Results for 'Legend'

969 found
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  1.  38
    Legende und Geschichte: Der Fatḥ Madīnat Harar von Yaḥyā b. NaṣrallāhLegende und Geschichte: Der Fath Madinat Harar von Yahya b. Nasrallah.L. M., Ewald Wagner, Legende & Geschichte - 1989 - Journal of the American Oriental Society 109 (1):163.
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  2. Gustav Storm's 1899 Heimskringla as.Thomas Hylland Eriksen, John Lindow, Timothy Tangherlini & Nordic Legends - 1997 - In H. Harris (ed.), Identity. Oxford University Press. pp. 6.
     
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  3.  64
    The Legend of Zelda and Philosophy: I Link Therefore I Am.Luke Cuddy (ed.) - 2008 - Open Court.
    "Chapters address philosophical aspects of the video game The Legend of Zelda and video game culture in general"--Provided by publisher.
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  4.  21
    Legends and Transcendence.Tse-Fu Kuan - 2021 - Journal of the American Oriental Society 133 (4):607-634.
    Of the four complete Āgama collections, the Ekottarika Āgama (EĀ) has generated the most controversy about whether it can be attributed to any early Buddhist school and, if so, which school it could belong to. This paper examines the various hypotheses about the sectarian affiliation(s) of the EĀ. It shows that a considerable part of this corpus is likely to be of Mahāsāṃghika derivation, and that the EĀ contains numerous salient features of Mahāsāṃghika doctrine, particularly the transcendence of Buddhas and (...)
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  5. La légende de Thann est-elle une légende trifonctionnelle?Gilles Banderier - 2004 - Revue D'Histoire Et de Philosophie Religieuses 84 (3):257-264.
    La ville de Thann, en Alsace, célèbre chaque 30 juin une fête au cours de laquelle on brûle trois sapins, en l'honneur de saint Thiébaut , évêque de Gubbio, mort en 1160 et à qui une légende attribue la fondation miraculeuse de la ville. La présente note suggère que cette légende est sans doute bâtie sur un schéma trifonctionnel d'origine indo-européenne. In the city of Thann , three firs are burnt every 30th of June, in honour of Saint Thiébaut , (...)
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  6.  9
    Myths, legends, concepts, and literary antiquities of India.Manoj Das - 2009 - New Delhi: Sahitya Akademi.
  7. (1 other version)La Légende socratique et les Sources, de Platon.Eugène Dupréel - 1922 - Revue de Métaphysique et de Morale 29 (4):10-11.
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  8. Legend naturalism and scientific progress: An essay on Philip Kitcher's.Miriam Solomon - 1995 - Studies in History and Philosophy of Science Part A 26 (2):205-218.
    Philip Kitcher's The Advancement of Science sets out, programmatically, a new naturalistic view of science as a process of building consensus practices. Detailed historical case studies—centrally, the Darwinian revolutio—are intended to support this view. I argue that Kitcher's expositions in fact support a more conservative view, that I dub ‘Legend Naturalism’. Using four historical examples which increasingly challenge Kitcher's discussions, I show that neither Legend Naturalism, nor the less conservative programmatic view, gives an adequate account of scientific progress. (...)
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  9.  13
    La légende de Gauz.Laetitia Ajanohun - 2019 - Multitudes 76 (3):200-201.
    Au sortir de cet entretien avec Gauz, Laëtitia Ajanohun nous propose une légende inspirée de ces légendes orales pleinement réécrites qui essaiment dans tout le roman de Gauz, Camarade Papa, qui minent le discours colonial et donnent voix aux oubliés de l’Histoire.
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  10.  66
    The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Rémi Brague - 2009 - University of Chicago Press.
    Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential ...
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  11.  9
    The legends of the Upaniṣads with special reference to Chāndogya and Br̥hadāraṇyaka: a philosophical study.Bagmita Sandilya - 2022 - Kolkata: Punthi Pustak.
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  12.  24
    Methodology, Legend, and Rhetoric: The Constructions of AI by Academia, Industry, and Policy Groups for Lifelong Learning.Erin Young & Rebecca Eynon - 2021 - Science, Technology, and Human Values 46 (1):166-191.
