Results for 'Kyung Sung'

882 found
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  1. Film, postmodernism and the sociological imagination : exploring the power of local stories in southern Korea and northern England.Sung Kyung Kim & Rob Stones - 2007 - In Jason L. Powell & Tim Owen, Reconstructing postmodernism: critical debates. New York: Nova Science Publishers.
     
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  2.  24
    Comparative genetic architectures of schizophrenia in East Asian and European populations.Max Lam, Chia-Yen Chen, Zhiqiang Li, Alicia R. Martin, Julien Bryois, Xixian Ma, Helena Gaspar, Masashi Ikeda, Beben Benyamin, Brielin C. Brown, Ruize Liu, Wei Zhou, Lili Guan, Yoichiro Kamatani, Sung-Wan Kim, Michiaki Kubo, Agung Kusumawardhani, Chih-Min Liu, Hong Ma, Sathish Periyasamy, Atsushi Takahashi, Zhida Xu, Hao Yu, Feng Zhu, Wei J. Chen, Stephen Faraone, Stephen J. Glatt, Lin He, Steven E. Hyman, Hai-Gwo Hwu, Steven A. McCarroll, Benjamin M. Neale, Pamela Sklar, Dieter B. Wildenauer, Xin Yu, Dai Zhang, Bryan J. Mowry, Jimmy Lee, Peter Holmans, Shuhua Xu, Patrick F. Sullivan, Stephan Ripke, Michael C. O’Donovan, Mark J. Daly, Shengying Qin, Pak Sham, Nakao Iwata, Kyung S. Hong, Sibylle G. Schwab, Weihua Yue, Ming Tsuang, Jianjun Liu, Xiancang Ma, René S. Kahn, Yongyong Shi & Hailiang Huang - 2019 - Nature Genetics 51 (12):1670-1678.
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  3. Special Session on Computational Intelligence Approaches and Methods for Security Engineering-A Study on the Improvement of Military Logistics System Using RFID.Mingyun Kang, Minseong Ju, Taihoon Kim, Geuk Leek & Kyung Sung - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 1098-1102.
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  4.  26
    Korean theologians’ deep-seated anti-missionary sentiment.Jae-Buhm Hwang - 2020 - HTS Theological Studies 76 (1):9.
    This study examines a deep-seated anti-missionary sentiment of Korean theologians and church historians. Chai-Choon Kim and Jong-Sung Rhee were arguably most responsible for popularizing anti-missionary sentiment among Korean Christians. The main reason for the criticisms of both Kim and Rhee against the American Presbyterian Korea missionaries was the supposedly fundamentalist schisms of the Presbyterian Church of Korea in the 1950s, which both Kim and Rhee reasoned to have been originated from their Old Princeton theology. The theological rationale of both (...)
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  5.  11
    Paratexts and the reframing of a classic: Korean translations of the Japanese Women’s Analects.Kyung Hye Kim & Yifan Zhu - 2023 - Semiotica 2023 (250):251-269.
    This study examines the Korean translations of a Japanese work Joshi no rongo [女子の論語/Women’s Analects] (Yuki, Ako [祐木亜子]. 2011. 女子の論語. Tokyo: Sunmark Publishing House), a modern interpretation of the Chinese classic The Analects, with a view to identifying how the paratexts of a translated text contributed, or hindered the reception of the work in the target culture. By drawing on Gérard Genette’s (1997 [1987]. Paratexts: Threshold of interpretation, Jane E. Lewin (trans.). Cambridge: Cambridge University Press) concept of “paratexts,” this study (...)
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  6.  28
    Towards Confucian democratic meritocracy.Kyung Rok Kwon - 2020 - Philosophy and Social Criticism 46 (9):1053-1075.
    In the past two decades, Confucian meritocrats have justified the unequal distribution of political power by appeal to the ideal of Confucian virtue politics. In this article, I demonstrate that at the heart of Confucian virtue politics lies a political leader’s affective accountability and show that non-democratic Confucian meritocracy fails to embody this moral ideal. Then, I argue that the ideal of Confucian virtue politics can be better realized in democratic system. To this end, I first describe how ordinary citizens’ (...)
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  7.  72
    Spatial deictic tense and evidentials in Korean.Kyung-Sook Chung - 2007 - Natural Language Semantics 15 (3):187-219.
    This paper focuses on the Korean suffix -te, which has been variously analyzed as a marker of tense, aspect, tense–aspect, mood, mood–tense, or evidentiality. I argue against all of these approaches and propose instead that -te is a spatial deictic past tense, which triggers an evidential environment. It refers to a certain past time when the speaker either observed an event or some evidence of the event within his (her) perceptual field. Thus, the denotation of -te is ‘overlap’, not between (...)
