Results for 'Karl Bechert'

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  1.  21
    Buddhist Monastic Discipline, the Sanskrit Prātimokṣa Sūtras of the Mahāsāṃghikas and MūlasarvāstivādinsBuddhist Monastic Discipline, the Sanskrit Pratimoksa Sutras of the Mahasamghikas and Mulasarvastivadins.Heinz Bechert & Charles S. Prebish - 1978 - Journal of the American Oriental Society 98 (2):203.
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  2. Eine sinnphilosophie.Rudolf Bechert - 1941 - München,: E. Reinhardt.
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  3.  20
    List of Authors and Addresses.Johannes Bechert, Johan van Benthem, David Gil, Manfred Immler, Ekkehard Konig, Manfred Krifka, Godehard Link & Dietmar Zaefferer - 1991 - In Dietmar Zaefferer, Semantic universals and universal semantics. New York: Foris Publications. pp. 237.
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  4.  23
    Methodological Considerations Concerning the Language of the Earliest Buddhist Tradition.Heinz Bechert - 1991 - Buddhist Studies Review 8 (1-2):3-19.
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  5.  28
    Prolegomena in M. Manilii Astronomica.Malwin Bechert - 1900 - The Classical Review 14 (06):296-304.
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  6.  49
    The problem of semantic incomparability.Johannes Bechert - 1991 - In Dietmar Zaefferer, Semantic universals and universal semantics. New York: Foris Publications. pp. 12--60.
  7.  63
    Vyāsasubhāṣitasaṃgrahaḥ (The Vyāsa-subhāṣita-saṃgraha)Vyasasubhasitasamgrahah.Heinz Bechert & Ludwik Sternbach - 1971 - Journal of the American Oriental Society 91 (2):312.
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  8. Free-Energy and the Brain.Karl J. Friston & Klaas E. Stephan - 2007 - Synthese 159 (3):417 - 458.
    If one formulates Helmholtz's ideas about perception in terms of modern-day theories one arrives at a model of perceptual inference and learning that can explain a remarkable range of neurobiological facts. Using constructs from statistical physics it can be shown that the problems of inferring what cause our sensory inputs and learning causal regularities in the sensorium can be resolved using exactly the same principles. Furthermore, inference and learning can proceed in a biologically plausible fashion. The ensuing scheme rests on (...)
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  9.  54
    Kant's Reason: The Unity of Reason and the Limits of Comprehension in Kant.Karl Schafer - 2023 - Oxford: Oxford University Press.
    Kant's Reason develops a novel interpretation of Kant’s conception of reason and its philosophical significance, focusing on two claims. First, it argues that Kant presents a powerful model for understanding the unity of theoretical and practical reason as two manifestations of a unified capacity for theoretical and practical understanding (or “comprehension”). This model allows us to do justice to the deep commonalities between theoretical and practical rationality, without reducing either to the other. In particular, through it, we see why the (...)
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  10. Rationality as the Capacity for Understanding.Karl Schafer - 2019 - Noûs 53 (3):639-663.
    In this essay, I develop and defend a virtue‐theoretic conception of rationality as a capacity whose function is understanding, as opposed to mere truth or correctness. I focus on two main potential advantages of this view. First, its ability to explain the rationality of forms of explanatory reasoning, and second, its ability to offer a more unified account of theoretical and practical rationality.
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  11.  29
    Culture of Ceylon in Medieval Times.Ernest Bender, Wilhelm Geiger & Heinz Bechert - 1987 - Journal of the American Oriental Society 107 (4):847.
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  12.  21
    Singhalesische Handschriften. Teil I.Ernest Bender, Maria Bidoli & Heinz Bechert - 1971 - Journal of the American Oriental Society 91 (4):568.
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  13.  25
    Wilhelm Geiger: His Life and Works.Ernest Bender, Heinz Bechert & Wilhelm Geiger - 1979 - Journal of the American Oriental Society 99 (3):545.
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  14.  29
    Ausgewählte kleine SchriftenAusgewahlte kleine Schriften.E. G., Ernst Waldschmidt, Heinz Bechert, Petra Kieffer-Pülz & Petra Kieffer-Pulz - 1992 - Journal of the American Oriental Society 112 (1):176.
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  15.  12
    Abkürzungsverzeichnis zur buddhistischen Literatur in Indien und SüdostasienAbkurzungsverzeichnis zur buddhistischen Literatur in Indien und Sudostasien.E. G. & Heinz Bechert - 1994 - Journal of the American Oriental Society 114 (1):141.
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  16.  31
    Buddhismus: Staat und Gesellschaft in den Ländern des Theravāda-Buddhismus, Band I: Grundlagen, Ceylon (Sri Lanka)Buddhismus: Staat und Gesellschaft in den Landern des Theravada-Buddhismus, Band I: Grundlagen, Ceylon.E. G. & Heinz Bechert - 1991 - Journal of the American Oriental Society 111 (1):214.
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  17.  16
    Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda-BuddhismusBuddhismus, Staat und Gesellschaft in den Landern des Theravada-Buddhismus.B. G. Gokhale & Heinz Bechert - 1975 - Journal of the American Oriental Society 95 (1):148.
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  18.  39
    Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries.Charles Hallisey & Heinz Bechert - 1980 - Journal of the American Oriental Society 100 (1):57.
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  19.  19
    Zur Schulzugehörigkeit von Werken der Hīnayāna-LiteraturZur Schulzugehorigkeit von Werken der Hinayana-Literatur.Siegfried Lienhard, Erster Teil & H. Bechert - 1987 - Journal of the American Oriental Society 107 (3):509.
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  20.  12
    Burmese Manuscripts, Part 4: Catalogue Numbers 736-900.Peter Nyunt, Anne Peters & Heinz Bechert - 2003 - Journal of the American Oriental Society 123 (1):264.
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  21.  18
    Die Sprache der ältesten buddhistischen Überlieferung/The language of the earliest Buddhist tradition. Symposien zur Buddhismusforschung, IIDie Sprache der altesten buddhistischen Uberlieferung/The language of the earliest Buddhist tradition. Symposien zur Buddhismusforschung, II.D. Seyfort Ruegg & Heinz Bechert - 1983 - Journal of the American Oriental Society 103 (3):652.
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  22.  16
    Sanskrithandschriften aus den Turfanfunden, Pt. 6, Nos. 1202-1599.D. Seyfort Ruegg & Heinz Bechert - 1994 - Journal of the American Oriental Society 114 (3):523.
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  23.  21
    Sanskrithandschriften aus den Turfanfunden, Part 7: Die Katalognummern 1066-1799.Richard Salomon & Heinz Bechert - 1998 - Journal of the American Oriental Society 118 (1):121.
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  24.  10
    Buddhismus, Staat und Gesellschaft in den Ländern des Theravāda BuddhismusBuddhismus, Staat und Gesellschaft in den Landern des Theravada Buddhismus.L. Sternbach & Heinz Bechert - 1969 - Journal of the American Oriental Society 89 (4):822.
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  25.  17
    Buddhismus, Staat und Gesellschaft in den Landern des Theravada-Buddhismus, Band II: Birma, Kambodscha, Laos, Thailand; Neuausgabe mit Supplement sowie Personen- und Sachregister.O. V. Hinuber & Heinz Bechert - 2002 - Journal of the American Oriental Society 122 (1):181.
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  26.  26
    Zur Schulzugehörigkeit von Werken der Hīnayāna-Literatur, zweiter TeilZur Schulzugehorigkeit von Werken der Hinayana-Literatur, zweiter Teil.Michael Witzel & Heinz Bechert - 1991 - Journal of the American Oriental Society 111 (3):581.
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  27. Science: Conjectures and refutations.Karl Popper - unknown
    “There could be no fairer destiny for any. . . theory than that it should point the way to a more comprehensive theory in which it lives on, as a limiting case.” ALBERT EINSTEIN..
     
