Results for 'Jean Plato'

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  1. Aristotelis Ad Nicomachum Filium de Moribus, Quæethica Nominantur, Libri Decem.Jean Aristotle, Marcus Tullius Loys, Aratus, Plato & Cicero - 1547 - Apud Ioannem Lodoicum Tiletanum ..
  2.  91
    Plato on the Causes of Wrongdoing in the Laws.Jean Roberts - 1987 - Ancient Philosophy 7:23-37.
  3.  14
    Plato and the City: A New Introduction to Plato's Political Thought.Jean-François Pradeau - 2002 - Liverpool University Press.
    Plato and the City is a general introduction to Plato's political thought. It covers the main periods of Platonic thought, examining those dialogues that best show how Plato makes the city's unity the aim of politics and then makes the quest for that unity the aim of philosophy. From the psychological model to the physiological definition, the reader can traverse the whole of Plato's oeuvre, and understand it as a political philosophy. The book is designed to (...)
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  4.  61
    Plato's Introduction of Forms (review).Christine Jean Thomas - 2007 - Journal of the History of Philosophy 45 (3):485-486.
    Christine Jean Thomas - Plato's Introduction of Forms - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 485-486 Muse Search Journals This Journal Contents Reviewed by Christine J. Thomas Dartmouth College R. M. Dancy. Plato's Introduction of Forms. Cambridge-New York: Cambridge University Press, 2004. Pp. xii + 348. Cloth, $75.00. Russell Dancy's recent book could easily bear the title, 'A Socratic Theory of Definition'. The first two-thirds of the text extract and (...)
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  5. The stoics on matter and prime matter : Corporealism and theimprint of Plato's timaeus.Jean-Baptiste Gourinat - 2009 - In Ricardo Salles (ed.), God and cosmos in stoicism. New York: Oxford University Press. pp. 46--70.
  6.  72
    The Vatican Square.Jean-Yves Beziau & Raffaela Giovagnoli - 2016 - Logica Universalis 10 (2-3):135-141.
    After explaining the interdisciplinary aspect of the series of events organized around the square of opposition since 2007, we discuss papers related to the 4th World Congress on the Square of Opposition which was organized in the Vatican at the Pontifical Lateran University in 2014. We distinguish three categories of work: those dealing with the evolution and development of the theory of opposition, those using the square as a metalogical tool to give a better understanding of various systems of logic (...)
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  7.  18
    Colloquium 4: Enchanting the Souls on Plato’s Conception of Law and “Preambles”.Jean-François Pradeau - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21 (1):125-154.
  8.  32
    Endre von Ivánka, Plato christianus. La réception critique du platonisme chez les Pères de l'Église. Traduit de l'allemand par Elisabeth Kessler. Révisé par Rémi Brague et Jean-Yves Lacoste. [REVIEW]Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (85):100-102.
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  9.  39
    Introduction to Metaphysics: From Parmenides to Levinas.Jean Grondin - 2012 - Columbia University Press.
    Jean Grondin completes the first history of metaphysics and respects both the analytical and the Continental schools while transcending the theoretical limitations of each. He reviews seminal texts by Parmenides, Plato, Aristotle, Plotinus, and Augustine. He follows the theological turn in the metaphysical thought of Avicenna, Anselm, Aquinas, and Duns Scotus, and he revisits Descartes and the cogito; Spinoza and Leibniz's rationalist approaches; Kant's reclaiming of the metaphysical tradition; and post-Kantian practice up to Hegel. He engages with twentieth (...)
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  10.  30
    Les multiples sens de l'expérience et l'idée de vérité.Jean Greisch - 2003 - Recherches de Science Religieuse 4 (4):591-610.
    Partant des premières manifestations du « philosopher » occidental, chez Pythagore, Héraclite et Platon, J. Greisch mesure d’abord l’écho que « ces échos anciens » ont rencontré en premier lieu dans la philosophie d’un Heidegger. Mais le concept d’ « expérience », maître mot de la modernité contemporaine, oblige à un parcours complexe qui ramène au philosophe américain, William James, dont on doit se demander s’il n’y a pas quelque chose à déconstruire dans sa façon d’aborder « les variétés de (...)
