Results for 'John Tillotson'

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  1. Our Medieval Heritage: Essays in Honor of John Tillotson for His 60th Birthday. [REVIEW]Constant Mews - 2004 - The Medieval Review 4.
     
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  2.  98
    Belief in miracles: Tillotson's argument against transubstantiation as a model for Hume. [REVIEW]Michael Levine - 1988 - International Journal for Philosophy of Religion 23 (3):125 - 160.
    HUME THOUGHT THAT WE CANNOT BE JUSTIFIED IN BELIEVING AN EVENT E TO HAVE OCCURRED GIVEN E’S CHARACTERIZATION OF A VIOLATION OF A LAW OF NATURE. HE CLAIMS THAT HE IS USING AN ARGUMENT SIMILAR TO JOHN TILLOTSON’S AGAINST TRANSUBSTANTIATION. A COMPARISON OF HUME’S ARGUMENT WITH TILLOTSON’S CAN HELP IN ANSWERING THE QUESTION OF WHETHER ONE CAN BE JUSTIFIED IN BELIEVING IN A MIRACLE. THE EVIDENTIAL VALUE OF BOTH TESTIMONY FOR, AND FIRSTHAND EXPERIENCE OF, AN ALLEGED MIRACLE (...)
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  3.  55
    Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical Optics.Antoni Malet - 1997 - Journal of the History of Ideas 58 (2):265-287.
    In lieu of an abstract, here is a brief excerpt of the content:Isaac Barrow on the Mathematization of Nature: Theological Voluntarism and the Rise of Geometrical OpticsAntoni MaletIntroductionIsaac Newton’s Mathematical Principles of Natural Philosophy embodies a strong program of mathematization that departs both from the mechanical philosophy of Cartesian inspiration and from Boyle’s experimental philosophy. The roots of Newton’s mathematization of nature, this paper aims to demonstrate, are to be found in Isaac Barrow’s (1630–77) philosophy of the mathematical sciences.Barrow’s attitude (...)
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  4.  18
    Hume, Laws of Nature, and Miracles.Nathan M. Otteman & Daniel E. Flage - 2024 - The European Legacy 29 (7):716-731.
    This article explores the connection between Hume’s view of “laws of nature” and his view of miracles by addressing three foci. First, it presents arguments that Hume construed “laws of nature” as merely beliefs in perfect or imperfect causal uniformity. So construed, laws of nature can be violated, so miracles are possible. Second, it shows that Hume’s criteria for evaluating human testimony are found in the popular textbooks of logic of the time. Hume explicitly used these criteria to criticize nonbiblical (...)
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  5.  51
    The Philosophy of Bishop Stillingfleet.Richard H. Popkin - 1971 - Journal of the History of Philosophy 9 (3):303-319.
    In lieu of an abstract, here is a brief excerpt of the content:The Philosophy of Bishop Stillingfleet RICHARD H. POPKIN EDWARD STILLINGFLEET(1635-1699), the Bishop of Worcester, is known only as Locke's opponent. Although he was a leading figure in seventeenth century intellectual history, he is now almost completely forgotten.1 He is only mentioned once in the Encyclopedia of Philosophy as the first person to write against Deism. 2 His texts have been ditlicult to locate, and have hardly been studied. Although (...)
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  6. Blackloism and Tradition: From Theological Certainty to Historiographical Doubt.Beverley C. Southgate - 2000 - Journal of the History of Ideas 61 (1):97-114.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.1 (2000) 97-114 [Access article in PDF] Blackloism and Tradition: From Theological Certainty to Historiographical Doubt Beverley C. Southgate * Introduction "Pyrrho himself never advanced any Principle of Scepticism beyond this," complained John Tillotson at the height of the seventeenth-century "rule of faith" debates; 1 and John Sergeant, as Catholic champion and the object of his charge, must have noted (...)
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  7.  20
    Imagining the Pacific: In the Wake of the Cook Voyages.G. H. R. Tillotson & Bernard Smith - 1996 - Journal of the American Oriental Society 116 (1):178.
