Results for 'M. Cornil'

967 found
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  1.  24
    The Compton Profile of Water.Malcolm J. Cooper, M. Roux, M. Cornille & B. Tsapline - 1968 - Philosophical Magazine 18 (152):309-312.
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  2.  21
    Séance du 8 Avril 1933. DEFENSE ET ILLUSTRATION DE LA MACHINE.Elie Faure, Maurice Blondel, Jean Rimaud, M. Bourgarel, M. Abauzit, Mlle Anziani, M. Urtin, M. Cornil & M. Janot - 1933 - Les Etudes Philosophiques 7 (3/4):121 - 126.
  3.  64
    Double Religious Belonging: Aspects and Questions.Catherine Cornille - 2003 - Buddhist-Christian Studies 23 (1):43.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 43-49 [Access article in PDF] Double Religious Belonging:Aspects and Questions Catherine Cornille College of Holy Cross at Worcester, Massachusetts The idea of double or multiple religious belonging seems to have become an integral feature of the religious culture of our times. It is no longer surprising to hear people refer to themselves as partly or fully Christian and Buddhist, and the hybridizing of Jewish and (...)
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  4.  17
    Comparing the Tertium Comparationis in Comparative Religion and Comparative Theology.Catherine Cornille - 2023 - Zeitschrift für Religionswissenschaft 31 (2):207-225.
    The process of determining a topic for comparison or a tertium comparationis forms one of the most crucial steps in the disciplines of comparative religion (Religionswissenschaft) and comparative theology. Though the two disciplines have much in common in terms of their methodologies, they differ in terms of their ultimate goals. While comparative religion is oriented toward advancing the understanding of religion and religious phenomena, comparative theology aims at deepening and advancing religious truth. This affects the ways in which each discipline (...)
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  5.  26
    Christianity in the Crucible of East-West Dialogue: A Critical Look at Catholic Participation; and, God, Zen, and the Intuition of Being (review).C. Cornille - 2003 - Buddhist-Christian Studies 23 (1):165-167.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 165-167 [Access article in PDF] Christianity in the Crucible of East-West Dialogue: A Critical Lookat Catholic Participation; And God, Zen, and the Intuition Of Being. By James Arraj. Chiloquin, Ore: Inner Growth Books, 2001. 335 pp. This book combines an original book-length essay, Critical Look at the Catholic Participation in the East-West Dialogue, and a new edition of the 1988 work God, Zen, and the (...)
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  6.  38
    Converging Ways? Conversion and Belonging in Buddhism and Chrisitanity (review).Catherine Cornille - 2008 - Buddhist-Christian Studies 28:161-162.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Converging Ways? Conversion and Belonging in Buddhism and ChrisitanityCatherine CornilleConverging Ways? Conversion and Belonging in Buddhism and Chrisitanity. By John D’Arcy May. Sankt Ottilien: EOS Klosterverlag, 2007. 207 pp.In the course of the past seven years, the European Network of Buddhist-Christian Studies has established itself as a locus of serious dialogue and creative religious reflection. This volume, which emerged out of the sixth conference (in 2005) at the (...)
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  7.  42
    De Elf Stellingen van Frank de Graeve voor een Theologie van de Godsdiensten -The Eleven Theses of Frank De Graeve toward a Theology of Religions.Catherine Cornille - 1994 - Bijdragen 55 (3):234-248.
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  8. (1 other version)Einleitung in das alte Testament.C. H. Cornill - 1891 - The Monist 2:443.
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  9.  47
    Faith among Faiths: Christian Theology and Non-Christian Religions (review).Catherine Cornille - 2001 - Buddhist-Christian Studies 21 (1):130-132.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 130-132 [Access article in PDF] Book Review Faith Among Faiths: Christian Theology and Non-Christian Religions Faith Among Faiths: Christian Theology and Non-Christian Religions. By James L. Fredericks. Mahwah, New Jersey: Paulist Press, 1999. 188 pp. "The time has come to recognize that the debate between exclusivists, inclusivists, and pluralists has reached an impasse."This is the starting point and refrain of Faith Among Faiths. While James (...)
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  10.  58
    Humildade e Diálogo.Catherine Cornille - 2008 - Horizonte 7 (13):161-179.