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  28. Writings of the Young Marx on Philosophy and Society.Karl Marx - 1967 - Hackett Pub. Co.. Edited by Loyd David Easton & Kurt H. Guddat.
    It features Easton and Guddat's own highly regarded translations (based on the best German editions as well as on the original manuscripts and first editions) ...
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  29.  24
    Problems from Van Cleve's Kant: Experience and Objects.Karl Ameriks - 2003 - Philosophy and Phenomenological Research 66 (1):196-202.
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  30. Kant under the Bodhi Tree: Anti-Individualism in Kantian Ethics.Karl Schafer - forthcoming - In Colin Marshall & Stefanie Grüne, Kant's Lasting Legacy: Essays in Honor of Béatrice Longuenesse. Routledge.
    A common complaint about Kantian ethics is that it cannot do justice to the social or intersubjective dimensions of human life – that, unlike Fichte, Hegel, or Marx, Kant remains caught within a fundamentally individualistic perspective on practical or moral questions. In this way, the objection goes, Kantian ethics leaves agents alienated from others around them and their larger community. While not entirely unnatural, I argue here that such concerns rest on a mischaracterization of where the most serious problems in (...)
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  31. Georg Wilhelm Friedrich Hegels Leben.Karl Rosenkranz & Georg Wilhelm Friedrich Hegel - 1844 - Darmstadt,: Wissenschaftliche Buchgesellschaft.
     
