In ‘Utility of Religion’, Mill argues that a wholly naturalistic religion of humanity would promote individual and social welfare better than supernatural religions like Christianity; in ‘Theism’, however, Mill defends the salutary effects of hope in an afterlife. While commentators have acknowledged this discrepancy, they have not examined the utilitarian value of what Mill terms ‘illusions’. In this essay, I explain Mill's case against the utility of supernatural religious belief and then argue that Mill cannot dismiss the utility of hope (...) in an ultimate justice since it need not pervert the intellect or morality. There are thus utilitarian grounds to support some supernatural illusions, which undermines Mill's defence of an exclusively naturalistic religion. I conclude with the suggestion that while the utility of religious belief leads Mill toward William James's view, they disagree about whether supernatural religious sentiment has any unique, intrinsic force. (shrink)

This book provides a look at philosophical practice from the viewpoint of the practitioner or prospective practitioner. It answers the questions: What is philosophical practice? What are its aims and methods? How does philosophical counseling differ from psychological counseling and other forms of psychotherapy. How are philosophical practitioners educated and trained? How do philosophical practitioners relate to other professions? What are the politics of philosophical practice? How does one become a practitioner? What is APPA Certification? What are the prospects for (...) philosophical practice in the USA and elsewhere? Handbook of Philosophical Practice provides an account of philosophy's current renaissance as a discipline of applied practice while critiquing the historical, social, and cultural forces which have contributed to its earlier descent into obscurity. (shrink)

On the face of it, normative conflicts are commonplace. Yet standard deontic logic declares them to be logically impossible. That prompts the question, What are the proper principles of normative reasoning if such conflicts are possible? This paper examines several alternatives that have been proposed for a logic of 'ought' that can accommodate normative conflicts, and finds all of them unsatisfactory as measured against three criteria of adequacy. It then introduces a new logic that does meet all three criteria, and (...) so allows for the possibility of genuine normative conflicts. (shrink)

This article takes Heidegger's design distinctions for human being [Dasein] including affectivity, understanding, and speech, and, using these distinctions, generates a Heideggerian definition of empathy [Einfuehlung]. This article distinguishes empathic receptivity, empathic understanding, empathic interpretation, and empathic speech (or responsiveness). It also looks at characteristic breakdowns.

This multiplex semantics incorporates multiple relations of deontic accessibility or multiple preference rankings on alternative worlds to represent distinct normative standards. This provides a convenient framework for deontic logic that allows conflicts of obligation, due either to conflicts between normative standards or to incoherence within a single standard. With the multiplex structures, two general senses of "ought" may be distinguished, an indefinite sense under which something is obligatory when it is enjoined by some normative standard and a core sense for (...) when something is enjoined by all normative standards. Multiple normative standards may themselves be given a preferential order; this leads to a concept of ranked obligation. This paper presents the foundations of this multiplex semantics and the propositional deontic logics they define. (shrink)

This volume presents a definitive introduction to twenty core areas of philosophical logic including classical logic, modal logic, alternative logics and close examinations of key logical concepts.

Natural languages vary widely in the degree to which they make use of nested compositional structure in their grammars. It has long been noted by linguists that the languages historically spoken in small communities develop much deeper levels of compositional embedding than those spoken by larger groups. Recently, this observation has been confirmed by a robust statistical analysis of the World Atlas of Language Structures. In order to examine this connection mechanistically, we propose an agent‐based model that accounts for key (...) cultural evolutionary features of language transfer and language change. We identify transitivity as a physical parameter of social networks critical for the evolution of compositional structure and the hierarchical patterning of scale‐free distributions as inhibitory. (shrink)

Philosophical counseling is an educational activity in which philosophers engage in dialogue with clients who wish to address questions or manage problems that arise during the course of everyday life. This chapter offers three contrasting perspectives on the question of what philosophical counselors do: first, an institutional scope of practice for philosophical counseling; second, an anecdotal list of common issues for which clients seek philosophical counseling; and third, a heterogeneous set of views by several pioneers of philosophical counseling. From what (...) we have seen thus far, it may already be clear that there exist both parallels and anti‐parallels between philosophical counseling and psychotherapy. First and foremost, anyone who wants to become a philosophical counselor should earn an accredited graduate degree in philosophy in whichever area of specialization captures their interest. (shrink)