    Ao considerar o diálogo inter-religioso como a única alternativa construtiva em face da atitude tradicional de rivalidade religiosa, a autora destaca neste texto a importância da humildade para que ele aconteça em um ambiente de verdadeiras reciprocidade e mutualidade. De fato, a virtude da humildade desempenha um papel central na maioria das tradições religiosas e, nas religiões monoteístas, a atitude da humildade define uma determinada relação com Deus, que uma vez concebido como um Deus Criador, fonte de toda bondade e (...)
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  11.  4
    Le droit privé.Georges Cornil - 1924 - Paris,: M. Giard.
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  12.  36
    Moses.C. H. Cornill - 1910 - The Monist 20 (2):161-184.
  13. Meaning and truth in the dialogue between religions.Catherine Cornille - 2012 - In Frederiek Depoortere & Magdalen Lambkin, The question of theological truth: philosophical and interreligious perspectives. Amsterdam: Rodopi.
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  14.  61
    Music in the Old Testament.Carl Heinrich Cornill - 1909 - The Monist 19 (2):240-264.
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  15.  48
    Stanislas Breton on Christian Uniqueness.Catherine Cornille - 2004 - Philosophy and Theology 16 (2):283-297.
    In the midst of the ongoing debate over the uniqueness of Christ and of Christianity, Stanislas Breton’s work Unicité et monothéisme offers new categories of reflection which may come to bridge the fundamental theological differences between pluralist and inclusivist perspectives. While his notions of méontology and of the Cross as the symbol of self-effacement create a radical openness to the distinctive truth of other religious traditions, this openness is itself firmly grounded within Christian self-understanding. Breton also reminds us that the (...)
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  16.  20
    Transformation by Integration: How Inter‐Faith Encounter Changes Christianity – By Perry Schmidt‐Leukel.Catherine Cornille - 2011 - Modern Theology 27 (1):188-190.
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  17.  58
    The Education of Children in Ancient Israel.Carl Heinrich Cornill - 1902 - The Monist 13 (1):1-23.
  18.  73
    The New Bible and the Old.C. H. Cornill - 1900 - The Monist 10 (3):441-454.
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  19.  49
    The Polychrome Bible.C. H. Cornill - 1899 - The Monist 10 (1):1-21.
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  20.  30
    The Phoenix Flies West: The Dynamics of the Inculturation of Mahikari in Western Europe.Catherine Cornille - 1991 - Japanese Journal of Religious Studies 18 (2/3):265-285.
  21. Un alphabet pour les inities (Proust et Joyce).Jean-Louis Cornille - 2009 - Cahiers Internationaux de Symbolisme 122:45-58.
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  22. Die metrischen Stücke des Buches Jeremia. [REVIEW]Carl Heinrich Cornill - 1902 - Ancient Philosophy (Misc) 12:158.
     
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  23. Gary Banham. Kant's Transcendental Imagination (Hampshire, UK: Palgrave Macmillan, 2006), xiii+ 331 pp.£ 55.00 cloth. Jacques Berchtold and Michel Porret, eds. Annales de la Société Jean-Jacques Rousseau: Tome Quarante-Sixieme (Geneve: Droz, 2005), 280 pp. npg. [REVIEW]Mark Bevir, Ingo Cornils, Osman Durrani, Hermann Hesse Heute & Suthira Duangsamosorn - 2007 - The European Legacy 12 (2):273-275.
     
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  24.  54
    Kant's Tribunal of Reason: Legal Metaphor and Normativity in the Critique of Pure Reason.Sofie Møller - 2020 - New York, NY, USA: Cambridge University Press.
    Kant's Critique of Pure Reason, his main work of theoretical philosophy, frequently uses metaphors from law. In this first book-length study in English of Kant's legal metaphors and their role in the first Critique, Sofie Møller shows that they are central to Kant's account of reason. Through an analysis of the legal metaphors in their entirety, she demonstrates that Kant conceives of reason as having a structure mirroring that of a legal system in a natural right framework. Her study shows (...)
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  25.  11
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  26.  71
    Newman on belief-confidence, proportionality, and probability.M. Jamie Ferreira - 1985 - Heythrop Journal 26 (2):164–176.
