Results for 'James E. Butler'

971 found
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  1. Science learning and drama processes.James E. Butler - 1989 - Science Education 73 (5):569-579.
  2.  62
    Book Review Section 1. [REVIEW]Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer - 1981 - Educational Studies 11 (4):403-435.
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  3.  27
    The real Metaphysical Club: the philosophers, their debates, and selected writings from 1870 to 1885.Frank X. Ryan, Brian E. Butler, James A. Good & John R. Shook (eds.) - 2019 - Albany: SUNY Press, State University of New York.
    The Metaphysical Club, a gathering of intellectuals in the 1870s associated with Harvard, is widely recognized as the crucible where pragmatism, America's distinctively original philosophy, was refined and proclaimed. Louis Menand's bestseller about the group was a dramatic publishing success. However, only three actual members - Oliver Wendell Holmes Jr., Charles S. Peirce, and William James - appear in this book, alongside other thinkers such as John Dewey who were never in the Club. The Real Metaphysical Club tells the (...)
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  4.  57
    Book Review Section 1. [REVIEW]Joe L. Green, Clinton B. Allison, Robert E. Belding, John R. Thelin, J. Theodore Klein, Robert M. Caldwell, Addie J. Butler, Sally H. Wertheim, Sandford W. Reitman, Jeffrey L. Lant, Hilda Calabro, George A. Male, Alan H. Jones & James J. Groark - 1976 - Educational Studies 7 (4):368-389.
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  5.  53
    In defense of social responsibility.James J. Brummer - 1983 - Journal of Business Ethics 2 (2):111 - 122.
    The purpose of the present article is to argue against the minimalist theory of social responsibility (i.e., that the sole responsibility of business is to maximize profit in conformity with law), particularly as it is advanced by Butler D. Shaffer. Against this view, I argue that such a theory does not necessarily support or achieve greater levels of corporate efficiency than does a more demanding theory of social responsibility, and that the argument for the former view is no more (...)
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  6.  35
    Whitehead and Continental Philosophy in the Twenty-First Century: Dislocations.Tom James - 2022 - American Journal of Theology and Philosophy 43 (2-3):141-144.
    Among the reasons that Whitehead is such an interesting philosopher is that his work resonates across philosophical traditions. This collection develops connections between Whiteheadian concepts and recent European thinkers. The purpose is not simply to compare, however, but, as editor Jeremy Fackenthal suggests, to develop a Whiteheadian thinking “in tandem” with European philosophers in order to create disruptions or “dislocations” in thought that can engender creative approaches to contemporary problems.One general feature of the book deserves mention at the outset, though (...)
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  7.  52
    Adam Smith's View of History: Consistent or Paradoxical?James E. Alvey - 2003 - History of the Human Sciences 16 (2):1-25.
    The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because (1) it supplies the ends of nature that he identifies; (2) it is inevitable; and (3) it is permanent. The second part of the (...)
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  8.  50
    H. Poon An James E. Mcc finnell.E. James - 2004 - In Antoine Bailly & Lay James Gibson (eds.), Applied Geography: A World Perspective. Kluwer Academic Publishers. pp. 77--253.
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  9.  36
    The Future of Modern Set Theory.James E. Baumgartner - 1994 - Annals of the Japan Association for Philosophy of Science 8 (4):187-190.
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  10. Gabriel Biel on Liberum Arbitrium: Prelude to Luther's De Servo Arbitrio.James E. Biechler - 1970 - The Thomist 34 (1):114-127.
  11.  35
    Pain measurement by the radiant heat method: individual differences in pain sensitivity, the effects of skin temperature, and stimulus duration.James E. Birren, Roland C. Casperson & Jack Botwinick - 1951 - Journal of Experimental Psychology 41 (6):419.
  12.  35
    Avowed reasons and causal explanations.James E. White - 1971 - Mind 80 (318):238-245.
  13.  31
    Article Review of Environmental Ethics and Nonhuman Rights, Environmental Ethics.James E. White - unknown
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  14. A critical-study of Schiffer, stephen'remnants of meaning'.James E. Tomberlin - 1992 - Noûs 26 (1):85-97.
  15. The Concept of Ideology and its Critique: A Critical Comparison of the Works of Max Horkheimer and C. Wright Mills.James E. Freeman - 2002 - Dissertation, State University of New York at Albany
    This thesis argues for a reconsideration of the social theories of Max Horkheimer and C. Wright Mills in order to increase our understanding of the ideological forces at play in modern society. Despite clear similarities in their work in terms of both subject matter and perspective, the discipline of political science lacks a critical comparison of their writings. I demonstrate that a comprehensive and comparative reading of Horkheimer and Mills can offer a new way to address many issues that remain (...)
     