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  11.  49
    Trace and Forgetting: Between the Threat of Erasure and the Persistence of the Unerasable.Jean Greisch - 2004 - Diogenes 51 (1):77-97.
    This article is constructed around the author’s reflections on ‘trace, print, remains’. Greisch uses three personal anecdotes to establish a preliminary understanding of the concept of trace. He then considers trace and memory, drawing on Ricœur. He examines whether the notion of trace can be approached from the angle of life as well as death, and attempts to outline a phenomenological approach. He considers philosophical views of ‘trace’ from Plato onwards. Finally, he discusses Eco’s ‘Signor Sigma’, creating his own (...)
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  12.  22
    The Ontology and Syntax of Stoic Causes and Effects.Jean-Baptiste Gourinat - 2018 - Rhizomata 6 (1):87-108.
    The ontology of Stoic causes and effects was clearly anti-platonic, since the Stoics did not want to admit that any incorporeal entity could have an effect. However, by asserting that any cause was the cause of an incorporeal effect, they returned to Plato’s syntax of causes in the Sophist, whose doctrine of the asymmetry of nouns and verbs identified names with the agents and verbs with the actions. The ontological asymmetry of causes and effects blocked the multiplication of causes (...)
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  13. The theater of myth in Plato.Jean-François Mattéi - 1988 - In Charles L. Griswold (ed.), Platonic Writings/Platonic Readings. University Park: Pennsylvania State University Press. pp. 66--83.
  14.  16
    Hénologie, ontologie et Ereignis: Plotin, Proclus, Heidegger.Jean-Marc Narbonne - 2001 - Paris: Belles lettres.
    English summary: Neoplatonism leads to the difficulty of explaining what is nature beyond being or essence. But what does being beyond the being mean? And if the One is above being, what can he be, if not nothing? The erudite discussions explored by Jean-Marc Narbonne lead readers along paths of ontology and henology, through our speculative tradition, from Aristotle, Plato, and Plotinus to Heidedegger. French description: Quiconque s'est expose a la pensee neoplatonicienne, ete confronte a la difficulte d'expliquer (...)
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  15.  14
    The Impact of Aristotelianism on Modern Philosophy (review).Jean-Robert Armogathe - 2005 - Journal of the History of Philosophy 43 (2):209-210.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Impact of Aristotelianism on Modern PhilosophyJean-Robert ArmogatheRiccardo Pozzo, editor. The Impact of Aristotelianism on Modern Philosophy. Washington, D.C.: The Catholic University of America Press, 2004. Pp. xvi + 336. Cloth, $69.95.The status of a "great" philosopher is to stand out for centuries, asking questions in such a way that the answers can never be definitive. Not so many of them are able to stand such a severe (...)
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  16.  17
    The Denial of Eros in Lysia's Speech: Discourse and Desire in Plato's Phaedrus.Jean Page Tan - 1998 - Budhi: A Journal of Ideas and Culture 2 (3):199-218.
  17.  29
    Pleasure in medical practice.Jean-Christophe Weber - 2012 - Medicine, Health Care and Philosophy 15 (2):153-164.
    It is time to challenge the issue of pleasure associated with the core of medical practice. Its importance is made clear through its opposite: unhappiness—something which affects doctors in a rather worrying way. The paper aims to provide a discussion on pleasure on reliable grounds. Plato’s conception of techne is a convenient model that offers insights into the unique practice of medicine, which embraces in a single purposive action several heterogeneous dimensions. In Aristotle’s Ethics, pleasure appears to play a (...)
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  18.  30
    The Impact of Aristotelianism on Modern Philosophy (review).Jean Robert Armogathe - 2005 - Journal of the History of Philosophy 43 (2):209-210.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Impact of Aristotelianism on Modern PhilosophyJean-Robert ArmogatheRiccardo Pozzo, editor. The Impact of Aristotelianism on Modern Philosophy. Washington, D.C.: The Catholic University of America Press, 2004. Pp. xvi + 336. Cloth, $69.95.The status of a "great" philosopher is to stand out for centuries, asking questions in such a way that the answers can never be definitive. Not so many of them are able to stand such a severe (...)
