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  1.  42
    John Henry Newman as Contextual Theologian.John T. Ford - 2005 - Newman Studies Journal 2 (2):60-76.
    What is the reason for the continued interest in Newman’s theology? This article’s reply that Newman was a contextual theologian is based on a consideration of three questions:Was Newman a theologian? What was the context of his theology? What are the reasons for Newman’s theological longevity?
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  2.  35
    Avery Cardinal Dulles, S.J. (1918–2008) Parallels with Newman.John T. Ford - 2009 - Newman Studies Journal 6 (1):91-96.
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  3.  22
    A Companion for Newman Studies.John T. Ford - 2011 - Newman Studies Journal 8 (2):85-90.
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  4.  23
    “An Ever Brighter Beacon for All Who Are Seeking an Informed Orientation and Sure Guidance Amid the Uncertainties of the Modern World.”.John T. Ford - 2006 - Newman Studies Journal 3 (1):3-4.
  5.  2
    A line of life, pointing at the immortalitie of a vertuous name [by J. Ford].John Ford - 1620 - W.S. For N. Butter.
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  6.  41
    A Traveller’s History of Oxford.John T. Ford - 2007 - Newman Studies Journal 4 (1):102-103.
  7.  6
    Church and Culture: German Catholic Theology, 1860–1914 by Thomas Franklin O’Meara, O.P.John Ford - 1994 - The Thomist 58 (2):354-357.
    In lieu of an abstract, here is a brief excerpt of the content:354 BOOK REVIEWS (continuously) revisable character, he falls back on an account of theology as rhetoric so as to make the best of a bad job. For persuasion is what we use when we know demonstration is hopeless. As a result, Professor Cunningham's study, which could most usefully have "placed" a variety of theologies of past, present, and, prospectively, future on the spectrum of (onto-) logic, poetic, and rhetoric, (...)
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  8.  63
    Cor ad Cor Loquitur.John T. Ford - 2004 - Newman Studies Journal 1 (1):3-6.
    Newman was a prolific writer, but one who usually wrote on “call”; sometimes these calls were unexpected, but at other times they were a pastoral responsibility. Such was the case with his sermons, which exhibit four characteristics: biblically based, theologically grounded, circumstantially relevant, and spiritually insightful. As such, his sermons still appeal to readers today.
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  9.  24
    Cardinal Jean Marcel Honoré (1920–2013).John T. Ford - 2013 - Newman Studies Journal 10 (2):101-101.
  10.  18
    Dieu Intérieur: La théologie spirituelle de John Henry Newman by Keith Beaumont.John T. Ford - 2017 - Newman Studies Journal 14 (1):69-70.
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  11.  9
    Depth psychology, morality, and alcoholism.John C. Ford - 1951 - Weston, Mass.,: Weston College.
    Article From Proceedings Of The Fifth Annual Meeting Of The Catholic Theological Society Of America, June 26-28, 1950.
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  12.  32
    Edward Bellasis: Carinal Newman as a Musician.John T. Ford - 2013 - Newman Studies Journal 10 (2):96-100.
    One of the major benefits of the Internet is that numerous books and essays that have long been out of print are now readily accessible—including the following booklet.
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  13.  58
    Ecumenical Convergence and Theological Pluralism.John T. Ford - 1969 - Thought: Fordham University Quarterly 44 (4):531-545.
    The author argues that since previous ecumenical approaches—conflict, conversion, collaboration, compromise—have been minimally effective, the new one of convergence may be more successful.
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  14.  49
    (3 other versions)Editorial Preface.John T. Ford - 2006 - Newman Studies Journal 3 (2):3-5.
  15.  21
    Ex Umbris et Imaginibus in Veritatem “From Shadows and Images into Truth”.John T. Ford - 2010 - Newman Studies Journal 7 (2):3-5.
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  16.  21
    Gailliot Award for Newman Studies.John T. Ford - 2016 - Newman Studies Journal 13 (2):90-91.
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  17.  10
    “In a Higher World it is Otherwise, but Here Below to Live is to Change, and to Be Perfect is to Have Changed Often.”.John T. Ford - 2004 - Newman Studies Journal 1 (2):3-4.
