Results for 'Lucas Lacasa'

949 found
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  1.  19
    Bipartisanship Breakdown, Functional Networks, and Forensic Analysis in Spanish 2015 and 2016 National Elections.Juan Fernández-Gracia & Lucas Lacasa - 2018 - Complexity 2018:1-23.
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  2.  26
    Editorial: Digital Skills and Life-Long Learning: Digital Learning as a New Insight of Enhanced Learning by the Innovative Approach Joining Technology and Cognition.Dina Di Giacomo, Pierpaolo Vittorini & Pilar Lacasa - 2018 - Frontiers in Psychology 9.
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  3.  40
    Learning as a communal process and as a byproduct of social activism.Eugene Matusov, John St Julien, Pilar Lacasa & Maria Alburquerque Candela - 2007 - Outlines. Critical Practice Studies 9 (1):21-37.
    The purpose of this paper is to draw out the consequences of the communal character of learning approach promoted by a sociocultural framework. This approach has both descriptive-analytical and prescriptive-guiding power: it helps to analyze existing practices be they traditional, exclusive, or innovative but, what is, probably, even more important, it also helps to guide practitioners in the design of more inclusive educational practices. In the first part of the paper, we will provide a framework for analyzing the case of (...)
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  4.  20
    Digital Learning As Enhanced Learning Processing? Cognitive Evidence for New insight of Smart Learning.Dina Di Giacomo, Jessica Ranieri & Pilar Lacasa - 2017 - Frontiers in Psychology 8.
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  5. (1 other version)Lucas against mechanism II: A rejoinder.John R. Lucas - 1984 - Canadian Journal of Philosophy 14 (2):189-91.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., (...)
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  6.  85
    Luca Verzichelli rilegge: Arendt Lijphart (1999; 2012) Patterns of Democracy.Luca Verzichelli - 2012 - Polis: Research and studies on Italian society and politics 26 (3):419-428.
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  7.  71
    Lucas, Godel and astaire: A rejoinder.J. R. Lucas - 1984 - Philosophical Quarterly 34 (137):507-508.
  8.  16
    Die Geste der Kunst: Paradigmen einer Ästhetik.Luca Viglialoro - 2021 - transcript Verlag.
    Die Geste wurde von der römischen Rhetorik über die Physiognomik bis hin zu den Gesture Studies vordergründig als eine funktionale körperliche Stütze für sprachliche Kommunikation oder als sinnliche Spur geistiger Zustände aufgefasst. Gesten begleiten unsere Diskurse und Gemütslagen und machen diese wahrnehmbar. Über diesen traditionell gültigen Standpunkt hinaus verlagert Luca Viglialoro den Fokus auf den somatisch-medialen Kunstcharakter der Geste, um diese als prozesshafte Technik (ars) für die Modellierung der aísthesis zu konturieren. Dafür werden die komplexen Relationen zwischen Gesten und Kunstreflexionen (...)
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  9.  2
    Philosophy across boundaries.Luca Maria Scarantino - forthcoming - Diogenes:1-4.
    This is the full and official text of the Presidential address delivered at the Opening ceremony of the 25th World Congress of Philosophy in Rome, Italy, on August 1st 2025.
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  10.  25
    Lucas Swaine, The Liberal Conscience: Politics and Principle in a World of Religious Pluralism: New York: Columbia University Press, 2006. ISBN: 978-0231136044. £22.50GBP. [REVIEW]Lucas Swaine - 2007 - Ethical Theory and Moral Practice 10 (5):515-517.
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  11.  96
    (1 other version)II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  12. Responsibility.John Randolph Lucas - 1995 - Oxford, GB: Clarendon Press.
    Responsibility is a key concept in our moral, social, and political thinking, but it is not itself properly understood. J.R. Lucas here presents a lively, broad, and accessible discussion of responsibility in various areas of human life, from personal and sexual relations to politics.