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  19. Image and Reality in Plato's Metaphysics. [REVIEW]Jean Roberts - 1987 - Philosophical Review 96 (4):596-598.
  20.  9
    Intoxication.Jean-Luc Nancy - 2016 - New York: Fordham University Press. Edited by Philip Armstrong.
    From Plato's Symposium to Hegel's truth as a "Bacchanalian revel," from The Bacchae of Euripedes to Nietzsche, philosophy holds a deeply ambivalent relation to the pleasures of intoxication. At the same time, from Baudelaire to Lowry, from Proust to Dostoyevsky, literature and poetry are also haunted by scenes of intoxication, as if philosophy and literature share a theme that announces and navigates their proximities and differences.
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  21.  30
    Corporeal gods, with Reference to Plato and Aristotle.Sarah Jean Broadie - 2016 - In Thomas Buchheim & David Meißner (eds.), SOMA: Körperkonzepte und körperliche Existenz in der antiken Philosophie und Literatur. Hamburg: Felix Meiner Verlag. pp. 159-182.
  22.  11
    God, Justice, Love, Beauty: Four Little Dialogues.Jean-Luc Nancy - 2011 - Fordham.
    The four talks collected here transcribe lectures delivered to an audience of children between the ages of ten and fourteen, under the auspices of the little dialogues series at the Montreuil's center for the dramatic arts. Modeled on Walter Benjamin's Aufklrung for Kinderradio talks, this series aims to awaken its young audience to pressing philosophical concerns. Each talk in God, Justice, Love, Beauty explores what is at stake in these topics as essential moments in human experience. (Indeed, the book argues (...)
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  23.  9
    Exiles from dialogue.Jean Baudrillard - 2007 - Malden, Mass.: Polity. Edited by Enrique Valiente Noailles.
    Not long ago, two friends - Jean Baudrillard and Enrique Valiente Noailles -the one having come from Buenos Aires, the other from nowhere, met in Paris. They had a long discussion without any precise aim. It was, rather, a way of rubbing up against metaphysics without risk of contagion. They called it Exiles from Dialogue as a mirrored homage to Bertolt Brecht and shortly afterwards they parted company and went their separate ways." "In this remarkable new book based on (...)
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  24.  23
    Why Philosophize?Jean-Francois Lyotard - 2013 - Malden, MA: Polity. Edited by Andrew Brown.
    _Why Philosophize?_ is a series of lectures given by Jean-François Lyotard to students at the Sorbonne embarking on their university studies. The circumstances obliged him to be both clear and concise: at the same time, his lectures offer a profound and far-reaching meditation on how essential it is to philosophize in a world where philosophy often seems irrelevant, outdated, or inconclusive. Lyotard begins by drawing on Plato, Proust and Lacan to show that philosophy is a never-ending desire - (...)
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  25. Knowing about Understanding: A discussion of J. Moline, "Plato's Theory of Understanding". [REVIEW]Jean Roberts - 1984 - Oxford Studies in Ancient Philosophy 2:223.
  26.  44
    The Celebration of Eros: Greek Concepts of Love and Beauty in To the Lighthouse.Jean Wyatt - 1978 - Philosophy and Literature 2 (2):160-175.
    In lieu of an abstract, here is a brief excerpt of the content:Jean Wyatt THE CELEBRATION OF EROS: GREEK CONCEPTS OF LOVE AND BEAUTY IN TO THE LIGHTHOUSE A voracious reader all her life, Virginia Woolf stored up patterns and images which she naturally wove into the fabric of her novels.1 Integrating literature of the past into her own works was also an affirmation of her belief that "everything comes over again a little differently," as Eleanor says in The (...)
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  27. Sharing Voices.Jean-Luc Nancy - 1989 - In Gayle L. Ormiston & Alan D. Schrift (eds.), Transforming the Hermeneutic Context: From Nietzsche to Nancy. State University of New York Press.
  28.  12
    Études sur la grammaire alexandrine.Jean Lallot - 2012 - Librairie Philosophique Vrin.
