Results for 'Leticia Barrios Graziani'

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  1. Las relaciones de trabajo en la globalización: tres perspectivas de análisis.Leticia Barrios Graziani - 2005 - Aposta 15:1.
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  2.  40
    Presentación clínica del Mieloma Múltiple en pacientes de un Hospital Regional.Barrios-Hernández Irma Leticia & Gómez-Muñoz Jessica Iveth - 2013 - El Dilema de la Enseñanza 27 (1):116.
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  3.  47
    Models & Proofs: LFIs Without a Canonical Interpretations.Eduardo Alejandro Barrio - 2018 - Principia: An International Journal of Epistemology 22 (1):87-112.
    In different papers, Carnielli, W. & Rodrigues, A., Carnielli, W. Coniglio, M. & Rodrigues, A. and Rodrigues & Carnielli, present two logics motivated by the idea of capturing contradictions as conflicting evidence. The first logic is called BLE and the second—that is a conservative extension of BLE—is named LETJ. Roughly, BLE and LETJ are two non-classical logics in which the Laws of Explosion and Excluded Middle are not admissible. LETJ is built on top of BLE. Moreover, LETJ is a Logic (...)
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  4.  41
    The Monetary Theory of Production.Augusto Graziani - 2003 - Cambridge University Press.
    In mainstream economic theory money functions as an instrument for the circulation of commodities or for keeping a stock of liquid wealth. In neither case is it considered fundamental to the production of goods or the distribution of income. Augusto Graziani challenges traditional theories of monetary production, arguing that a modern economy based on credit cannot be understood without a focus on the administration of credit flows. He argues that market asset configuration depends not upon consumer preferences and available (...)
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  5. Common-sense temporal ontology: an experimental study.Ernesto Graziani, Francesco Orilia, Elena Capitani & Roberto Burro - 2023 - Synthese 202 (6):1-39.
    Temporal ontology is the philosophical debate on the existence of the past and the future. It features a three-way confrontation between supporters of presentism (the present exists, the past and the future do not), pastism (the past and the present exist, the future does not), and eternalism (the past, the present, and the future all exist). Most philosophers engaged in this debate believe that presentism is much more in agreement with common sense than the rival views; moreover, most of them (...)
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  6. (Meta)inferential levels of entailment beyond the Tarskian paradigm.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2019 - Synthese 198 (S22):5265-5289.
    In this paper we discuss the extent to which the very existence of substructural logics puts the Tarskian conception of logical systems in jeopardy. In order to do this, we highlight the importance of the presence of different levels of entailment in a given logic, looking not only at inferences between collections of formulae but also at inferences between collections of inferences—and more. We discuss appropriate refinements or modifications of the usual Tarskian identity criterion for logical systems, and propose an (...)
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  7. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  8. Elementare ma complessa: la prospettiva della complessità computazionale attraverso il caso studio della geometria di Tarski.Pierluigi Graziani - 2012 - In Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani (eds.), Complessità e Riduzionismo. ISONOMIA - Epistemologica Series Editor. pp. 66-81.
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  9.  16
    Elogio ao Mistério: revelações de atelier.Leticia Lopes - 2019 - Revista Philia Filosofia, Literatura e Arte 1 (2):627-637.
    O presente ensaio propõe uma reflexão acerca dos limites, do poder e da natureza da linguagem representativa, confrontando-a com a lógica dos sistemas de crença e sugerindo aproximações e cruzamentos entre as noções de imagem (linguagem), aparição (superstição) e construção (representação).
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  10. The 'rainbow portrait' of queen Elizabeth I and its religious symbolism.René Graziani - 1972 - Journal of the Warburg and Courtauld Institutes 35 (1):247-259.
  11.  35
    Relación entre Auto Concepto y Apoyo Social en Estudiantes Universitarios (Relation between Self Concept and Social Support in College Students).Leticia Ancer & Mónica T. González - 2010 - Daena 5 (2):298-307.
  12. Vida de criança cigana: O brincar no seu processo de escolarização.Letícia Santos Azevedo & Marilete Calegari Cardoso - 2012 - Saberes Em Perspectiva 2 (4):13-27.
    A vivência das crianças ciganas no mundo apresenta várias lacunas que vêm sendo estudadas por pesquisadores da área da sociologia, antropologia, psicologia e educação, com a intenção de compreender a forma como as escolas enfrentam o desafio de ensinar, com êxito, crianças de etnias diferentes. Discutir acerca da vida da criança cigana e o brincar no seu processo de escolarização frente aos olhos dos professores se constitui no nosso principal objetivo. A ênfase maior deste estudo está centrada na percepção dos (...)
