Results for 'Kay Jamison'

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  1. The benefits of restlessness and jagged edges.Kay Redfield Jamison - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick, This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  2.  16
    Suicidal Thoughts: Essays on Self-Determined Death.A. Alvarez, Olive Ann Burns, Sue Chance, Rabbi Earl A. Grollman, Eric Hoffer, Kay Jamison, Gordon Livingston, Max Malikow, Karl Menninger, Sherwin B. Nuland, Walker Percy, Rick Reilly, Edwin Shneidman, Rod Steiger, William Styron & Judith Viorst (eds.) - 2008 - Hamilton Books.
    Suicidal Thoughts is a compilation of some of the most moving and insightful writing accomplished on the topic of suicide. It presents the thoughts and experiences of fifteen writers who have contemplated suicide-some on a professional level, others on a personal level, and a few, both personally and professionally. Through this collection, the reader is able to bear witness to the struggle between life and death and to the devastating aftermath of suicide. Suicidal Thoughts provides readers with a better understanding (...)
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  3.  53
    Identity, Bipolar Disorder, and the Problem of Self-Narration in Kay Redfield Jamison’s An Unquiet Mind and Ellen Forney’s Marbles.Bethany Ober Mannon - 2019 - Journal of Medical Humanities 40 (2):141-154.
    The field of narrative medicine holds that personal narratives about illness have the potential to give illness meaning and to create order out of disparate facets of experience, thereby aiding a patient’s treatment and resisting universalizing medical discourse. Two narratives of bipolar disorder, Kay Redfield Jamison’s prose memoir An Unquiet Mind and Ellen Forney’s graphic memoir Marbles challenge these ideas. These writers demonstrate that one result of bipolar disorder is a rupture to their sense of identity, making straightforward and (...)
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  4.  5
    Epistemic health, epistemic self-trust, and bipolar disorder: a case study.Simon Barker - 2025 - Synthese 205 (1):1-28.
    The symptoms and associated features of mental disorders can include profound and often debilitating effects on behaviour, mood and attitude, social interactions, and engagement with the world more generally. One area of living that is closely tied to mental disorder is that of our intellectual lives, pursuits, and projects. If the symptoms and features of mental disorders can have significance when it comes to intellectual activity, however, it is plausible that they can also have significance when it comes to epistemic-normative (...)
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  5.  1
    Handbook of research in online learning: insights and advances.Trey Martindale, Tonya B. Amankwatia, Lauren Cifuentes & Anthony A. Piña (eds.) - 2024 - Boston: Brill.
    As we navigate post-pandemic educational recovery and future-oriented design, the Handbook of Research in Online Learning: Insights and Advances emerges as a scholarly authority to illuminate existing questions and catalyze conversations on imperative transformations in education. Tailored for researchers, designers, educators, administrators, and stakeholders, this handbook delves into the nuanced landscape of online learning. Curated by leading experts, each chapter provides a deep exploration of critical online teaching and learning dimensions. Whether you're navigating the complexities of instructional design, exploring the (...)
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  6.  16
    Genetic Technologies Meet the Public: The Discourses of Concern.Andrew Jamison & Jesper Lassen - 2006 - Science, Technology, and Human Values 31 (1):8-28.
    To clarify concerns that the public has with genetic technologies, the article presents the results of focus group interviews conducted in Denmark in 2000. The concerns of the public are divided into three ideal-typical categories: social, economic, and cultural. Following a general discussion of why it is important to take these discourses of concern seriously, each discursive category is discussed with examples taken from the focus group interviews.
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  7.  68
    Can nanotechnology be just? On nanotechnology and the emerging movement for global justice.Andrew Jamison - 2009 - NanoEthics 3 (2):129-136.
    Because of the overly market-oriented way in which technological development is carried out, there is a great amount of hubris in regard to how scientific and technological achievements are used in society. There is a tendency to exaggerate the potential commercial benefits and willfully neglect the social, cultural, and environmental consequences of most, if not all innovations, especially in new fields such as nanotechnology. At the same time, there are very few opportunities, or sites, for ensuring that nanotechnology is used (...)
