Results for 'Jack Norman'

965 found
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  1.  26
    A closed-loop theory of paired-associate verbal learning.Jack A. Adams & Norman W. Bray - 1970 - Psychological Review 77 (5):385-405.
  2. Events and Semantic Theories.Jack Norman - 1974 - Dissertation, University of Pittsburgh
     
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  3.  91
    Russell and Tractatus 3.1432.Jack Norman - 1969 - Analysis 29 (6):190 - 192.
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  4.  26
    The Utopian Function and the Refunctioning of MarxismThe Utopian Function of Art and Literature: Selected Essays. [REVIEW]Norman Finkelstein, Ernst Bloch, Jack Zipes & Frank Mecklenburg - 1989 - Diacritics 19 (2):54.
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  5. Norman Swartz, Beyond Experience, Metaphysical Theories and Philosophical Restraints Reviewed by.Jack Ornstein - 1992 - Philosophy in Review 12 (5):353-356.
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  6.  20
    Norman Kretzmann.Jack Zupko - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):213-217.
  7.  33
    Book Reviews Section 1.John Ohlinger, David Conrad, Frederick S. Buchanan, Jack Christensen, Jeffrey Herold, J. Don Reeves, Everett D. Lantz, Ursula Springer, Robert L. Hardgrave Jr, Noel F. Mcginn, Malcolm B. Campbell, R. J. Woodin, Norman Lederer, Jerry B. Burnell & Rodney Skager - 1973 - Educational Studies 4 (2):65-75.
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  8. Sport and Psychoanalysis: What Sport Reveals about Our Unconscious Desires, Fantasies, and Fears.Jack Black & Joseph S. Reynoso (eds.) - 2024 - Lanham, MD: Lexington Books.
    Sport and Psychoanalysis: What Sport Reveals about Our Unconscious Desires, Fantasies, and Fears explores the intersection of sport and psychoanalysis, emphasizing the often-overlooked psycho-social dimensions underpinning the experience of sport. By challenging the idea that sport offers an “escape” from reality—a realm separate to the politics of everyday life—each chapter critically considers the unconscious desires, fantasies, and fears that underpin the sporting spectacle for both participants and spectators. Indeed, beyond simply applying psychoanalysis to sport, this book proposes how sport can (...)
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  9.  82
    Thomas Aquinas and Knowledge of Material Objects.Catherine Jack Deavel - 2009 - Proceedings of the American Catholic Philosophical Association 83:269-278.
    I will defend a principle at work in Thomas Aquinas’s argument that the human intellect must be immaterial in order to know material things in SummaTheologica, Ia, q.75, a.2. Thomas relies on the position that whatever knows certain things would be impeded in this knowledge if it contained in itself thesesame things. Thus, if humans can, in principle, know all material things, then the intellect cannot be material. The position that a material intellect would be limited in knowledge of material (...)
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  10.  7
    Gilles Deleuze au Québec.Alain Beaulieu - 2024 - Dialogue 63 (2):375-396.
    Gilles Deleuze is a contemporary French thinker who shows the greatest awareness to Québec culture by integrating into his philosophical work some of its revolutionary forces. By way of illustration, the first part of this article attends to the contributions of prominent cultural figures — all discussed by Deleuze — namely, Jack Kérouac, Pierre Perrault, Michèle Lalonde, Norman McLaren, and Alexis the Trotter. The second part of this article explores the reception of Deleuze in Québec in and outside (...)
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  11. A theory of psychological reactance.Jack Williams Brehm - 1966 - New York,: Academic Press.
  12. Algorithm and Parameters: Solving the Generality Problem for Reliabilism.Jack C. Lyons - 2019 - Philosophical Review 128 (4):463-509.
    The paper offers a solution to the generality problem for a reliabilist epistemology, by developing an “algorithm and parameters” scheme for type-individuating cognitive processes. Algorithms are detailed procedures for mapping inputs to outputs. Parameters are psychological variables that systematically affect processing. The relevant process type for a given token is given by the complete algorithmic characterization of the token, along with the values of all the causally relevant parameters. The typing that results is far removed from the typings of folk (...)
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  13. Unconscious Evidence.Jack Lyons - 2016 - Philosophical Issues 26 (1):243-262.
