Results for 'Julien Blondeau'

969 found
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  1.  87
    Is There an Intrinsic Criterion for Causal Lawlike Statements?Julien Blondeau & Michel Ghins - 2012 - International Studies in the Philosophy of Science 26 (4):381-401.
    A scientific mathematical law is causal if and only if it is a process law that contains a time derivative. This is the intrinsic criterion for causal laws we propose. A process is a space-time line along which some properties are conserved or vary. A process law contains a time variable, but only process laws that contain a time derivative are causal laws. An effect is identified with what corresponds to a time derivative of some property or magnitude in a (...)
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  2.  65
    Nursing art as a practical art: the necessary relationship between nursing art and nursing ethics.Danielle Blondeau - 2002 - Nursing Philosophy 3 (3):252-259.
    In the last decade, nurse scholars have focused extensively on the nature of nursing and its relationship to art and science. This emphasis has also been accompanied by an increasing literature on nursing ethics. In spite of this growing interest, the relationship of nursing art and nursing ethics has been left unclear. This paper proposes that nursing must be considered as a practical art because this conception explicates the relationship of nursing art and nursing ethics. It is based on the (...)
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  3.  66
    Comparison of patients' and health care professionals' attitudes towards advance directives.D. Blondeau, P. Valois, E. W. Keyserlingk, M. Hébert & M. Lavoie - 1998 - Journal of Medical Ethics 24 (5):328-335.
    OBJECTIVES: This study was designed to identify and compare the attitudes of patients and health care professionals towards advance directives. Advance directives promote recognition of the patient's autonomy, letting the individual exercise a certain measure of control over life-sustaining care and treatment in the eventuality of becoming incompetent. DESIGN: Attitudes to advance directives were evaluated using a 44-item self-reported questionnaire. It yields an overall score as well as five factor scores: autonomy, beneficence, justice, external norms, and the affective dimension. SETTING: (...)
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  4.  96
    The Attitude of Canadian Nurses Towards Advance Directives.Danielle Blondeau, Mireille Lavoie, Pierre Valois, Edward W. Keyserlingk, Martin Hébert & Isabelle Martineau - 2000 - Nursing Ethics 7 (5):399-411.
    This article seeks to shed light on the beliefs that influence nurses’ intention of respecting or not respecting an advance directive document, namely a living will or a durable power of attorney. Nurses’ beliefs were measured using a 44-statement questionnaire. The sample was made up of 306 nurses working either in a long-term care centre or in a hospital centre offering general and specialized care in the province of Québec. The results indicate that nurses have a strong intention of complying (...)
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  5.  28
    Des hackers aux cyborgs : le bug simondonien.Olivier Blondeau - 2004 - Multitudes 4 (4):91-99.
    Cutting against the technophobic grain of philosophical traditions inspired by Heidegger and Habermas, Simondon’s book on « The mode of existence of technical objects » invites us to find a positive way beyond the critique of modernity. He offers a framework particularly appropriate for understanding the stakes of the « techno-nature » which has been accepted and appropriated by the hacker ethic, and for inquiring into its corresponding forms of political subjectivity. The unity of producer, technical object and user, which (...)
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  6.  22
    A new milestone for the study of variation in Montréal French: The Hochelaga-Maisonneuve sociolinguistic survey.Hélène Blondeau, Mireille Tremblay, Anne Bertrand & Elizabeth Michel - 2021 - Corpus 22.
    This article introduces the 2012 Montréal FRAN-HOMA corpus, collected in the Francophone neighborhood of Hochelaga-Maisonneuve, and how it relates to the heritage corpora of Montréal French collected since the 1970s. We discuss the methodological choices made regarding the composition of this corpus including the historical and demo-linguistic information that led to the selection of the Hochelaga-Maisonneuve neighborhood for fieldwork. A presentation of the socially stratified sample and criteria for participant selection is followed by a discussion on data collection and the (...)
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  7.  9
    Chapter 10. Paul Tillich, Salvation, and Big, Unnecessary, Crazy, Travel Adventure.Alexander T. Blondeau - 2017 - In Samuel Andrew Shearn & Russell Re Manning (eds.), Returning to Tillich: Theology and Legacy in Transition. De Gruyter. pp. 113-124.
