Results for 'Krystyna Zwolińska-Malicka'

227 found
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  1. Pierwsza w kolejności. Władysław Tatarkiewicz jako historyk sztuki.Krystyna Zwolińska-Malicka - 2001 - Przeglad Filozoficzny - Nowa Seria 37 (1):55-60.
     
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  2.  29
    Empathy in Facial Mimicry of Fear and Disgust: Simultaneous EMG-fMRI Recordings During Observation of Static and Dynamic Facial Expressions.Krystyna Rymarczyk, Łukasz Żurawski, Kamila Jankowiak-Siuda & Iwona Szatkowska - 2019 - Frontiers in Psychology 10.
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  3.  37
    Emotional Empathy and Facial Mimicry for Static and Dynamic Facial Expressions of Fear and Disgust.Krystyna Rymarczyk, Łukasz Żurawski, Kamila Jankowiak-Siuda & Iwona Szatkowska - 2016 - Frontiers in Psychology 7.
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  4.  29
    Neural Correlates of Facial Mimicry: Simultaneous Measurements of EMG and BOLD Responses during Perception of Dynamic Compared to Static Facial Expressions.Krystyna Rymarczyk, Łukasz Żurawski, Kamila Jankowiak-Siuda & Iwona Szatkowska - 2018 - Frontiers in Psychology 9.
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  5.  59
    Mental Misrepresentation in Non-human Psychopathology.Krystyna Bielecka & Mira Marcinów - 2017 - Biosemiotics 10 (2):195-210.
    In this paper, we defend a representational approach to at least some kinds of non-human psychopathology. Mentally-ill non-human minds, in particular in delusions, obsessive-compulsive disorders and similar cognitive states, are traditionally understood in purely behavioral terms. In contrast, we argue that non-human mental psychopathology should be at least sometimes not only ascribed contentful mental representation but also understood as really having these states. To defend this view, we appeal to the interactivist account of mental representation, which is a kind of (...)
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  6. Błędne reprezentacje a pojęcie funkcji w teleosemantyce. Analiza koncepcji Dretskego i Millikan.Krystyna Bielecka - 2014 - Filozofia Nauki 22 (1):105-120.
     
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  7. The miniature cycle in the sandomierz pantheon and the medieval iconography of Alexander's indian campaign.Krystyna Secomska - 1975 - Journal of the Warburg and Courtauld Institutes 38 (1):53-71.
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  8.  36
    Problem niewolnej woli w ujęciu fenomenologii hermeneutycznej — stanowisko Paula Ricœura.Krystyna Bembennek - 2017 - Roczniki Filozoficzne 65 (3):173-189.
    Celem artykułu jest przedstawienie wybranych wątków myśli Paula Ricreura, szczególnie jego rozważań dotyczących niewolnej woli. Po pierwsze, zaprezentowana zostaje Ricreurowska filozofia woli oraz koncepcja ludzkiej ułomności. Następnie omówionajest reinterpretacja fenomenologii Husserla, której dokonuje Ricreur, co prowadzi go do wypracowania hermeneutycznej formuły, wskazującej, że symbol daje do myślenia. Ostatecznie twierdzę, że fenomenologia hermeneu- tyczna Ricreura tworzy określoną wizję antropologiczną i rozumienie ludzkiej kondycji, które później stanie się częścią „hermeneutyki siebie”.
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  9.  7
    Filozofia i wartości.Krystyna Kurowska - 1981 - Warszawa: Krajowa Agencja Wydawnicza. Edited by Roman Rudziński.
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  10.  18
    Correlation between the negative magnetoresistance effect and magnon excitations in single-crystalline CuCr1.6V0.4Se4.E. Malicka, T. Groń, D. Skrzypek, A. W. Pacyna, D. Badurski, A. Waśkowska, S. Mazur & R. Sitko - 2010 - Philosophical Magazine 90 (11):1525-1541.
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  11. O paradoksach zwiazanych z nieostrością pojęć.Krystyna Misiuna - 2009 - Filozofia Nauki 17 (4).
    All empirical concepts belonging to natural language are vague. The vagueness of empirical discourse is a source of many semantical problems which have been known since ancient times. One of those problems concerns the so called sorites paradoxes. This article is an attempt to show that the paradoxes are either invalid or unsound inferences. Since classical logic is useless for semantical analysis of such inferences, the article makes use of the Belnap four-valued logic based on the bilattice FOUR. Belnap's logic (...)
     