    Can beliefs that are not consciously formulated serve as part of an agent's evidence for other beliefs? A common view says no, any belief that is psychologically immediate is also epistemically immediate. I argue that some unconscious beliefs can serve as evidence, but other unconscious beliefs cannot. Person-level beliefs can serve as evidence, but subpersonal beliefs cannot. I try to clarify the nature of the personal/subpersonal distinction and to show how my proposal illuminates various epistemological problems and provides a principled (...)
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  14. Emotion, Social Theory, and Social Structure: A Macrosociological Approach.Jack M. Barbalet - 2001 - Cambridge University Press.
    Emotion, Social Theory, and Social Structure takes sociology in a new direction. It examines key aspects of social structure by using a fresh understanding of emotions categories. Through that synthesis emerge new perspectives on rationality, class structure, social action, conformity, basic rights, and social change. As well as giving an innovative view of social processes, J. M. Barbalet's study also reveals unappreciated aspects of emotions by considering fear, resentment, vengefulness, shame, and confidence in the context of social structure. While much (...)
     
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  15. A Sketchy Logical Conventionalism.Jack Woods - 2023 - Aristotelian Society Supplementary Volume 97 (1):29-46.
    Anti-realism about the foundations of logic are curiously absent from the literature. This is especially striking given natural analogies with moral anti-realis.
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  16. Inferentialism and cognitive penetration of perception.Jack C. Lyons - 2016 - Episteme 13 (1):1-28.
    Cognitive penetration of perception is the idea that what we see is influenced by such states as beliefs, expectations, and so on. A perceptual belief that results from cognitive penetration may be less justified than a nonpenetrated one. Inferentialism is a kind of internalist view that tries to account for this by claiming that some experiences are epistemically evaluable, on the basis of why the perceiver has that experience, and the familiar canons of good inference provide the appropriate standards by (...)
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  17. Phenomenology, abduction, and argument: avoiding an ostrich epistemology.Jack Reynolds - 2022 - Phenomenology and the Cognitive Sciences 22 (3):557-574.
    Phenomenology has been described as a “non-argumentocentric” way of doing philosophy, reflecting that the philosophical focus is on generating adequate descriptions of experience. But it should not be described as an argument-free zone, regardless of whether this is intended as a descriptive claim about the work of the “usual suspects” or a normative claim about how phenomenology ought to be properly practiced. If phenomenology is always at least partly in the business of arguments, then it is worth giving further attention (...)
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  18. Epistemological Problems of Perception.Jack Lyons - 2016 - Stanford Encyclopedia of Philosophy.
    An introductory overview of the main issues in the epistemology of perception.
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  19. Can It Be Irrational to Knowingly Choose the Best?Jack Spencer - 2023 - Australasian Journal of Philosophy 101 (1):128-139.
    Seeking a decision theory that can handle both the Newcomb problems that challenge evidential decision theory and the unstable problems that challenge causal decision theory, some philosophers recently have turned to ‘graded ratifiability’. However, the graded ratifiability approach to decision theory is, despite its virtues, unsatisfactory; for it conflicts with the platitude that it is always rationally permissible for an agent to knowingly choose their best option.
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  20. Biological Individuality: The Identity and Persistence of Living Entities.Jack Wilson - 2001 - Philosophical Quarterly 51 (203):264-266.
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  21. Introduction: Post-analytic and meta-continental philosophy.Jack Reynolds, James Chase, James Williams & Edwin Mares - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum.
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  22. “Nothing in Nature Is Naturally a Statue”: William of Ockham on Artifacts.Jack Zupko - 2018 - Metaphysics 1 (1):88-96.
    Among medieval Aristotelians, William of Ockham defends a minimalist account of artifacts, assigning to statues and houses and beds a unity that is merely spatial or locational rather than metaphysical. Thus, in contrast to his predecessors, Thomas Aquinas and Duns Scotus, he denies that artifacts become such by means of an advening ‘artificial form’ or ‘form of the whole’ or any change that might tempt us to say that we are dealing with a new thing (res). Rather, he understands artifacts (...)
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  23. Merleau-Ponty and Liberal Naturalism.Jack Reynolds - 2022 - In Mario De Caro & David Macarthur (eds.), The Routledge Handbook of Liberal Naturalism. New York, NY: Routledge.
    As neither a classical naturalist nor a non-naturalist, Merleau-Ponty appears to be a moderate or liberal naturalist. But can a phenomenologist really be a naturalist, even a liberal one? A lot hinges on how we tease this out, both as to whether it is plausible to claim Merleau-Ponty as a liberal naturalist (I argue it is), and as to whether it is an attractive and coherent position. Indeed, despite its important challenges to orthodox naturalism, there are arguably two traps to (...)