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  13. Aristotle's definition of syllogism in Prior Analytics 24b18-20.Lucas Angioni - manuscript
  14.  26
    The Rehabilitation of Whitehead: An Analytic and Historical Assessment of Process Philosophy.George R. Lucas - 1989 - State University of New York Press.
    "Lucas' book competently brings Whitehead's philosophy into dialogue with "analytic" philosophy. This is a topic of great originality and considerable potential importance for the field of philosophy.
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  15. Guyer, Sellars and Kant on the Dignity and Value of Freedom.Lucas Thorpe - 2024 - Kant Studien Supplementa 1 (1):21-38.
    Paul Guyer is well known for defending the claim that freedom, understood as the capacity to set ends, is Kant’s fundamental value. In contrast, I have developed a reading of Kant’s ethics that places autonomy and community at the heart of Kant’s ethics. At the heart of my account is a conception of autonomy understood as what I call the capacity for sovereignty. I argue that these two positions can be made compatible. To do this involves making a distinction between (...)
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  16. Joint attention and perceptual experience.Lucas Battich & Bart Geurts - 2021 - Synthese 198 (9):8809-8822.
    Joint attention customarily refers to the coordinated focus of attention between two or more individuals on a common object or event, where it is mutually “open” to all attenders that they are so engaged. We identify two broad approaches to analyse joint attention, one in terms of cognitive notions like common knowledge and common awareness, and one according to which joint attention is fundamentally a primitive phenomenon of sensory experience. John Campbell’s relational theory is a prominent representative of the latter (...)
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  17.  8
    Cioran and Time.Lucas P. Depierre - 2024 - Journal for Continental Philosophy of Religion:1-28.
    This contribution endeavors to excavate Cioran’s metaphysics of time as emerging from a critique of Nietzsche’s view(s) of eternal return. Thereby, I argue against reducing Cioran to a self-contradictory and destructive thinker with stylistic qualities but on the margins of philosophical debates, particularly those on the question of time. To retrieve Cioran’s understanding of time, my innovative method is to assemble his disordered aphorisms under a Nietzschean angle in order to unearth Cioran’s intimate spiritual journey on the question of time. (...)
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  18.  1
    Présentation.Luca Viglialoro - 2024 - Revue Internationale de Philosophie 310 (4):5-10.
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  19.  10
    Spinoza im Deutschland des achtzehnten Jahrhunderts: zur Erinnerung an Hans-Christian Lucas.Hans-Christian Lucas, Eva Schürmann, Norbert Waszek & Frank Weinreich (eds.) - 2002 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Die Beitrage dieses Bandes verdeutlichen die Rolle Spinozas als Denkfigur, als Anreger und als Anstoss - bis hin zum Feindbild - in der deutschen Geistesgeschichte des 18. Jahrhunderts, indem sie die divergenten Aspekte seiner Rezeptions- und Wirkungsgeschichte ergrunden.
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  20. Divergence of values and goals in participatory research.Lucas Dunlap, Amanda Corris, Melissa Jacquart, Zvi Biener & Angela Potochnik - 2021 - Studies in History and Philosophy of Science Part A 88 (C):284-291.
    Public participation in scientific research has gained prominence in many scientific fields, but the theory of participatory research is still limited. In this paper, we suggest that the divergence of values and goals between academic researchers and public participants in research is key to analyzing the different forms this research takes. We examine two existing characterizations of participatory research: one in terms of public participants' role in the research, the other in terms of the virtues of the research. In our (...)
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  21. TRÊS TIPOS DE ARGUMENTO SOFÍSTICO.Lucas Angioni - 2012 - Dissertatio 36:187-220.
    This paper attempts to clarify the nature and the importance of a third kind of sophistic argument that is not always found in the classification of those arguments in the secondary literature. An argument of the third kind not only is a valid one, but is also constituted of true propositions. What makes it a sophistic argument is the fact that it produces a false semblance of scientific explanation: its explanation seems to be appropriate to the explanandum without being so. (...)
