Results for 'Keita Sato'

487 found
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  1.  7
    Kundoku Satō Issai senshū.Issai Satō - 1987 - Tōkyō: Bunka Shobō Hakubunsha. Edited by Hakashi Tanaka.
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  2. Satō Issai, Ōshio Chūsai.Issai Sato, Heihachiro Oshio, Toru Sagara, Mitsuji Fukunaga & Yuzo Mizoguchi (eds.) - 1980 - Iwanami Shoten.
     
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  3. Satō Issai.Issai Satō - 1989 - Tōkyō: Meitoku Shuppansha. Edited by Issai Satō & Michio Yamazaki.
    Genshi shiroku -- Hakurokudō Shoin keijimon.
     
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  4. Satō Issai zenshū: Issai seitan 220-nen kinen.Issai Satō - 1990 - Tōkyō: Meitoku Shuppansha.
    1. Seikyō ronkō -- 2-3. Shibunrui -- 4-10. Rangai shorui -- 11-12. Genshi shiroku -- 13-14. Fukureki.
     
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  5.  5
    Satō Naokata zenshū.Naokata Satō - 1979
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  6.  44
    On the strength of Ramsey's theorem without Σ1 -induction.Keita Yokoyama - 2013 - Mathematical Logic Quarterly 59 (1-2):108-111.
    In this paper, we show that equation image is a equation image-conservative extension of BΣ1 + exp, thus it does not imply IΣ1.
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  7. Contemporary African philosophy: The search for a method.Lansana Keita - 1985 - Diogenes 33 (130):105-128.
    The purpose of this paper is to present a commentary on the current state of contemporary African philosophy and to offer some criticisms and recommendations. The question concerning African philosophy has been debated for some years now and one has witnessed a number of interesting works on this topic.
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  8.  12
    Fitness and ERP Indices of Cognitive Control Mode during Task Preparation in Preadolescent Children.Keita Kamijo & Hiroaki Masaki - 2016 - Frontiers in Human Neuroscience 10.
  9.  43
    Formalizing non-standard arguments in second-order arithmetic.Keita Yokoyama - 2010 - Journal of Symbolic Logic 75 (4):1199-1210.
    In this paper, we introduce the systems ns-ACA₀ and ns-WKL₀ of non-standard second-order arithmetic in which we can formalize non-standard arguments in ACA₀ and WKL₀, respectively. Then, we give direct transformations from non-standard proofs in ns-ACA₀ or ns-WKL₀ into proofs in ACA₀ or WKL₀.
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  10.  54
    Paradox of choice and consumer nonpurchase behavior.Keita Kinjo & Takeshi Ebina - 2015 - AI and Society 30 (2):291-297.
  11.  77
    The Confucian quest for order: the origin and formation of the political thought of Xun Zi.Masayuki Sato - 2003 - Boston: Brill.
    Dr. Sato's volume deals with the origin and formation of the political thought of pre-imperial Xun Zi, with close focus on this synthesizer's formative theory ...
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  12.  77
    Jennings and zande logic: A note.Lansana Keita - 1993 - British Journal for the Philosophy of Science 44 (1):151-156.
    Zande Logic and Western Logic’ Richard Jennings argues that contrary to the view of Evans-Pritchard and Tim Triplett the system of logic employed by the Azande is sui generis and distinct from that of Westerners. I argue that this thesis is erroneous because Jennings, following Evans-Pritchard, is at fault in his analysis of the logic of the Azande. Zande thinking on the topic of witchcraft-substance heritability is not contradictory as believed. But even if one assumes that the Azande do reason (...)
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  13.  32
    Non-standard analysis in ACA0 and Riemann mapping theorem.Keita Yokoyama - 2007 - Mathematical Logic Quarterly 53 (2):132-146.
    This research is motivated by the program of reverse mathematics and non-standard arguments in second-order arithmetic. Within a weak subsystem of second-order arithmetic ACA0, we investigate some aspects of non-standard analysis related to sequential compactness. Then, using arguments of non-standard analysis, we show the equivalence of the Riemann mapping theorem and ACA0 over WKL0. (© 2007 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim).
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  14.  55
    Are universal statements falsifiable?Lansana Keita - 1989 - Zeitschrift Für Allgemeine Wissenschaftstheorie 20 (2):351-366.
    In diesem Beitrag wird ausgeführt, daß Poppers Falsifikationskriterium einen logischen Fehler enthält. Die Regeln deduktiver Ableitung sind selbst für ihre Durchführung von induktiver Ableitung abhängig. Um das "Criterion of Flasification" für gültig zu erklären, beruft sich Popper auf diese Regeln deduktiver Ableitung. Es wird weiter gezeigt, daß eine Untersuchung aktueller wissenschaftlicher Gesetze nicht die These beweist, daß die wissenschaftlichen Gesetze universale Feststellungen von unbeschränktem Horizonte in der Zeit und im Zeitraum sind. Die Anerkennung dieser Tatsache scheint im Zusammenhang der wissenschaftlichen (...)
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  15.  19
    Winch and instrumental pluralism a reply to B. D. Lerner.L. D. Keita - 1997 - Philosophy of the Social Sciences 27 (1):80-82.
  16. Illusion of sense of self-agency: discrepancy between the predicted and actual sensory consequences of actions modulates the sense of self-agency, but not the sense of self-ownership.Atsushi Sato & Asako Yasuda - 2005 - Cognition 94 (3):241-255.
  17.  48
    Complex analysis in subsystems of second order arithmetic.Keita Yokoyama - 2007 - Archive for Mathematical Logic 46 (1):15-35.
    This research is motivated by the program of Reverse Mathematics. We investigate basic part of complex analysis within some weak subsystems of second order arithmetic, in order to determine what kind of set existence axioms are needed to prove theorems of basic analysis. We are especially concerned with Cauchy’s integral theorem. We show that a weak version of Cauchy’s integral theorem is proved in RCAo. Using this, we can prove that holomorphic functions are analytic in RCAo. On the other hand, (...)
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  18.  29
    The bell curve and heredity: A reply to Hocutt and Levin.L. D. Keita - 2001 - Philosophy of the Social Sciences 31 (3):386-394.
  19. Sandra Harding, Is Science Multicultural? Reviewed by.Lausana Keita - 1999 - Philosophy in Review 19 (2):108-110.
  20.  39
    The Best Life in Aristotle’s Politics.Keita Ishino - 2022 - Polis 39 (2):327-345.
    It is often emphasized that the Athenians viewed philosophy as essentially apolitical or anti-political. Placed in this context, Aristotle’s Politics 7.1–7.3 deserves special attention because here Aristotle presents his argument on the best life for ‘each human being and commonly for cities and human beings ’, which culminates in his conclusion that ‘the same life ’ is the best for them. This paper attempts to show that ‘the same life’ does not mean a life consisting of activity of the same (...)
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  21.  17
    Intergenerational Transmission of Maternal Adverse Childhood Experiences on Next Generation’s Development: A Mini-Review.Keita Ishikawa, Natsuko Azuma & Mai Ohka - 2022 - Frontiers in Psychology 13.
    have extremely harmful impacts on an individual’s physical, social and mental health throughout their life-span. Recently, it has been reported that maternal ACEs increase the risk of developmental delay in the offspring across generations. This mini review focuses on the direct relationship between maternal ACEs and child developmental delay, and potential mediators/moderators that associate their relationship. Six studies were identified using three search engines. The results indicated that four out of six studies reported at least one significant direct association between (...)
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  22.  10
    Africa and Its Linguistic Problematic.Lansana Keita - 1999 - Quest - and African Journal of Philosophy 13 (1-2):27-36.
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  23. African Philosophical Systems - A Rational Reconstruction.L. Keita - 1977 - Philosophical Forum 9 (2):169.
     