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  24.  32
    The hierarchy in economics and its implications.Jack Wright - 2024 - Economics and Philosophy 40 (2):257-278.
    This paper argues for two propositions. (I) Large asymmetries of power, status and influence exist between economists. These asymmetries constitute a hierarchy that is steeper than it could be and steeper than hierarchies in other disciplines. (II) This situation has potentially significant epistemic consequences. I collect data on the social organization of economics to show (I). I then argue that the hierarchy in economics heightens conservative selection biases, restricts criticism between economists and disincentivizes the development of novel research. These factors (...)
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  25. A Commitment-Theoretic Account of Moore's Paradox.Jack Woods - forthcoming - In An Atlas of Meaning: Current Research in the Semantics/Pragmatics Interface).
    Moore’s paradox, the infamous felt bizarreness of sincerely uttering something of the form “I believe grass is green, but it ain’t”—has attracted a lot of attention since its original discovery (Moore 1942). It is often taken to be a paradox of belief—in the sense that the locus of the inconsistency is the beliefs of someone who so sincerely utters. This claim has been labeled as the priority thesis: If you have an explanation of why a putative content could not be (...)
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  26. The Analytics of Uncertainty and Information.Jack Hirshleifer & John G. Riley - 2012 - Cambridge University Press.
    Economists have always recognised that human endeavours are constrained by our limited and uncertain knowledge, but only recently has an accepted theory of uncertainty and information evolved. This theory has turned out to have surprisingly practical applications: for example in analysing stock market returns, in evaluating accident prevention measures, and in assessing patent and copyright laws. This book presents these intellectual advances in readable form for the first time. It unifies many important but partial results into a satisfying single picture, (...)
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  27. Merleau-Ponty’s Gordian knot: Transcendental phenomenology, science, and naturalism.Jack Reynolds - 2016 - Continental Philosophy Review 50 (1):81-104.
    In this paper I explore a series of fertile ambiguities that Merleau-Ponty’s work is premised upon. These ambiguities concern some of the central methodological commitments of his work, in particular his commitment to transcendental phenomenology and how he transforms that tradition, and his relationship to science and philosophical naturalism and what they suggest about his philosophical methodology. Many engagements with Merleau-Ponty’s work that are more ‘analytic’ in orientation either deflate it of its transcendental heritage, or offer a “modest” rendering of (...)
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  28.  67
    Ultimate and proximate explanations of strong reciprocity.Jack Vromen - 2017 - History and Philosophy of the Life Sciences 39 (3):25.
    Strong reciprocity has recently been subject to heated debate. In this debate, the “West camp” :231–262, 2011), which is critical of the case for SR, and the “Laland camp” :1512–1516, 2011, Biol Philos 28:719–745, 2013), which is sympathetic to the case of SR, seem to take diametrically opposed positions. The West camp criticizes advocates of SR for conflating proximate and ultimate causation. SR is said to be a proximate mechanism that is put forward by its advocates as an ultimate explanation (...)
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  29.  62
    Experience, time, objects, and processes.Jack Shardlow - 2024 - Noûs 58 (3):696-716.
    We regularly talk of the experience of time passing. Some theorists have taken the supposed phenomenology of time passing to provide support for metaphysical accounts of the nature of time; opposing theorists typically granted that there is a phenomenology of time passing while seeking to dispute that any metaphysical conclusions about time can be drawn from this. In recent debates theorists have also begun to dispute that there is a phenomenology of time passing – plausibly, if there is not, then (...)
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  30. Where in the (world wide) web of belief is the law of non-contradiction?Jack Arnold & Stewart Shapiro - 2007 - Noûs 41 (2):276–297.
    It is sometimes said that there are two, competing versions of W. V. O. Quine’s unrelenting empiricism, perhaps divided according to temporal periods of his career. According to one, logic is exempt from, or lies outside the scope of, the attack on the analytic-synthetic distinction. This logic-friendly Quine holds that logical truths and, presumably, logical inferences are analytic in the traditional sense. Logical truths are knowable a priori, and, importantly, they are incorrigible, and so immune from revision. The other, radical (...)