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  8.  19
    De Summa Rerum: Metaphysical Papers, 1675-76 (review). [REVIEW]Christia Mercer - 1995 - Journal of the History of Philosophy 33 (4):689-691.
    In lieu of an abstract, here is a brief excerpt of the content:nook REVIEWS 689 if everyone behaves as if everyone is saved the result is a world in which God could appear and not be crucified. To be sure, there is a chance of an infinite life. Pascal believed human beings are potentially infinite--as is shown by our capacity for extending our knowledge to the infinite--but we are also potentially nothing, as is shown by the fact that the person (...)
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  9.  27
    A Handwriting ManualThe Calligrapher's Handbook.Geoffrey Tillotson, Alfred Fairbank & C. M. Lamb - 1957 - British Journal of Educational Studies 5 (2):186.
  10.  77
    The physician countersuit: "More than having to say you're sorry".Madeline J. Tillotson & Elliot L. Sagall - 1977 - Journal of Law, Medicine and Ethics 5 (3):4-6.
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  11.  8
    Who was H.W.H.?Kathleen Tillotson - 1977 - Moreana 14 (Number 55-14 (3):22-22.
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  12.  22
    Linguistic Pragmatism and Weather Reporting.John Collins - 2020 - Oxford University Press.
    John Collins defends the doctrine of linguistic pragmatism--arguing that linguistic meaning alone fails to fix truth conditions and detailing the relative sparseness of what language alone can provide to semantic interpretation--through his novel analysis of the syntax, semantics, and pragmatics of weather reporting.
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  13.  69
    Hume, Tillotson, and Dialogue XII.Jeff Jordan - 1991 - Hume Studies 17 (2):125-139.
    In lieu of an abstract, here is a brief excerpt of the content:Hume, Tillotson, and Dialogue XIIJeff JordanJeff JordanUniversity of DelawareFootnotes1. 'Natural religion' in the seventeenth and eighteenth centuries denoted knowledge of the divine which could be had via reason or instinct, independent of any purported special revelation.2. Of the two best works on Hume's philosophy of religion, J. C. A. Gaskin, Hume's Philosophy of Religion (Atlantic Highlands, New Jersey, 1988); and K. Yandell, Hume's "Inexplicable Mystery": His Views on (...)
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  14.  34
    The Less Said The Better: Dewey, Neurath, and Mid-Century Theories of Truth.John Capps - 2022 - Archiv für Geschichte der Philosophie 104 (1):164-191.
    John Dewey’s theory of truth is widely viewed as proposing to substitute “warranted assertibility” for “truth,” a proposal that has faced serious objections since the late 1930s. By examining Dewey’s theory in its historical context – and, in particular, by drawing parallels with Otto Neurath’s concurrent attempts to develop a non-correspondence, non-formal theory of truth – I aim to shed light on Dewey’s underlying objectives. Dewey and Neurath were well-known to each other and, as their writing and correspondence make (...)
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  15. The Reciprocal Character of Self-Education: Introductory Comments on Hans-Georg Gadamer’s Address ‘Education is Self-Education’.John Cleary & Pádraig Hogan - 2001 - Journal of Philosophy of Education 35 (4):519-527.
    John Cleary, Pádraig Hogan; The Reciprocal Character of Self-Education: Introductory Comments on Hans-Georg Gadamer’s Address ‘Education is Self-Education’, Jou.
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  16.  69
    The democratic myth.John Wilson & Barbara Cowell - 1983 - Journal of Philosophy of Education 17 (1):111–117.
    John Wilson, Barbara Cowell; The Democratic Myth, Journal of Philosophy of Education, Volume 17, Issue 1, 30 May 2006, Pages 111–117, https://doi.org/10.1111/j.
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  17. (1 other version)X—Identity Mistakes: Plato and the Logical Atomists.John McDowell - 1970 - Proceedings of the Aristotelian Society 70 (1):181-196.
    John McDowell; X—Identity Mistakes: Plato and the Logical Atomists, Proceedings of the Aristotelian Society, Volume 70, Issue 1, 1 June 1970, Pages 181–196, htt.
