Results for 'John E. Alsup'

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  1.  2
    Book Review: The Family In Theological Perspective. [REVIEW]John E. Alsup - 1998 - Interpretation: A Journal of Bible and Theology 52 (2):205-206.
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  2. The Theology of the Book of Revelation.Richard Bauckham, Jürgen Roloff & John E. Alsup - 1993
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  3.  28
    John E. Alsup: The Post-Resurrection Appearance Stories of the Gospel-Tradition. , Calwer Verlag Stuttgart 1975, 307 pp. [REVIEW]Klaus Berger - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (2):180-181.
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  4. Touchstones of reality : understanding genocide and the absence of dialogue.Royal E. Alsup - 2011 - In Kenneth Kramer (ed.), Dialogically speaking: Maurice Friedman's interdisciplinary humanism. Eugene, Or.: Pickwick Publications.
     
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  5.  15
    Psychophysical and computational studies towards a theory of human stereopsis.John E. W. Mayhew & John P. Frisby - 1981 - Artificial Intelligence 17 (1-3):349-385.
  6. Egalitarianism Against the Veil of Ignorance.John E. Roemer - 2002 - Journal of Philosophy 99 (4):167-184.
  7.  30
    Educational Value Orientation and Peer Perceptions of Cheaters.John M. Wryobeck & Bernard E. Whitley Jr - 1999 - Ethics and Behavior 9 (3):231-242.
  8.  58
    A symbolic-connectionist theory of relational inference and generalization.John E. Hummel & Keith J. Holyoak - 2003 - Psychological Review 110 (2):220-264.
  9.  42
    Methodological Individualism and Deductive Marxism.John E. Roemer - 1982 - Theory and Society 11 (4):513.
  10.  17
    Crisis Management and Ethics: Moving Beyond the Public-Relations-Person-as-Corporate-Conscience Construct.Burton St John Iii & Yvette E. Pearson - 2016 - Journal of Media Ethics 31 (1):18-34.
    Over the past 40 years, scholars and practitioners of public relations have often cast public relations workers in the role of the public relations-person-as-corporate-conscience. This work, however, maintains that this construct is so problematic that invoking it is of negligible use in addressing ethical issues that emerge during a crisis. In fact, a complex crisis, such as the Jahi McMath “brain death” case at Children’s Hospital Oakland, demonstrates the need to abandon the PRPaCC construct to better engage affected stakeholders, including (...)
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  11.  34
    SOAR: An architecture for general intelligence.John E. Laird, Allen Newell & Paul S. Rosenbloom - 1987 - Artificial Intelligence 33 (1):1-64.
  12.  36
    Causal relations drive young children’s induction, naming, and categorization.John E. Opfer & Megan J. Bulloch - 2007 - Cognition 105 (1):206-217.
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  13.  45
    Comments on Beth J. Singer's "John E. Smith on Pragmatism".John E. Smith - 1980 - Transactions of the Charles S. Peirce Society 16 (1):26 - 33.
  14. Property relations vs. surplus value in Marxian exploitation.John E. Roemer - 1982 - Philosophy and Public Affairs 11 (4):281-313.
  15.  11
    Glissant and the middle passage: philosophy, beginning, abyss.John E. Drabinski - 2019 - Minneapolis: University of Minnesota Press.
    In dialogue with key theorists of catastrophe and trauma--including Aimé Césaire, Frantz Fanon, George Lamming, Gilles Deleuze, Félix Guattari, Derek Walcott, as well as key figures in Holocaust studies--Glissant and the Middle Passage hones a sharp sense of the specifically Caribbean varieties of loss, developing them into a transformative philosophical idea. Using the Plantation as a critical concept, John E. Drabinski creolizes notions of rhizome and nomad, examining what kinds of aesthetics grow from these roots and offering reconsiderations of (...)
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  16.  23
    Philosophy of mind in antiquity.John E. Sisko (ed.) - 2018 - New York: Routledge, Taylor & Francis Group.
    Spanning 1200 years of intellectual history – from the 6th century BCE emergence of philosophical enquiry in the Greek city-state of Miletus, to the 6th century CE closure of the Academy in Athens in 529 – Philosophy of Mind in Antiquity provides an outstanding survey of philosophy of mind of the period. It covers a crucial era for the history of philosophy of mind, examining the enduring and controversial arguments of Plato and Aristotle, in addition to the contribution of the (...)
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  17.  28
    Thoughts on Arrangements of Property Rights in Productive Assets.John E. Roemer - 2013 - Analyse & Kritik 35 (1):55-64.
    State ownership, worker ownership, and household ownership are the three main forms in which productive assets (firms) can be held. I argue that worker ownership is not wise in economies with high capital-labor ratios, for it forces the worker to concentrate all her assets in one firm. I review the coupon economy that I proposed in 1994, and express reservations that it could work: greedy people would be able to circumvent its purpose of preventing the concentration of corporate wealth. Although (...)
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  18.  51
    Teaching critical thinking: dialogue and dialectic.John E. McPeck - 1990 - New York: Routledge.
    This book, first published in 1990, takes a critical look at the major assumptions which support critical thinking programs and discovers many unresolved questions which threaten their viability. John McPeck argues that some of these assumptions are incoherent or run counter to common sense, while others are unsupported by the available empirical evidence. This title will be of interest to students of the philosophy of education.
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  19. Experience and God.John E. Smith - 1970 - Philosophy 45 (171):74-74.
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  20.  15
    How We Cooperate: A Theory of Kantian Optimization.John E. Roemer - 2019 - Yale University Press.