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  31.  91
    Rescuing Objectivity: A Contextualist Proposal.Jack Wright - 2018 - Philosophy of the Social Sciences 48 (4):385-406.
    Ascriptions of objectivity carry significant weight. But they can also cause confusion because wildly different ideas of what it means to be objective are common. Faced with this, some philosophers have argued that objectivity should be eliminated. I will argue, against one such position, that objectivity can be useful even though it is plural. I will then propose a contextualist approach for dealing with objectivity as a way of rescuing what is useful about objectivity while acknowledging its plurality.
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  32. Open-Mindedness as a Critical Virtue.Jack M. C. Kwong - 2016 - Topoi 35 (2):403-411.
    This paper proposes to examine Daniel Cohen’s recent attempt to apply virtues to argumentation theory, with special attention given to his explication of how open-mindedness can be regarded as an argumentational or critical virtue. It is argued that his analysis involves a contentious claim about open-mindedness as an epistemic virtue, which generates a tension for agents who are simultaneously both an arguer and a knower (or who strive to be both). I contend that this tension can be eased or resolved (...)
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  33. Common-sense functionalism and the extended mind.Jack Wadham - 2016 - Philosophical Quarterly 66 (262):136-151.
    The main claim of this paper is that Andy Clark's most influential argument for ‘the extended mind thesis’ (EM henceforth) fails. Clark's argument for EM assumes that a certain form of common-sense functionalism is true. I argue, contra Clark, that the assumed brand of common-sense functionalism does not imply EM. Clark's argument also relies on an unspoken, undefended and optional assumption about the nature of mental kinds—an assumption denied by the very common-sense functionalists on whom Clark's argument draws. I also (...)
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  34.  89
    The World Turned Outside In: Settler Colonial Studies and Political Economy.Jack Davies - 2023 - Historical Materialism 31 (2):197-235.
    This article criticises the political-economic analysis of settler colonial studies, which it draws out through an immanent critique of its most famous practitioners. It then offers a critical genealogy of the wider theoretical trend that secures it: the post-Cold War vogue of asserting the ever-increasing centrality of primitive accumulation in global capitalism – what we might term a mode of predation. Finally, it teases out the tensions and confusions in the reliance of settler colonial studies upon Marx’s concept of surplus (...)
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  35. Footing the Cost (of Normative Subjectivism).Jack Woods - 2018 - In Jussi Suikkanen & Antti Kauppinen (eds.), Methodology and Moral Philosophy. New York: Routledge.
    I defend normative subjectivism against the charge that believing in it undermines the functional role of normative judgment. In particular, I defend it against the claim that believing that our reasons change from context to context is problematic for our use of normative judgments. To do so, I distinguish two senses of normative universality and normative reasons---evaluative universality and reasons and ontic universality and reasons. The former captures how even subjectivists can evaluate the actions of those subscribing to other conventions; (...)
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  36.  41
    What are we up to?Jack Vromen - 2021 - Journal of Economic Methodology 28 (1):23-31.
    Even though one of the founding aspirations of our field was to foster mutually beneficial exchanges between economics and philosophy, economists never paid much attention to our work. Now that pra...
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  37. Even Turing machines can compute uncomputable functions.Jack Copeland - unknown
    Accelerated Turing machines are Turing machines that perform tasks commonly regarded as impossible, such as computing the halting function. The existence of these notional machines has obvious implications concerning the theoretical limits of computability.
     
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  38. Intrinsically Desiring the Vague.Jack Spencer - forthcoming - Proceedings of the Aristotelian Society.
    If there are vague propositions, then the question arises whether it is rational to care intrinsically about the vague. This paper argues—contra Bacon (2018), the most comprehensive defence of vague proposition to date—that it is. Some things, such as pain, may be rational to care intrinsically about only if precise, but some things, such as truth, are rational to care intrinsically about even if vague.
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  39. The Unity of Dependence.Jack Casey - 2022 - Journal of the American Philosophical Association (2):1-18.
    Most philosophers treat ontological dependence and metaphysical dependence as distinct relations. A number of key differences between the two relations are usually cited in support of this claim: ontological dependence's unique connection to existence, differing respective connections to metaphysical necessitation, and a divergence in their formal features. Alongside reshaping some of the examples used to maintain the distinction between the two, I argue that the additional resources offered by the increased attention the notion of grounding has received in recent years (...)
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  40. No Crystal Balls.Jack Spencer - 2018 - Noûs 54 (1):105-125.