     
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  13.  22
    La aportación de ‘Patria’ a la “gran conversación” sobre el terrorismo de ETA.Álvaro Abellán-García Barrio - 2022 - Araucaria 24 (50).
    Supported by the works of Mijail Bajtin, we approach the study of Patria respecting its identity as a literary work and, at the same time, integrating its unavoidable reference to the history of the Basque Country. The hypothesis is that Patria takes advantage of the resources of the literary genre to become a great dialogical novel, providing a valuable focus to the "great conversation" about ETA terrorism. To confirm this hypothesis, we analyze the macrostructure of the novel, as well as (...)
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  14.  19
    O que podemos no encontro com a inf'ncia? Um convite a um olhar heterotópico.Letícia de Lima Borges & Eliana da Costa Pereira De Menezes - 2021 - Childhood and Philosophy 17:01-28.
    This paper aims to propose an invitation to look at the kind of childhood we have been constructing from the practices of Special Education, in articulation with the practices of Early Childhood Education. It problematizes the discursive webs formed in this articulation, considering the way that Special Education teachers working with Early Childhood in public schools regard childhood. Such discussions have derived from the uneasiness of thinking about how we have been producing childhood, given the policy of expanding mandatory attendance (...)
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  15.  23
    FORTE: um fórum pela formação.Letícia Burck - 1998 - Veritas – Revista de Filosofia da Pucrs 43 (5):41-44.
    As considerações do presente artigo referem-se a demandas de paradigmas atuais associados com a pós-modernidade. Salientam-se as possíveis relações entre a fragilização do Estado de Bem Estar Social e a emergência de entidades que ocupam, cada vez mais, espaços de formação com substancial apoio da sociedade civil, apontando o Fórum de Educação para o Trabalho - FORTE, como um exemplo dessa prática, em Porto Alegre, desde 1994.
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  16.  20
    À propos d'une inscription perdue d'Haghios Géorgios (Épine).Marisa Del Barrio - 1998 - Bulletin de Correspondance Hellénique 122 (2):501-509.
    Διαθέτουμε δύο αντίγραφα (το ένα του Μελετίου, το άλλο του Lyons) μιας επιγραφής από την Ήπειρο που είναι αναθηματική σε κάποιο ποταμό Ωρωπό. Η επιγραφή, χαμένη σή- μέρα, βρισκόταν στο ρωμαϊκό υδραγωγείο της Νικόπολης, στο ύψος του Αγίου Γεωργίου. Η πιο ενδιαφέρουσα διαφορά μεταξύ των δύο διατηρουμένων αντιγράφων εντοπίζεται στην ανάγνωση του υδρωνυμίου (Μελέτιος : ΩΡΟΡΟΝ, Lyons : ΩΡΩΠΩ). Συζητούνται οι διαφορές και προτείνεται μια νέα υπόθεση : τ]φ 'Ρωγών ποταμω.
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  17. Estructuralismo y Psicoanálisis: dos enfoques complementarios de lo humano.A. -B. Espina Barrio - 1990 - Ciudad de Dios 203 (2):439-450.
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  18.  10
    Considerações acerca dos conceitos de autorreflexão e emancipação na pesquisa-ação.Letícia Soares Fernandes, Allana Ladislau Prederigo, Rafael Carlos Queiroz, Gustavo Falcão Santana & Mariangela Lima de Almeida - 2023 - Logeion Filosofia da Informação 10:157-174.
    Toma-se como objetivo tecer considerações acerca do conceito de autorreflexão e emancipação, entrelaçando-o à pesquisa-ação, por meio do diálogo entre Jürgen Habermas, Theodor W. Adorno, Wilfred Carr e Stephen Kemmis. Os conceitos de autorreflexão e emancipação surgem na Escola de Frankfurt através de Adorno e são incorporados por Habermas, que dá outro sentido a eles. Carr e Kemmis, ao refletirem sobre a pesquisa-ação emancipatória na educação, tomam Habermas como alicerce e constituem o conceito de autorreflexão crítica. A partir das considerações (...)
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  19.  17
    Leer y escribir en un entorno digital: Prácticas innovadoras en la carrera de Ciencias Biológicas.Leticia Garcia & Nora Valeiras - 2011 - Arbor 187 (Extra_3):285-289.