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  18.  22
    Barth's ethics of reconciliation.John Webster - 1995 - New York: Cambridge University Press.
    John Webster provides a major scholarly analysis, the first in any language, of the final sections of the Church Dogmatics. He focuses on the theme of human agency in Barth's late ethics and doctrine of baptism, placing the discussion in the context of an interpretation of the Dogmatics as an intrinsically ethical dogmatics. The first two chapters survey the themes of agency, covenant and human reality in the Dogmatics as a whole; later chapters give a thorough analysis of Church (...)
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  19.  61
    The teaching profession: A case of self-mutilation.John Wilson - 1986 - Journal of Philosophy of Education 20 (2):245–250.
    John Wilson; The Teaching Profession: a case of self-mutilation, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 245–250, https://doi.
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  20. Symposium on Another Mind-Body Problem.John Harfouch - 2020 - Syndicate.
    John Harfouch’s new book, Another Mind-Body Problem: A History of Racial Non-Being, argues that Immanuel Kant, widely considered the most influential philosopher of the modern period, is the first to claim the lives of non-white people are redundant and worthless. He articulates this through a metaphysics of minds and bodies that ultimately transforms the meaning of philosophy’s mind-body problem. A mind-body problem in the Kantian tradition is not a problem of how minds and bodies interact or brain states give (...)
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  21.  7
    An estimate of the manners and principles of the times and other writings.John Brown - 2019 - Carmel, Indiana: Liberty Fund. Edited by David Womersley & John Brown.
    John Brown took aim at England's higher ranks, calling out their lifestyle as "vain, luxurious, and selfish effeminacy" in a vigorous attack in his main work, An Estimate of the Manners and Principles of the Times (1757). This volume also includes four other works by Brown, as well as a tribute to Brown written by Thomas Hollis and Hollis' annotations in his personal copy of Estimate. The introduction, by David Womersley, places Brown's writings and career in the context of (...)
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  22. Questioning the role of enchantment for the new evangelisation.John Francis Collins & Carroll - 2013 - The Australasian Catholic Record 90 (2):196.
    Collins, John Francis; Carroll, Sandra In the April 2012 edition of The Australasian Catholic Record John Duiker presented a useful overview and history of the Catholic Charismatic Renewal titled 'Spreading the Culture of Pentecost in the Midst of Disenchantment.' According to Duiker the CCR as an ecclesial movement 'has its origins in a retreat that was held at Duquesne University in Pittsburgh, Pennsylvania in the USA in February 1967.' Describing this event as a Pentecost experience Duiker writes that (...)
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  23.  29
    John Locke, An essay concerning human understanding in focus.Gary Fuller, Robert Stecker & John P. Wright (eds.) - 2000 - New York: Routledge.
    John Locke's Essay Concerning Human Understanding is among the most important books in philosophy ever written. It is a difficult work dealing with many themes, including the origin of ideas; the extent and limits of human knowledge; the philosophy of perception; and religion and morality. This volume focuses on the last two topics and provides a clear and insightful survey of these overlooked aspects of Locke's best-known work. Four eminent Locke scholars present authoritative discussions of Locke's view on the (...)
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  24.  67
    Theory, Realism and Common Sense: A reply to Paul Churchland.1.John Haldane - 1993 - Proceedings of the Aristotelian Society 93 (1):321-328.
    John Haldane; Theory, Realism and Common Sense: A reply to Paul Churchland.1, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 32.
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  25. Can the theory of games save mill's utilitarianism?John R. Lucas - unknown
    John Stuart Mill’s Utilitarianism engages our interest and sympathy because it is flawed. It reflects the crisis in Mill’s life, when he lost his faith. He had been brought up by his father in the straitest tenets of utilitarianism, but had had nervous breakdown in early adult life from emotional ill-nourishment. Utilitarianism might work as a guide for the well-governing of India by James Mill and his colleagues, but gave little sustenance to the aspiring spirit of the Romantic Movement. (...)
     
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  26. Let's admit that Islam is a problem.John L. Perkins - 2015 - Australian Humanist, The 118:18.