    English summary: After borrowing their alphabet from the Phoenicians, the Greeks invented grammar, which is initially the art of letters, grammata. Platos' grammatike techne is the mastery of reading and writing. Elementary grammar, however, subject of school masters (grammarians), progressively expanded its ambitions in order to become the savant study of written works and Greek language - it is the subject of grammatikos. It is for the most part in Alexandria where generations of grammarians gave autonomy to this new discipline. (...)
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  29.  43
    La rame et le couteau : la question de l'autre chez Levinas.Jean-François Mattéi - 2005 - Revue Philosophique de la France Et de l'Etranger 130 (2):203.
    En rupture avec la philosophie contemporaine, Levinas est conduit, dans sa quête du sens, à revenir à un certain platonisme. Sa métaphysique du « rapport à l'Autre » pourrait être considérée comme se fondant sur le Sophiste de Platon, au prix d'une critique de l'ontologie de Heidegger. Levinas privilégie le couple Même-Autre au détriment du couple Mouvement-Repos. Alors que Heidegger insiste sur l'élément, Levinas met en avant l'Autre, la Parole, l'Infini. Breaking up with contemporary philosophy, Levinas, in his quest for (...)
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  30.  1
    Étude Sur Le Parménide de Platon. Troisième Édition.Jean Wahl - 1926 - Paris,: F. Reider.
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  31.  51
    La critique platonicienne de la démocratie dans les "Lois": L'ébriété démocratique.Jean-François Pradeau - 2004 - Journal of Hellenic Studies 124:108-124.
    The aim of this study is to challenge the current scholarly consensus depicting Plato as having renounced the political ideal of his Republic, and modified it in favour of a 'mixed constitution' in his last work, the Laws. The study shows that Plato's critique of democracy remains as firm in the Laws as it was in the Republic and the Statesman, refusing to concede any room to any form of popular sovereignty that could threaten the government of knowledge.
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  32.  10
    Porphyre, Lettre à Marcella: édition critique, traduction française, introduction et notes.Jean-François Pradeau - 2023 - Boston: Brill. Edited by Porphyry.
    Porphyrius (234 - 305), Plotinus' disciple and editor of his Enneads, addresses his letter to Marcella, an aging woman, whom he married late in life. He explains to her the reasons for leaving her, after only ten months of marriage. He invites her to leave passions behind to lead a philosophical life along the lines of the major ethical principles inspired by Plato. Porphyrius takes a strong stand as an apologist of traditional philosophical teachings. The Letter to Marcella provides (...)
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  33. Cicéron, la crainte de châtiment et la justice épicurienne.Jean-Philippe Ranger - 2019 - Politeia 1 (4):56-72.
     
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  34.  30
    Between Earth and Sky.Jean-Paul Martinon - 2016 - Journal of French and Francophone Philosophy 24 (1):25-44.
    Africa. Who are you? I deliberately don’t say here, “What are you?” As we know, the interrogative pronoun “what” is an attempt to grab the essence of something. As Heidegger says: “whatness [ Wassein ], comprises what one commonly calls… the idea or mental representation by means of which we propose to… grasp what a thing is.” As such, questions starting with the interrogative pronoun “what” are eminently violent because they reduce the object of inquiry to a thing that can (...)
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  35. Hartmut Rosa, Pourquoi la démocratie a besoin de la religion (2022), trad. fr. Isis von Plato, Paris, La Découverte, 2023.Jean-Marc Durand-Gasselin - 2024 - Cités 99 (3):203-204.
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  36.  4
    L'essence du platonisme.Jean Marie Paisse - 1978 - Bruxelles: P. Mardaga.
  37.  5
    Le dialogue platonicien de la maturité.Jean Laborderie - 1978 - Paris: Belles Lettres.
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  38.  10
    Les Idées politiques et sociales de Xénophon.Jean Luccioni - 1948 - New York: Ophrys.
  39.  46
    Dying from Immortality: Notes for a Discussion with Martin Hägglund.Jean-Michel Rabaté - 2013 - Derrida Today 6 (2):169-181.
    This paper praises Martin Hägglund for his general take on Derrida, while objecting to a certain rigidity in the use of the concept of survival. This concept allowed Hägglund to reject the temptation of a ‘religious’ Derrida in Radical Atheism, but in Dying for Time, it leads to a hurried reading of psychoanalysis. My objections revolve around several forms: the role of gods for Plato and Greek thought; the reductive reading of Diotima's speech in the Sympoisum, and an all (...)