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  8. (2 other versions)L'Absolu et sa loi constitutive, 1 vol.Cyrille Blondeau - 1898 - Revue de Métaphysique et de Morale 6 (2):3-3.
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  9. Propositions de philosophie.Cyrille Blondeau - 1934 - Philosophical Review 43:639.
     
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  10.  95
    « Syndiquez vous ».Olivier Blondeau - 2005 - Multitudes 2 (2):87-94.
    Political activism via the internet raises two problems : the split between cyberspace and the street and the dissemination and solitude of cyberspace. Electronic resistance can now overcome both difficulties, if only locally and temporarily. First, thanks to the use of cell phones, it is now based on technologies capable of “looping” the digital nets, where information circulates, with the urban space. Second, thanks to the syndication of contents, it is now capable of linking, of generating commons, without in the (...)
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  11.  50
    Information processing in neural networks by means of controlled dynamic regimes.François Chapeau-Blondeau - 1995 - Acta Biotheoretica 43 (1-2):155-167.
    This paper is concerned with the modeling of neural systems regarded as information processing entities. I investigate the various dynamic regimes that are accessible in neural networks considered as nonlinear adaptive dynamic systems. The possibilities of obtaining steady, oscillatory or chaotic regimes are illustrated with different neural network models. Some aspects of the dependence of the dynamic regimes upon the synaptic couplings are examined. I emphasize the role that the various regimes may play to support information processing abilities. I present (...)
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  12.  34
    La différence: condition of exclusion or of reconnaissance?Danielle Blondeau - 2009 - Nursing Philosophy 10 (1):34-41.
    From the Middle Ages onto the 19th century, following the trend set in leper hospitals, madness was to be hidden, secluded in dark places, far away from the mainstream of society. The emergence of the mad person, perceived as inevitably different, allows to make the boundaries between reason and folly, between human and inhuman, irrelevant. If leper hospitals have almost emptied out, if there are much fewer confinement facilities, the values and images related to the leper or the mad person, (...)
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  13.  32
    André Hayen, L'obéissance dans l'Église, aujourd’hui. Collection Museum Lessianum, Bruges, Desclée de Brouwer, 1969, , 184 pages. [REVIEW]Guy Blondeau & Théodore Martin - 1970 - Laval Théologique et Philosophique 26 (2):200.
  14.  19
    Reinventing Nature?: Responses to Postmodern Deconstruction. [REVIEW]Robert Blondeau - 1997 - Environmental Ethics 19 (1):105-108.
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  15.  13
    Allocution de julien cain.Julien Cain - 1954 - Revue de Synthèse 75 (1):13-14.
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  16. The emotions: a philosophical introduction.Julien A. Deonna & Fabrice Teroni - 2008 - New York: Routledge. Edited by Fabrice Teroni.
    The emotions are at the centre of our lives and, for better or worse, imbue them with much of their significance. The philosophical problems stirred up by the existence of the emotions, over which many great philosophers of the past have laboured, revolve around attempts to understand what this significance amounts to. Are emotions feelings, thoughts, or experiences? If they are experiences, what are they experiences of? Are emotions rational? In what sense do emotions give meaning to what surrounds us? (...)
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  17.  11
    The Story of Two Souls: The Correspondence of Jacques Maritain and Julien Green.Julien Green, Jacques Maritain & Henry Bars - 1988 - Fordham Univ Press.
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  18.  92
    Sur la modération constitutionnelle : chronique bibliographique. A propos de Julien Bourdon, La passion de la modération d'Aristote à Nicolas Sarkozy.Julien Boudon - 2012 - Revue D’Études Benthamiennes (10).
    Ne serait-ce que par son titre, dont l’oxymore est d’emblée assumée (p.11) et dont les protagonistes sont associés d’une manière qui ne laisse de surprendre, l’ouvrage de Julien Boudon publié dans la collection « Les sens du droit » des éditions Dalloz, mériterait de retenir l’attention.Dans ce court opus, l’auteur entend, à travers un examen qui puise tout à la fois aux sources de l’histoire, de la philosophie, du droit, de la science politique, et qui emprunte à la fois (...)