    _A new theory of how and why we cooperate, drawing from economics, political theory, and philosophy to challenge the conventional wisdom of game theory_ Game theory explains competitive behavior by working from the premise that people are self-interested. People don’t just compete, however; they also cooperate. John Roemer argues that attempts by orthodox game theorists to account for cooperation leave much to be desired. Unlike competing players, cooperating players take those actions that they would like others to take—which Roemer (...)
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  21.  78
    Invariant reversible QEEG effects of anesthetics.E. R. John, L. S. Prichep, W. Kox, P. Valdés-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino - 2001 - Consciousness and Cognition 10 (2):165-183.
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  22.  82
    John E. Toews on Essays from the Edge: Parerga & Paralipomena, by Martin Jay. [REVIEW]John E. Toews - 2012 - History and Theory 51 (3):397-410.
    This review of Martin Jay’s recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth-construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  23. Collingwood's doctrine of absolute presuppositions.John E. Llewelyn - 1961 - Philosophical Quarterly 11 (42):49-60.
  24.  27
    Representational change and magnitude estimation: Why young children can make more accurate salary comparisons than adults.John E. Opfer & Jeffrey M. DeVries - 2008 - Cognition 108 (3):843-849.
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  25.  24
    (1 other version)Tense logic and the logic of change.John E. Clifford - 1966 - Logique Et Analyse 9 (34):219-230.
  26. Sortals for Dummies.John E. Sarnecki - 2008 - Erkenntnis 69 (2):145-164.
    Advocates of sortal essentialism have argued that concepts like “thing” or “object” lack the unambiguous individuative criteria necessary to play the role of genuine sortals in reference. Instead, they function as “dummy sortals” which are placeholders or incomplete designations. In disqualifying apparent placeholder sortals, however, these philosophers have posed insuperable problems for accounts of childhood conceptual development. I argue that recent evidence in psychology demonstrates that children do possess simple or basic sortals of physical objects or things. I contend that (...)
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  27.  9
    The public and the private in the twenty-first century.John R. Rowan & Nancy E. Snow (eds.) - 2010 - Charlottesville, Va.: Philosophy Documentation Center.
    Public and private -- Ownership and liberalism -- Applied ethics -- NASSP Book Award: Gerald Cohen.
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  28.  18
    Religion in Plato and Cicero.John E. Rexine - 1959 - New York,: Greenwood Press.
    Author John E. Rexine expounds on the theologies of the great Roman thinkers Plato and Cicero in this essay.
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  29.  20
    Elite Athletes’ In-event Competitive Anxiety Responses and Psychological Skills Usage under Differing Conditions.John E. Hagan, Dietmar Pollmann & Thomas Schack - 2017 - Frontiers in Psychology 8:273958.
    Even though the assessment of competitive anxiety responses (intensity, interpretation, and frequency) using the time-to-event paradigm has gained much attention, literature on the account of these same experiences in-event and their corresponding psychological skills adopted under differing conditions is limited. This is a follow up investigation to establish the extent to which associated anxiety responses are stable or dynamic and whether this pattern could be related to reported psychological skills under low or high stressful conditions across gender. Twenty-three high level (...)
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  30.  23
    Reconsidering the Relationship Between Vitoria and Grotius’s Contributions to the International Law and Natural Law Traditions.John E. Carter - 2021 - Journal of Religious Ethics 49 (1):159-187.
    In light of recent reevaluations of the work of Hugo Grotius, this essay analyzes the respective roles of Francisco de Vitoria and Grotius in the construction of the “Grotian tradition” of international law and human rights. In contrast to conventional accounts which understand the two within a progression, this essay argues that Vitoria and Grotius can alternatively be understood as representing two distinct strains of international law and ethics, forms of which persist to this day. The first is that strain (...)
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  31.  24
    Contemplation.John E. Hare - 2022 - The Monist 105 (3):337-349.
    The topic of the present article is a conceptualization of the notion of contemplation and will develop its reflection around three principal questions: What is the role of desire in contemplation? Is it we who contemplate, or the god who contemplates in us? What is the relation between contemplation and the rest of human life?
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  32. Schopenhauer on the Character of the World: The Metaphysics of Will.John E. Atwell - 1998 - Philosophical Quarterly 48 (191):274-277.
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  33. Selfhood, Conscience, and Dialectic in Hegel’s Phenomenology of Spirit.John E. Russon - 1991 - Southern Journal of Philosophy 29 (4):533-550.
  34. The humanist theory of value.John E. Russell - 1910 - Mind 19 (76):547-549.
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  35.  26
    Effects of stimulus concreteness-imagery and arousal on immediate and delayed recall.John C. Schmitt & William E. Forrester - 1973 - Bulletin of the Psychonomic Society 2 (1):25-26.
  36.  46
    Propositional analysis in fourteenth-century natural philosophy: A case study.John E. Murdoch - 1979 - Synthese 40 (1):117 - 146.
  37. From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment.John G. Taylor, Seymour Martin Lipset, Wilbert E. Moore, Robert Nisbet, Bob Goudzwaard & Jonathan Gershuny - 1982 - Ethics 93 (1):114-128.
     