  18.  32
    It Is One Great Advantage of an Age in Which Unbelief Speaks Out, That Faith Can Speak Out Too; That, If Falsehood Assails Truth, Truth Can Assail Falsehood.John T. Ford - 2012 - Newman Studies Journal 9 (1):3-4.
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  19.  37
    John Henry Newman: A Short Introduction to His Writings.John T. Ford - 2015 - Newman Studies Journal 12 (2):33-45.
    This essay, which was originally presented at the first Coloquio Internacional at the Guadalajara Campus of the Universidad Panamericana, Mexico, October 8-10, is a short introduction to Newman’s writings in six areas—autobiography, philosophy, theology, literature, education and spirituality—along with some suggestions for additional reading, particularly for those beginning Newman studies.
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  20.  14
    (3 other versions)John Henry Newman.John T. Ford - 2004 - Newman Studies Journal 1 (1):62-76.
    Newman was a prolific writer, but one who usually wrote on “call”; sometimes these calls were unexpected, but at other times they were a pastoral responsibility. Such was the case with his sermons, which exhibit four characteristics: biblically based, theologically grounded, circumstantially relevant, and spiritually insightful. As such, his sermons still appeal to readers today.
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  21.  43
    Johh Henry Newman.John T. Ford - 2013 - Newman Studies Journal 10 (1):41-55.
    This essay examines the complementarity between Newman’s Apologia pro Vita Sua (1864), which provided an autobiographical account of his conversions, and his Grammar of Assent (1870), which described three types of inference—formal, natural, informal—that provide three paradigms for different types of religious conversion.
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  22.  17
    “John Henry Newman Belongs to Every Time and Place and People.”.John T. Ford - 2005 - Newman Studies Journal 2 (1):3-7.
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  23.  27
    John Henry Newman's Spiritual Theology: "Reflections" on Keith Beaumont's Dieu Intérieur.John T. Ford - 2018 - Newman Studies Journal 15 (1):56-78.
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  24.  22
    John Henry Newman: el viaje al Mediterráneo de 1833 by Victor García Ruiz.John T. Ford - 2020 - Newman Studies Journal 17 (2):121-125.
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  25. Küng on Infallibility: a Review Article.John T. Ford - 1971 - The Thomist 35 (3):501.
     
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  26.  60
    Lead Kindly Light: The Life of John Henry Newman.John T. Ford - 2005 - Newman Studies Journal 2 (1):88-89.
  27.  19
    “Lead, Kindly Light, Amid The Encircling Gloom”.John T. Ford - 2008 - Newman Studies Journal 5 (1):3-4.
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  28.  13
    Los principios del cristianismo: Una Teología Fundamental según Newman by Fernando María Cavaller.John T. Ford - 2020 - Newman Studies Journal 17 (2):110-113.
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  29.  52
    Law Without God.John C. Ford - 1942 - Thought: Fordham University Quarterly 17 (2):204-207.
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  30.  18
    May Newman’s Example Continue to Inspire New Generations of Students to Draw Abundantly from the Richness of the Christian Tradition in Order to Respond to the Deepest Yearnings of The Human Spirit...John T. Ford - 2007 - Newman Studies Journal 4 (1):3-4.
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  31.  16
    Newman as Theological Tourist.John Ford - 2006 - Newman Studies Journal 3 (2):89-100.
    In spite of the difficulties of traveling in the nineteenth century, Newman traveled frequently—usually in order to fulfill pastoral duties or family responsibilities. The one occasion when he took an extended vacation was a voyage to the Mediterranean in 1832–1833. Part of this trip included a five-week stay in Rome, which provided material not only for letters home, but also for a series of theological reflections that were published in The British Magazine in 1834 and 1836.
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  32.  26
    Newman’s “Inspiring Influence as a Great Teacher of the Faith and as a Spiritual Guide is Being Ever More Clearly Perceived in Our Own Day.”.John T. Ford - 2005 - Newman Studies Journal 2 (2):3-5.