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  19.  35
    L'activisme contemporain : défection, expressivisme, expérimentation.Laurence Allard & Olivier Blondeau - 2007 - Rue Descartes 55 (1):47-58.
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  20.  21
    La racaille peut-elle parler? Objets expressifs et émeutes des cités : Paroles publiques: Communiquer dans la cité.Laurence Allard & Olivier Blondeau - 2007 - Hermes 47:79.
    Les « émeutes de novembre 2005 » ont donné lieu à de nombreux discours développant une thèse particulièrement univoque et déniant toute capacité de s'exprimer à la jeunesse des cités. À partir d'une veille réalisée sur Internet et portant sur différents objets expressifs , cet article vise à montrer comment la « racaille » s'exprime, entre performance identitaire et resignification critique, en usant des ressources de l'expressivisme généralisé: le remix culturel ou la convergence créative des publics des jeux, de la (...)
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  21.  34
    Frontière entre la mort et le mourir.Mireille Lavoie, Thomas Koninck & Danielle Blondeau - 2009 - Laval Théologique et Philosophique 65 (1):67-81.
    Les notions de «mort» et de «mourir», parfois utilisées sans distinctions dans la littérature, font référence à deux dimensions fort différentes pour la personne en fin de vie, de même que pour toutes les personnes appelées à en prendre soin . Alors que la personne malade voit venir la mort, elle doit vivre son mourir. La mort succède ainsi au mourir, dans le temps. Par ailleurs, une réflexion d’ordre philosophique permet de préciser que la mort s’avère une ordonnance de la (...)
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  22.  26
    De la crise des différences à la bioéthique - I.Lucien Morin & Danielle Blondeau - 1984 - Laval Théologique et Philosophique 40 (2):227-240.
  23. In Defense of Shame: The Faces of an Emotion.Julien A. Deonna, Raffaele Rodogno & Fabrice Teroni - 2011 - , US: Oxford University Press.
    Is shame social? Is it superficial? Is it a morally problematic emotion? Researchers in disciplines as different as psychology, philosophy, and anthropology have thought so. But what is the nature of shame and why are claims regarding its social nature and moral standing interesting and important? Do they tell us anything worthwhile about the value of shame and its potential legal and political applications? -/- In this book, Julien Deonna, Raffaele Rodogno, and Fabrice Teroni propose an original philosophical account (...)
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  24. The legend of the justified true belief analysis.Julien Dutant - 2015 - Philosophical Perspectives 29 (1):95-145.
    There is a traditional conception of knowledge but it is not the Justified True Belief analysis Gettier attacked. On the traditional view, knowledge consists in having a belief that bears a discernible mark of truth. A mark of truth is a truth-entailing property: a property that only true beliefs can have. It is discernible if one can always tell that a belief has it, that is, a sufficiently attentive subject believes that a belief has it if and only if it (...)
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  25. (1 other version)Emotions as Attitudes.Julien A. Deonna & Fabrice Teroni - 2015 - Dialectica 69 (3):293-311.
    In this paper, we develop a fresh understanding of the sense in which emotions are evaluations. We argue that we should not follow mainstream accounts in locating the emotion–value connection at the level of content and that we should instead locate it at the level of attitudes or modes. We begin by explaining the contrast between content and attitude, a contrast in the light of which we review the leading contemporary accounts of the emotions. We next offer reasons to think (...)
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  26. How to be an Infallibilist.Julien Dutant - 2016 - Philosophical Issues 26 (1):148-171.
    When spelled out properly infallibilism is a viable and even attractive view. Because it has long been summary dismissed, however, we need a guide on how to properly spell it out. The guide has to fulfil four tasks. The first two concern the nature of knowledge: to argue that infallible belief is necessary, and that it is sufficient, for knowledge. The other two concern the norm of belief: to argue that knowledge is necessary, and that it is sufficient, for justified (...)
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  27. Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2019 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
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  28. How could models possibly provide how-possibly explanations?Philippe Verreault-Julien - 2019 - Studies in History and Philosophy of Science Part A 73:1-12.
