's' Reading for Life': Martha C. Nussbaum on Philosophy and Literature.Martha Nussbaum - 1992 - Arion 2:198.
  15. Women and Human Development: The Capabilities Approach.Martha C. Nussbaum - 2000 - Cambridge University Press.
    In this major book Martha Nussbaum, one of the most innovative and influential philosophical voices of our time, proposes a kind of feminism that is genuinely international, argues for an ethical underpinning to all thought about development planning and public policy, and dramatically moves beyond the abstractions of economists and philosophers to embed thought about justice in the concrete reality of the struggles of poor women. Nussbaum argues that international political and economic thought must be sensitive to gender difference as (...)
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  16. Upheavals of Thought: The Intelligence of Emotions.Martha C. Nussbaum - 2001 - Cambridge University Press.
    Emotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but (...)
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  17.  66
    Love's Knowledge: Essays on Philosophy and Literature.Martha C. Nussbaum - 1990 - New York: Oxford University Press USA.
    This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy. The papers, many of them previously inaccessible to non-specialist readers, deal with such fundamental issues as the relationship between style and content in the exploration of ethical issues; the nature of ethical attention and ethical knowledge and their relationship to written forms and styles; and the role of the emotions in deliberation and self-knowledge. Nussbaum investigates and defends a conception of ethical understanding which (...)
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  18. Perfectionist Liberalism and Political Liberalism.Martha C. Nussbaum - 2011 - Philosophy and Public Affairs 39 (1):3-45.
  19.  83
    Creating Capabilities: The Human Development Approach.Martha C. Nussbaum - 2011 - Harvard University Press.
    In this critique, Martha Nussbaum argues that our dominant theories of development have given us policies that ignore our most basic human needs for dignity and self-respect.
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  20. Emotions as judgments of value and importance.Martha Nussbaum - 2004 - In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
     
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  21. Nature, function, and capability: Aristotle on political distribution.Martha Craven Nussbaum - 1987 - Helsinki, Finland: World Institute for Development Economics Research of the United Nations University.
  22. (1 other version)Virtue Ethics: A Misleading Category?Martha C. Nussbaum - 1999 - The Journal of Ethics 3 (3):163-201.
    Virtue ethics is standardly taught and discussed as a distinctive approach to the major questions of ethics, a third major position alongside Utilitarian and Kantian ethics. I argue that this taxonomy is a confusion. Both Utilitarianism and Kantianism contain treatments of virtue, so virtue ethics cannot possibly be a separate approach contrasted with those approaches. There are, to be sure, quite a few contemporary philosophical writers about virtue who are neither Utilitarians nor Kantians; many of these find inspiration in ancient (...)
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  23. Anger and Forgiveness: Resentment, Generosity, Justice.Martha Craven Nussbaum - 2016 - New York: Oxford University Press.
    In this volume based on her 2014 Locke Lectures, Martha C. Nussbaum provides a bracing new view that strips the notion of forgiveness down to its Judeo-Christian roots, where it was structured by the moral relationship between a score-keeping God and penitent, self-abasing, and erring mortals.
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  24. Upheavals of Thought.Martha Nussbaum - 2001 - Journal of Religious Ethics 31 (2):325-341.
    In "Upheavals of Thought", Martha Nussbaum offers a theory of the emotions. She argues that emotions are best conceived as thoughts, and she argues that emotion-thoughts can make valuable contributions to the moral life. She develops extensive accounts of compassion and erotic love as thoughts that are of great moral import. This paper seeks to elucidate what it means, for Nussbaum, to say that emotions are forms of thought. It raises critical questions about her conception of the structure of emotion, (...)
     
