This editorial examines how sensing practices are transforming through proliferating sensor technologies and altered sensing relations. Rather than engage with sensing as a project of the human mind or body as usually delineated within sensory classifications, this overview of sensors and sensing practices documents how sensing entities are emerging that are composed of shifting ensembles of multiple humans and more-than-humans, environments and technologies, politics and practices. By decoupling sensing from its exclusive human orientation, the editorial and collection demonstrate how reworked (...) approaches to sensing make it possible to tune in to how involvement with environmental problems unfolds and endures. The collection asks how sensing practices might be crafted that attend to the distributed and accumulative inequalities of environmental problems and to speculate toward differential collectives for addressing environmental crisis and change. (shrink)

In this commentary I discuss the role of types of knowledge and conceptual structures in lexical representation, revealing the explanatory potential of frame-based knowledge. Although frame-based lexical semantics is not alien to the theoretical model outlined in Jackendoff's conceptual semantics, testing its relevance to the analysis of the lexical evidence presented in his book has been left out of consideration.

Das Aequivalenzprinzip wurde von Einstein erst 1907 in Worte gefasst. Er wendete sich 1912 brieflich an W. Wien mit der Bitte, den Unterschied der Schwingungsdauer eines Uranpendels und eines Bleipendels sowie die Proportionalität der trägen und schweren Massen eines Blei- und eines Urangewichts auszumessen, und zwar mit einer Drehwage. Der Brief macht es klar, dass Einstein bei der Aufstellung des Aequivalenzprinzips von dem Eötvös-Versuch nichts wusste, und als es ihm nötig schien, das Prinzip experimentell zu prüfen, hat er den Versuch (...) neuentdeckt.The principle of equivalence was first formulated by Einstein in 1907. In 1912 he turned by letter to W. Wien with the request to measure the difference between the periods of oscillation of pendulums made of uranium and lead, as well as the proportionality of inertial and gravitational masses of a uranium and a lead weight, respectively, namely with a torsion balance. The letter testifies that Einstein was not aware of the Eötvös experiment when he formulated the principle of equivalence and as soon as he needed an experimental test of it, he reinvented the experiment. (shrink)

While there are now an increasing number of studies that critically and rigorously engage with Big Data discourses and practices, these analyses often focus on social media and other forms of online data typically generated about users. This introduction discusses how environmental Big Data is emerging as a parallel area of investigation within studies of Big Data. New practices, technologies, actors and issues are concretising that are distinct and specific to the operations of environmental data. Situating these developments in relation (...) to the seven contributions to this special collection, the introduction outlines significant characteristics of environmental data practices, data materialisations and data contestations. In these contributions, it becomes evident that processes for validating, distributing and acting on environmental data become key sites of materialisation and contestation, where new engagements with environmental politics and citizenship are worked through and realised. (shrink)

Environments are increasingly becoming technologized sites of data production. From smart cities to smart forests, digital networks are analyzing and joining up environmental processes. This commentary focuses on one such understudied smart environment, smart forests, as emerging digital infrastructures that are materializing to manage and mitigate environmental change. How does the digitalization of forests not only change understandings of these environments but also generate different practices and ontologies for addressing environmental change? I first analyze smart forests within the expanding area (...) of smart environments, and then discuss five digital practices that characterize smart forests. Based on this analysis, I suggest that forests are not only becoming highly digital environments but also that forests are transforming into technologies for managing environmental change. Smart forest interventions therefore expand the scope of what could count as a technology, especially in the context of data-oriented planetary governance. (shrink)