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  38.  54
    Neuroimaging studies of the cerebellum: language, learning and memory.John E. Desmond & Julie A. Fiez - 1998 - Trends in Cognitive Sciences 2 (9):355-362.
  39.  51
    What is a question?John E. Llewelyn - 1964 - Australasian Journal of Philosophy 42 (1):69-85.
  40.  48
    Panentheism.John E. Culp - 2009 - Stanford Encyclopedia of Philosophy.
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  41.  13
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb.John E. Cort - 2021 - Journal of the American Oriental Society 135 (3).
    Emerald City: The Birth and Evolution of an Indian Gemstone Industry. By Lawrence A. Babb. Albany: SUNY Press, 2013. Pp. xii+ 220, 33 figs. $80 ; $26.95.
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  42.  17
    Empty heads and narrow minds: mental content and the environment.John E. Sarnecki - unknown
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  43.  17
    Discrimination and reversal in capuchin monkeys as a function of irrelevant cue salience.John L. Scanlon & James E. King - 1980 - Bulletin of the Psychonomic Society 16 (1):41-43.
  44.  20
    Some problems and possibilities in the study of dynamical social processes.John E. Puddifoot - 2000 - Journal for the Theory of Social Behaviour 30 (1):79–97.
    The recent challenge of Dynamical Systems Theory to the social sciences, is based largely on the beliefthat processes in the social arena can be considered as analogous to those of the natural world, and that in consequence general theoretical advances in explaining the latter might with advantage be applied to the former. This paper aims to show that claims for Dynamical Systems Theory with respect to the understanding or measurement of social processes would be premature; the reasons for this lying (...)
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  45. John of Saint Thomas.J. J. E. Gracia & John Kronen - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press.
     
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  46.  50
    A suggested approach to linking decision styles with business ethics.John E. Fleming - 1985 - Journal of Business Ethics 4 (2):137-144.
    This essay seeks to link management action with business ethics. It utilizes two conceptual models of decision making to examine the important processes of information gathering and information processing. This analysis is then related to the ethical aspects of a business decision to help explain differences in the selection of ethical criteria.
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  47. A field theory of consciousness.E. Roy John - 2001 - Consciousness and Cognition 10 (2):184-213.
    This article summarizes a variety of current as well as previous research in support of a new theory of consciousness. Evidence has been steadily accumulating that information about a stimulus complex is distributed to many neuronal populations dispersed throughout the brain and is represented by the departure from randomness of the temporal pattern of neural discharges within these large ensembles. Zero phase lag synchronization occurs between discharges of neurons in different brain regions and is enhanced by presentation of stimuli. This (...)
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  48.  66
    Authorities in business ethics.John E. Fleming - 1987 - Journal of Business Ethics 6 (3):213 - 217.
    It is the purpose of this study to identify the most-referenced authors, works, periodicals and publishers in business ethics. A computer analysis was made of over eight hundred references taken from fifty-seven recent articles. The result is a special type of bibliography designed to conserve time for readers in this field. The two most-cited authors were Milton Friedman and Christopher Stone; while the most-referenced works were Where the Law Ends by Stone, Is the Ethics of Business Changing? by Brenner and (...)
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  49. Infinity and continuity.John E. Murdoch - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 564--91.
     
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  50.  9
    The Human search: an introduction to philosophy.John Lachs & Charles E. Scott (eds.) - 1981 - New York: Oxford University Press.
    Organized around concrete problems and issues that focus on important, engaging areas of life and experience, the text features readings drawn from a broad range of philosophical points of view.
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