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  25. Compassion: The Basic Social Emotion.Martha Nussbaum - 1996 - Social Philosophy and Policy 13 (1):27.
    Philoctetes was a good man and a good soldier. When he was on his way to Troy to fight alongside the Greeks, he had a terrible misfortune. By sheer accident he trespassed in a sacred precinct on the island of Lemnos. As punishment he was bitten on the foot by the serpent who guarded the shrine. His foot began to ooze with foul-smelling pus, and the pain made him cry out curses that spoiled the other soldiers' religious observances. They therefore (...)
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  26. (1 other version)The capabilities of people with cognitive disabilities.Martha Nussbaum - 2009 - Metaphilosophy 40 (3-4):331-351.
    People with cognitive disabilities are equal citizens, and law ought to show respect for them as full equals. To do so, law must provide such people with equal entitlements to medical care, housing, and other economic needs. But law must also go further, providing people with disabilities truly equal access to education, even when that is costly and involves considerable change in current methods of instruction. The central theme of this essay is what is required in order to give such (...)
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  27. Love's knowledge: essays on philosophy and literature.Martha Craven Nussbaum - 1990 - New York: Oxford University Press.
    This volume brings together Nussbaum's published papers on the relationship between literature and philosophy, especially moral philosophy. The papers, many of them previously inaccessible to non-specialist readers, explore such fundamental issues as the relationship between style and content in the exploration of ethical issues; the nature of ethical attention and ethical knowledge and their relationship to written forms and styles; and the role of the emotions in deliberation and self-knowledge. Nussbaum investigates and defends a conception of ethical understanding which involves (...)
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  28. Beyond 'compassion and humanity': Justice for nonhuman animals.Martha C. Nussbaum - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press. pp. 299--320.
    This chapter discusses the application of the capabilities approach to the question of animal rights. It explains that this approach provides better theoretical guidance on the issue of animal entitlements over contractarian and utilitarian approaches because it is capable of recognising a wide range of types of animal dignity and of corresponding needs for flourishing. The chapter criticises the view of philosopher Immanuel Kant and his followers that mistreatment of animals does not raise questions of justice and suggests that the (...)
     