The current use of citation-based metrics to evaluate the research output of individual researchers is highly discriminatory because they are uniformly applied to authors of single-author articles as well as contributors of multi-author papers. In the latter case, these quantitative measures are counted, as if each contributor were the single author of the full article. In this way, each and every contributor is assigned the full impact-factor score and all the citations that the article has received. This has a multiplication (...) effect on each contributor's citation-based evaluative metrics of multi-author articles, because the more contributors an article has, the more undeserved credit is assigned to each of them. In this paper, I argue that this unfair system could be made fairer by requesting the contributors of multi-author articles to describe the nature of their contribution, and to assign a numerical value to their degree of relative contribution. In this way, we could create a contribution-specific index of each contributor for each citation metric. This would be a strong disincentive against honorary authorship and publication cartels, because it would transform the current win-win strategy of accepting honorary authors in the byline into a zero-sum game for each contributor. (shrink)

The starting point of any inquiry into the relationship between Frederick and the Arabic-Islamic culture goes back to the Arabic-Norman Sicily to which he was bound by the great Constance, by his infancy, by his early adolescence, and by his crown. Despite the fact that he was born by chance in the Marche region and had preferred to spend his adult years in the flat land of Puglia, where he died, it was in Sicily that he first formed the elements (...) of his intellectual personality and culture. The first question to be answered, therefore, is: How much of the Arabian culture of the late twelfth and early thirteenth centuries was still alive in Sicily after the survival of both the Moslem domination and the political, religious, ethnical, and social crises by which the last Mohammedan influence upon Sicily had been completely eliminated under the last Norman kings? (shrink)

Thirty-four years have passed since the Discorso de recepcion of the then young Arabist, don Miguel Asin Palacios, was presented in the Spanish Academy; and I still recall the impression of astonishment, admiration and almost alarm which the first reading of the Escatologia musulmana en la Divina Comedia aroused in my father, one of the first to spread the ideas of Asin in Italy—such was the impact of the novelty, the audacity, and the wide range of his thesis and his (...) conclusions. I vaguely recall the discordant voices of both Orientalist and Dante criticism in the heated atmosphere of the centennial celebrations of 1921, the enthusiasm of the neophytes, the scandalised consternation of the idolators, and the profound echo of agreement and disagreement which Asin's book aroused, as surely no other publication of the centenary. Then, everywhere to some extent but above all in Italy, the voices of dissent prevailed, from those of the more or less reasoning and reasonable disbelievers to those of the early believers whose faith began to vacillate, as was the case of my father. Asin answered these, with lively and often cogent dialectic, in his Historia y critica de una polemica. Then the dispute languished and expired, leaving on both sides, as usually happens in these cases, a whole series of misunderstandings which had not been clarified. Among Asin's non-Orientalist critics—even among the most learned of them, and perhaps in the very measure of their learning—the initial prejudice against that strange world remained invincible: that world aberrant in language, custom, place, and civilisation, which the erudite Spaniard had brought into abrupt contact with the Christian-Latin world, the only background against which the figure of Dante had customarily been seen. On the other hand, the conviction was firmly planted in Asin's mind that the opposition to his theory, especially from the Italian point of view, was moved not only (as was indeed quite true) by mental laziness, by horror novi, by intellectual vitalde in the face of the bitter new truth he proposed, but also and above all, by cultural nationalism, by the set purpose of defending at any price a national glory whose originality and hitherto unquestioned greatness had been disparaged. He had been at pains to point out at the end of his book that the poetic glory of Dante was in no way compromised by the close, continuous, and fundamental dependence which he believed he had found between Dante's vision of the other world and Islamic eschatology; even so, Italian pride in the absolute originality of the sacred poem had been hurt, and this, Asin thought, more than any other motive, had inspired the Italian reaction. (shrink)