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  8.  29
    Self and Self-Transformation in the History of Religions.Stephanie W. Jamison, David Shulman & Guy G. Stroumsa - 2003 - Journal of the American Oriental Society 123 (3):709.
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  9.  30
    A Concordance of Buddhist Birth Stories.Stephanie W. Jamison & Leslie Grey - 2003 - Journal of the American Oriental Society 123 (3):708.
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  10.  26
    The System of Nominal Accentuation in Sanskrit and Proto-Indo-European.Stephanie W. Jamison & A. M. Lubotsky - 1991 - Journal of the American Oriental Society 111 (2):419.
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  11.  27
    Untersuchungen zur Hypotaxe im Vedischen.Stephanie W. Jamison & Heinrich Hettrich - 1990 - Journal of the American Oriental Society 110 (3):535.
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  12.  29
    Reasons as Experiments: Judgment and Justification in the “Hard Look”.Jamison E. Colburn - 2012 - Contemporary Pragmatism 9 (2):205-239.
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  13.  13
    Unbending the Light: Changing Laws and Policies to Make Transgender Health Visible; Reflections of an Advocate.Jamison Green - 2022 - Journal of Law, Medicine and Ethics 50 (3):509-518.
    This essay describes an instrumental advocate’s development, engagement, and accomplishments in transgender health at the intersection of law and medicine. Reflecting on the evolution of insurance policy reforms in conjunction with the need to increase the availability of clinicians who can understand and respectfully treat transgender patients, the author demonstrates how visibility, tenacity, and ingenuity can create far-reaching change.
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  14.  31
    A Basis for Understanding the Genesis and Evolution of Culture Differences Between Divergent Communities of Interest.Frank Jamison - 2010 - Synesis: A Journal of Science, Technology, Ethics, and Policy 1 (1):G4 - G9.
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  15.  35
    Alliance of England and sicily in the second half of the 12th century.Evelyn Jamison - 1943 - Journal of the Warburg and Courtauld Institutes 6 (1):20-32.
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  16.  27
    A Vedic-Avestan Correspondence: RV ánadant-: Gathic nadəṇt-A Vedic-Avestan Correspondence: RV anadant-: Gathic nadent-.Stephanie W. Jamison - 1981 - Journal of the American Oriental Society 101 (3):351.
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  17.  8
    Basic Course: Science and Technology in Society.Andrew Jamison - 1986 - Bulletin of Science, Technology and Society 6 (6):627-632.
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  18.  32
    Ceremonies funeraires et postfuneraires en Inde: La tradition derriere les rites.Stephanie W. Jamison & Marcelle Saindon - 2003 - Journal of the American Oriental Society 123 (3):708.
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  19.  29
    Classical Hindu Thought: An IntroductionModern Hindu Thought: The Essential Texts.Stephanie W. Jamison & Arvind Sharma - 2003 - Journal of the American Oriental Society 123 (4):927.
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  20.  25
    Das altere Mittelindisch im Uberblick.Stephanie W. Jamison & Oscar von Hinuber - 2003 - Journal of the American Oriental Society 123 (2):467.
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  21.  21
    Die Bildersprache Kalidasas im Kumarasambhava.Stephanie W. Jamison & Martina Jackmuth - 2004 - Journal of the American Oriental Society 124 (2):389.
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  22.  49
    Draupadi on the walls of Troy: Iliad 3 from an Indic perspective.Stephanie W. Jamison - 1994 - Classical Antiquity 13 (1):5-16.
    Helen's "viewing" of the Greek heroes from the walls of Troy in "Iliad" 3 and its relation to the duel between Menelaos and Paris later in the same book are much-discussed episodes in Homeric criticism. Comparison with a cognate epic tradition, that of ancient India, produces insight on these problematic scenes. The illegal abduction and correct reabduction of Draupadī, the wife of the heroes of the Mahābhārata, show striking parallels to the sequence of the events in "Iliad" 3, and the (...)
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  23.  38
    Embryo Adoption and the Design of Human Nature.Tracy Jamison - 2010 - The National Catholic Bioethics Quarterly 10 (1):111-122.