    Artificial intelligence is again attracting significant attention across all areas of social life. One important sphere of focus is education; many policy makers across the globe view lifelong learning as an essential means to prepare society for an “AI future” and look to AI as a way to “deliver” learning opportunities to meet these needs. AI is a complex social, cultural, and material artifact that is understood and constructed by different stakeholders in varied ways, and these differences have significant social (...)
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  13.  25
    Being beyond: The Black Legend and how we got over it.John Slater & Maríaluz López-Terrada - 2017 - History of Science 55 (2):148-166.
    We used to think it was the job of a historian of Spanish science to combat the negative evaluations of Hispanic cultures that came to be known as the Black Legend. Paradoxically, attempts to amend dominant narratives of the history of science (such as the Scientific Revolution) so that they might accommodate Spain bolstered the very stories we meant to dismantle. Caring about the Black Legend deformed the history we were trying to write and never convinced the people (...)
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  14.  15
    Legends of the Samurai.Hiroaki Sato - 1995 - Overlook Press.
    In Legends of the Samurai, Sato confronts both the history and the legend of the samurai, untangling the two to present an authentic picture of these legendary warriors. Through his masterful translations of original samurai tales, laws, dicta, reports, and arguments accompanied by insightful commentary, Hiroaki Sato chronicles the changing ethos of the Japanese warrior from the samurai's historical origins to his rise to political power. For this purpose, Sato has chosen to translate, wherever possible, writings closest in time (...)
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  15.  12
    The Legend of Excellent Businessman. A Neuroethical Perspective.Adela Cortina - 2019 - In Christoph Strosetzki & Christoph Lütge (eds.), The Honorable Merchant – Between Modesty and Risk-Taking: Intercultural and Literary Aspects. Cham: Springer Verlag. pp. 29-39.
    If the question about the causes of the crises has generated a good deal of literature in Spain, the key issue in recent times has been how to create that tangible and intangible wealth that only companies can give. One of the proposals that specialists agree upon is to revitalise the business entrepreneurial spirit, presenting the entrepreneurs’ way of life as an attractive option, due to the good they produce and the social recognition they enjoy. Accepting the suggestions of the (...)
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  16.  13
    Legends of the Head Cut off told in Kosovo.Gonca Kuzay Demi̇r - 2011 - Journal of Turkish Studies 6:77-86.
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  17.  23
    The Legend of 1900: Law, Space, and Immigration.Lung-Lung Hu - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-15.
    In the late 19th and early 20th centuries, more than 4 million Italians migrated to the United States of America (U.S.), which they regarded as a utopia. The film _The Legend of 1900_, which was inspired by Alessandro Baricco’s monologue _Nocecento_ and directed by Giuseppe Tornatore, tells the story about the genius pianist 1900, an orphan, who is fostered by Danny, a black coalman in the boiler room of an ocean liner, and whose parents are presumably Italian immigrants. Due (...)
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  18.  30
    Memory, Legend and Politics.Sudhir Hazareesingh - 2006 - European Journal of Political Theory 5 (1):71-84.
    Drawing on archival evidence, this article explores the salience of ‘patriotic’ themes and motifs in the emergence of the Napoleonic legend in France after 1815. Symbolizing France’s defeated and humiliated status, the captive of Saint-Helena became an emblem of French patriotism, a rallying point for all the men and women who refused to accept their nation’s containment by the 1815 treaties. And, contrary to the traditional view that Bonapartist nationalism was merely a celebration of violence, military glory and conquest, (...)
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  19. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Mehmet Karabela - 2012 - Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s up (...)
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  20. The legend of the given.William S. Robinson - 1975 - In Hector-Neri Castañeda (ed.), Action, Knowledge, and Reality. Indianapolis,: Bobbs-Merrill.
     
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  21.  25
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  22. The legend of the justified true belief analysis.Julien Dutant - 2015 - Philosophical Perspectives 29 (1):95-145.
    There is a traditional conception of knowledge but it is not the Justified True Belief analysis Gettier attacked. On the traditional view, knowledge consists in having a belief that bears a discernible mark of truth. A mark of truth is a truth-entailing property: a property that only true beliefs can have. It is discernible if one can always tell that a belief has it, that is, a sufficiently attentive subject believes that a belief has it if and only if it (...)
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  23.  47
    Images, Legends, Politics, and the Origin of the Great Xiangguo Monastery in Kaifeng: A Case-Study of the Formation and Transformation of Buddhist Sacred Sites in Medieval China.Jinhua Chen - 2005 - Journal of the American Oriental Society 125 (3):353-378.