The influence on the global evaluation of a person based on the perception of a single trait is a phenomenon widely investigated in social psychology. Widely regarded as Halo effect, this phenomenon has been studied for more than 100 years now, and findings such as the relationship between aesthetic perception and other personality traits—such as competence and trustworthiness—have since been uncovered. Trustworthiness plays an especially crucial role in individuals' social interactions. Despite the large body of literature published on the Halo (...) effect, and especially on the relationship between aesthetic appearance and perceived trustworthiness, little is known about the overall generalizability of the effect, as almost all of the studies have been conducted on adult participants from Western countries. Moreover, little is known about the stability of the effect over time, in the event of major destabilization, such as the outbreak of a pandemic. In this work, the cross-cultural generalizability of the Halo effect is investigated before and during the first few months of the COVID-19 pandemic. An analysis of the generalizability and stability over time of the Halo effect is presented. Participants have been asked to rate the aesthetic appearance and perceived trustworthiness of a set of human faces of different ages, gender, and ethnicity. Result of our analysis demonstrated that the Halo effect is influenced by the age of presented faces, but not by their gender or ethnicity. Moreover, our results show that the strength of the effect can be affected by external events and that the volatility is higher for adults' than children's faces. (shrink)

Este artigo busca analisar o modo pelo qual a concepção de angolanidade interage com o mais recente processo de angolanização da economia angolana. É realizada uma breve abordagem histórica acerca das políticas culturais e também uma contextualização relativamente à economia política de Angola, abarcando dos anos da luta pela independência angolana até os dias atuais. O trabalho dedica especial ênfase aos anos do pós-guerra civil, quando o tema das políticas culturais, bem como o processo de angolanização, ganham maior ênfase na (...) agenda governamental e, por sua vez, encontram potencialidades e vulnerabilidades ao se relacionar com a histórica construção da angolanidade enquanto identidade nacional. O trabalho explora o modo pelo qual as concepções de angolanidade e angolanização ultrapassam os espectros das políticas públicas que visam, respectivamente, ao setor cultural e ao setor econômico, de modo que transcendem tais fronteiras e integram um complexo governativo que expõe as urgências e a dinamicidade da construção da nação angolana em um contexto pluriétnico. Palavras-chave: cultura; políticas culturais; nacionalismo; angolanidade; angolanização. (shrink)

Anderson and Dyck claim that the current trend of almost exclusively using citation-based evaluative metrics to assess the research output of scholars is unsound. I agree with them in this, but I feel that, for practical reasons, this system will not disappear in the near future, so we must concentrate on making it fairer. Both commentators doubt whether numerically expressing each contributor's relative contribution is feasible. I admit that an important precondition for this task is the possibility of an informed, (...) democratic debate among equals about the relative contribution of each contributor to the article. Mechanisms should be established to protect vulnerable researchers in the academic field in the same way as safeguards exist today to protect vulnerable research participants. Theoretically, however, I think that the fair allocation of authorship credit is possible, and much of this task is already being performed routinely when contributors determine the order of their names in the byline, being well aware of the widespread assumption that this order mostly mirrors the order of their relative contributions. All they would have to do as an additional task is to express this order in numbers. If they cannot reach a consensus, they could always choose not to express their relative contribution in numbers, in which case the presumption would be that they contributed equally. My proposal could, at best, make the system fairer and, at worst, not reduce the options that evaluators already have. (shrink)

We relax the assumption that priors are common knowledge, in the standard model of games of incomplete information. We make the realistic assumption that the players are boundedly rational: they base their actions on finite-order belief hierarchies. When the different layers of beliefs are independent of each other, we can retain Harsányi's type-space, and we can define straightforward generalizations of Bayesian Nash Equilibrium and Rationalizability in our context. Since neither of these concepts is quite satisfactory, we propose a hybrid concept, (...) Mirage Equilibrium, providing us with a practical tool to work with inconsistent belief hierarchies. When the different layers of beliefs are correlated, we must enlarge the type-space to include the parametric beliefs. This presents us with the difficulty of the inherent openness of finite belief subspaces. Appealing to bounded rationality once more, we posit that the players believe that their opponent holds a belief hierarchy one layer shorter than they do and we provide alternative generalizations of BNE and Rationalizability. Finally, we show that, when beliefs are degenerate point beliefs, the definition of Mirage Equilibrium coincides with that of the generalized BNE. (shrink)