    Embryo adoption is an act of artificial impregnation. Artificial impregnation is analogous to artificial insemination. The conditions under which artificial impregnation is ethically acceptable may therefore be the same as the conditions under which artificial insemination is ethically acceptable. But artificial insemination is ethically acceptable only when it assists conjugal union to attain its natural purpose. If artificial impregnation is likewise ethically acceptable only insofar as it assists and does not replace conjugal union, then the presence or absence of the (...)
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  24.  7
    Elephants & Kings: An Environmental History. By Thomas R. Trautmann.Stephanie W. Jamison - 2021 - Journal of the American Oriental Society 137 (2).
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  25. Fetal pig: The high school dissection experience. Barr, G; Herzog, H.W. V. Jamison - 2000 - Society and Animals 8 (1):53-69.
  26.  27
    Gavesanam, or on the Track of the Cow and in Search of the Mysterious Word and in Search of the Hidden Light.Stephanie W. Jamison & Sebastian J. Carri - 2003 - Journal of the American Oriental Society 123 (3):709.
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  27.  32
    Ṛgvedic SocietyRgvedic Society.Stephanie W. Jamison & Enric Aguilari Matas - 1993 - Journal of the American Oriental Society 113 (2):311.
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  28.  32
    Ṛgvedic Word ConcordanceRgvedic Word Concordance.Stephanie W. Jamison & Alexander Lubotsky - 1999 - Journal of the American Oriental Society 119 (2):348.
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  29. Information and induction: a subjectivistic view of some recent results.Dean T. Jamison - 1968 - [Santa Monica, Calif.,: Rand Corp.].
     
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  30.  20
    Indian Fire Ritual.Stephanie W. Jamison, Musashi Tachikawa, Shrikant Bahulkar & Madhavi Kolhatkar - 2003 - Journal of the American Oriental Society 123 (3):707.
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  31.  25
    Konditionalsätze im ŚatapathabrāhmaṇaKonditionalsatze im Satapathabrahmana.Stephanie W. Jamison & Desmond Durkin - 1994 - Journal of the American Oriental Society 114 (1):118.
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  32.  25
    Kleine Schriften.Stephanie W. Jamison, Ernst Windisch, Karin Steiner & Jorg Gengnagel - 2003 - Journal of the American Oriental Society 123 (4):927.
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  33.  15
    Kleine Schriften. By Eva Tichy, edited by Axel Metzger.Stephanie W. Jamison - 2022 - Journal of the American Oriental Society 141 (2).
    Kleine Schriften. By Eva Tichy, edited by Axel Metzger. Bremen: Hempen Verlag, 2018. Pp. xviii + 698. €98.
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  34.  17
    Kleine SchriftenKleine Schriften: Nachtragsband.Stephanie W. Jamison, Ludwig Alsdorf & Albrecht Wezler - 2003 - Journal of the American Oriental Society 123 (2):466.
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  35.  16
    Les Nāsatya, vol. 1Les Nasatya, vol. 1.Stephanie W. Jamison, Éric Pirart & Eric Pirart - 1999 - Journal of the American Oriental Society 119 (2):350.
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  36.  22
    Michel Meyer's philosophy of problematology: Toward a new theory of argument.David L. Jamison - 1991 - Argumentation 5 (1):57-68.
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  37.  24
    Nilgiri Areal Studies.Stephanie W. Jamison, K. V. Zvelebil, Jaroslav Vachek & Jan Dvorak - 2003 - Journal of the American Oriental Society 123 (2):467.
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  38.  24
    National Shades of Green: Comparing the Swedish and Danish Styles in Ecological Modernisation 1.Andrew Jamison & Erik Baark - 1999 - Environmental Values 8 (2):199-218.
    Throughout Europe, science and technology policy within the environmental field is currently in a process of transformation, which has been characterised by many observers as ecological modernisation. Emphasis is being given to preventive principles and so-called cleaner technologies in the quest for a more sustainable development. Each European country has, however, adapted the new doctrines and practices in distinctive ways. The main aim of the paper is to show how contemporary policies have been shaped by history, more specifically, by institutional (...)