The distinction between “empathy” and “sympathy” in the context of ethics is a dynamic and challenging one. The eighteenth century texts of David Hume and Adam Smith used the word "sympathy," but not "empathy," although the conceptual distinction marked by empathy was doing essential work in their writings. After discussing the early uses of these terms, this article is organized historically. Two traditions are distinguished. The first is the Anglo-American tradition, and it extends from Hume and Smith to the twenty-first (...) century work of Michael Slote. Stephen Darwall’s contribution is applied in engaging Hume and Smith. Finally, the interrelation of empathy, sympathy and altruism is explored in the work of John Rawls and Thomas Nagel. The second tradition is the Continental one. It extends from the spirituality of Johann Herder to the phenomenological movement of Edmund Husserl, Martin Heidegger, Max Scheler, and Edith Stein. The intentional analysis of empathy is directly relevant to the constitution of the social community in a broad, normative relationship with the "Other.". (shrink)

Technology acceptance by users has been extensively studied in recent years in various fields such as technologies for learning, e-commerce, and business technologies. This review focuses specifically on Human Resource Information Systems and its acceptance by users. Given their widespread use in organisations, HRIS acceptance has been researched but not synthesised in any way. This article aims to review the effectiveness of the classical TAM and UTAUT models commonly used for new technologies and to identify the variables added to these (...) models to better predict HRIS acceptance by employees. It also highlights the importance of the human-machine-organisation relationship to contribute to the understanding of HRIS acceptance in professional environments. This review confirms the effectiveness of the TAM and UTAUT models and proposes to develop them by variables reffering to technological characteristics, user satisfaction with the system, and organisational variables. The discussion focuses on the retroaction possibilities between the different Human-Machine-Organisation relation levels. (shrink)

This paper presents a neighborhood semantics for logics of entailment. It begins with a minimal system Min that expresses the most fundamental assumptions about the entailment relation, and continues by examining various extensions that reflect further assumptions that might be made about entailment. This leads first to the logic B that is the basic relevant logic, and then to more powerful systems. All of these logics are proved to be sound and strongly complete. With B the neighborhood semantics meets the (...) Routley-Meyer relational semantics for relevant logic; these connections are examined. The minimal and basic entailment logics are shown to have the finite model property, and hence to be decidable. (shrink)

From the author of the international bestseller Plato Not Prozac!, a vital guide to the art of living. Professor Lou Marinoff's first book drew on the wisdom of the great philosophers to solve our everyday problems, launching a movement that restored philosophy to what it once was: useful in all walks of life. Now, in The Big Questions, he takes the concept to the next level, applying centuries of philosophy and great literature to answer central questions of modern existence. Urging (...) us not to accept victimhood as the by-product of modern life, Professor Marinoff uses specific case studies from his counseling practice to show how wisdom from the great thinkers can help us define our own philosophy, and thereby reclaim our sense of well-being. He asks and answers questions that go to the heart of the human condition: How do we know what is right? How can we cope with change? Why can't we all get along? And, most centrally, how can we use the centuries of wisdom that have come before us to help us answer these questions and feel at ease in the world? Accessible, entertaining, and profoundly useful, The Big Questions mixes wisdom from the great thinkers with specific case studies to illuminate how a shift in perspective can truly be life changing. (shrink)

James Watson February 6, 2002 Genes, Girls, and Gamow Lou Massa: Welcome to Science & the Written Word. I'm Lou Massa. Dr. James D. Watson is President of ...

Combinator logics are a broad family of substructual logics that are formed by extending the basic relevant logic B with axioms that correspond closely to the reduction rules of proper combinators in combinatory logic. In the Routley-Meyer relational semantics for relevant logic each such combinator logic is characterized by the class of frames that meet a first-order condition that also directly corresponds to the same combinator's reduction rule. A second family of logics is also introduced that extends B with the (...) addition of propositional constants that correspond to combinators. These are characterized by relational frames that meet first-order conditions that reflect the structures of the combinators themselves. (shrink)

