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Jesse A. Mann [9]Jesse D. Mann [4]Jesse Mann [3]Jesse Aloysius Mann [3]
Jesse A. By Mann [1]
  1.  1
    Approaches to morality.Jesse Aloysius Mann - 1966 - New York,: Harcourt, Brace & World. Edited by Gerald F. Kreyche & Francis H. Eterovich.
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  2.  21
    Duns Scotus, Juan de Segovia, and Their Common Devil.Jesse D. Mann - 1992 - Franciscan Studies 52 (1):135-154.
  3.  37
    Neo-Scholastic Philosophy in the United States.Jesse A. Mann - 1959 - Proceedings of the American Catholic Philosophical Association 33:127-136.
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  4. Problem : Neo-Scholastic Philosophy in the United States.Jesse A. Mann - 1959 - Proceedings and Addresses of the American Philosophical Association 33:127.
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  5. Perspectives on reality.Jesse Aloysius Mann - 1966 - New York,: Harcourt, Brace & World. Edited by Gerald F. Kreyche.
     
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  6. Problem : The Role of Anxiety in Judgment.Jesse A. Mann - 1961 - Proceedings and Addresses of the American Philosophical Association 35:117.
     
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  7.  15
    Rudolf Allers 1884-1963.Jesse A. Mann - 1965 - Proceedings and Addresses of the American Philosophical Association 39:114 -.
  8. Reflections on man.Jesse A. Mann - 1966 - New York,: Harcourt, Brace & World. Edited by Kreyche, F. Gerald & [From Old Catalog].
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  9.  43
    (1 other version)The Nature of philosophical Inquiry.Jesse A. Mann - 1967 - Proceedings of the American Catholic Philosophical Association 41:17-18.
  10.  46
    The Role of Reflective Intelligence According to The American Pragmatists.Jesse A. Mann - 1961 - Proceedings of the American Catholic Philosophical Association 35:117-124.
  11.  35
    The Role of the Tentative in the Philosophy of John Dewey.Jesse A. Mann - 1968 - Proceedings of the American Catholic Philosophical Association 42:202-208.
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  12.  10
    Throwing the Book at Them: John of Segovia’s Use of the Qur’an.Jesse Mann - 2019 - Revista Española de Filosofía Medieval 26 (1):79-96.
    This essay investigates how Juan de Segovia used the Qur’ān in his engagement with Islam. The essay has three principal aims. First, it identifies certain distinctive aspects of Segovia’s use of the Qur’ān. Second, it examines his treatment of sacraments and soteriology in the Qur’ān. Third, it considers Segovia’s use of the Qur’ān in light of David Bertaina’s recent analysis of Christians and the Qur’ān. It is argued that, just as Segovia read the Qur’ān in various ways, he also used (...)
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  13.  38
    William of Ockham, Juan de Segovia, and heretical pertinacity.Jesse D. Mann - 1994 - Mediaeval Studies 56 (1):67-88.
  14.  22
    (1 other version)De potestate pape supra concilium generale contra errores Basiliensium. [REVIEW]Jesse Mann - 1999 - Speculum 74 (2):383-384.
  15.  30
    Iohannis Alphonsi de Segovia: Liber de substancia ecclesie. [REVIEW]Jesse D. Mann - 2013 - Speculum 88 (1):315-316.
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  16.  32
    The Conception of God in the Later Royce. [REVIEW]Jesse A. Mann - 1977 - New Scholasticism 51 (4):562-564.
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  17.  36
    Will, Imagination, and Reason. [REVIEW]Jesse Mann - 1988 - Review of Metaphysics 41 (3):632-633.
    This is a splendidly written and researched book on a topic of great importance to contemporary ethics. Now that modern moralists are finally returning to the study and teaching of normative ethics after more than half a century of being reluctant to talk about much more than ethical language, we are in desperate need of recovering the great wealth and sophistication of major religious, ethnic and national traditions. Ryn comes to our immediate assistance by putting before us the rich speculation (...)
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