Results for 'Kinʾichirō Toba'

981 found
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  1. Zaikaijin no kyōikukan gakumonkan.Kinʾichirō Toba - 1970
     
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  2.  12
    Japan: A New Field Emerges.Kin-Ichiro Kajikawa - 1989 - Hastings Center Report 19 (4):29-30.
  3.  7
    Human dignity and medicine: proceedings of the Fukui Bioethics Seminar held in Fukui, Japan, 10-12 April 1987.Jean Bernard, Kinʼichirō Kajikawa & Norio Fujiki (eds.) - 1988 - New York: Excerpta Medica.
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  4.  14
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  5.  7
    Rekishi o yomu: Abe Kinʾya taidanshū.Kinʾya Abe - 1990 - Kyōto-shi: Jinbun Shoin.
  6. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  7.  9
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  8.  9
    God is here: reimagining the Divine.Toba Spitzer - 2022 - New York: St. Martin's Essentials.
    Toba Spitzer's God Is Here is a transformative exploration of the idea of God, offering new paths to experiencing the realm of the sacred. Most of us are hungry for a system of meaning to make sense of our lives, yet traditional religion too often leaves those seeking spiritual sustenance unsatisfied. Rabbi Toba Spitzer understands this problem firsthand, and knows that too often it is traditional ideas of the deity-he's too big, too impersonal, and too unbelievable-that get in (...)
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  9. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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  10. Chŏngdoryŏng.HyŏNg-Nyong Kin - 1957
     
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  11. Shinrigakuteki kōsatsu "iki ga au".Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  12.  18
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  13. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  14.  50
    The Melodic Landscape: Chinese Mountains in Painting-Poetry and Deleuze/Guattari's Refrains.Kin Yuen Wong - 2013 - Deleuze and Guatarri Studies 7 (3):360-376.
    By melodic landscape, this paper points to natural milieus such as mountains whose motifs are caught up in contrapuntal relations. With Merleau-Ponty, the structure of the world is a symphony, and the production of life which implicates both organism and environment as unfurling of Umwelt is ‘a melody that sings itself’. For the Chinese culture, mountains have been deemed virtuous in Confucianism, immortal by Daoists, and spiritual for a Buddhist to reach a substrate level of pure stream of a-subjective consciousness. (...)
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  15.  25
    Difference, Care and Autonomy: Culture and Human Rights in the Movement for Independent Living among the Japanese with Disabilities.Ichiro Numazaki - 2000 - Global Bioethics 13 (1-2):15-21.
    This paper examines the movement for independent living among the Japanese with disabilities from the perspective of multiculturalism and human rights. The IL movement questions the conventional idea, widely held by Japanese without disabilities, that disabled people are in need of special care and cannot live independently in ordinary communities. The IL movement advocates: 1) the reinterpretation of “disability” as mere “difference”, 2) the equal right to autonomy and social participation for the disabled, and 3) the unique right to care (...)
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  16.  15
    Hōtetsugaku kōgi.Ichirō Sakō - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  17. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  18.  11
    Tan Kansen no gakusetsu.Ichirō Shiga - 1983 - Tōkyō: Kazama Shobō.
  19.  21
    Speech and graphical interaction in multimodal communication.Ichiro Umata, Atsushi Shimojima & Yasuhiro Katagiri - 2004 - In A. Blackwell, K. Marriott & A. Shimojima (eds.), Diagrammatic Representation and Inference. Springer. pp. 316--328.
  20.  12
    Genese der Zeit aus dem Du: Untersuchungen zur interkulturellen Phänomenologie.Ichirō Yamaguchi - 2018 - Freiburg: Verlag Karl Alber.
    Im vorliegenden Buch wird das Verhaltnis zwischen den Problematiken der Zeit und des Anderen durchdacht. Die Genese der Zeit wird inhaltlich hinsichtlich der Entwicklung der drei Schichten des Werdeprozesses des Subjekts untersucht. Die erste Schicht wird als die ursprungliche, vor-ichliche Zeitigung durch die Triebintentionalitat zwischen dem Kleinkind und den Eltern angesehen. In der zweiten Schicht wird der Ursprung der messbaren, objektiven Zeitlichkeit und Raumlichkeit durch das Auftreten der aktiven Synthesen des Wahrnehmens, des Sprechens, des Urteilens, des Rechnens usw. intersubjektiv grundgelegt. (...)
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  21.  8
    Kūkyo to jikken.Ichirō Yamamoto - 1972
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  22. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  23.  14
    Kawada Yūkin zenshū.Yūkin Kawada - 2015 - Tōkyō-to Chiyoda-ku: Kenbun Shuppan. Edited by Kunizō Koyama & Kōhei Yoshida.
  24.  12
    The sound of silence: Reconsidering infants' object categorization in silence, with labels, and with nonlinguistic sounds.Kin Chung Jacky Chan, Phoebe Shaw & Gert Westermann - 2023 - Cognition 237 (C):105475.
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  25. Hyūmanizumu.Ichirō Hara - 1965
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  26.  35
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  27. Jiyū no gainen to shosō.Kinʾichi Hirashita - 1969
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  28. The appearance of individual self-consciousness in Japanese religion and its historical transformation.Ichiro Hori - 1967 - In Charles Alexander Moore (ed.), The Japanese mind. Honolulu,: East-West Center Press. pp. 201--227.
     