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  16.  27
    Beyond Greek: The Beginnings of Latin Literature by Denis Feeney.James E. G. Zetzel - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (3):437-438.
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  17.  22
    Du Faubourg Montmartre au Corps des mines: L'etonnant parcours du Republicain J. H. Hassenfratz . Emmanuel Grison.James E. McClellan - 1998 - Isis 89 (4):732-733.
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  18.  7
    Reading Argumentative Texts: Analytic Tools to Improve Understanding.James E. Scheuermann - 2021 - Rowman & Littlefield Publishers.
    The purpose of this book is to provide you with tools to become a better reader of nonfiction, argumentative texts.
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  19.  24
    Natural Signs and Knowledge of God: A New Look at Theistic Arguments.James E. Bruce - 2012 - Philosophia Christi 14 (2):477-481.
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  20.  39
    The Origins of Modern AtheismAt the Origins of Modern Atheism.James E. Force & Michael J. Buckley - 1989 - Journal of the History of Ideas 50 (1):153.
  21.  35
    Convergence, Incommensurability, Contradiction, or Overlapping Consensus? A Response to Daniel Weiss.James E. Helmer - 2013 - Studies in Christian Ethics 26 (2):196-204.
    Contemporary religious and scientific perspectives make various metaphysical truth claims that are frequently perceived to be either competitive or contradictory. Two dominant approaches that have been employed to explain and to resolve such conflicts are those of convergence, where one view trumps over and assimilates the other, and incommensurability, where the views in question come to be regarded as actually non-competitive. Drawing on recent models of inter-religious dialogue, in his essay, ‘The Fruits of Contradiction: Evolution, Cooperation and Ethics in an (...)
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  22.  39
    Ethics Consultation: Anencephaly and Organ Donation.James E. Reagan - 1995 - Journal of Law, Medicine and Ethics 23 (4):398-400.
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  23. Allocation of mental health resources.James E. Sabin & Norman Daniels - 1981 - In Sidney Bloch & Stephen A. Green (eds.), Psychiatric ethics. New York: Oxford University Press.
  24. The Social Function of Religion: A Comparative Study.E. O. James - 1941 - Philosophy 16 (64):431-432.
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  25. Action and Freedom, 2000 a Supplement to No Us.James E. Tomberlin - 2000
     
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  26. Science, pseudoscience, and anomaly.James E. Alcock - 1998 - Behavioral and Brain Sciences 21 (2):303-303.
    My criticisms of parapsychology are neither based on its subject matter per se, nor simply on a charge of sloppy research, but rather on the whole pattern of theory and research in this domain. The lack of a positive definition of psi, the use of ad hoc principles such as psi-missing and the experimenter psi effect to account for failures to confirm hypotheses, and the failure to produce a single phenomenon that can be replicated by neutral investigators are among the (...)
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  27.  33
    Moral education as a means to human perfection and social order: Adam Smith’s view of education in commercial society.James E. Alvey - 2001 - History of the Human Sciences 14 (2):1-18.
    During the post-Second World War period, Adam Smith’s moral theory was down-played and he acquired the undeserved reputation of an amoral, radical individualist. The trend in recent scholarship has been to rehabilitate him as a moral theorist and this article continues that trend. After a sketch of Smith’s moral theory, the article addresses his little-studied views on moral education. This education is important in the creation of human excellence and social stability. Smith offers a series of recommendations about the moral (...)
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  28. Science and Theology: The new consonance.James E. Huchingson - 2000 - Zygon 35 (4):991-994.
  29.  40
    A problem with incorrigibility.James E. Tomberlin - 1975 - Philosophia 5 (4):507-12.
  30.  22
    The problem of mathematical existence.E. P. James - 1992 - Philosophical Books 33 (3):129-138.
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  31. L'aurore de la civilisation humaine.E. O. James - 1931 - Scientia 25 (50):du Supplém. 101.
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  32. Language, Mind, and Ontology, 1998.James E. Tomberlin - 1998 - Blackwell.
     