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  22.  24
    Freedom of Thought 2322.Lucas Swaine - 2023 - Political Theory 51 (1):234-236.
    This essay is part of a special issue celebrating 50 years of Political Theory. The ambition of the editors was to mark this half century not with a retrospective but with a confabulation of futures. Contributors were asked: What will political theory look and sound like in the next century and beyond? What claims might political theorists or their descendants be making in ten, twenty-five, fifty, a hundred years’ time? How might they vindicate those claims in their future contexts? How (...)
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  23.  66
    Three legs of the missing heritability problem.Lucas J. Matthews & Eric Turkheimer - 2022 - Studies in History and Philosophy of Science Part A 93 (C):183-191.
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  24.  32
    El Miedo En Las Sociedades Más Seguras de la Historia.Javier de Lucas - 2009 - Anales de la Cátedra Francisco Suárez 43:85-92.
    Este trabajo aborda el fenómeno de involución que se ha producido en los últimos años en el entendimiento de las relaciones entre libertad y seguridad en la tradición democrática. Tras el 11 de septiembre de 2001, la estrategia de guerra contra el terrorismo sustituye la lógica del Estado de Derecho por la del Estado de sitio y difunde el viejo recurso del miedo al otro y el paradójico repliegue en un nosotros cada vez más reducido, incluso en sociedades que hacen (...)
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  25.  14
    Le differenze ecologiche: Sistemi e ambienti tra General Systems Theory e Second-Order Cybernetics.Luca Fabbris - 2021 - Nóema 12:1-13.
    L’articolo si propone di indagare le implicazioni ecologiche di due differenti tendenze sistemiche: La General Systems Theory di Ludwig von Bertalanffy, che fa da cornice alla Systems Ecology di Eugene Odum; La Second-Order Cybernetics elaborata da Heinz von Foerster, Humberto Maturana e Niklas Luhmann, che costituisce la matrice di un nuovo paradigma ecologico denominato General Ecology. Nell’articolo verranno comparate la GST e la SOC in relazione ai loro differenti modi di intendere il sistema e la sua genesi; il ruolo dell’osservatore (...)
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  26.  16
    Pensare l’intrusione: Merleau-Ponty face à gaia.Luca Fabbris & Cinzia Orlando - 2022 - Chiasmi International 24:39-54.
    The expression “ecological threat” refers to a dynamic of double intrusion: the intrusion of geological history in human history (the intrusion of Gaia) and the intrusion of human history in geological history (the Anthropocene). This double intrusion is founded on a series of major partitions (culture/nature; society/environment) that do not allow for the possibility of communication between the terms of these dichotomies unless it is in the form of reciprocal violation. In the article, the ontology of the flesh is used (...)
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  27. La destinazione dell'uomo.Luca Fonnesu - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):196.
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  28.  6
    Chi fu il primo filosofo? (e dunque, cos'è la filosofia?).Luca Grecchi - 2008 - Saonara (Pd) [i.e. Padua, Italy]: Il prato.
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  29.  10
    Martinetti tra «nuova psicologia» e metafisica idealista.Luca Natali - 2022 - Rivista di Storia Della Filosofia 3:422-452.
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  30.  9
    Il soggetto e la sua identità: mente e norma, Medioevo e modernità.Luca Parisoli & Vincenzo M. Corseri (eds.) - 2010 - Palermo: Officina di studi medievali.
  31. Sullimmagine: Una precondizione alla rappresentazione pittorica.Luca Taddio - 2001 - Rivista di Estetica 41 (17):142-171.
     
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  32.  12
    " Mors stupebit": multiple levels of fear-arousing mechanisms in Verdi's Messa da Requiem.Luca Zoppelli - 2013 - In Tom Cochrane, Bernardino Fantini & Klaus R. Scherer, The Emotional Power of Music: Multidisciplinary perspectives on musical arousal, expression, and social control. Oxford University Press. pp. 147.