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  29. Ju Dō shishi meigen kō.Ichirō Igarashi (ed.) - 1978 - Kasama Shoin.
     
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  30. Messhi to wa dō suru no ka.Ichirō Kai - 1941
     
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  31. Uchūron.Kunʾei Kin - 1974
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  32. Shinkō Hōtokuki.Ichirō Kuroiwa - 1967 - Edited by Kōkei Tomita.
     
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  33. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  34.  32
    Untersuchungen zum Gottesbescheid in Mari. Die "Mariprophetie" in der alttestamentlischen Forschung.Ichiro Nakata & Edward Noort - 1982 - Journal of the American Oriental Society 102 (1):166.
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  35.  67
    A novel method to quantize systems of damped motion.Ichiro Ohba - 1997 - Foundations of Physics 27 (12):1725-1738.
    A novel method to quantize systems of damped motion is proposed in the frameworks of canonical quantization and path integral quantization. It can be afforded by considering a Lagrangian multiplied by a time-dependent function, which may represent an effective interaction with “environment.”.
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  36.  4
    The Tarski–Lindenbaum algebra of the class of strongly constructivizable models with $$\omega $$-stable theories.Mikhail Peretyat’kin - forthcoming - Archive for Mathematical Logic:1-12.
    We study the class of all strongly constructivizable models having \(\omega \) -stable theories in a fixed finite rich signature. It is proved that the Tarski–Lindenbaum algebra of this class considered together with a Gödel numbering of the sentences is a Boolean \(\Sigma ^1_1\) -algebra whose computable ultrafilters form a dense subset in the set of all ultrafilters; moreover, this algebra is universal with respect to the class of all Boolean \(\Sigma ^1_1\) -algebras. This gives a characterization to the Tarski-Lindenbaum (...)
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  37.  44
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  38. Tan Kansen no kenkyū.Ichirō Shiga - 1980
     
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  39.  9
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  40. On the principle of formation, compared with becoming in Kierkegaard.Ichirō Takubo - 1968 - [n.p.,:
     
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  41. Tetsugaku to kyōiku.Ichirō Takubo - 1973
     
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  42.  56
    Chaotic itinerancy is a key to mental diversity.Ichiro Tsuda - 2004 - Behavioral and Brain Sciences 27 (4):586-587.
    Kampis proposes the study of chaotic itinerancy, pointing out its significance in domains of cognitive science and philosophy. He has discovered in the concept of chaotic itinerancy the possibility for a new dynamical approach that elucidates mental states with a physical basis. This approach may therefore provide the means to go beyond the connectionist approach. In accordance with his theory, I here highlight three issues regarding chaotic itinerancy: transitory dynamics, diversity, and self-modifying system.
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  43.  48
    Dynamic-binding theory is not plausible without chaotic oscillation.Ichiro Tsuda - 1993 - Behavioral and Brain Sciences 16 (3):475-476.
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  44. Die Frage nach dem Paradox der Zeit.Ichiro Yamaguchi - 2002 - Recherches Husserliennes 17:25-50.
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  45. Kotoba no tetsugaku.Ichirō Yamamoto - 1965
     
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  46. Nekotorye filosofskie voprosy estestvoznanii︠a︡ i medit︠s︡iny.A. A. Zorʹkin & [From Old Catalog] (eds.) - 1968
     
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  47.  22
    Integrating Law and Social Epidemiology.Scott Burris, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are the predominant influences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully (...)
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  48.  24
    Activation of transmembrane cell-surface receptors via a common mechanism? The “rotation model”.Ichiro N. Maruyama - 2015 - Bioessays 37 (9):959-967.
    It has long been thought that transmembrane cell‐surface receptors, such as receptor tyrosine kinases and cytokine receptors, among others, are activated by ligand binding through ligand‐induced dimerization of the receptors. However, there is growing evidence that prior to ligand binding, various transmembrane receptors have a preformed, yet inactive, dimeric structure on the cell surface. Various studies also demonstrate that during transmembrane signaling, ligand binding to the extracellular domain of receptor dimers induces a rotation of transmembrane domains, followed by rearrangement and/or (...)
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  49.  34
    Folk Religion in Japan.Ichiro Hori, Joseph M. Kitagawa & Alan L. Miller - 1969 - Philosophy East and West 19 (1):92-93.
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  50.  25
    Zen and Healing.Okumura Ichiro - 1999 - Journal of Dharma 24:6-17.
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