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  24.  6
    Biology and Sociology- A false Synthesis.Lansana Keita - 1988 - Quest - and African Journal of Philosophy 2 (1):59-73.
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  25.  4
    Barnes, Bloor, and the Sociology of Knowledge.Lansana Keita - 1991 - Quest - and African Journal of Philosophy 5 (2):90-105.
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  26.  16
    Charles W. Mills, "Black Rights/White Wrongs: The Critique of Racial Liberalism." Reviewed by.Lans Keita - 2019 - Philosophy in Review 39 (4):200-202.
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  27. Emmanuel Eze, Achieving Our Humanity-The Idea of the Postracial Future Reviewed by.Lansana Keita - 2003 - Philosophy in Review 23 (6):385-388.
     
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  28.  21
    Economic Theory, Ideal Types, and Rationality.Lansana Keita - 1982 - Analyse & Kritik 4 (1):22-38.
    Contemporary economic theory is generally regarded as a scientific or at least potentially so. The replacing of the cardinal theory of utility measurement by the ordinal theory was supposed to prepare the groundwork for economics as a genuine science. But in adopting the ordinal approach, theorists saw fit to anchor ordinal theory to axioms of choice founded on principles of rational behavior. Behavior according to these axioms was embodied in the ideal type model of rational economic man. This model served (...)
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  29.  23
    Gyekye and African Philosophy: a Note.Lansana Keita - 2000 - Quest - and African Journal of Philosophy 14 (1-2):123-126.
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  30.  26
    Hussain Sarkar, Group Rationality in Scientific Research Reviewed by.Lansana Keita - 2010 - Philosophy in Review 30 (1):60-62.
  31.  23
    Jacobs, equal opportunity, and the bell curve: A critique.L. D. Keita - 2001 - Philosophy of the Social Sciences 31 (2):247-251.
  32. James R. Flynn, What is Intelligence? Beyond the Flynn Effect.Lansana Keita - 2009 - Philosophy in Review 29 (2):104.
     