    Perkins, John L The atrocity of September 11 led me to become an atheist. A boundary had been crossed, I thought, and religions could no longer be regarded as benign. As the buildings crashed to the ground in New York, this conclusion seemed obvious. Yet a decade and a half later, it seems remarkable how few people have been able to reach the same conclusion.
     
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  27.  13
    Into the Heart of European Poetry.John Taylor - 2008 - Routledge.
    John Taylor's brilliant new book examines the work of many of the major poets who have deeply marked modern and contemporary European literature. Venturing far and wide from the France in which he has lived since the late 1970s, the polyglot writer-critic not only delves into the more widely translated literatures of Italy, Greece, Germany, and Austria, but also discovers impressive and overlooked work in Slovenia, Bosnia, Hungary, Finland, Norway, and the Netherlands in this book that ranges over nearly (...)
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  28.  10
    The Templeton plan: 21 steps to success and happiness.John Templeton & James Ellison - 2013 - West Conshohocken, Pa.: Templeton Press. Edited by James Whitfield Ellison.
    Sir John Templeton (1912–2008), the Wall Street legend who has been described as “arguably the greatest global stock picker of the twentieth century,” clearly knew what it took to be successful. The most important thing, he observed, was to have strong convictions that guided your life—this was the common denominator he saw in all successful people and enterprises. Fortunately for us, he was eager to share his own blueprint for personal success and happiness with the rest of the world. (...)
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  29.  23
    X—Constructivity, Consistency, and Natural Languages.John Tucker - 1967 - Proceedings of the Aristotelian Society 67 (1):145-168.
    John Tucker; X—Constructivity, Consistency, and Natural Languages, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 145–168, http.
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  30.  75
    Lifelong Learning and the New Educational Order? A Review Article.John Vorhaus - 2002 - Journal of Philosophy of Education 36 (1):119-129.
    John Field’s Lifelong Learning and the New Educational Order (2000) represents a substantial contribution to the literature on lifelong learning. Whilst Field brings a wealth of policy-related and sociological learning to his work, this article focuses on a number of philosophical questions arising from the study. It is suggested that Field’s argument raises familiar questions about notions of ‘learning’, ‘reflexivity’, ‘personal autonomy’ and the conditions for knowledge. In each case, a number of considerations present themselves which have implications for (...)
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  31. John Elkington, Cannibals With Forks: The Triple Bottom Line of 21st Century Business.John Elkington - 2000 - Journal of Business Ethics 23 (2):229-231.
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  32.  33
    Dasein disclosed: John Haugeland's Heidegger.John Haugeland - 2013 - Cambridge: Harvard University Press. Edited by Joseph Rouse.
    At his death in 2010, the Anglo-American analytic philosopher John Haugeland left an unfinished manuscript summarizing his life-long engagement with Heidegger’s Being and Time. As illuminating as it is iconoclastic, Dasein Disclosed is not just Haugeland’s Heidegger—this sweeping reevaluation is a major contribution to philosophy in its own right.
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  33. John Stuart Mill.John Skorupski - 1989 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  34. The political thought of John Locke: an historical account of the argument of the 'Two treatises of government'.John Dunn - 1969 - London,: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  35. John Dewey on Education: Selected Writings.John Dewey - 1974
    In this collection, Reginald D. Archambault has assembled John Dewey's major writings on education. He has also included basic statements of Dewey's philosophic position that are relevant to understanding his educational views. These selections are useful not only for understanding Dewey's pedagogical principles, but for illustrating the important relation between his educational theory and the principles of his general philosophy.
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  36. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - La Salle, Ill.: University of Chicago Press. Edited by John J. McDermott.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  37. I—John Dupré: Living Causes.John Dupré - 2013 - Aristotelian Society Supplementary Volume 87 (1):19-37.
    This paper considers the applicability of standard accounts of causation to living systems. In particular it examines critically the increasing tendency to equate causal explanation with the identification of a mechanism. A range of differences between living systems and paradigm mechanisms are identified and discussed. While in principle it might be possible to accommodate an account of mechanism to these features, the attempt to do so risks reducing the idea of a mechanism to vacuity. It is proposed that the solution (...)