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  12.  12
    Academic Ethos in the Times of the McDonaldisation of Universities – a Few Reflections on the Consequences of the Economisation and Financialisation of Science.Krystyna Nizioł - 2022 - Ruch Filozoficzny 77 (4):113-131.
    Historically, universities not only played an educational and research role, but also created culture. It was also expressed by the academic ethos. At the same time, along with the advancement of the globalisation of economic processes, there is a tendency to apply the market approach in their case, which results in the economisation and financialisation of science. The clash of these two worlds, i.e. the academic ethos embedded in academic values ​​and the economic approach to the functions of universities, is (...)
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  13.  24
    Wzory miłości w kulturze Zachodu.Krystyna Starczewska - 1975 - Warszawa : Państwowe Wydawn.: Naukowe.
  14.  8
    Ochrona przyrody — ochroną człowieka.Krystyna Szpanbruker - 1975 - Roczniki Filozoficzne 23 (3):117-128.
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  15.  10
    Zjawiska sensybilizacji w biologii.Krystyna Szpanbruker - 1974 - Roczniki Filozoficzne 22 (3):135-139.
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  16. Demokracja chrześcijańska - Od Europy po Amerykę Łacińską?Krystyna Trawińska - 1968 - Człowiek I Światopogląd 2 (2):134-141.
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  17.  9
    Sztuka jako rytm życia: rekonstrukcja filozofii sztuki Johna Deweya.Krystyna Wilkoszewska - 1988 - Kraków: Nakł. Uniwersytetu Jagiellońskiego.
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  18. Między filozofią nauki a historią nauki. Współczesne kontrowersje.Krystyna Zamiara - 1998 - Przeglad Filozoficzny - Nowa Seria 26 (2):79-85.
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  19.  7
    Metodologiczne znaczenie sporu o status poznawczy teorii.Krystyna Zamiara - 1974 - Warszawa :Państwowe Wydawn.: Naukowe.
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  20.  43
    Cognitive Impairments in Occupational Burnout – Error Processing and Its Indices of Reactive and Proactive Control.Krystyna Golonka, Justyna Mojsa-Kaja, Magda Gawlowska & Katarzyna Popiel - 2017 - Frontiers in Psychology 8.
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  21.  10
    Confabulations in Korsakoff’s Syndrome: Defending an Error-Based Account.Krystyna Bielecka - forthcoming - Erkenntnis:1-20.
    This paper investigates confabulations in Korsakoff’s syndrome (KS) from the perspective of error-based teleosemantics, a framework that emphasizes the role of error detection in mental representation. I introduce a distributed and communicative model of memory, framing it as a network of information transfer encompassing both internal cognitive processes and external social interactions. This model, grounded in teleosemantics, allows for an understanding of how confabulations arise not solely from internal memory deficits, but also from disruptions in the feedback loops between individuals (...)
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  22.  13
    The (Legal) Status of a Whistleblower in Poland. Selected Issues.Krystyna Ziółkowska - 2023 - Studies in Logic, Grammar and Rhetoric 68 (1):573-588.
    The Republic of Poland is one of the European Union countries that have not yet implemented Directive (EU) 2019/1937 of the European Parliament and of the Council of 23 October 2019 on the protection of persons reporting breaches of EU law (Journal of Laws EC L 305/17 of November 26, 2019). Even though signalling illegal acts is a more and more common occurrence and the social perception of such behaviours is also changing, the “whistleblowers” are not under any legal protection (...)
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  23.  47
    (2 other versions)Developing an informational tool for ethical engagement in medical tourism.Krystyna Adams, Jeremy Snyder, Valorie A. Crooks & Rory Johnston - 2017 - Philosophy, Ethics, and Humanities in Medicine 12:4.
    BackgroundMedical tourism, the practice of persons intentionally travelling across international boundaries to access medical care, has drawn increasing attention from researchers, particularly in relation to potential ethical concerns of this practice. Researchers have expressed concern for potential negative impacts to individual safety, public health within both countries of origin for medical tourists and destination countries, and global health equity. However, these ethical concerns are not discussed within the sources of information commonly provided to medical tourists, and as such, medical tourists (...)
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  24.  4
    Masks.Krystyna Baker - 1981 - Texas Tech University Press.
    Limited edition of 101 copies of the first printing of cloth-bound edition.
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  25.  12
    The importance of appropriateness.Krystyna Bartol - 1998 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 142 (2):300-307.
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  26.  30
    The voice of tradition: Representations of homeric singers in athenaeus 1.14a–d.Krystyna Bartol - 2007 - Classical Quarterly 57 (01):231-.
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  27.  12
    (1 other version)Psychosocial Hazards in the Workplace as an Aspect of Horizontal Segregation in the Nursing Profession.Krystyna Kowalczuk, Elzbieta Krajewska-Kułak & Marek Sobolewski - 2018 - Frontiers in Psychology 9.
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  28.  14
    Categorial grammar and ontological commitment.Krystyna Misiuna - 1995 - In Vito Sinisi & Jan Woleński (eds.), The heritage of Kazimierz Ajdukiewicz. Rodopi. pp. 40--195.
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  29. Informacja kognitywna jako obszar badawczy kognitywistyki.Krystyna Misiuna - 2013 - Przeglad Filozoficzny - Nowa Seria 86 (2):207-230.
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  30. Philosophical Importance of Andrzeh Grzegorczyk's Work on Intuitionistic Logic.Krystyna Misiuna - 2012 - Studies in Logic, Grammar and Rhetoric 27 (40).
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  31. Mało nas, dużo nas.Krystyna Nowosielska - 1996 - Humanistyka I Przyrodoznawstwo 2.
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  32. Wartość poznawcza rozumienia.Krystyna Piotrowska - 1980 - In Adam Węgrzecki (ed.), Prace z zakresu filozofii. Kraków: Akademia Ekonomiczna w Krakowie.
     