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  33.  40
    25 Gaia As Seen Through the Atmosphere.James E. Lovelock - 2010 - Environmental Ethics: The Big Questions 6 (8):211.
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  34. Is Knowledge Transitive?'.James E. Tomberlin - 1973 - Logique Et Analyse 16 (63):381-384.
     
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  35.  37
    How Not to Be an Actualist.James E. Tomberlin - 2001 - Noûs 35 (s15):421 - 425.
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  36.  35
    Conceptual Analysis and the Essence of Knowledge.James E. Taylor - 1993 - American Philosophical Quarterly 30 (1):15 - 26.
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  37. Escepticismo, rastreo y garantía.James E. Tomberlin - 2000 - Teorema: International Journal of Philosophy 19 (3):27-31.
     
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  38. Les activités du Centre National de Recherches de Logique en 1967.James E. Tomberlin - 1968 - Logique Et Analyse 11 (44):(1968:déc.).
     
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  39. The paradoxes of deontic logic.James E. Tomberlin - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  40.  22
    The argumentum ad hominem and two theses about evolutionary epistemology: "Godelian" reflections.James E. Martin & George B. Kleindorfer - 1991 - Metaphilosophy 22 (1-2):63-75.
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  41. Revues.E. J. James - 1903 - Revue de Théologie Et de Philosophie 36 (4):372.
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  42.  22
    Action-based synthesis of parental brain consciousness.James E. Swain, Ilinca Caluser, Zainab Mahmood, Madalyn Meldrim & Diana Morelen - 2016 - Behavioral and Brain Sciences 39.
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  43.  11
    Global issues in legal ethics.James E. Moliterno - 2014 - St. Paul, MN: West. Edited by Paul Douglas Paton.
    Role of lawyer -- Regulation of lawyers -- Defining and forming the lawyer-client relationship -- Compensating lawyers -- Confidentiality -- Incompatible relations -- Representing organizations -- Duties to the court and others -- Advertising and solicitation -- Judicial conduct.
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  44. Arabic Theology, Arabic Philosophy.James E. Montgomery & Richard M. Frank - 2007 - Tijdschrift Voor Filosofie 69 (4):765-765.
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  45.  24
    Warlord Politics in China, 1916-1928.James E. Sheridan & Hsi-Sheng Ch'I. - 1977 - Journal of the American Oriental Society 97 (3):391.
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  46.  14
    Naming and Believing.James E. Tomberlin - 1986 - Springer Verlag.
    The relationship between thought, language, and the world is an intimate one. When we have an idea or thought about the world and we wish to express that idea or thought to others we utter a sentence or make a statement. If the statement correctly describes the world then it is true. Moreover, it seems as though our ability to have more complex or sophisticated thoughts about the world increases as the complexity of our language or our ability to use (...)
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  47. Measurement of Corporate Social Action.James E. Mattingly & Shawn L. Berman - 2006 - Business and Society 45 (1):20-46.
    The contribution of this work is a classification of corporate social action underlying the Social Ratings Data compiled by Kinder Lydenburg Domini Analytics, Inc. We compare extant typologies of corporate social action to the results of our exploratory factor analysis. Our findings indicate four distinct latent constructs that bear resemblance to concepts discussed in prior literature. Akey finding of our research is that positive and negative social action are both empirically and conceptually distinct constructs and should not be combined in (...)
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  48.  4
    Reflection on Whitehead's Philosophical Theology.James E. Caraway - 1997 - State University of New York Press.
    Explores the philosophical theology of Alfred North Whitehead.
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  49.  11
    Religion, Secularization and Political Thought: Thomas Hobbes to J. S. Mill.James E. Crimmins (ed.) - 1990 - Routledge.
    The increasing secularization of political thought between the mid-seventeenth and mid-nineteenth centuries has often been noted, but rarely described in detail. The contributors to this volume consider the significance of the relationship between religious beliefs, dogma and secular ideas in British political philosophy from Thomas Hobbes to J.S. Mill. During this period, Britain experienced the advance of natural science, the spread of education and other social improvements, and reforms in the political realm. These changes forced religion to account for itself (...)
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  50.  64
    D. Berman, A History of Atheism in Britain, from Hobbes to Russell, London and New York, Routledge, 1990, pp. x + 253.James E. Crimmins - 1993 - Utilitas 5 (2):337.
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