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  24.  9
    Legend and Cult - Contributions to the History of Indian Buddhist Stupas Part Two.Max Deeg - 2004 - Buddhist Studies Review 21 (2):119-149.
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  25. The legend of Mohammed and the Cardinal Nicholas.F. G. Munoz - 2004 - Al-Qantara 25 (1):5-43.
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  26.  47
    The Ceyx Legend in Ovid, Metamorphoses, Book XI.A. H. F. Griffin - 1981 - Classical Quarterly 31 (01):147-.
    The saga of Ceyx, king of Trachis, begins at Met. 11.266 and continues to 11.748. Ceyx' adventures form the longest single episode in the Metamorphoses , slightly longer than the Phaethon legend . Three metamorphoses take place in the course of the Ceyx narrative. The first is that of Ceyx' brother Daedalion who is transformed into a hawk. The second transformation occurs in the course of the exiled Peleus' visit to Ceyx when a wolf attacks Peleus' cattle and sheep (...)
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  27.  68
    A ‘Legend’ in Crisis: The Debate Over Plato’s Politics, 1930–1960.Kyriakos N. Demetriou - 2002 - Polis 19 (1-2):61-91.
    From the early 1930s to the early 1960s many scholars, whether liberalminded or socialist ideologues, Marxist or scientific positivists, classical scholars or political theorists and historians, have shown a widespread consensus in discrediting and assailing the man and political philosopher Plato. Such an extensive assault led the ‘Platonic Legend’ to an unprecedented crisis. Philosophically, it was a reaction to the undisguised Platonolatry coming from Oxford and the school of the British Idealists. Ideologically, the appropriation of Plato by Nazi apologists (...)
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  28. The legend of galileo, icon of modernity.William E. Carroll - 2008 - Sapientia 64 (224):5-22.
     
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  29. La légende de l'empereur Tibère et de Pilate dans deux nouveaux documents éthiopiens—.E. Cerulli - forthcoming - Byzantion.
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  30.  16
    The Legend of Queen Cama: Bodhiramsi's Camadevivamsa, a Translation and Commentary.Justin McDaniel, Donald K. Swearer & Sommai Premchit - 2002 - Journal of the American Oriental Society 122 (4):913.
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  31.  22
    Die Legende vom Prinzen Viśvantara: Eine Nepalesische Bilderrolle aus der Sammlung des Museums für Indische Kunst. BerlinDie Legende vom Prinzen Visvantara: Eine Nepalesische Bilderrolle aus der Sammlung des Museums fur Indische Kunst. Berlin.Rekha Morris & S. Lienhard - 1982 - Journal of the American Oriental Society 102 (2):415.
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  32.  53
    Some Coptic Legends about Roman Emperors.E. O. Winstedt - 1909 - Classical Quarterly 3 (03):218-.
    I venture to call the attention of classical scholars to two legends about Roman Emperors gleaned amid the arid waste of theological nonsense which passed for literature among the Copts, in the hope that they may have better luck than I have had in tracing them to some classical source. The first is taken from MS. Par. Copte 131, fol. 40, a single leaf of what seems to be a geographical and historical encyclopaedia.1 The writer who is treating in a (...)
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  33.  67
    The legend of the three Hermes and abū ma'shar's kitāb al-ulūf in the latin middle ages.Charles S. F. Burnett - 1976 - Journal of the Warburg and Courtauld Institutes 39 (1):231-234.
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  34.  12
    The Legend of 40th Road, Flushing.Zhang Pingping - 2007 - Chinese Studies in History 41 (2):3-7.
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  35.  20
    The Legend of Freud (review).Jane Marie Todd - 1983 - Philosophy and Literature 7 (2):274-275.
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  36.  9
    Spanish Black Legend: its Origin, its Intention, and its Current Presence in Hispanic-Americans Cognitive System.Jose L. Vilchez & Oscar Santiago Vanegas Quizhpi - forthcoming - Evolutionary Studies in Imaginative Culture:16-31.
    Propaganda has been historically used for the benefit of certain social groups faced up to another. This propaganda is not always ethical at all. It is based on misconceptions, lies, and fallacies. We have analyzed (by using an experimental Psychology task) the presence and cognitive weight of certain mental footnotes and their influence on the Reasoning of Hispanic-Americans (Ecuadorian). These mental footnotes have been extracted from the classical work “A brief account of the destruction of the Indies” of Bartolomé de (...)
