Results for 'John Peter Nickles'

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  1. A Question of Method: Dworkin, Cls, and Rorty.John Peter Nickles - 1993 - Dissertation, University of Virginia
    Starting out from the basic post-modern insight that there is no text apart from interpretation, Ronald Dworkin seeks to salvage traditional jurisprudence by relocating the skeptical question of legitimacy. Utilizing this same insight, Critical Legal Studies seeks to undermine traditional jurisprudence and inspire radical social reform. Yet both fail to live up to their own expectations. "Hard" cases are still hard, and liberal legalism still reigns. So what went wrong? In this dissertation, I contend that the quixotic quests of Dworkin (...)
     
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  2.  8
    Ordnung der Gefühle: Studien zum Begriff des habitus.Peter Nickl - 2001 - Hamburg: Meiner.
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  3.  8
    Der doppelte Franz und das Danaergeschenk: Kommentar zu Thomas Nisters.Peter Nickl - 2021 - Zeitschrift Für Ethik Und Moralphilosophie 4 (1):157-159.
    ZusammenfassungWährend Thomas Nisters eine Parallele zwischen Dankbarkeit und Ärger zu ziehen versucht, könnte die Pointe der Geschichte in einer mehrfachen Verdoppelung zu sehen sein: der schenkenden Handlung, der Gabe, der beschenkten Person, des Schenkenden. Der Umschlag von Dankbarkeit zu Ärger ist weniger verwunderlich, wenn wir uns an die Lehre von Thomas von Aquin erinnern, dass „die Vergeltung einer Gunst mehr vom affectus des Gebenden als vom effectus [der Gabe] abhängt.“.
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  4. "Philosophie als, scientia affectiva"? Ein mittelalterlicher Begriff und seine Spuren in der Neuzeit.Peter Nickl - 2005 - Perspektiven der Philosophie 31 (1):47-70.
    Läßt sich der Begriff ,,scientia affectiva" von der Theologie des 13. Jahrhunderts auf die Philosophie übertragen? Die Frage setzt die Klärung dessen voraus, was mit ,,affectus" gemeint ist – die auf gleicher Augenhöhe mit dem ,,intellectus" stehende, komplementäre geistige Seelenkraft. Den ,,affectus" privilegieren intellektkritische Philosophen wie Jacobi, Scheler, Levinas. Aber auch Kants Werk trägt affektive Züge. Ziel der Studie ist es, die erhellende Funktion des mittelalterlichen affectus-Begriffs – etwa als Hingabefähigkeit – so zur Sprache zu bringen, daß er als Korrektiv (...)
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  5.  10
    Wie viel Vernunft braucht der Mensch?: Texte zum 3. Festival der Philosophie, Hannover 2012.Peter Nickl & Assunta Verrone (eds.) - 2015 - Berlin: Lit.
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  6.  16
    Gibt es noch Laster?Peter Nickl - 2012 - Pro-Fil 13 (1):2.
    „Neřest” je nepatřičný pojem a mohlo by se zdát, že moderní civilizace se neřestí zbavuje. Pro některé neřesti to platit může, ale stále existují chamtivost (fixace na peníze a materiální věci), melancholie (acedia) a nevděčnost – případně jako druh pýchy („superbia”) –, které tomu, kdo má vše, brání v tom, aby byl šťastný.
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  7.  8
    Schönheit ist Freiheit: Texte zum 5. Festival der Philosophie, Hannover 2016.Peter Nickl & Assunta Verrone (eds.) - 2018 - Berlin: Lit.
    Schönheit ist Freiheit in der Erscheinung", so lautet ein berühmter Satz von Friedrich Schiller. Er dachte dabei an die Natur, aber auch an die "schöne Seele" oder an "schönes Handeln". So reicht das Thema dieses Bandes über die Ästhetik im engeren Sinn hinaus und zeigt, dass Schönheit kein Luxus ist. Obwohl fragil und vergänglich und vielfach angefeindet, versöhnt und verbindet sie: niemand kann ohne sie leben.00Schönheit hat noch eine andere Seite. Simone Mahrenholz und Josef Früchtl weisen auf "das gefährliche Schöne", (...)
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  8.  23
    Lügenverbot und Liebespflicht: Zu einem Dilemma in Kants Ethik.Peter Nickl - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 457-470.
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  9. Ordnung der Gefühle: Studien zum Begriff des habitus.Peter Nickl - 2002 - Ars Disputandi 2.
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  10.  11