Myles Brand offered a provocative defense of Intercollegiate Athletics (IA) by arguing that it is substantively similar to traditional performing arts, such as art or music, and so should be accepted by faculty as a legitimate part of university's educational mission. Randolph Feezell characterized Brand’s analogical argument as ‘sophistic’ and defended the reasonableness of what Brand termed the ‘Standard View’ of athletics whereby it is peripheral to a liberal arts education. I contend that Brand did not bring his persuasive analogical (...) argument to its logical conclusion: IA should contribute to a new, first-of-its kind academic major in Competitive Sport. Feezell’s criticisms of Brand’s analogical argument were unpersuasive, and his conception of a liberal arts education was outdated. As a result, I defend the legitimacy of a Competitive Sport major comparable to a Music Performance major and give a detailed description of its rigorous, liberal-arts based curriculum that integrates faculty and coaching instruction through shared learning objectives and outcomes. I conclude by identifying, and responding to, several practical issues if such a major were to be implemented in a US university. (shrink)

Although the idea of freedom has been well studied as an ideal in political philosophy, relatively little scholarship has focused on the human experience of freedom. Drawing on ethnographic research between 2012 and 2013, I examine how freedom was achieved by people who practice freeganism and freecycling in Hong Kong. I show that the freedom that these people pursue, either individually or collectively, is not a freedom without constraints but a freedom that must be attained through the exercise of deliberation, (...) restraint, and self-discipline. While freegans seek liberation by withdrawing from the world and practicing self-cultivation (chushi asceticism), freecyclers do so by engaging with worldly affairs in order to create social changes (rushi asceticism). In both cases, by reimagining freedom as ethical practices rather than a right that comes naturally with birth, freegans and freecyclers in Hong Kong are able to experience moments of freedom despite inevitable structural constraints. (shrink)

ABSTRACT‘Sports and politics don’t mix’. This platitude has been a pervasive part of U.S. professional sport culture, but it is vague and most of the versions are untrue since politics have been, and must be, a part of professional sports. Its only plausible meaning is that professional players should not make political statements while they are on-the-job. Players have a constitutional right to make political statements outside the workplace, but this right does not apply in privately owned sport associations. I (...) argue that player political protest has ultimately been moral, not political, in nature and that players’ on-the-job political expression can be justified based on the priority of the moral-legal concept of personhood. I propose player political expression policies that U.S. professional associations should adopt. (shrink)

Heidegger famously said that the best treatment of the emotions in western history was Book 2 of Aristotle's RHETORIC. Heidegger then did an analysis of this material prior to the publication of Being and TIme (1927). This engages engages with Heidegger's treatment of Aristotle's treatment of the emotions in relation to Heidegger's design distinction of affectivity (Befindlichkeit), understanding, and discourse (Rede).

Notwithstanding recent successes of philosophical counseling, which appear to be leading to its legitimization as a professional practice in America and abroad, many forces concen to condition its emergent structure and function. This paper briefly elucidates some of the influences to which philosophical counseling is subject, that lie beyond its unilateral control. These include its portayal by the media to the public, its scope of practice, its relations with psychology and psychiatry, its foreseeable effects in particular cases, and its perception (...) by (and of) analytical philosophy. (shrink)

Deontic logic ought to be fundamental to ethical theory and the theory of practical reasoning, but, for various reasons, it hasn’t been. James Forrester faults the standard systems themselves; so, in place of standard deontic logic, he proposes a new deontic logic that should, he thinks, serve moral philosophy more adequately.

Altruism is a well-studied phenomenon in the social sciences, but online altruism has received relatively little attention. In this article, we examine several cases of online altruism, and analyse the key characteristics of the phenomenon, in particular comparing and contrasting it against models of traditional donor behaviour. We suggest a novel definition of online altruism, and provide an in-depth, mixed-method study of a significant case, represented by the r/Assistance subreddit. We argue that online altruism can be characterized by its differing (...) experiences compared to traditional giving, from a giver’s point of view, and unique mechanisms and actions made possible by the internet. These findings explain why people give to anonymous strangers online and provide a new perspective on altruism that is important in building a more altruistic internet and society. (shrink)

We defend in this essay Paul Ricœur’s hermeneutics of suspicion against Toril Moi’s debunking of it as a misguided interpretation of the practice of critical inquiry, and we relate the practice of a rigorous and critical empathy to the hermeneutics of suspicion. For Ricœur, empathy would not be a mere psychological mechanism by which one subject transiently identifies with another, but the ontological presence of the self with the Other as a way of being —listening as a human action that (...) is a fundamental way of being with the Other in which “hermeneutics can stand on the authority of the resources of past ontologies.” In a rational reconstruction of what a Ricœur-friendly approach to empathy would entail, a logical space can be made for empathy to avoid the epistemological paradoxes of Husserl and the ethical enthusiasms of Levinas. How this reconstruction of empathy would apply to empathic understanding, empathic responsiveness, empathic interpretation, and empathic receptivity is elaborated from a Ricœurian perspective. (shrink)