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  8.  59
    Épreuves de l'étranger : entretien avec Nancy Huston réalisé par Mi-Kyung YI.Mi-Kyung Yi - 2001 - Horizons Philosophiques 12 (1):1-16.
  9.  36
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  10.  99
    Moral Luck, Self-cultivation, and Responsibility: The Confucian Conception of Free Will and Determinism.Kyung-Sig Hwang - 2013 - Philosophy East and West 63 (1):4-16.
  11.  15
    Beyond Justification: Habermas, Rorty and the Politics of Cultural Change.Kyung-Man Kim - 2014 - Theory, Culture and Society 31 (6):103-123.
    Although Jürgen Habermas and Richard Rorty both reject the traditional picture of cultural change in which intellectuals are supposed to have the ‘last word’ on cultural issues and envisage cultural changes as the result of ‘dialogue’ or ‘conversation’ between them and the lay public, they nevertheless end up espousing different pictures of cultural change because of their totally different conception of the role and function of language, truth and rationality in such dialogue. In the first two sections of this article, (...)
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  12.  11
    The Aesthetic Dimension of the Liberal Arts Education - Schiller’s Aesthetics and Aesthetic Education -.Kyung-Kyu Lee - 2024 - Journal of the New Korean Philosophical Association 116:105-130.
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  13. Intra-Auditory Integration Improves Motor Performance and Synergy in an Accurate Multi-Finger Pressing Task.Kyung Koh, Hyun Joon Kwon, Yang Sun Park, Tim Kiemel, Ross H. Miller, Yoon Hyuk Kim, Joon-Ho Shin & Jae Kun Shim - 2016 - Frontiers in Human Neuroscience 10.
  14.  28
    A Study on Gwangam Lee Byeok’s Catholicism.Kyung Won Lee - 2007 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 21:197-239.
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  15.  25
    The aesthetical mean of korean music ‘Dodeuri[Reversal(還入)]’.Kang Yu-Kyung - 2016 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 45:157-190.
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  16.  57
    Li , or Ritual Propriety: A Preface to a Confucian Philosophy of Human Action.Kyung-Hee Nam - 2015 - Diogenes 62 (2):71-80.
    In this paper, I propose an interpretation of the Confucian concept of li or Ritual Propriety, and suggest a new philosophy of action and mind on the basis of the concept. To achieve this aim, I fo...
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  17.  37
    A Husserlian Critique of Pannenberg’s Understanding of Subjectivity.Kyung Phil Kim - 2022 - Philosophia Reformata 87 (1):49-70.
    I argue that Wolfhart Pannenberg’s view of human subjectivity presupposes a metaphysics of eternity that both contracts and expands the human subject. For this purpose, Edmund Husserl’s phenomenology is a useful criterion. Pannenberg rejects substantialist theories of subjectivity that give priority to the agency of the ego over the passivity of the self. Following Friedrich Schleiermacher, Pannenberg thinks self-reflection must be grounded on a symbiotic totality of life, and he views essences, even of subjectivity, as determined by that totality. In (...)
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  18.  20
    『Zhōuhi』 Biguà’ Beauty on the Beauty of the clothes and accessories.Kyung-Hee Park - 2019 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 52:63-92.
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  19.  15
    Endogenous Timing in a Gaming Tournament.Kyung Hwan Baik, Todd Cherry, Stephan Kroll & Jason Shogren - 1999 - Theory and Decision 47 (1):1-21.
    This paper examines the theoretical background and actual behavior in a gaming tournament with endogenous timing where a person has more incentive, structure, and time to form a strategy. The baseline treatment suggests that subgame perfection is a reasonable predictor of behavior –- subjects made 170 of 208 theoretically predicted choices of best actions, with the majority of mistakes made in timing choices by the players who did not survive the cut to the second round. Four sensitivity treatments established that (...)
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  20.  21
    Mimesis und schizophrenes Wissen. Die Geschichte des wissenschaftlichen Denkens in Aby Warburgs Kreuzlinger Vortrag über das Schlangenritual der Hopi.Kyung-Ho Cha - 2014 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 23 (2):63-74.
    Name der Zeitschrift: Paragrana Jahrgang: 23 Heft: 2 Seiten: 63-74.
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  21.  12
    Striktes und wenig restriktives Corona-Management im Vergleich.Kyung Suk Choi, Yongho Chon & Traugott Jähnichen - 2023 - Zeitschrift Für Evangelische Ethik 67 (1):49-56.