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  33.  11
    Czy Lechoń w "Duchu na seansie" kompromitował poezję romantyczną i mitologię narodową?Krystyna Ratajska - 2001 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 2:29-40.
    In the article, composed of two parts with the titles Spektakl modernistyczny czy seans spirytystyczny? (A modernist spectacle or a spiritistic seance?) and Dlaczego Słowacki niszczy konterfekt księcia Józefa? (Why does Słowacki destroy the portrait of Prince Józef?), presents a contextual interpretation of Jan Lechoń’s poem Duch na seansie (A Ghost at a Seance). The author questions the opinion, which was widespread in literary criticism, that Lechoń together with other members of the Skamander group discredited Romantic poetry and national mythology (...)
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  34. Filozofia wartości J. Tischnera.Krystyna Rudzińska - 1988 - Studia Filozoficzne 269 (4).
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  35. W poszukiwaniu moralnych rozstrzygnięć (Joel Feinberg (ed.), The Problem of Abortion).Krystyna Starczewska - 1975 - Etyka 14.
     
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  36.  6
    Wpływ jonów metali ciężkich i światła na rośliny zielone.Krystyna Szpanbruker - 1973 - Roczniki Filozoficzne 21 (3):125-134.
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  37.  3
    Estetyka pośród kultur.Krystyna Wilkoszewska (ed.) - 2012 - Kraków: Towarzystwo Autorów i Wydawców Prac Naukowych Universitas.
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  38. Założenia światopoglądowe psychologicznych koncepcji człowieka.Krystyna Zamiara - 1989 - Studia Filozoficzne 278 (1).
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  39. A Certain Consequence Relation for Solving Paradoxes of Vagueness.Krystyna Misiuna - 2010 - Logique Et Analyse 53 (209):25.
    A consequence relation in the framework of preferential semantics based on the four-valued Belnap-Dunn logic is constructed which proves that the sorites paradoxes are unsound or invalid inferences .
     