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  20.  20
    La responsabilidad de las firmas en el sistema de mercado: Una fundamentación moral.Leticia Naranjo Gálvez - 2001 - Signos Filosóficos 5:165-194.
    The author shows theethical basis of a criterion for business’ social responsibility. This criterionis taken from Ernest Tugendhat’s critic to the libertarian concept of freedom.Using this concept, Milton Friedman defends an economical model that rejectsany form of interventionism in the market syst..
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  21. Lincidenza di Agostino nel pensiero del Novecento.Enrico Graziani - 2006 - Studium 102 (1):115-122.
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  22.  6
    Ordine e libertà: l'autorità del tempo in Edmund Burke.Enrico Graziani - 2006 - Roma: Aracne.
  23. Questa è la verità.Ennio Graziani - 1970 - Cisterna di Latina,: Tipo-Boschi.
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  24. Robert Smithson: An esthetic foreman in the mining industry, Part 2 (Environmental sculpture, land art).R. Graziani - 1998 - In Donald Kuspit (ed.), Art Criticism. pp. 13--1.
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  25.  33
    Robert Smithson's Picturable Situation: Blasted Landscapes from the 1960s.Ron Graziani - 1994 - Critical Inquiry 20 (3):419-451.
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  26.  18
    Among Universalisms and Particularisms: Notes about "The Common" Theories Concerning Contemporary Ethnopolitics.Leticia Katzer - 2014 - Estudios de Filosofía Práctica E Historia de Las Ideas 16 (1):45-52.
    En la teoría etnológica y política contemporánea, la conceptualización de las acciones de adscriptos étnicos en términos de acciones orientadas por intereses constituye el núcleo conceptual de la definición de lo político. Comunalizaciones, movimientos culturales, democracia plural radical, reivindicaciones de derechos colectivos diferenciados, son todas ellas nociones que refieren a acciones colectivas y a la producción de identidades sobre la base de orientaciones culturales o ethos comunes en el ámbito de la esfera pública. La interpretación de tales expresiones como formas (...)
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  27.  25
    Procesos identitarios, “campos familiares” y nomadismo.. La vida indígena en las fronteras de la modernidad/gubernamentalidad.Leticia Katzer - 2013 - Polis: Revista Latinoamericana 34.
    En los años 1998 y 1999, un conjunto de familias reconocidas como Huarpes, residentes en el departamento de Lavalle, de la provincia de Mendoza, han sido inscriptas como “comunidades indígenas” en el Instituto Nacional de Asuntos Indígenas. Dichas familias vienen protagonizando un momento de reorganización social vinculado fundamentalmente a una constante lucha en defensa de su territorio. El siguiente artículo se propone analizar los dispositivos y mecanismos sociales a través de los cuales los adscriptos étnicos construyen territorialidad y estructuran sus (...)
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  28. Apuntes sobre la relacion historica entre etica, lenguaje Y derecho.José Luis Barrios Lara - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 64.
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  29.  14
    Apresentação.Leticia Matheus & Ronaldo George Helal - 2016 - Logos: Comuniação e Univerisdade 23 (1).
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  30.  37
    Retaining a mexican labor force.Leticia Peña - 2000 - Journal of Business Ethics 26 (2):123 - 131.
    This paper sets forth the findings of a research study undertaken in Chihuahua, Mexico. The length of stay of 1 866 employees in six maquiladora plants is analyzed across a maximum of 24 months. By drawing on discrete time hazard modeling, the research analyzes the extent to which work and nonwork factors contributed to employee length of stay in the late 1980s. It examines, in particular, the influence of position, cohort grouping, plant type, and demographic characteristics on employee duration in (...)
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  31. O conceito Kantiano de intenção.Leticia Machado Pinheiro - 2005 - Revista Portuguesa de Filosofia 61 (3):1019-1026.
     
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  32.  33
    Reflexões sobre o ensino de filosofia no Brasil.Letícia Pedrassa Prates - 2020 - Filosofia E Educação 11 (3).
    O presente artigo busca investigar, segundo os estudos da Filosofia da Educação, determinadas práticas do ensino de Filosofia na esfera da Educação Básica. Nesta direção, são analisadas duas práticas específicas de ensino: a primeira delas, fundamentada em uma abordagem histórico-linear da Filosofia; a segunda, alusiva a um suposto distanciamento das práticas pedagógicas tradicionalistas, amparada por uma vaga noção de debate. Considerando a problematização dessas práticas, destaca-se a necessidade de impulsionar o ensino de Filosofia em direção a uma potente conexão entre (...)