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  38.  47
    John McDowell: Reason and Nature : Lecture and Colloquium in Münster 1999.John Henry Mcdowell & Marcus Willaschek - 2000 - Lit Verlag.
    " John McDowell is one of the most influential philosophers writing today. His work, ranging from interpretations of Plato and Aristotle to Davidsonian semantics, from ethics to epistemology and the philosophy of mind, has set the agenda for many recent philosophical debates. This volume contains the proceedings of the third Münsteraner Vorlesungen zur Philosophie which McDowell delivered in 1999: A lecture, entitled ""Experiencing the World"", introduces into the set of ideas McDowell developed in his groundbreaking book Mind and World. (...)
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  39.  35
    John Locke - The Reasonableness of Christianity.John Locke - 1946 - Clarendon Press.
    n 1695 John Locke published The Reasonableness of Christianity, an enquiry into the foundations of Christian belief. He did so anonymously, to avoid public involvement in the fiercely partisan religious controversies of the day. In the Reasonableness Locke considered what it was to which allChristians must assent in faith; he argued that the answer could be found by anyone for themselves in the divine revelation of Scripture alone. He maintained that the requirements of Scripture were few and simple, and (...)
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  40. John Locke: resistance, religion, and responsibility.John Marshall - 1994 - New York: Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  41. Reasons and motivation: John Broome.John Broome - 1997 - Aristotelian Society Supplementary Volume 71 (1):131–146.
    Derek Parfit takes an externalist and cognitivist view about normative reasons. I shall explore this view and add some arguments that support it. But I shall also raise a doubt about it at the end.
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  42. John Gray and the Political Theory of Modus Vivendi.John Horton - 2006 - Critical Review of International Social and Political Philosophy 9 (2):155-169.
    (2006). John Gray and the Political Theory of Modus Vivendi. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 155-169.
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  43.  18
    John Gregory's Writings on Medical Ethics and Philosophy of Medicine.John Gregory & Laurence B. McCullough - 1998 - Springer Verlag.
    This volume reprints in a scholar's edition the first English-language texts on bioethics, John Gregory's (1724-1773) Observations on the Duties and Offices of a Physician and on the Method of Prosecuting Enquiries in Philosophy (London, 1770) and Lectures on the Duties and Qualifications of a Physician (London, 1772). Five previously unpublished manuscripts of Gregory's lectures are also included. An introduction places Gregory's medical ethics and philosophy of medicine in their eighteenth-century contexts of Scottish Enlightenment history and culture, Baconian science (...)
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  44. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
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  45.  81
    (1 other version)The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education.John Locke - 1889 - Wentworth Press.
    A scholarly edition of The Clarendon Edition of the Works of John Locke: Some Thoughts Concerning Education by John W. Yolton and Jean S. Yolton. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  46.  20
    John Hick: An Autobiography.John Hick - 2005 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing (...)
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  47. The correspondence of John Locke.John Locke - 1976 - New York: Clarendon Press. Edited by Esmond Samuel De Beer.
    E. S. de Beer>'s eight-volume edition of the correspondence of John Locke is a classic of modern scholarship. The intellectual range of the correspondence is universal, covering philosophy, theology, medicine, history, geography, economics, law, politics, travel and botany. This first volume covers the years 1650 to 1679.
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  48. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  49.  12
    The Library of John Locke.John Locke, John R. Harrison & Peter Laslett - 1971 - Published for the Oxford Bibliographical Society by the Oxford University Press.
  50. II—John Hawthorne: Some Comments on Fricker's‘Stating and Insinuating’.John Hawthorne - 2012 - Aristotelian Society Supplementary Volume 86 (1):95-108.
    This discussion piece critically examines some of the key ideology that figures in Elizabeth Fricker's ‘Stating and Insinuating’, raises a number of queries about the details of Fricker's argumentation, and develops some ideas about the normative structure of testimony that relate to the themes of that paper.
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