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  37.  12
    The Founding Legend of Western Civilization: From Virgil to Vietnam.Richard Waswo - 1997 - Wesleyan University Press.
    A comprehensive inquiry into how the legend of the descent from Troy has shaped the western notion of civilization.
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  38.  8
    The Legend of Communism.Francois George - 1982 - Social Research: An International Quarterly 49.
  39.  26
    Kabir Legends and Ananta-Das's "Kabir Parachai".David N. Lorenzen - 1993 - Philosophy East and West 43 (1):156-157.
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  40.  11
    The Legend of Kostryuk.Clarence Augustus Manning - 1926 - Journal of the American Oriental Society 46:23-33.
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  41. The Legend of the Cathars.Judith Mann - 1987 - Gnosis 4:28-29.
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  42.  28
    Hypatia: The Life and Legend of an Ancient Philosopher.Edward Jay Watts - 2017 - New York, NY: Oxford University Press USA.
    Sixteen centuries ago the Neoplatonist philosopher Hypatia was murdered by a mob of Christians. Ever since, she has been remembered in poems, plays, paintings, and films as a victim of religious intolerance whose death symbolized the end of the classical world. But before she was a symbol Hypatia was a person. As one of antiquity's best-known female scholars, Hypatia's immense skills as a philosopher and mathematician redefined the intellectual life of her home city of Alexandria. Her talent as a teacher (...)
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  43. Urban Legends and Paranormal Beliefs: The Role of Reality Testing and Schizotypy.Neil Dagnall, Andrew Denovan, Kenneth Drinkwater, Andrew Parker & Peter J. Clough - 2017 - Frontiers in Psychology 8.
  44.  28
    Legend and reality in the phrase "Not even the Chinese doctor can save him".Lourdes Bárbara Alpizar Caballero - 2017 - Humanidades Médicas 17 (3):604-619.
    RESUMEN El presente trabajo de revisión expone cómo las prácticas de gestión en la anestesiología deben ser modificadas para encarar las cambiantes necesidades de pacientes, otros profesionales y sistemas sanitarios, a fin de mantener una función significativa en la atención sanitaria. Los servicios de anestesia han adoptado una amplia variedad de modelos para hacer frente a las necesidades del medio local, la relación entre los anestesiólogos y la comunidad, y los papeles desempeñados por los anestesiólogos en el tratamiento perioperatorio. El (...)
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  45.  17
    The legend of philosophy's Striptease: Trends in Philoosphy of Science.Anne Fagot-Largeault - unknown
    The title is meant to tease the reader and attract his/her curiosity, but the question behind the teasing is serious. The reader will gently excuse the unconventional gait of a chapter that originated as an invited lecture given in Paris, at the HOPOS 2006 June conference. Doing philosophy of science requires having been trained both in philosophy and in (at least some) science. That is already a challenge. Studying the history of philosophy of science (which is what "hopos" means) might (...)
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  46.  94
    The Legend of Hegel’s Labor Theory of Reason.Jeanne Schuler - 1998 - Social Philosophy Today 14:301-316.
  47. Another "Curious Legend" about Hume's An Abstract of a Treatise of Human Nature.Mark G. Spencer - 2003 - Hume Studies 29 (1):89-98.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 29, Number 1, April 2003, pp. 89-98 Another "Curious Legend" about Hume's An Abstract of a Treatise of Human Nature MARK G. SPENCER I In 1938, J. M. Keynes and P. Sraffa edited and introduced for Cambridge University Press a reprinting of An Abstract of A Treatise of Human Nature.1 The Abstract they claimed in their subtitle was "A Pamphlet hitherto unknown by DAVID HUME." (...)
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  48.  49
    Living Legends.Julian Baggini - 1999 - The Philosophers' Magazine 5 (5):40-42.
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  49. Law, Legend, and Incest in the Bible.Calum Carmichael - 1997
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  50.  18
    The Legend of King Aśoka: A Study and Translation of the AśokāvadānaThe Legend of King Asoka: A Study and Translation of the Asokavadana.James P. McDermott & John S. Strong - 1985 - Journal of the American Oriental Society 105 (1):179.
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