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  33. Monarch and Minister: The Problematic Partnership in the Building of Absolute Monarchy in the Han Feizi 韓非子.Romain Graziani - 2015 - In Yuri Pines, Paul Goldin & Martin Kern (eds.), Ideology of power and power of ideology in early China. Brill. pp. 155-180.
     
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  34. The Logics of Strict-Tolerant Logic.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2015 - Journal of Philosophical Logic 44 (5):551-571.
    Adding a transparent truth predicate to a language completely governed by classical logic is not possible. The trouble, as is well-known, comes from paradoxes such as the Liar and Curry. Recently, Cobreros, Egré, Ripley and van Rooij have put forward an approach based on a non-transitive notion of consequence which is suitable to deal with semantic paradoxes while having a transparent truth predicate together with classical logic. Nevertheless, there are some interesting issues concerning the set of metainferences validated by this (...)
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  35.  81
    Temporal ontology: tenselessness and quantification.Ernesto Graziani & Francesco Orilia - 2019 - Synthese 198 (3):2821-2847.
    Temporal ontology is concerned with the ontological status of the past, the present and the future, with presentism and eternalism as main contenders since the second half of the last century. In recent years several philosophers have argued that the presentism/eternalism dispute is not substantial. They have embraced, one may say, deflationism. Denying or downplaying the meaningfulness of tenseless language and wielding the so-called triviality objection have been their main argumentative tools. Other philosophers have opposed this trend, thereby holding fast (...)
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  36. Capturing naive validity in the Cut-free approach.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2016 - Synthese 199 (Suppl 3):707-723.
    Rejecting the Cut rule has been proposed as a strategy to avoid both the usual semantic paradoxes and the so-called v-Curry paradox. In this paper we consider if a Cut-free theory is capable of accurately representing its own notion of validity. We claim that the standard rules governing the validity predicate are too weak for this purpose and we show that although it is possible to strengthen these rules, the most obvious way of doing so brings with it a serious (...)
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  37.  64
    Optimal states and self-defeating plans: The problem of intentionality in early chinese self-cultivation.Romain Graziani - 2009 - Philosophy East and West 59 (4):pp. 440-466.
    Whereas Western moral philosophy has mainly accounted for recurrent failed or irrational actions through the concept of weakness of will, many early Chinese texts on self-cultivation, notably the Zhuangzi, stand for a philosophical position that explains our frustrations and failures as an "excess of the will." Leaving aside external factors such as accidents or mistakes, this essay explores the sources of thwarted plans and frustrated expectations that are due to factors internal to the individual—more precisely, to the nature of intentional (...)
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  38.  23
    Das Weibliche dekonstruieren: Diskurse, Logik und Macht.Leticia Glocer Fiorini - 2019 - Psyche 73 (6):397-413.
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  39. Dead Past, Ad hocness, and Zombies.Ernesto Graziani - 2024 - Acta Analytica (3):1-14.
    The Dead Past Growing Block theory of time—DPGB-theory—is the metaphysical view that the past and the present tenselessly exist, whereas the future does not, and that only the present hosts mentality, whereas the past lacks it and is, in this sense, dead. One main reason in favour of this view is that it is immune to the now-now objection or epistemic objection (which aims at undermining the certainty, within an A-theoretical universe, of being currently experiencing the objective present time). In (...)
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  40.  12
    Fictions philosophiques du Tchouang-tseu.Romain Graziani - 2006 - Paris: Gallimard.
    Essai général sur le philosophe et prosateur chinois Tchouang-Tseu dont l'oeuvre se situe à l'origine du taoïsme philosophique et religieux. Ses leçons métaphysiques, son ironie contre toute forme d'autorité s'épanouissent sous forme de dialogues, fables et historiettes que l'auteur interprète et commente pour en dégager les enjeux.
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  41. Presentism and the Pain of the Past: A Reply to Orilia.Ernesto Graziani - 2021 - Philosophical Inquiries 9 (2):53-66.
    In a series of recent papers Francesco Orilia has presented an argument for the moral desirability of presentism. It goes, in brief, as follows: since the existence of painful events is morally undesirable, presentism, which denies that past painful events (tenselessly) exist, is morally more desirable than non-presentism, which instead affirms that past painful events (tenselessly) exist. An objection against this argument, which has already been taken into consideration by Orilia, is the ugly history objection or radical objection: what really (...)