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  22.  63
    Modern Society and Moral Education of South Korea.Kyung Sig Hwang - 2008 - Proceedings of the Xxii World Congress of Philosophy 10:177-198.
    Generally speaking, the ethics of Korean society today are going through an unstable stage, in which the traditional ethics of the East are becoming blended with the Western values that were introduced during the modern age. The resulting chaos has become a critical issue for debate, especially after the birth of a new subject, ‘national ethics’ in school education. Yet even nowadays, questions remain regarding whether the two systems of ethics are independent,complementary, or combinable in some way. I’m going to (...)
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  23.  51
    Rethinking the History of Education for Asian-American Children in California in the Second Half of the Nineteenth Century.Kyung Eun Jahng - 2013 - Educational Philosophy and Theory 45 (3):301-317.
    This article brings to light discourses that constituted the education of Asian-American children in California in the second half of the nineteenth century. Guided by Foucaultian ideas and critical race theory, I analyze California public school laws, speeches of a governor-elect and a superintendent, and a report of the board of supervisors, from the 1860s to the 1880s. During this targeted period, the images and narratives of Asian-American children were inscribed with racism. Racializing politics rendered them to be disqualified from (...)
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  24. Generic Intelligent Systems-Agent Systems-Automatic Classification for Grouping Designs in Fashion Design Recommendation Agent System.Kyung-Yong Jung - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 4251--310.
  25.  18
    “If the Boys Had Been Greeting the Old Lady …”, Perception as a Moral Practice.Kyung-Hwa Jung - 2020 - Journal of Moral Education 32 (3):111-134.
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  26.  11
    A study on Choi Han-ki’s Great Harmony.Kyung Soo Kim - 2019 - Journal Of pan-Korean Philosophical Society 92:5-26.
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  27.  22
    Bourdieu's philosophy and sociology of science: a critical appraisal.Kyung-man Kim - 2023 - New York, NY: Routledge.
    This book explores Pierre Bourdieu's philosophy and sociology of science, which, though central to his thought, have been largely neglected in critical examinations of his work. Addressing the resultant confusion that surrounds Bourdieu's sociologized philosophy of science, it expounds his epistemology and sociology of science, situating it within the context of Anglo-American post positivist philosophy of science and shedding light on the critique of relativist sociology of science that emerges from his field theory. From a detailed critique of Bourdieu's reflexive (...)
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  28.  19
    Communication of Diamond Sūtra : Educational Meaning of Infinite Negation.Kyung-Min Kim - 2015 - The Journal of Moral Education 27 (1):189.
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  29.  47
    Hierarchy of scientific consensus and the flow of dissensus over time.Kyung-Man Kim - 1996 - Philosophy of the Social Sciences 26 (1):3-25.
    During the last few years, several sociological accounts of scientific consensus appeared in which a radically skeptical view of cognitive consensus in science was advocated. Challenging the traditional realist conception of scientific consensus as a sui generis social fact, the radical skeptics claim to have shown that the traditional historical sociologist's supposedly definitive account of scientific consensus is only a linguistic chimera that easily can be deconstructed by the application of different interpretive schema to the given data. I will argue (...)
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  30.  18
    Refugee-Narrative and (Im)possibility of Sovereignty Traversing.Kyung-Yeon Kim - 2020 - Cogito 92:67-100.
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  31.  21
    Running Man: The Korean Television Variety Program on the Transnational, Affective Run.Kyung Hyun Kim & Tian Li - 2018 - Telos: Critical Theory of the Contemporary 2018 (184):163-184.
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  32.  16
    Teacher and Bodhisattva - Earthly Life and Messenger of the Truth -.Kyung-Min Kim - 2014 - The Journal of Moral Education 26 (3):145.
  33.  13
    The Theory of ‘Good and Evil’ of Buddhism and Moral Education.Kyung-Min Kim - 2015 - The Journal of Moral Education 27 (2):129.
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  34.  26
    Value commitment and scientific change.Kyung‐Man Kim - 1992 - Social Epistemology 6 (3):273 – 280.
  35.  19
    How brands (don’t) do things: Corporate branding as practices of imagining “commens”.Kyung-Nan Koh - 2015 - Semiotica 2015 (207):451-473.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 451-473.
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  36.  41
    China as a Complex Risk Society.Chang Kyung-Sup - 2017 - Temporalités 26.
    This paper analyzes post-Mao China as a complex risk society in which social, economic, and ecological risk syndromes pertaining to highly diverse levels and systems of development are manifested simultaneously. Complex risk society is a theoretical extension of Ulrich Beck’s thesis on risk society, focusing on complex developmental temporalities that are pervasively symptomatic of rapidly but asymmetrically developing political economies. In my earlier study, Korea was defined as a complex risk society in which risk syndromes of developed, undeveloped, and compressively (...)