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  33.  8
    (1 other version)Newman on Vatican II.John T. Ford - 2016 - Newman Studies Journal 13 (1):80-87.
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  34.  33
    Newman’s Reasonable Approach to Faith.John T. Ford - 2011 - Newman Studies Journal 8 (1):56-66.
    Newman sought a via media—a middle ground—between “evidentialists,” who considered reason supreme and so disparaged faith, and “existentialists,” who wanted to create a fortress of faith impenetrable to reason. Examining the way people actually think, Newman identified three types of inference that lead people to make decisions. This inferential process, which is operative in the decisions of every day life, serves as a paradigm for understanding how the human mind—particularly the illative sense—operates in religious matters; accordingly, Newman presents faith as (...)
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  35. Newman Studies: Recent Resources and Research.John T. Ford - 1982 - The Thomist 46 (2):283.
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  36.  17
    Putting guidelines into practice: a tailored multi‐modal approach to improve post‐operative assessments.John A. Ford, Craig MacKay, Chris Peach, Paul Davies & Malcolm Loudon - 2013 - Journal of Evaluation in Clinical Practice 19 (1):106-111.
  37.  43
    Pilgrim Journey: John Henry Newman 1801-1845.John T. Ford - 2004 - Newman Studies Journal 1 (2):109-110.
  38.  44
    Pastoral Vignettes.John T. Ford - 2004 - Newman Studies Journal 1 (1):81-82.
  39. Recent Studies on Newman.John T. Ford - forthcoming - The Thomist.
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  40.  13
    Scepticism, Truth and Religious Belief in the Thought of John Henry Newman: A Contribution to Contemporary Debate by Daniel John Pratt Morris-Chapman.John T. Ford - 2019 - Newman Studies Journal 16 (1):121-123.
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  41. The psychology of rigorous humanism.John M. Ford - 1992 - Journal of Theoretical and Philosophical Psychology 11 (2):126-130.
     
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  42.  29
    The Personalism of John Henry Newman by John F. Crosby.John T. Ford - 2017 - Newman Studies Journal 14 (1):75-77.
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  43. Two Recent Studies on Newman.John T. Ford - 1977 - The Thomist 41 (3):424.
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  44.  46
    The "State" Of Newman Studies.John T. Ford - 2017 - Newman Studies Journal 14 (1):7-15.
    Following the medical practice of evaluating a person’s “state” of health in terms of prior history, present diagnosis and future prognosis, this essay comments briefly on four areas or—to use medical parlance— “branches” of Newman studies: Autobiographical: Newman as he portrayed himself; Interpretive: Newman as others have depicted him; Motivational: Newman’s life and work as inspiring others; Transcultural: Newman’s life and work as crossing cultures. By way of conclusion, I will share a dream about a digital reading of Newman’s Apologia (...)
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  45.  15
    Three Spanish Translations of Newman's Idea of a University.John T. Ford - 2017 - Newman Studies Journal 14 (2):60-65.
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  46.  31
    What was the Oxford Movement?John T. Ford - 2004 - Newman Studies Journal 1 (2):113-115.
  47.  33
    A Dissertation on Newman's Anglican Sermons, John Henry Newman y la condición antropológica como fundamento para la teología de la credibilidad: Estudio crítico de los sermones Anglicanos, 1824-1843 by Luis Mauricio Albornoz Olivares. [REVIEW]John T. Ford - 2016 - Newman Studies Journal 13 (2):85-87.
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  48.  17
    “A Man May Hear a Thousand Lectures, and Read a Thousand Volumes, and be at the End of the Process Very Much Where He Was, as Regards Knowledge. . . . It Must Not be Passively Received, but Actually and Actively Entered Into, Embraced, Mastered.”. [REVIEW]John T. Ford - 2007 - Newman Studies Journal 4 (2):3-4.
  49.  29
    Benedict XVI and Cardinal Newman. [REVIEW]John T. Ford - 2007 - Newman Studies Journal 4 (2):92-97.
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  50.  32
    "Contraception and the Natural Law," by Germain G. Grisez. [REVIEW]John C. Ford - 1966 - Modern Schoolman 43 (4):417-421.
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