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  33.  61
    Algorithms, Governance, and Governmentality: On Governing Academic Writing.Lucas D. Introna - 2016 - Science, Technology, and Human Values 41 (1):17-49.
    Algorithms, or rather algorithmic actions, are seen as problematic because they are inscrutable, automatic, and subsumed in the flow of daily practices. Yet, they are also seen to be playing an important role in organizing opportunities, enacting certain categories, and doing what David Lyon calls “social sorting.” Thus, there is a general concern that this increasingly prevalent mode of ordering and organizing should be governed more explicitly. Some have argued for more transparency and openness, others have argued for more democratic (...)
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  34.  53
    Understanding the archaeological record.Gavin Lucas - 2012 - New York: Cambridge University Press.
    This book explores the diverse understandings of the archaeological record in both historical and contemporary perspective, while also serving as a guide to reassessing current views. Gavin Lucas argues that archaeological theory has become both too fragmented and disconnected from the particular nature of archaeological evidence. The book examines three ways of understanding the archaeological record - as historical sources, through formation theory, and as material culture - then reveals ways to connect these three domains through a reconsideration of (...)
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  35. Forme della modernita. Antropologia, politica e teologia in Thomas Hobbes.Luca Basile - 2008 - Giornale Critico Della Filosofia Italiana 28 (2):397.
     
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  36. Sciacca dopo lo storicismo.Luca Basile - 2010 - Filosofia Oggi 33 (130):187-202.
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  37. Woodin on the Continuum Problem: an overview and some objections.Luca Bellotti - 2005 - Logic and Philosophy of Science 3 (1).
  38.  96
    The achievement gap thesis reconsidered: artificial intelligence, automation, and meaningful work.Lucas Scripter - forthcoming - AI and Society:1-14.
    John Danaher and Sven Nyholm have argued that automation, especially of the sort powered by artificial intelligence, poses a threat to meaningful work by diminishing the chances for meaning-conferring workplace achievement, what they call “achievement gaps”. In this paper, I argue that Danaher and Nyholm’s achievement gap thesis suffers from an ambiguity. The weak version of the thesis holds that automation may result in the appearance of achievement gaps, whereas the strong version holds that automation may result on balance loss (...)
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  39.  99
    Across the great divide: pluralism and the hunt for missing heritability.Lucas J. Matthews & Eric Turkheimer - 2019 - Synthese 198 (3):2297-2311.
    Genetic explanation of complex human behavior presents an excellent test case for pluralism. Although philosophers agree that successful scientific investigation of behavior is pluralistic, there remains disagreement regarding integration and elimination—is the plurality of approaches here to stay, or merely a waystation on the road to monism? In this paper we introduce an issue taken very seriously by scientists yet mostly ignored by philosophers—the missing heritability problem—and assess its implications for disagreement among pluralists. We argue that the missing heritability problem, (...)
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  40.  54
    Phenomenological Approaches to Ethics and Information Technology.Lucas Introna - 2017 - Stanford Encyclopedia of Philosophy.
    Information and communication technology is changing many aspects ofhuman endeavour and existence. This is beyond dispute for most. Whatare contested are the social and ethical implications of thesechanges. Possible sources of these disputes are the multiple ways inwhich one can conceptualize and interpret the informationtechnology/society interrelationship. Each of these ways ofconceptualization and interpretation enables one to see theinformation technology/society relationship differently and thereforeconstrue its social and ethical implications in a different manner. Atthe center of this technology/society interrelationship we find manycomplex (...)
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  41.  98
    Should the Non‐Classical Logician be Embarrassed?Lucas Rosenblatt - 2022 - Philosophy and Phenomenological Research 104 (2):388-407.
    Non‐classical logicians do not typically reject classically valid logical principles across the board. In fact, they sometimes suggest that their preferred logic recovers classical reasoning in most circumstances. This idea has come to be known in the literature as ‘classical recapture’. Recently, classical logicians have raised various doubts about it. The main problem is said to be that no rigorous explanation has been given of how is it exactly that classical logic can be recovered. The goal of the paper is (...)