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  42.  75
    Anti-exceptionalism, truth and the BA-plan.Eduardo Alejandro Barrio, Federico Pailos & Joaquín Toranzo Calderón - 2021 - Synthese 199 (5-6):12561-12586.
    Anti-exceptionalism about logic states that logical theories have no special epistemological status. Such theories are continuous with scientific theories. Contemporary anti-exceptionalists include the semantic paradoxes as a part of the elements to accept a logical theory. Exploring the Buenos Aires Plan, the recent development of the metainferential hierarchy of ST\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathbf {ST}}$$\end{document}-logics shows that there are multiple options to deal with such paradoxes. There is a whole ST\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} (...)
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  43. Extensionalism, Temporal Ontology, and a Novel Compatibility Problem.Ernesto Graziani - 2024 - Argumenta.
    Extensionalism is, roughly, the view that perception occurs in episodes that are temporally extended (and thus capable of accomodating in their entirety phenomena taking a nonzero lapse of time to occur). This view is widely acknowledged to be incompatible with thin presentism, the second most popular position in temporal ontology. In this paper, I argue that extensionalism is also incompatible with several other positions in temporal ontology, namely those positing the existence of non-present times that host sentience—positions I collectively refer (...)
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  44. A recovery operator for nontransitive approaches.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Review of Symbolic Logic 13 (1):80-104.
    In some recent articles, Cobreros, Egré, Ripley, & van Rooij have defended the idea that abandoning transitivity may lead to a solution to the trouble caused by semantic paradoxes. For that purpose, they develop the Strict-Tolerant approach, which leads them to entertain a nontransitive theory of truth, where the structural rule of Cut is not generally valid. However, that Cut fails in general in the target theory of truth does not mean that there are not certain safe instances of Cut (...)
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  45. Permeable bodies : vulnerability, affective powers, hegemony.Leticia Sabsay - 2016 - In Judith Butler, Zeynep Gambetti & Leticia Sabsay (eds.), Vulnerability in Resistance. Durham: Duke University Press.
  46.  9
    Fiction and philosophy in the Zhuangzi: an introduction to early Chinese Taoist thought.Romain Graziani - 2020 - New York: Bloomsbury Academic. Edited by Romain Graziani.
    The Zhuangzi is one of China's greatest literary and philosophical masterpieces, yet its complexities make it a challenging read. This English translation leads you confidently through the comic scenes and virtuoso writing style, introducing all the little stories Zhuangzi invented and unpicking its philosophy through close commentaries and helpful asides. In Graziani's translation, the co-founder of Daoism emerges as a remarkable thinker. It is a must-read for anyone coming to Chinese philosophy or the Zhuangzi for the first time, and (...)
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  47. A paraconsistent route to semantic closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  48. Substructural logics, pluralism and collapse.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2018 - Synthese 198 (Suppl 20):4991-5007.
    When discussing Logical Pluralism several critics argue that such an open-minded position is untenable. The key to this conclusion is that, given a number of widely accepted assumptions, the pluralist view collapses into Logical Monism. In this paper we show that the arguments usually employed to arrive at this conclusion do not work. The main reason for this is the existence of certain substructural logics which have the same set of valid inferences as Classical Logic—although they are, in a clear (...)
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  49. Truthmaker Maximalism defended again.Eduardo Barrio & Gonzalo Rodriguez-Pereyra - 2015 - Analysis 75 (1):3-8.
    In this note we shall argue that Milne’s new effort does not refute Truthmaker Maximalism. According to Truthmaker Maximalism, every truth has a truthmaker. Milne has attempted to refute it using the following self-referential sentence M: This sentence has no truthmaker. Essential to his refutation is that M is like the Gödel sentence and unlike the Liar, and one way in which Milne supports this assimilation is through the claim that his proof is essentially object-level and not semantic. In Section (...)
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  50.  98
    Paraconsistency and its Philosophical Interpretations.Eduardo Barrio & Bruno Da Re - 2018 - Australasian Journal of Logic 15 (2):151-170.
    Many authors have considered that the notions of paraconsistency and dialetheism are intrinsically connected, in many cases, to the extent of confusing both phenomena. However, paraconsistency is a formal feature of some logics that consists in invalidating the rule of explosion, whereas dialetheism is a semantical/ontological position consisting in accepting true contradictions. In this paper, we argue against this connection and show that it is perfectly possible to adopt a paraconsistent logic and reject dialetheism, and, moreover, that there are examples (...)
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