    Affectus & Intellectus: A Medieval Point of View.Peter Nickl - 2015 - Philosophy Study 5 (7).
  11.  10
    Jacques Maritain: eine Einführung in Leben und Werk.Peter Nickl - 1992 - Paderborn: F. Schöningh.
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  12.  21
    Philosophie in städtischer Öffentlichkeit in Zeiten der Krise: Das Festival der Philosophie als eine Antwort.Georgios Terizakis & Peter Nickl - 2010 - In Peter Nickl & Georgios Terizakis (eds.), Die Seele: Metapher Oder Wirklichkeit?: Philosophische Ergründungen. Texte Zum Ersten Festival der Philosophie in Hannover 2008. Bielefeld: Transcript Verlag. pp. 11-20.
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  13. Between Two Worlds: A Reading of Descartes's Meditations.John Peter Carriero - 2008 - Princeton University Press.
    Between Two Worlds is an authoritative commentary on--and powerful reinterpretation of--the founding work of modern philosophy, Descartes's Meditations. Philosophers have tended to read Descartes's seminal work in an occasional way, examining its treatment of individual topics while ignoring other parts of the text. In contrast, John Carriero provides a sustained, systematic reading of the whole text, giving a detailed account of the positions against which Descartes was reacting, and revealing anew the unity, meaning, and originality of the Meditations. Carriero (...)
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  14.  41
    Understanding Inconsistent Science, by Peter Vickers.T. Nickles - 2015 - Mind 124 (496):1398-1401.
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  15. On the relationship between mode and substance in Spinoza's metaphysics.John Peter Carriero - 1995 - Journal of the History of Philosophy 33 (2):245-273.
  16.  27
    Completely Free: The Moral and Political Vision of John Stuart Mill.John Peter DiIulio - 2022 - Princeton, New Jersey: Princeton University Press.
    An original, unified reconstruction of Mill’s moral and political philosophy—one that finally reveals its consistency and full power Few thinkers have been as influential as John Stuart Mill, whose philosophy has arguably defined Utilitarian ethics and modern liberalism. But fewer still have been subject to as much criticism for perceived ambiguities and inconsistencies. In Completely Free, John Peter DiIulio offers an ambitious and comprehensive new reading that explains how Mill’s ethical, moral, and political ideas are all part (...)
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  17.  14
    Philosophie an der Ludwig-Maximilians-Universität: die philosophische Lehre an der Universität Ingolstadt-Landshut-München von 1472 bis zur Gegenwart.Hans Otto Seitschek, Wolfhart Henckmann, Martin Mulsow & Peter Nickl (eds.) - 2010 - Sankt Ottilien: EOS.
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  18.  16
    Mystical Monotheism: A Study in Ancient Platonic Theology.John Peter Kenney - 2010 - Wipf and Stock Publishers.
    In this engaging and provocative study, John Peter Kenney examines the emergence of monotheism within Greco-Roman philosophical theology by tracing the changing character of ancient realism from Plato through Plotinus. Besides acknowledging the philosophical and theological significance of such ancient thinkers as Plutarch, Numenius, Alcinous, and Atticus, he demonstrates the central importance of Plotinus in clarifying the relation of the intelligible world to divinity. Kenney focuses especially on Plotinus's novel concept of deity, arguing that it constitutes a type (...)
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  19.  8
    Children, philosophy, and democracy.John Peter Portelli & Ronald F. Reed (eds.) - 1995 - Calgary, Alta., Canada: Detselig Enterprises.
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  20.  64
    Aristotle's Theory of Contrariety.John Peter Anton - 1957 - Lanham, MD: Routledge.
    First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
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  21. Platonism and Christianity in late Antiquity.John Peter Kenney - 2020 - In Alexander J. B. Hampton & John Peter Kenney (eds.), Christian Platonism: A History. New York, NY: Cambridge University Press.
     