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  40.  53
    Representationalism and rationality: why mental representation is real.Krystyna Bielecka & Marcin Miłkowski - 2024 - Synthese 203 (5):1-17.
    This paper presents an argument for the realism about mechanisms, contents, and vehicles of mental representation at both the personal and subpersonal levels, and showcases its role in instrumental rationality and proper cognitive functioning. By demonstrating how misrepresentation is necessary for learning from mistakes and explaining certain failures of action, we argue that fallible rational agents must have mental representations with causally relevant vehicles of content. Our argument contributes to ongoing discussions in philosophy of mind and cognitive science by challenging (...)
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  41. Semantic Internalism is a Mistake.Krystyna Bielecka - 2017 - Hybris. Internetowy Magazyn Filozoficzny 38:123-146.
    The concept of narrow content is still under discussion in the debate over mental representation. In the paper, one-factor dimensional accounts of representation are analyzed, particularly the case of Fodor's methodological solipsism. In methodological solipsism, semantic properties of content are arguably eliminated in favor of syntactic ones. If “narrow content” means content properties independent of external factors to a system (as in Segal's view), the concept of content becomes elusive. Moreover, important conceptual problems with one-factor dimensional account are pointed out (...)
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  42.  24
    Styles of behaviour in interpersonal conflict concept and research tool.Krystyna Balawajder - 2012 - Polish Psychological Bulletin 43 (4):233-243.
    The article presents the main types of conflict behaviour with the author’s proposal of their classification. The suggested classification is based on the way in which an individual deals with a partner’s adverse influence on his/her self-interest and welfare in a conflict situation. Four possible ways of coping i.e. attack, amicable settlement, defence, and yielding have been distinguished. On the basis of this behaviour classification, the Conflict Behaviour Questionnaire was compiled and its reliability and validity was assessed.
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  43. International constitutionalisation of protection of privacy in the internet : the Google case example.Krystyna Kowalik Banczyk - 2016 - In Andrzej Jakubowski & Karolina Wierczyńska (eds.), Fragmentation vs the constitutionalisation of international law: a practical inquiry. New York: Routledge.
     
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  44.  16
    Truth and Time.Krystyna Misiuna - 1998 - In Katarzyna Kijania-Placek & Jan Woleński (eds.), The Lvov-Warsaw school and contemporary philosophy. Dordrecht and Boston, MA, USA: Kluwer Academic Publishers. pp. 199--208.
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  45.  7
    L'enfer et le paradis terrestres dans la littérature française du XXe siècle.Krystyna Modrzejewska - 2015 - Paris: L'Harmattan.
    La grande littérature française, de Marcel Proust à Michel Houellebecq, avec les chefs d'oeuvre d'André Gide, Samuel Beckett, Nathalie Sarraute, Albert Camus, Jean-Paul Sartre, Jean Giraudoux, Eugène Ionesco, Marguerite Yourcenar, Bernard-Marie Koltès, ou Enzo Cormann, reflète la condition humaine dans le monde des valeurs stables et celui de la modernité liquide décrite par Bauman. Ses interrogations concernent l'homme, confronté à l'Histoire, en proie au doute sur le Moi aussi bien que sur les religions.
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  46.  16
    Neue Ansätze im Landeskundeunterricht.Krystyna Radziszewska - 2000 - Acta Universitatis Lodziensis. Folia Germanica 2.
    Tematem artykułu są nowe założenia w nauczaniu wiedzy okrajach niemieckiego obszaru językowego, zawarte w najnowszym curriculum dotyczącym tego przedmiotu. Cele, treści, metody, mierzenie postępu w nauce opierają się na czterech podstawowych zasadach: - integralności, która oznacza łączenie przekazywanych informacji z kompetencją językową i metodyczno-dydaktyczną; - łączenia i wzajemnego powiązania wiedzy z różnych dziedzin, np. realioznawstwo, kulturoznawstwo, historia itp.; - interkulturowości, tzn. rozwijania kompetencji, umiejętności, strategii w kontakcie z innymi kulturami; - ukierunkowania na działania, tzn. przekazywanie wiedzy nie w formie prezentacji (...)
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  47.  10
    Jedyna patriotyczna legenda Łodzi.Krystyna Ratajska - 2002 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 5:115-125.
    Cet article confronte l’image de ľépisode révolutionnaire de 1905, retenue par Tuwim de son enlance á la réalite historique. La présentation de la manière de construire une image mythique, d ont le but est equivalent consiste le résultat de cette confrontation. Tuwim a tenté dans les souvenirs ainsi que dans Les Fleurs Polonaises de garder de l’oubli «l’unique légande patriotique de Łódź» et non pas de mémoriser la vérité historique.
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  48. Czy istnieje wyjście z „seksualnego bezdroża”? (Vance Packard, The Sexual Wilderness).Krystyna Starczewska - 1972 - Etyka 10.
     
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  49.  6
    The Religious Consciousness of Janusz Korczak.Krystyna Starczewska - 1997 - Dialogue and Universalism 7 (9):53-71.
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  50.  8
    Wpływ jonow metali ciężkich i światła na rośliny zielone.Krystyna Szpanbruker - 1972 - Roczniki Filozoficzne 20 (3):167-176.
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