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  32.  23
    Assessing the belief bias effect with ROCs: Reply to Dube, Rotello, and Heit (2010).Karl Christoph Klauer & David Kellen - 2011 - Psychological Review 118 (1):164-173.
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  33.  92
    Constructed Values or Constricted Values?Karl Pfeifer - manuscript
    This is the commentary on John Baker, "H. P. Grice's Construction of Value", read at the 34th Annual Congress of the Canadian Philosophical Association, May 1990, Victoria, British Columbia.
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  34.  39
    Long live the King! Beginnings loom larger than endings of past and recurrent events.Karl Halvor Teigen, Gisela Böhm, Susanne Bruckmüller, Peter Hegarty & Olivier Luminet - 2017 - Cognition 163 (C):26-41.
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  35.  70
    The right perspective on responsibility for ill health.Karl Persson - 2013 - Medicine, Health Care and Philosophy 16 (3):429-441.
    There is a growing trend in policy making of holding people responsible for their lifestyle-based diseases. This has sparked a heated debate on whether people are responsible for these illnesses, which has now come to an impasse. In this paper, I present a psychological model that explains why different views on people’s responsibility for their health exist and how we can reach a resolution of the disagreement. My conclusion is that policymakers should not perceive people as responsible while health care (...)
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  36. Geschichte der Kant Schen Philosophie.Karl Rosenkranz - 1840 - L. Voss.
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  37. Hegel als deutscher Nationalphilosoph.Karl Rosenkranz - 1965 - Darmstadt,: Wissenschaftliche Buchgessellschaft.
     
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  38.  97
    Husserls phänomenologie der monade. Bemerkungen zu husserls auseinandersetzung mit Leibniz.Karl Mertens - 2000 - Husserl Studies 17 (1):1-20.
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  39.  38
    The Heuristic of Form: Mitochondrial Morphology and the Explanation of Oxidative Phosphorylation.Karl S. Matlin - 2016 - Journal of the History of Biology 49 (1):37-94.
    In the 1950s and 1960s, the search for the mechanism of oxidative phosphorylation by biochemists paralleled the description of mitochondrial form by George Palade and Fritiof Sjöstrand using electron microscopy. This paper explores the extent to which biochemists studying oxidative phosphorylation took mitochondrial form into account in the formulation of hypotheses, design of experiments, and interpretation of results. By examining experimental approaches employed by the biochemists studying oxidative phosphorylation, and their interactions with Palade, I suggest that use of mitochondrial form (...)
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  40.  15
    Disciplining cattle reproduction: Veterinary reproductive science, bull infertility, and the mid-twentieth century transformation of Swedish dairy cattle breeding.Karl Bruno - 2020 - Studies in History and Philosophy of Science Part A 84 (C):106-118.
  41. Kant and Motivational Externalism.Karl Ameriks - 2006 - In Moralische Motivation. Kant und die Alternativen. Hamburg: Felix Meiner. pp. 3-22.
     
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  42.  12
    High-Level Perceptual Influences on Color Appearance.Karl R. Gegenfurtner - 2012 - In Gary Hatfield & Sarah Allred, Visual Experience: Sensation, Cognition, and Constancy. Oxford University Press. pp. 179.
  43.  90
    Explanations by mechanisms in the social sciences. Problems, advantages and alternatives.Karl-Dieter Opp - 2005 - Mind and Society 4 (2):163-178.
    This paper discusses various problems of explanations by mechanisms. Two positions are distinguished: the narrow position claims that only explanations by mechanisms are acceptable. It is argued that this position leads to an infinite regress because the discovery of a mechanism must entail the search for other mechanisms etc. Another paradoxical consequence of this postulate is that every successful explanation by mechanisms is unsatisfactory because it generates new ``black box'' explanations. The second – liberal – position that is advanced in (...)
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  44. (1 other version)Shostakovich's tenth symphony and the musical expression of cognitively complex emotions.Gregory Karl & Jenefer Robinson - 1995 - Journal of Aesthetics and Art Criticism 53 (4):401-415.
  45. Geschichte und System der platonischen Philosophie.Karl Friedrich Hermann - 1839 - New York: Arno Press.
     
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  46. Die Spiele der Menschen.Karl Groos - 1899 - Revue Philosophique de la France Et de l'Etranger 48:87-96.
     
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  47.  48
    Theory revision and probability.Karl Schlechta - 1991 - Notre Dame Journal of Formal Logic 32 (2):307-319.
  48.  35
    Cognitive processing of linear orderings.Karl W. Scholz & George R. Potts - 1974 - Journal of Experimental Psychology 102 (2):323.
  49. Player Engagement with Games: Formal Reliefs and Representation Checks.Karl Egerton - 2022 - Journal of Aesthetics and Art Criticism 80 (1):95-104.
    Alongside the direct parallels and contrasts between traditional narrative fiction and games, there lie certain partial analogies that provide their own insights. This article begins by examining a direct parallel between narrative fiction and games—the role of fictional reliefs and reality checks in shaping aesthetic engagement—before arguing that from this a partial analogy can be developed stemming from a feature that distinguishes most games from most traditional fictions: the presence of rules. The relation between rules and fiction in games has (...)
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  50.  63
    The Normativity of Thought and Meaning.Karl Karlander - unknown
    In recent years the normativity of thought and meaning has been the subject of an extensive debate. What is at issue is whether intentionality has normative features, and if so, whether that constitutes a problem for naturalistic attempts to account for intentional phenomena. The origin of the debate is Saul Kripke’s interpretation of Ludwig Wittgenstein’s later philosophy, published in Wittgenstein on Rules and Private Language. Kripke claimed, on behalf of Wittgenstein, that dispositional accounts of linguistic meaning - accounts, i.e., which (...)
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