    One puzzle concerning highly idealized models is whether they explain. Some suggest they provide so-called ‘how-possibly explanations’. However, this raises an important question about the nature of how-possibly explanations, namely what distinguishes them from ‘normal’, or how-actually, explanations? I provide an account of how-possibly explanations that clarifies their nature in the context of solving the puzzle of model-based explanation. I argue that the modal notions of actuality and possibility provide the relevant dividing lines between how-possibly and how-actually explanations. Whereas how-possibly (...)
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  29. Emotions and Their Correctness Conditions: A Defense of Attitudinalism.Julien Deonna & Fabrice Teroni - forthcoming - Erkenntnis:1-20.
    In this paper, we contrast the different ways in which the representationalist and the attitudinalist in the theory of emotions account for the fact that emotions have evaluative correctness conditions. We argue that the attitudinalist has the resources to defend her view against recent attacks from the representationalist. To this end, we elaborate on the idea that emotional attitudes have a rich profile and explain how it supports the claim that these attitudes generate the wished-for evaluative correctness conditions. Our argument (...)
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  30. Categoricity by convention.Julien Murzi & Brett Topey - 2021 - Philosophical Studies 178 (10):3391-3420.
    On a widespread naturalist view, the meanings of mathematical terms are determined, and can only be determined, by the way we use mathematical language—in particular, by the basic mathematical principles we’re disposed to accept. But it’s mysterious how this can be so, since, as is well known, minimally strong first-order theories are non-categorical and so are compatible with countless non-isomorphic interpretations. As for second-order theories: though they typically enjoy categoricity results—for instance, Dedekind’s categoricity theorem for second-order and Zermelo’s quasi-categoricity theorem (...)
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  31. Emotion, perception and perspective.Julien A. Deonna - 2006 - Dialectica 60 (1):29–46.
    Abstract The content of an emotion, unlike the content of a perception, is directly dependent on the motivational set of the subject experiencing the emotion. Given the instability of this motivational set, it might be thought that there is no sense in which emotions can be said to pick up information about the environment in the same way that perception does. Whereas it is admitted that perception tracks for us what is the case in the environment, no such tracking relation, (...)
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  32. Just do it? When to do what you judge you ought to do.Julien Dutant & Clayton Littlejohn - 2018 - Synthese 195 (9):3755-3772.
    While it is generally believed that justification is a fallible guide to the truth, there might be interesting exceptions to this general rule. In recent work on bridge-principles, an increasing number of authors have argued that truths about what a subject ought to do are truths we stand in some privileged epistemic relation to and that our justified normative beliefs are beliefs that will not lead us astray. If these bridge-principles hold, it suggests that justification might play an interesting role (...)
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  33.  27
    Lettre de M. Julien Benda.Julien Benda - 1929 - Revue de Métaphysique et de Morale 36 (1):151 - 152.
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  34. (1 other version)In What Sense Are Emotions Evaluations?Julien A. Deonna & Fabrice Teroni - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK. pp. 15-31.
    Why think that emotions are kinds of evaluations? This chapter puts forward an original account of emotions as evaluations apt to circumvent some of the chief difficulties with which alternative approaches find themselves confronted. We shall proceed by first introducing the idea that emotions are evaluations (sec. I). Next, two well-known approaches attempting to account for this idea in terms of attitudes that are in and of themselves unemotional but are alleged to become emotional when directed towards evaluative contents are (...)
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  35. Knowledge-First Evidentialism about Rationality.Julien Dutant - forthcoming - In Julien Dutant Fabian Dorsch (ed.), The New Evil Demon Problem. Oxford University Press.
    Knowledge-first evidentialism combines the view that it is rational to believe what is supported by one's evidence with the view that one's evidence is what one knows. While there is much to be said for the view, it is widely perceived to fail in the face of cases of reasonable error—particularly extreme ones like new Evil Demon scenarios (Wedgwood, 2002). One reply has been to say that even in such cases what one knows supports the target rational belief (Lord, 201x, (...)
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  36. Reflection Principles and the Liar in Context.Julien Murzi & Lorenzo Rossi - 2018 - Philosophers' Imprint 18.
    Contextualist approaches to the Liar Paradox postulate the occurrence of a context shift in the course of the Liar reasoning. In particular, according to the contextualist proposal advanced by Charles Parsons and Michael Glanzberg, the Liar sentence L doesn’t express a true proposition in the initial context of reasoning c, but expresses a true one in a new, richer context c', where more propositions are available for expression. On the further assumption that Liar sentences involve propositional quantifiers whose domains may (...)