This work presents a conception of Hume's overall philosophical stance which is derived from a focus on his Dialogues Concerning Natural Religion and The Natural History of Religion. A broad context is provided by frequent references to A Treatise of Human Nature and to An Enquiry Concerning Human Understanding as well as to other relevant essays and letters written by Hume. Religious Naturalism is a complex tapestry woven of aesthetic, ethical, epistemological and metaphysical elements. The religious element in Hume's writings, (...) which some commentators see as a transcendent position, is interpreted as an immanentist religiosity akin to that of Spinoza and Einstein. Hume's three "strong natural beliefs" in "self", objects and causality, come together as a metaphysical faith in the ultimate reality of a shared cosmos. Hume's aesthetic response is expressed as a sense of the sublimity of the cosmos even in the midst of skeptical doubt. In Hume's religious naturalism his epistemological skepticism casts doubt on and tempers his metaphysical faith. It is shown that Hume's overriding ethical concern was to further the happiness of humanity by replacing the "pernicious superstition" of supernaturalism with an immanentist position which affirms the inexplicable presence of an eternal cosmos. This position is what is here termed Religious Naturalism. (shrink)

Commentators on strategic fouling have not focused on what is most ethically relevant. I contend that strategic fouling in basketball is unethical in all of its forms because it violates the essence or true ethos of the sport: the display of the full realization of the skills of the game. I give an account of the essential skills, how they are determined, and how historical rule changes about fouling have principally been directed toward rewarding skill and increasing freedom of player (...) movement. I explain why the disciplined restraint from strategically fouling is a competitive virtue as well as a way to show full respect to opponents. Moreover, I contend that the physical contact involved in strategic fouling can elicit a desire to retaliate, an indication of an ethical aspect of strategic fouling that has been overlooked in the scholarly debate. (shrink)

The relevant modal logic G is a simple extension of the logic RT, the relevant counterpart of the familiar classically based system T. Using the Routley-Meyer semantics for relevant modal logics, this paper proves three main results regarding G: (i) G is semantically complete, but only with a non-standard interpretation of necessity. From this, however, other nice properties follow. (ii) With a standard interpretation of necessity, G is semantically incomplete; there is no class of frames that characterizes G. (iii) The (...) class of frames for G characterizes the classically based logic T. (shrink)

What is philosophical logic? Philosophical logic is philosophy that is logic, and logic that is philosophy. It is where philosophy and logic come together and become one. Philosophical logic is not a special kind of logic, some species distinct from mathematical logic, symbolic logic, formal logic, informal logic, modern logic, ancient logic, or logic with any other familiar modifier. There is only logic. Logic is the theory of consequence relations, of valid inferences. As such, it can be investigated and presented (...) in many ways, although the mathematical methods of modern formal or symbolic logic have proved extraordinarily fruitful. (shrink)

Life of Philo -- Philo and his time -- The Bible at Alexandria -- Philo's exegesis -- Philo's theology -- Philo's spirituality -- Philo and the New Testament.

Can a coach rightfully integrate a religious orientation in their coaching in a public institution? In its recent Kennedy v Bremerton School District (2022) decision, the U.S. Supreme Court defended the educational value of players’ exposure to diverse expressive activities as a part of learning how to live in a pluralistic society. I contend that religion-sport separation is the most philosophically defensible position, based primarily on the problems with supernatural theism in religions like Christianity. Nonetheless, there is a form of (...) religion-sport integration that is theoretically possible within my critique of theism which could strengthen the inner morality of sport. I describe the two necessary conditions of this potential religion-sport integration but conclude that the problems with defining the ‘religious’ might ultimately strengthen my defense of religion-sport separation. (shrink)

The results of this paper extend some of the intimate relations that are known to obtain between combinatory logic and certain substructural logics to establish a general characterization theorem that applies to a very broad family of such logics. In particular, I demonstrate that, for every combinator X, if LX is the logic that results by adding the set of types assigned to X (in an appropriate type assignment system, TAS) as axioms to the basic positive relevant logic B∘T, then (...) LX is sound and complete with respect to the class of frames in the Routley-Meyer relational semantics for relevant and substructural logics that meet a first-order condition that corresponds in a very direct way to the structure of the combinator X itself. (shrink)