    The world is said to contain crystal balls whenever the present carries news of the as-yet-undetermined parts of the future. Many philosophers believe that crystal balls are metaphysically possible. In this essay, I argue that they are not. Whether crystal balls are possible matters, for at least two reasons. The first is epistemological. According to a simple, user-friendly chance norm for credence, which I call the Present Principle, agents are rationally required to conform their credences to their expectations of the (...)
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  41. Relativism Cognitive and Moral.Jack W. Meiland & Michael Krausz - 1985 - Revue de Métaphysique et de Morale 90 (2):273-273.
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  42. Disagreement and Attitudinal Relativism.Jack Spencer - 2016 - Mind 125 (498):511-539.
    Jacob Ross and Mark Schroeder argue that invariantist accounts of disagreement are incompatible with the phenomenon of reversibility. In this essay I develop a non-standard theory of propositional attitudes, which I call attitudinal relativism. Using the resources of attitudinal relativism, I articulate an invariantist account of disagreement that is compatible with reversibility.
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  43.  25
    The ‘chick-a-dee’ calls of Parus atricapillus: A recombinant system of animal communication compared with written English.Jack P. Hailman, Millicent S. Ficken & Robert W. Ficken - 1985 - Semiotica 56 (3-4):191-224.
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  44. Embodiment and Emergence: Navigating an Epistemic and Metaphysical Dilemma.Jack Reynolds - 2020 - Journal of Transcendental Philosophy 1 (1):1-25.
    In this paper, I consider a challenge that naturalism poses for embodied cognition and enactivism, as well as for work on phenomenology of the body that has an argumentative or explanatory dimension. It concerns the connection between embodiment and emergence. In the commitment to explanatory holism, and the irreducibility of embodiment to any mechanistic and/or neurocentric construal of the interactions of the component parts, I argue there is (often, if not always) an unavowed dependence on an epistemic and metaphysical role (...)
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  45. Prescription--medicide: the goodness of planned death.Jack Kevorkian - 1991 - Buffalo, N.Y.: Prometheus Books.
    Examines the ethics of euthanasia, and discusses capital punishment, organ donation, and the Hippocratic oath.
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  46.  19
    Bioethics, the Ontology of Life, and the Hermeneutics of Biology.Jack Owen Griffiths - 2021 - In Susi Ferrarello (ed.), Phenomenology of Bioethics: Technoethics and Lived Experience. Springer. pp. 1-21.
    The phenomenological starting point of this paper is the world of the bioethical subject, the person engaged in moral deliberation about practices of intervention on living bodies. This paper develops a perspective informed by the hermeneutic tradition in phenomenology, approaching bioethical thinking as situated within specific contexts of meaning and conceptuality, frameworks through which the phenomena of the world are interpreted and made sense of by the reasoning subject. It focuses on one dimension of the hermeneutic world of contemporary bioethics, (...)
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  47. Expressivism Worth the Name -- A reply to Teemu Toppinen.Jack Woods - 2015 - Journal of Ethics and Social Philosophy:1-7.
    I respond to an interesting objection to my 2014 argument against hermeneutic expressivism. I argue that even though Toppinen has identified an intriguing route for the expressivist to tread, the plausible developments of it would not fall to my argument anyways---as they do not make direct use of the parity thesis which claims that expression works the same way in the case of conative and cognitive attitudes. I close by sketching a few other problems plaguing such views.
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  48. Dreyfus and Deleuze on L’habitude, Coping, and Trauma in Skill Acquisition.Jack Reynolds - 2006 - International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  49.  54
    More social movements or fewer? Beyond political opportunity structures to relational fields.Jack A. Goldstone - 2004 - Theory and Society 33 (3/4):333-365.
  50. On Reflexive Racism: Disavowal, Deferment, and the Lacanian Subject.Jack Black - 2020 - Diacritics 48 (4):76-101.
    The term ‘reflexivity’ continues to maintain an interpretive hegemony in discussions on modernity and the Self. As a form of praxis, applications of reflexivity frequently rely upon an acknowledged awareness of one’s self-conscious attitudes, dispositions, behaviors and motives. This paper will take aim at such contentions, exploring the extent to which examples of racism rely upon a level of reflexivity, best encapsulated in Žižek’s ‘reflexive racism’. Specifically, it is highlighted how examples of non- racism/anti-racism assert the formal promotion of a (...)
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