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  37. Which Attitudes for the Fitting Attitude Analysis of Value?Julien A. Deonna & Fabrice Teroni - 2021 - Theoria 87 (5):1099-1122.
    According to the fitting attitude (FA) analysis of value concepts, to conceive of an object as having a given value is to conceive of it as being such that a certain evaluative attitude taken towards it would be fitting. Among the challenges that this analysis has to face, two are especially pressing. The first is a psychological challenge: the FA analysis must call upon attitudes that shed light on our value concepts while not presupposing the mastery of these concepts. The (...)
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  38. Justification as ignorance and epistemic Geach principles.Julien Dutant - 2022 - Asian Journal of Philosophy 1 (1):1-7.
    Sven Rosenkranz’s Justification as Ignorance shows how a strongly internalist conception of justification can be derived from a strongly externalist conception of knowledge, given an identification of justification with second-order ignorance and a set of structural principles concerning knowing and being in a position to know. Among these principles is an epistemic analogue of the Geach modal schema which states that one is always in a position to know that one doesn’t know p or in a position to know that (...)
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  39. From Justified Emotions to Justified Evaluative Judgements.Julien A. Deonna & Fabrice Teroni - 2012 - Dialogue 51 (1):55-77.
    ABSTRACT: Are there justified emotions? Can they justify evaluative judgements? We first explain the need for an account of justified emotions by emphasizing that emotions are states for which we have or lack reasons. We then observe that emotions are explained by their cognitive and motivational bases. Considering cognitive bases first, we argue that an emotion is justified if and only if the properties the subject is aware of constitute an instance of the relevant evaluative property. We then investigate the (...)
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  40. Wrongful Medicalization and Epistemic Injustice in Psychiatry: The Case of Premenstrual Dysphoric Disorder.Anne-Marie Gagné-Julien - 2021 - European Journal of Analytic Philosophy 17 (2):(S4)5-36.
    In this paper, my goal is to use an epistemic injustice framework to extend an existing normative analysis of over-medicalization to psychiatry and thus draw attention to overlooked injustices. Kaczmarek has developed a promising bioethical and pragmatic approach to over-medicalization, which consists of four guiding questions covering issues related to the harms and benefits of medicalization. In a nutshell, if we answer “yes” to all proposed questions, then it is a case of over-medicalization. Building on an epistemic injustice framework, I (...)
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  41.  76
    Classical Harmony and Separability.Julien Murzi - 2020 - Erkenntnis 85 (2):391-415.
    According to logical inferentialists, the meanings of logical expressions are fully determined by the rules for their correct use. Two key proof-theoretic requirements on admissible logical rules, harmony and separability, directly stem from this thesis—requirements, however, that standard single-conclusion and assertion-based formalizations of classical logic provably fail to satisfy :1035–1051, 2011). On the plausible assumption that our logical practice is both single-conclusion and assertion-based, it seemingly follows that classical logic, unlike intuitionistic logic, can’t be accounted for in inferentialist terms. In (...)
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  42. The inexpressibility of validity.Julien Murzi - 2014 - Analysis 74 (1):65-81.
    Tarski's Undefinability of Truth Theorem comes in two versions: that no consistent theory which interprets Robinson's Arithmetic (Q) can prove all instances of the T-Scheme and hence define truth; and that no such theory, if sound, can even express truth. In this note, I prove corresponding limitative results for validity. While Peano Arithmetic already has the resources to define a predicate expressing logical validity, as Jeff Ketland has recently pointed out (2012, Validity as a primitive. Analysis 72: 421-30), no theory (...)
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  43.  14
    In‐Between Child and World: Educational Responsibility with and against Arendt.Julien Kloeg & Liesbeth Noordegraaf-Eelens - 2024 - Educational Theory 74 (4):512-528.
    A key aspect of the educator's responsibility as understood by Hannah Arendt is its dual character. Educators are responsible for both the life and development of the child and the continuance of the world, as Arendt puts it in “The Crisis in Education.” Moreover, these aspects of responsibility are in tension with each other. Arendt's own accounts of responsibility in her political writings are, in a similar way, riddled with tension. What should we conclude from this about the nature of (...)