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  22.  24
    Living with Kitcher?Wolfgang D. Gerr, Tim Grafe, Reinhardt Liesert, Johannes Müller & Peter Nickl - 2013 - In Marie I. Kaiser & Ansgar Seide (eds.), Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 45.
  23.  32
    Naturalism and Historical Understanding: Essays on the Philosophy of John Herman Randall, Jr.John Peter Anton (ed.) - 1967 - [Albany]: State University of New York Press.
    " This volume has provided the rare opportunity to present related work of several eminent scholars in different fields. Most of the essays were written to honor Professor Randall on the occasion of his 65th birthday.
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  24.  28
    Wittgenstein's "Wonderful Life".Peter C. John - 1988 - Journal of the History of Ideas 49 (3):495.
  25.  30
    Science and the sciences in Plato.John Peter Anton (ed.) - 1980 - Delmar, N.Y.: Caravan Books.
  26.  17
    American naturalism and Greek philosophy.John Peter Anton - 2005 - Amherst, N.Y.: Humanity Books.
    The American way of Renaissance and the Humanistic Tradition of Greece -- The Aristotelian tradition in American naturalism -- George Santayana and Greek philosophy -- Frederick J.E. Woodbridge and the Aristotelian tradition -- John Dewey and ancient philosophies -- John H. Randall Jr.'s interpretation of Greek philosophy -- The ontology of Herbert W. Schneider -- Ernest Nagel's pragmatism and Aristotle's principle of contradiction -- The naturalistic metaphysics of Justus Buchler -- Naturalism and the platonic tradition.
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  27.  26
    Contemplation and Classical Christianity: A Study in Augustine.John Peter Kenney - 2013 - Oxford University Press.
    This study explores Augustine's developing understanding of contemplation, beginning with his earliest accounts written before his baptism and ending with the Confessions. The arc of Augustine's thought through these years of transition leads into the Confessions, giving a vantage point to survey its classical Christian theology of contemplation.
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  28.  12
    The Poetry and Poetics of Constantine P. Cavafy: Aesthetic Visions of Sensual Reality.John Peter Anton - 1995 - Routledge.
    "John Anton introduces the reader to the poetry and poetics of Constantine P. Cavafy from a different perspective. He traces Cavafy's development during the early phases of the poet's creativity, when he was gradually discovering his poetic self, until he finally created his own authentic voice. Autobiographical elements in Cavafy's poems are introduced mainly as guides to explore one aspect of Cavafy's world: how he gradually learned to control the transformation of experience into "work in progress". Professor Anton clearly (...)
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  29. Rethinking the School Curriculum.John Peter White (ed.) - 2004
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  30.  76
    How Philosophy Uses Its Past (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (1):107-110.
    In lieu of an abstract, here is a brief excerpt of the content:Book Reviews How Philosophy Uses Its Past. By John Herman Randall, Jr. Foreword by Cornelius Krus~. (The Matehette Lectures, Wesleyan University, 1961; New York and London: Columbia University Press, 1963. Pp. xiv + 106. $3.50.) One could easily characterize this small volume as a minor masterpiece on a major theme. It is an admirable statement from the pen of one of America's leading thinkers in both the history (...)
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  31.  70
    Plato and the Individual (review).John Peter Anton - 1965 - Journal of the History of Philosophy 3 (2):260-261.
    In lieu of an abstract, here is a brief excerpt of the content:260 HISTORY OF PHILOSOPHY and 8, although hc proposed no emendation of the text. [Raven's work is nowhere mentioned by Loenen, not even in connection with fr. 4 where he and Raven are in agreement, yet where he says "... all present-day authors assume this passage to refer to the material world," Raven believes with Loenen that the passage does not refer to the material world.] With regard to (...)
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  32.  76
    Ancient Interpretations of Aristotle's Doctrine of Homonyma.John Peter Anton - 1969 - Journal of the History of Philosophy 7 (1):1-18.
  33.  66
    The Aristotelian Doctrine of Homonyma in the Categories and Its Platonic Antecedents.John Peter Anton - 1968 - Journal of the History of Philosophy 6 (4):315-326.
  34.  31
    John Lukacs. At the End of an Age. x + 230 pp., table, index. New Haven, Conn./London: Yale University Press, 2002. $22.95. [REVIEW]Thomas Nickles - 2003 - Isis 94 (2):407-408.
  35.  46
    St. Augustine and Plotinus: The Human Mind as Image of the Divine. By Laela Zwollo.John Peter Kenney - 2021 - Ancient Philosophy 41 (1):240-245.
  36. The fire and the sun: Why Plato banished the artists.John Peter Anton - 1981 - Journal of the History of Philosophy 19 (2):239-242.
  37. Ethics in Linguistic Space and the Challenge of Morality.John Peter Anderson - 2000 - Dissertation, University of Virginia
    For Kant and his followers, pure reason can be practical, and its substantive practical command is, broadly speaking, that we treat ourselves and others as worthy of respect as free and equal. If those who have defended the Kantian morality system are correct, this moral imperative will not be authoritative and inescapable simply because we don't know how to coherently reweave our practical commitments so as to leave it out, but because it is presupposed by the possibility of practical reason. (...)
     
