Results for 'Josemaria Siota'

16 found
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  1.  6
    LIVI, ANTONIO, Il senso comune tra razionalismo e scetticismo. Vico, Reid, Jacobi, Moor; Massimo, Milano, 1992, 176 págs. [REVIEW]Josemaría Pastor - 1994 - Anuario Filosófico:866-867.
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  2.  5
    MILBANK, JOHN, The religious dimensión in the thought of Giambattista Vico, The Edwin Mellen Press, Lewiston, 1991, 352 págs. [REVIEW]Josemaría Pastor - 1994 - Anuario Filosófico 27 (3):1095-1096.
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  3.  15
    Measuring the Candidates' Emotions in Political Debates Based on Facial Expression Recognition Techniques.Alfredo Rodríguez-Fuertes, Julio Alard-Josemaría & Julio E. Sandubete - 2022 - Frontiers in Psychology 13:785453.
    This article presents the analysis of the main Spanish political candidates for the elections to be held on April 2019. The analysis focuses on the Facial Expression Analysis (FEA), a technique widely used in neuromarketing research. It allows to identify the micro-expressions that are very brief, involuntary. They are signals of hidden emotions that cannot be controlled voluntarily. The video with the final interventions of every candidate has been post-processed using the classification algorithms given by the iMotions's AFFDEX platform. We (...)
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  4. Santa Teresa en 'Camino' de san Josemaría Escrivá.David Torrijos-Castrillejo - 2015 - In Isabel Pérez Cuenca Mª Isabel Abradelo de Usera, Actas del Congreso Interuniversitario “Santa Teresa de Jesús, Maestra de Vida”. Universidad Católica de Ávila. pp. 1220-1235.
    The influence of St. Teresa of Jesus in St. Josemaría Escrivá de Balaguer is well known, but it was especially stressed in his writings. This paper concentrates on the most famous book of St. Josemaría, The Way. The presence of Teresian thought in this work is researched, considering the way Escrivá integrates it in his personal doctrine, and particularly how he adopts it in order to establish the cornerstone of his message: contemplation in daily life.
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  5.  11
    CARABANTE, JOSEMARÍA, Mayo del 68. Claves filosóficas de una revuelta posmoderna, Rialp, Madrid, 2018, 93 pp. [REVIEW]Jerónimo Molina Cano - 2018 - Anuario Filosófico 51 (3):590-592.
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  6.  13
    El ignacianismo de S. Josemaría Escrivá.Armando Pego Puigbó - 2005 - Ciudad de Dios 218 (3):713-734.
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  7.  16
    Educación y cultura en el pensamiento de Josemaría Escrivá de Balaguer.Rafael Alvira - 2002 - Anuario Filosófico 35 (74):601-608.
    Education was so relevant in the thought of Saint Josemaria that he even affirmed that the only work of the Opus Dei was to give formation, and that the Prelature is a catechesis. Culture, on the other hand, was the normal concern -"to be cultivated"- of persons living his message: to sanctify work in everyday life.
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  8.  16
    L'umanesimo del lavoro nel Beato Josemarìa Escrivá. Riflessioni filosofiche.Juan José Sanguineti - 1992 - Acta Philosophica 1 (2).
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  9.  12
    DREYFUS, HUBERT; TAYLOR, CHARLES, Recuperar el realismo. Prólogo y traducción de Josemaría Carabante, Rialp, Madrid, 2016, 271 pp. [REVIEW]Urbano Ferrer - 2017 - Anuario Filosófico 50 (3):637-639.
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  10.  23
    La serenidad a la luz de la dignidad creatural de la persona.María Jesús Soto Bruna - 2002 - Anuario Filosófico 35 (74):655-676.
    This paper stresses Saint Josemaria's teaching on serenity, within the background of his doctrine on the filial condition of man created at God's image. Serenity is acquired by means of a special endeavour of inteligence and will in order to fully embrace and reconcile human conduct to the Creator's proposal of truth to all mankind.
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  11.  16
    La filosofía como libertad y como vocación.Jaime Nubiola - 2002 - Anuario Filosófico 35 (74):609-628.
    According to the teachings of Josemaria Escriva, philosophy as a profession is a calling, whose essential features are intellectual freedom, personal responsibility and service to others. In the paper the real and complete freedom of members of Opus Dei in philosophical matters is highlighted.
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  12.  51
    Opus Dei in the church.John Flader - 2012 - The Australasian Catholic Record 89 (2):221.
    Flader, John With very great hope, the Church directs its attention and maternal care to Opus Dei, which - by divine inspiration - the Servant of God Josemaria Escriva de Balaguer founded in Madrid on October 2, 1928, so that it may always be an apt and effective instrument of the salvific mission which the Church carries out for the life of the world.
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  13.  14
    La libertad personal y sus encuentros.Juan A. García González - 2003 - Studia Poliana:11-22.
    En este trabajo se examina la comprension de la libertad de Polo en todas sus dimensiones: libertad esencial y personal, extensión y comunciacion de la libertad. Proponemos que la personalización de los hábitos innatos se corresponde con los que llamamos encuentros de la libertad trascendental, lo que permite vincular la doctrina poliana con la que San Josemaría nos legó acerca de la libertad personal.
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  14.  16
    La libertad personal y sus encuentros.Juan Agustín García González - 2003 - Studia Poliana 5:11-22.
    In this work, Polo’s understanding of freedom is examined in all its dimensions: essential and personal freedom, extension and communication. I propose that the personalization of the innate habits corresponds with those which are called the encounters of transcendnetal freedom, which allows us to link Polian doctrin with that which San Josemaría left us about personal freedom.
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  15. La secularidad como actitud existencial.José Luis Illanes Maestre - 2002 - Anuario Filosófico 35 (74):553-580.
    In this paper the history of the term "secularity" is studied highlighting its relation with the meaning of "saeculum" in Christian literature, concluding that, although the usage of this term has been extended to other areas, the notion of secularity presupposes a Christian view of the world. Following San Josemaría Escrivá three dimensions of secularity are considered: the sociological and theological features of secularity; the value of earthly realities, and the connection between laity and conscience of Christian and priestly sense (...)
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  16. Carácter y autodominio en las virtudes humanas.Urbano Ferrer Santos - 2002 - Anuario Filosófico 35 (74):581-600.
    This paper interprets the character and self-control as the two chief keys of the sistematic unity of human virtues, according to the thought of Saint Josemaria. First, the character is not only forged through acts, but more definitively it amounts to the identity of the heart in a biblical sense. Secondly, self-control by several ways preserves the unity of the person among the plurality of expressions corresponding to each virtue.
     
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