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  44. A Mixed-Methods Study Exploring Colombian Adolescents’ Access to Sexual and Reproductive Health Services: The Need for a Relational Autonomy Approach.Julien Brisson, Vardit Ravitsky & Bryn Williams-Jones - 2024 - Journal of Bioethical Inquiry 21 (1):193-208.
    This study’s objective was to understand Colombian adolescents’ experiences and preferences regarding access to sexual and reproductive health services (SRHS), either alone or accompanied. A mixed-method approach was used, involving a survey of 812 participants aged eleven to twenty-four years old and forty-five semi-structured interviews with participants aged fourteen to twenty-three. Previous research shows that adolescents prefer privacy when accessing SRHS and often do not want their parents involved. Such findings align with the longstanding tendency to frame the ethical principle (...)
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  45. Differentiating Shame from Guilt.Julien A. Deonna & Fabrice Teroni - 2008 - Consciousness and Cognition 17 (4):1063-1400..
    How does shame differ from guilt? Empirical psychology has recently offered distinct and seemingly incompatible answers to this question. This article brings together four prominent answers into a cohesive whole. These are that (a) shame differs from guilt in being a social emotion; (b) shame, in contrast to guilt, affects the whole self; (c) shame is linked with ideals, whereas guilt concerns prohibitions and (d) shame is oriented towards the self, guilt towards others. After presenting the relevant empirical evidence, we (...)
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  46. Inferentialism and the categoricity problem: Reply to Raatikainen.Julien Murzi & Ole Thomassen Hjortland - 2009 - Analysis 69 (3):480-488.
    It is sometimes held that rules of inference determine the meaning of the logical constants: the meaning of, say, conjunction is fully determined by either its introduction or its elimination rules, or both; similarly for the other connectives. In a recent paper, Panu Raatikainen (2008) argues that this view - call it logical inferentialism - is undermined by some "very little known" considerations by Carnap (1943) to the effect that "in a definite sense, it is not true that the standard (...)
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  47. Naïve validity.Julien Murzi & Lorenzo Rossi - 2017 - Synthese 199 (Suppl 3):819-841.
    Beall and Murzi :143–165, 2013) introduce an object-linguistic predicate for naïve validity, governed by intuitive principles that are inconsistent with the classical structural rules. As a consequence, they suggest that revisionary approaches to semantic paradox must be substructural. In response to Beall and Murzi, Field :1–19, 2017) has argued that naïve validity principles do not admit of a coherent reading and that, for this reason, a non-classical solution to the semantic paradoxes need not be substructural. The aim of this paper (...)
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  48. Denial and Disagreement.Julien Murzi & Massimiliano Carrara - 2015 - Topoi 34 (1):109-119.
    We cast doubts on the suggestion, recently made by Graham Priest, that glut theorists may express disagreement with the assertion of A by denying A. We show that, if denial is to serve as a means to express disagreement, it must be exclusive, in the sense of being correct only if what is denied is false only. Hence, it can’t be expressed in the glut theorist’s language, essentially for the same reasons why Boolean negation can’t be expressed in such a (...)
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  49. In Defence of Swamping.Julien Dutant - 2013 - Thought: A Journal of Philosophy 2 (4):357-366.
    The Swamping Problem shows that two claims are incompatible: the claim that knowledge has more epistemic value than mere true belief and a strict variant of the claim that all epistemic value is truth or instrumental on truth. Most current solutions reject. Carter and Jarvis and Carter, Jarvis and Rubin object instead to a principle that underlies the problem. This paper argues that their objections fail and the problem stands. It also outlines a novel solution which rejects. By carefully distinguishing (...)
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  50.  65
    On the Good that Moves Us.Julien A. Deonna - 2020 - The Monist 103 (2):190-204.
    In this article, I provide a detailed characterization of being moved, which I claim is a distinct emotion. Being moved is the experience of being struck by the goodness of some specific positive value being exemplified. I start by expounding this account. Next, I discuss three issues that have emerged in the literature regarding it. These concern respectively the valence of being moved, the scope of the values that may constitute its particular objects, and the cognitive sophistication required for experiencing (...)
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