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  38.  6
    Critical humanism as a philosophy of culture, the case of E.P. Papanoutsos: a talk.John Peter Anton - 1981 - [Minneapolis, Minn.]: North Central Pub. Co.. Edited by Theofanis George Stavrou.
  39. Pragmatism and the naturalization of religion.John Peter Anton - 2009 - In John R. Shook & Paul Kurtz (eds.), The future of naturalism. Amherst, N.Y.: Humanity Books.
     
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  40. Science, philosophy, and our educational tasks.John Peter Anton & George Kimball Plochmann (eds.) - 1966 - [Buffalo]: University Council for Educational Administration.
  41.  77
    The development of arabic logic.John Peter Anton - 1966 - Journal of the History of Philosophy 4 (4):338-339.
  42. The Doctrine of Contrariety in Aristotle's Philosophy of Process: An Essay on Aristotle's Metaphysics of Distributive Being.John Peter Anton - 1954 - Dissertation, Columbia University
     
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  43.  35
    Die organismische Kosmologie von Alfred N. Whitehead: Zur Revision des Selbstverständnisses neuzeitlicher Philosophie und Wissenschaft durch eine neue Philosophie der Natur. Alois Rust.Peter John - 1990 - Isis 81 (3):616-617.
  44. Interventions in political science.Peter John - 2022 - In Harold Kincaid & Jeroen van Bouwel (eds.), The Oxford Handbook of Philosophy of Political Science. New York: Oxford University Press.
     
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  45.  15
    Apófasis e interioridad, en los primeros escritos de Agustín.John Peter Kenney & Enrique A. Eguiarte B. - 2015 - Augustinus 60 (236-239):235-248.
    This paper begins by addressing the following question: Given the importance of the Platonism of the school of Plotinus to Augustine’s development, why didn’t he adopt apophatic theology in his early writings? That question leads to a consideration of the role of apophasis in the theology of the Roman Platonist school and in its framing of pagan monotheism. Attention then turns to the Cassiciacum treatises and their representation of interior contemplation. There we find the record of Augustine’s discovery of transcendence (...)
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  46.  56
    Augustine’s Inner Self.John Peter Kenney - 2002 - Augustinian Studies 33 (1):79-90.
  47.  66
    Confession and the Contemplative Self in Augustine’s Early Works.John Peter Kenney - 2007 - Augustinian Studies 38 (1):133-146.
  48.  47
    God as Being.John Peter Kenney - 2012 - Augustinian Studies 43 (1-2):77-88.
  49.  47
    Mysticism and Contemplation in the Enneads.John Peter Kenney - 1997 - American Catholic Philosophical Quarterly 71 (3):315-337.
  50.  15
    Platonism and the Soliloquia of Saint Augustine.John Peter Kenney - 2011 - Quaestiones Disputatae 2 (1-2):118-125.
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