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  42.  33
    Half a century later and we're back where we started: How the problem of locality turned in to the problem of portability.Lucas J. Matthews - 2022 - Studies in History and Philosophy of Science Part A 91 (C):1-9.
  43.  54
    Is the Information-Theoretic Interpretation of Quantum Mechanics an ontic structural realist view?Lucas Dunlap - 2022 - Studies in History and Philosophy of Science Part A 91 (C):41-48.
  44.  57
    On the (Ir)relevance of Psycholinguistics for Anaphora Resolution.Lucas Champollion - unknown
    Psycholinguistic experiments show that pronouns tend to be resolved differently depending on whether they occur in main or subordinate clauses. If a pronoun in a subordinate clause has more than one potential antecedent in the main clause, then the pronoun tends to refer to the antecedent which has a certain thematic role (depending on the verb and on the subordinating conjunction). In contrast, pronouns in main clauses tend to refer back to the subject of the previous main clause, and this (...)
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  45.  17
    Categorical and Dimensional Diagnoses of Dyslexia: Are They Compatible?Luca Cilibrasi & Ianthi Tsimpli - 2020 - Frontiers in Psychology 11.
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  46. Explicative models of complexity. The reconstructions of social evolution for Jürgen Habermas.Luca Corchia - 2009 - The Lab's Quarterly 11 (1):53-82.
    "Habermas introduces the concept of “reconstructive science” with a double purpose: to place the “general theory of society” between philosophy and social science and reestablish the rift between the “great theorization” and the “empirical research”. The model of “rational reconstructions” represents the main thread of the surveys about the “structures” of the life-world (“culture”, “society” and “personality”) and their respective “functions” (cultural reproductions, social integrations and socialization). For this propose, the dialectics between “symbolic representation” of “the structures subordinated to all (...)
     
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  47.  70
    Noncontractive Classical Logic.Lucas Rosenblatt - 2019 - Notre Dame Journal of Formal Logic 60 (4):559-585.
    One of the most fruitful applications of substructural logics stems from their capacity to deal with self-referential paradoxes, especially truth-theoretic paradoxes. Both the structural rules of contraction and the rule of cut play a crucial role in typical paradoxical arguments. In this paper I address a number of difficulties affecting noncontractive approaches to paradox that have been discussed in the recent literature. The situation was roughly this: if you decide to go substructural, the nontransitive approach to truth offers a lot (...)
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  48. The Future: An Essay on God, Temporality, and Truth.John R. Lucas - 1989 - Oxford: Blackwell Publishers.
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  49.  83
    Towards a Non-classical Meta-theory for Substructural Approaches to Paradox.Lucas Rosenblatt - 2021 - Journal of Philosophical Logic 50 (5):1007-1055.
    In the literature on self-referential paradoxes one of the hardest and most challenging problems is that of revenge. This problem can take many shapes, but, typically, it besets non-classical accounts of some semantic notion, such as truth, that depend on a set of classically defined meta-theoretic concepts, like validity, consistency, and so on. A particularly troubling form of revenge that has received a lot of attention lately involves the concept of validity. The difficulty lies in that the non-classical logician cannot (...)
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  50. Immanuel Kant and Deontology.Lucas Thorpe - 2024 - In Michael Hemmingsen, Ethical Theory in Global Perspective. Albany: SUNY Press. pp. 191-206.
    This chapter has two main sections. In the first section I briefly sketch Immanuel Kant’s moral theory as laid out in his Groundwork of the Metaphysics of Morals (1785). I explain Kant’s claim that morality must be grounded on what he calls a categorical imperative and examine his three formulations of this categorical imperative. In the second section I explain the distinction between “deontological” and “teleological” ethical theories. Kantian ethics is often presented as the paradigm example of a deontological ethical (...)
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