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  37.  14
    Conceptual Structure and Constitutive Elements of Coordination Convention ―Reconstruction of the Concept of Convention and the Analytic Foundation for an Alternative Theory―.Lee Hyun Kyung - 2017 - Korean Journal of Legal Philosophy 20 (1):137-174.
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  38.  15
    Intuition(Prātibha) vs the Gradual Identification(Bhāvanā) in the Tantrāloka.Son Kyung-Rok & Seung Suk Jung - 2017 - The Journal of Indian Philosophy 50:49-77.
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  39.  17
    Legal Convention Theory ―Focusing on Three Dimensions of Discourse on Normativity of Convention: conceptual analysis, justification, and evaluation―.Lee Hyun Kyung - 2017 - Korean Journal of Legal Philosophy 20 (3):7-62.
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  40.  15
    Montaigne’s Education and Philosophy: Power to Create My Own Way of Living.Hye Young Kyung - 2019 - Modern Philosophy 14:5-26.
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  41.  11
    Response to Rosemary Radford Ruether's Book, America, Amerikkka: Elect Nation and Imperial Violence: `Give us Dvorak and Arirang not bombs!: A Reflection from an “Axis of Evil”'.Chung Hyun Kyung - 2009 - Feminist Theology 17 (2):169-179.
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  42.  12
    On the Sleep Motif in Park, Wanseo’s Bad Years of the City.Kyung Lee - 2019 - Cogito 89:69-102.
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  43.  17
    The Problem of 'Time' in the Philosophy of Thomas Aquinas.Kyung-Jae Lee - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:85-106.
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  44.  10
    Li (), ou les rites.Kyung-Hee Nam & Nicole G. Albert - 2016 - Diogène 4:112-125.
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  45.  23
    Challenges and opportunities for Korean missionaries in Southern Africa.Kyung H. Oh & Piet G. J. Meiring - 2009 - HTS Theological Studies 65 (1).
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  46.  16
    The Jouissance as a surplus pleasure.Kyung-ah Nam - 2015 - Studies in Philosophy East-West 77:367-384.
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  47.  25
    Exploring Mandam [Comic Talk] as a Unique Form of Political Entertainment in Korea During the Japanese Colonial Period.Kyung Han You - 2017 - Cultura 14 (1):133-150.
    Using a lens of cultural industry approach, this study explores the rise and fall of the political entertainment with a focus on specific moments associated with the trajectory of Korean political entertainment in public setting. A historical overview of Korean political entertainment traces back to the 1930s when Mandam, a unique kind of political satiric talk became popular in 1930s. Mandam played a satiric role in influencing public opinion on political affairs, particularly led by the early generation of Mandam storytellers. (...)
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  48.  41
    Marcuse’s Legacy and Foucault’s Challenge: A Critical Inquiry into the Relationship between Comedic Pleasure and the Popular Media.Kyung Han You & Jiha Kim - 2014 - Cultura 11 (1):7-22.
    The primary goal of this paper is to investigate the theoretical and methodological applicability of the relevant theories of Marcuse and Foucault to analyzing the relationship between comedic pleasure and the popular media. The researchers investigate the similarities of and the differences between the respective positions of Marcuse and Foucault as they relate to power relations, subjectivity, and practice. Likewise, the methodological applicability of these theorists’ work to a discourse analysis of how media content constructs comedic pleasure is considered. Overall, (...)
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  49.  67
    Understanding perception of algorithmic decisions: Fairness, trust, and emotion in response to algorithmic management.Min Kyung Lee - 2018 - Big Data and Society 5 (1).
    Algorithms increasingly make managerial decisions that people used to make. Perceptions of algorithms, regardless of the algorithms' actual performance, can significantly influence their adoption, yet we do not fully understand how people perceive decisions made by algorithms as compared with decisions made by humans. To explore perceptions of algorithmic management, we conducted an online experiment using four managerial decisions that required either mechanical or human skills. We manipulated the decision-maker, and measured perceived fairness, trust, and emotional response. With the mechanical (...)
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  50. Time Bias and Altruism.Leora Urim Sung - forthcoming - Mind:fzae045.
    We are typically near-future biased, prioritising our present and near-future interests over our own distant-future interests. This bias can be directed at others as well, prioritising their present and near-future interests over their distant-future interests. I here argue that, given these biases, and given a plausible limit on the extent to which we can permissibly prioritise our present interests over the present interests of strangers, we are morally required to prioritise the present interests of strangers over our distant-future interests. I (...)
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