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  29. Essays on Aristotle's De anima.Martha Craven Nussbaum & Amélie Rorty (eds.) - 1992 - New York: Oxford University Press.
    Bringing together a group of outstanding new essays on Aristotle's De Anima, this book covers topics such as the relation between soul and body, sense-perception, imagination, memory, desire, and thought, which present the philosophical substance of Aristotle's views to the modern reader. The contributors write with philosophical subtlety and wide-ranging scholarship, locating their interpretations firmly within the context of Aristotle's thought as a whole.u.
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  30. (1 other version)Education for Citizenship in an Era of Global Connection.Martha Nussbaum - 2002 - Studies in Philosophy and Education 21 (4/5):289-303.
    Higher education makes an importantcontribution to citizenship. In the UnitedStates, the required portion of the ``liberalarts education'' in colleges and universitiescan be reformed so as to equip students for thechallenges of global citizenship. The paperadvocates focusing on three abilities: theSocratic ability to critize one's owntraditions and to carry on an argument on termsof mutual respect for reason; (2) the abilityto think as a citizen of the whole world, notjust some local region or group; and (3) the``narrative imagination,'' the ability to (...)
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  31. Exactly and responsibly: A defense of ethical criticism.Martha Craven Nussbaum - 1998 - Philosophy and Literature 22 (2):343-365.
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  32. The Feminist Critique of Liberalism.Martha C. Nussbaum - unknown
    This is the text of The Lindley Lecture for 1997, given by Martha C. Nussbaum, an American philosopher.
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  33. The fragility of goodness: luck and ethics in Greek tragedy and philosophy.Martha Craven Nussbaum - 2001 - New York: Cambridge University Press.
    This book is a study of ancient views about 'moral luck'. It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This book thus recovers a central dimension of Greek (...)
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  34. (1 other version)Changing Aristotle's Mind.Martha C. Nussbaum & Hilary Putnam - 1992 - In Martha C. Nussbaum & Amélie Oksenberg Rorty (eds.). Clarendon Press. pp. 27-56.
  35.  15
    Extending Political Liberalism: A Selection From Rawls's Political Liberalism, Edited by Thom Brooks and Martha C. Nussbaum.Martha C. Nussbaum - 2015 - Cambridge University Press.
    Widely hailed as one of the most significant works in modern political philosophy, John Rawls's _Political Liberalism_ defended a powerful vision of society that respects reasonable ways of life, both religious and secular. These core values have never been more critical as anxiety grows over political and religious difference and new restrictions are placed on peaceful protest and individual expression. In her introduction to the volume, Martha Nussbaum discusses the main themes of _Political Liberalism _and puts them into the context (...)
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  36. Aristotle, politics, and human capabilities: A response to Antony, Arneson, Charlesworth, and Mulgan.Martha C. Nussbaum - 2000 - Ethics 111 (1):102-140.
  37. (1 other version)The Therapy of Desire: Theory and Practice in Hellenistic Ethics.Martha Craven Nussbaum - 1994 - Princeton University Press.
    The Epicureans, Skeptics, and Stoics practiced philosophy not as a detached intellectual discipline, but as a worldly art of grappling with issues of daily and urgent human significance: the fear of death, love and sexuality, anger and aggression. Like medicine, philosophy to them was a rigorous science aimed both at understanding and at producing the flourishing of human life. In this engaging book, Martha Nussbaum examines texts of philosophers committed to a therapeutic paradigm--including Epicurus, Lucretius, Sextus Empiricus, Chrysippus, and Seneca--and (...)
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  38. Interview - Martha Nussbaum.Martha Nussbaum - 2008 - The Philosophers' Magazine 40 (40):51-54.
    Martha Nussbuam is one of the most prolific and original philosophers working today. Influenced by ancient philosophy, she has written on the relationship between fiction, the emotions and moral reasoning. With Amartya Sen she developed the capabilities approach to human well-being, which helped shape the UN’s Human Development Index. She is Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago.
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  39. The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha C. Nussbaum - 1986 - Phronesis 32 (1):101-131.
  40. (1 other version)Equity and mercy.Martha C. Nussbaum - 1993 - Philosophy and Public Affairs 22 (2):83-125.
  41. A discussion with Martha Nussbaum on “ Education for Citizenship in an Era of Global Connection ”.Ylva Boman, Bernt Gustavsson & Martha Nussbaum - 2002 - Studies in Philosophy and Education 21 (4/5):305-311.
  42. Symposium on Amartya Sen's philosophy: 5 adaptive preferences and women's options.Martha C. Nussbaum - 2001 - Economics and Philosophy 17 (1):67-88.
    Any defense of universal norms involves drawing distinctions among the many things people actually desire. If it is to have any content at all, it will say that some objects of desire are more central than others for political purposes, more indispensable to a human being's quality of life. Any wise such approach will go even further, holding that some existing preferences are actually bad bases for social policy. The list of Central Human Capabilities that forms the core of my (...)
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  43. Capabilities as Fundamental Entitlements: Sen and Social Justice.Martha Nussbaum - 2003 - Feminist Economics 9 (2-3):33-59.
    Amartya Sen has made a major contribution to the theory of social justice, and of gender justice, by arguing that capabilities are the relevant space of comparison when justice-related issues are considered. This article supports Sen's idea, arguing that capabilities supply guidance superior to that of utility and resources (the view's familiar opponents), but also to that of the social contract tradition, and at least some accounts of human rights. But I argue that capabilities can help us to construct a (...)
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  44. Political Animals: Luck, Love and Dignity.Martha C. Nussbaum - 1998 - Metaphilosophy 29 (4):273-287.
    Human beings are both needy and dignified. How should we think about the relationship between our neediness and our worth? Card argues well that our vulnerability to luck is intertwined in the very conditions of moral agency. We can see the merit of her approach even more clearly by turning to some difficulties the Stoics have in preserving dignity while removing vulnerability. Stoicism does, however, help us to sort through the difficulties involved as we try to combine love of particular (...)
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  45. Love's Knowledge: Essays on Philosophy and Literature.Martha C. Nussbaum - 1990 - Philosophy 68 (266):564-566.
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  46. Saving Aristotle's appearances.Martha C. Nussbaum - 1981 - In M. Nussbaum & M. Schofield (eds.), Language and Logos: Studies in Ancient Greek Philosophy Presented to G. E. L. Owen. New York: Cambridge University Press. pp. 267--94.
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  47. Intervista a Martha C. Nussbaum.Michele Cuccu & Martha C. Nussbaum - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (1):99-110.
     
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  48. Bryan Magee Talks to Martha Nussbaum About Aristotle.Bryan Magee & Martha Craven Nussbaum - 1987 - Films for the Humanities & Sciences.
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  49. (1 other version)Tragedy anbd Self-Sufficiency: Plato and Aristotle on Fear and Pity.Martha Nussbaum - 1992 - Oxford Studies in Ancient Philosophy 10:107-159.
     
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  50. The Cosmopolitan Tradition: A Noble but Flawed Ideal.Martha Craven Nussbaum - 2019 - Cambridge, Massachusetts: Harvard University Press.
    The cosmopolitan tradition begins with Diogenes, who claimed as his identity "citizen of the world." Martha Nussbaum traces the cosmopolitan ideal from ancient times to the present, weighing its limitations as well as merits. Using the capabilities approach, Nussbaum seeks to integrate the "noble but flawed" vision of world citizenship with cosmopolitanism's concern with moral and political justice for all.--.
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