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  33.  14
    John Rapley, Twilight of the Money Gods: Economics as a Religion and How it all Went Wrong. Reviewed by.Lansana Keita - 2019 - Philosophy in Review 39 (1):46-48.
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  34. Kwame Gyekye, Tradition and Modernity-Philosophical Reflections on the African Experience Reviewed by.Lansana Keita - 1999 - Philosophy in Review 19 (6):421-424.
     
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  35. Leonhard Praeg, African Philosophy and the Quest for Autonomy-A Philosophical Investigation Reviewed by.Lansana Keita - 2002 - Philosophy in Review 22 (3):209-212.
     
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  36.  31
    Lee Smolin, Time Reborn: From the Crisis in Physics to the Future of the Universe. Reviewed by.Lansanou Keita - 2015 - Philosophy in Review 35 (3):176-178.
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  37.  3
    La Tribu Contre l'État en Afrique: a Reply to Charles Dimi.Lansana Keita - 1995 - Quest - and African Journal of Philosophy 9 (1):131-137.
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  38.  6
    "La Vraie Face de la Démocratie": a Note.Lansana Keita - 1994 - Quest - and African Journal of Philosophy 8 (1):97-103.
  39.  31
    Maurice Lagueux , Rationality and Explanation in Economics . Reviewed by.Lansana Keita - 2011 - Philosophy in Review 31 (2):111-113.
  40.  11
    Neoclassical Economics: Science or Ideology?Lansana Keita - 1993 - Quest - and African Journal of Philosophy 7 (1):56-77.
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  41.  4
    On Ethics and Scientific Research: a Note.Lansana Keita - 1995 - Quest - and African Journal of Philosophy 9 (1):116-120.
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  42.  70
    Pearce's "african philosophy and the sociological thesis" a response.L. D. Keita - 1994 - Philosophy of the Social Sciences 24 (2):192-203.
    Carole Pearce's argument against African philosophy is founded on a set of factual flaws and the fallacious assumption that African philosophy is equivalent to ethnophilosophy, which she defines as a form of intellectual apartheid founded on irrational belief systems. I argue that African philosophy is in no way qualitatively different from, say, French or Chinese philosophy, and that ethnophilosophy is merely one aspect of it But ethnophilosophy could play the important role of critically evaluating African ethnic belief systems and the (...)
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  43.  10
    Précaution, prévention, risque, hasard : instaurer une salutaire confiance.Emmanuel Keita - 2020 - Archives de Philosophie du Droit 62 (1):71-81.
    La notion de risque est mal comprise. Elle est intrinsèquement liée à notre perception de ce qu’est le hasard, aux peurs et aux biais cognitifs résultants de notre histoire individuelle et collective. Dans un monde de plus en plus chaotique, soumis au dictat du temps et avide d’émotions, il est dangereux de voir dans les chiffres et les algorithmes de nouveaux oracles. Accompagnant l’éducation au discernement, la confiance est un élément vital de la gouvernance dans le changement de paradigme qui (...)
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  44.  51
    Practical rationality in social science explanation: A reply to Terrence Kelly.Lansana Keita - 2006 - Philosophy of the Social Sciences 36 (2):219-226.
    Terrence Kelly argues for a theory of practical rationality to explain and handle the issue of residential segregation in the United States. Kelly claims that theories of "racism as irrational" and rational choice are not explanatorily adequate in this regard. I argue that the theory of practical rationality is also not adequate because by allowing agents to offer accounts of their calculated behaviour, it allows little appraisal of the behaviour itself. I argue instead that better explanations could be offered by (...)
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  45.  7
    Research Disciplines in the African Context; A Revised Paradigm.Lansana Keita - 1989 - Quest - and African Journal of Philosophy 3 (1):3-19.
  46.  29
    Sissela Bok , Exploring Happiness: From Aristotle to Brain Science . Reviewed by.Lansana Keita - 2012 - Philosophy in Review 32 (1):5-7.
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  47.  34
    Signing in Blood.Maghan Keita - 2006 - Journal for Peace and Justice Studies 16 (1):46-53.
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  48.  5
    Sen, Individual Rights and the Paretiart Liberal.Lansana Keita - 1987 - Quest - and African Journal of Philosophy 1 (1):75-82.
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  49.  9
    Science, Rationality, and Neoclassical Economics.L. D. Keita - 1992 - University of Delaware Press.
    This work examines the claim to scienific status made by supporters and practitioners of neoclassical economics. The approach taken is that of the history and philosophy of science. Analysis points to the conclusion that theories of economic choice are necessarily normative, essentially because of the nature of human behavior.
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  50.  12
    The Human Project and the Temptations of Science.Lansana Keita (ed.) - 1998 - Rodopi.
    From the contents: Epistemology and the basic questions.- On scientific knowledge.- Epistemology, ideology, and the sociology of knowledge.- Neocleassical economics on liberty, individualism, and rationality.- Property, rights, and the sociology of the neoclassical economy.- Socialist economic thoery and ideology.- Biology and human behavior. conviction? (Astrid Herhoffer).
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