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  39.  9
    Of Problematology: Philosophy, Science, and Language.David Jamison (ed.) - 1995 - University of Chicago Press.
    Michel Meyer offers a new beginning for philosophy rooted in a theory of questioning that he calls "problematology." Meyer argues that a new beginning is necessary in order to resituate philosophy, science, and linguistic analysis, and he proposes a global view of rationality by returning to the nature of questioning itself. For Meyer, philosophy does not solve problems or give answers but instead shows how propositions are related to a whole field of questions that give them meaning. Reason is identified (...)
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  40.  41
    Penelope and the Pigs: Indic Perspectives on the "Odyssey".Stephanie W. Jamison - 1999 - Classical Antiquity 18 (2):227-272.
    In India it is a commonplace that the great epic, the Mahābhārata, is a dharma or legal text. It can also be demonstrated not only that there are explicit references to ritual in the epic narrative, but that the narrative sometimes covertly encodes ritual, allowing the audience to experience the narrative on several levels at once. I will suggest that it is possible to read the Odyssey both as a legal and a ritual text and that explicit reference to the (...)
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  41.  10
    “Persia beyond the Oxus.” Edited by M. Rahim Shayegan. Bulletin of the Asia Institute.Stephanie W. Jamison - 2021 - Journal of the American Oriental Society 133 (2):411.
    “Persia beyond the Oxus.” Edited by M. Rahim Shayegan. Bulletin of the Asia Institute 21 : 147–96.
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  42.  24
    Pāriśikṣā und Sarvasaṃmataśikṣā: Rechtlautlehren der Taittirīya-ŚākhāParisiksa und Sarvasammatasiksa: Rechtlautlehren der Taittiriya-Sakha.Stephanie W. Jamison & Ralf Stautzebach - 1997 - Journal of the American Oriental Society 117 (3):569.
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  43.  26
    Roots of Hinduism: The Early Aryans and the Indus Civilization. By Asko Parpola.Stephanie W. Jamison - 2022 - Journal of the American Oriental Society 140 (1).
    The Roots of Hinduism: The Early Aryans and the Indus Civilization. By Asko Parpola. New York: Oxford University Press, 2015. Pp. xviii + 363. $105 ; $38.95.
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  44.  44
    Rhinoceros Toes, Manu V.17-18, and the Development of the Dharma System.Stephanie W. Jamison - 1998 - Journal of the American Oriental Society 118 (2):249.
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  45.  11
    Selected Papers. By Colette Caillat.Stephanie W. Jamison - 2021 - Journal of the American Oriental Society 133 (1).
    Selected Papers. By Colette Caillat. Bristol: Pali Text Society, 2011. Pp. lxxiv + 387.
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  46.  25
    Textkritische Bemerkungen zur Kāṭhaka-SaṃhitāTextkritische Bemerkungen zur Kathaka-Samhita.Stephanie W. Jamison & Martin Mittwede - 1994 - Journal of the American Oriental Society 114 (2):308.
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  47.  14
    To Foster a Hybrid Imagination: Science and the Humanities in a Commercial Age.Andrew Jamison - 2008 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 16 (1):119-125.
    Commercialization threatens to change the character of the university in ways that limit its freedom, sap its effectiveness, and lower its standing in society. [...] The problems come so gradually and silently that their link to commercialization may not even be perceived. Like individuals who experiment with drugs, therefore, campus officials may believe that they can proceed without serious risk.Derek Bok, Universities in the Marketplace, Princeton 2003.
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  48.  20
    The Holy Cow and Other Animals: A Selection of Indian Paintings from the Art Institute of Chicago.Stephanie W. Jamison, Pratapaditya Pal & Betty Seid - 2003 - Journal of the American Oriental Society 123 (3):708.
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  49. The role of Black psychologists in Black communities.D. Jamison - 2009 - The Griot 28 (1).
     
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  50.  22
    The Sanskrit Gerund: A Synchronic, Diachronic, and Typological Analysis.Stephanie W. Jamison & Bertil Tikkanen - 1989 - Journal of the American Oriental Society 109 (3):459.
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