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  40.  9
    Platon et l'objet de la science: six études sur Platon.Jean-François Balaudé (ed.) - 1996 - Bordeaux: Presses Univ de Bordeaux.
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  41. (1 other version)L'Atlantide de Platon, l'utopie vraie.Jean-François Pradeau - 2001 - Elenchos: Rivista di Studi Sul Pensiero Antico 22 (1):75-98.
  42.  38
    Filosofía y literatura: En las huellas de la democracia.Jean Maurel - 2003 - Estudios de Filosofía (Universidad de Antioquia) 28:89-122.
    Partiendo de la pregunta que hace Derrida sobre la sospechosa ausencia de filósofos demócratas desde Platón hasta Heidegger, el artículo piensa la relación que la democracia y la literatura han sostenido con la filosofía. Asumiendo la primera como el juego de la diversidad de los seres, el intercambio de palabras en un combate sin vencedor. Lo propio del agón y del pólemos, se muestra por una parte cómo la filosofía en su comienzo platónico instituye su ideal del Sentido. Del Bien, (...)
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  43.  38
    Logic as Calculus and Logic as Language: Too Suggestive to be Truthful?Jan von Plato - 2021 - Philosophia Scientiae 25:35-47.
    The paper focuses on the inferential role of quantifiers in Frege, Peano and Russell. Two aspects of the early years of mathematical logic are discussed: the gradual perfection of the principles of reasoning with quantifiers, and the presumed conceptual impossibility of posing metatheoretical questions, as embodied in Jean van Heijenoort’s well-known dictum about “logic as calculus and logic as language.”.
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  44.  64
    Las preguntas ontológicas en la filosofía tardía de Schelling: Platón Y aristóteles.Jean-François Courtine - 2010 - Ideas Y Valores 59 (143):5-31.
    El propósito del articulo es comprender las razones y procedimientos empleados por F. W. Schelling en su reapropiación de Platón y Aristóteles, y extraer de ello la temática auténticamente ontológica. Realiza un recorrido a través de los escritos tardíos y cartas de Schelling, para construir una mir..
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  45.  28
    (1 other version)Physics and philosophy.James Jeans - 1943 - New York: Dover Publications.
    A noted scientist illuminates the intertwined paths of philosophy and science from Plato to the present, and examines the transition from Newtonian classical mechanics to modern relativistic physics.
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  46.  7
    Calliclès a-t-il été réfuté ?Jean-Philippe Ranger - 2012 - Mouseion 12 (3):273-296.
    Dans ce texte, j’analyse l’échange entre Socrate et Calliclès pour défendre la thèse selon laquelle Socrate ne réussit qu’à réfuter les paroles de Calliclès. À la fin de la joute dialectique, Socrate finit par aider Calliclès à renforcer sa position en lui montrant pourquoi il doit rejeter l’hédonisme. Pour établir cette thèse, j’analyse en premier lieu le premier discours de Calliclès (Gorg. 482c-486a). En second lieu, j’examine certains éléments formels de l’ἔλεγχος socratique pour rendre compte de la stratégie argumentative de (...)
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  47.  27
    Dialogue with Heidegger: Greek Philosophy.Jean Beaufret & Mark Sinclair (eds.) - 2006 - Indiana University Press.
    This volume covers Beaufret's development of Heidegger's approach to Greek thinking in six essays "The Birth of Philosophy," "Heraclitus and Parmenides," "Reading Parmenides," "Zeno," "A Note on Plato and Aristotle," and "Energeia and Actus ...
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  48. The Square of Opposition: Past, Present, and Future.Ioannis M. Vandoulakis & Jean-Yves Beziau - 2022 - In Jean-Yves Beziau & Ioannis Vandoulakis (eds.), The Exoteric Square of Opposition. Birkhauser. pp. 1-14.
  49. Plotin, lecteur de Platon.Jean Michel Charrue - 1978 - Paris: Belles lettres.
     
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  50. Gadamer and the Tübingen school.Jean Grondin - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic philosophy and Plato: Gadamer's response to the Philebus. Sankt Augustin: Academia.
     
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