    Book Reviewed in this article: Israel's Prophetic Tradition: Essays in honour of Peter R. Ackroyd. Edited by Richard Coggins, Anthony Phillips and Michael Knibb, Pp.xxi, 272. Cambridge University Press, 1982, £21.00. Essays on John. By C.K. Barrett. Pp.viii, 167, London, SPCK, 1982, £10.50. The Letter to the Colossians. By Eduard Schweizer, translated by Andrew Chester. Pp.319, London, SPCK, 1982, £12.50. Foundational Theology: Jesus and the Church. By Francis Schüssler Fiorenza. Pp.xix, 326, New York Crossroad, 1984, $22.50. The Darkness of God: (...)
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  27. Novai︠a︡ filosofskai︠a︡ ėnt︠s︡iklopedii︠a︡.M. S. Kovaleva (ed.) - 2000 - Moskva: "Myslʹ".
    t. 1. A-D -- t. 2. E-M -- t. 3. N-S -- t.4. T-I︠A︡.
     
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  28.  30
    Domestic Society in Medieval Europe: A Select Bibliography.M. Sheehan & J. Murray - 1990 - PIMS.
    A Select Bibliography Michael McMahon Sheehan Jacqueline Murray. 16 Ritual and Iconography 134 12-14c Studies in Medieval Domestic Architecture ed M.J. Swanton (London 1975). [English aristocratic housing] 135 11-12c WEDZKI,...
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  29. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  30. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  31. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  32. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  33.  99
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  34.  23
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  35.  35
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  36.  46
    M. STREVENSBigger Than Chaos: Understanding Complexity Through Probability. [REVIEW]M. Strevens - 2010 - British Journal for the Philosophy of Science 61 (4):875-882.
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  37.  21
    Əli Əsgər Məmmədovun “Ərəb dili” kitabına dair.Vüsalə Məmmədova - 2023 - Metafizika 6 (3):119-123.
    Dünyada müxtəlif dillər mövcuddur. Hal-hazırda əlavə xarici dil öyrənməyə maraq artmaqdadır. Təbii ki bu hər bir şəxsin öz istəyinə və seçiminə bağlıdır. Yəni hər kəs, hər hansı bir dili öyrəndiyi zaman, qarşısında iki məqsəd dayanır; ya o dili sevir, ya da o dili öyrənmək onun üçün lazımdır. Hər bir vətəndaşın borcudur ki, əvvəlcə öz ana dilini mükəmməl şəkildə öyrənsin. Lakin elm və texnologiyanın yüksək inkişaf etdiyi bir zamanda yalnız ana dilini bilmək kifayət etmir. İnsanın hər bir sahədə inkişafı üçün bacardığı (...)
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  38.  6
    The Anatomy of. [REVIEW]M. H. M. - 1969 - Review of Metaphysics 22 (4):758-758.
    McNeilly presents an interesting if not altogether convincing analysis of Hobbes' Leviathan. He argues in introductory chapters that the different accounts of human nature given in The Elements of Law, De Corpore, and Leviathan reveal a development parallel to the development in the Hobbesian notion of science. More particularly, he claims that the theory of science presented in Leviathan is a conventionalist one, taking mathematics as its model. This is in contrast to the self-evidence theory of mathematics and the hypothetico-deductive (...)
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  39. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  40.  27
    Descartes et le rationalisme. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):387-387.
    The author's previous works on Descartes, Malebranche, and other rationalists, as well as her critical editions of the Méditations and De la Recherche de la Vérité have insured the rich documentation and the interpretative density of this little treatise. However, its main feature is not historical erudition because for this author, as for most contemporary first rank French commentators, Descartes is living still in contemporary work through the freshness and renewed relevance of many of his themes. The part of this (...)
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  41.  31
    Scheler's Phenomenology of Community. [REVIEW]M. A. - 1969 - Review of Metaphysics 22 (3):576-577.
    The philosophy of Max Scheler is hardly of the type that can stand compendious presentation. Obsessed by such clear distinctions as the analytic vs. the synthetic, mind vs. matter, and metaphysics vs. science, Scheler proposed still further ontological distinctions which often presented more problems than the distinctions they were designed to replace. Moreover, having renounced any diagnostic use of scientific materials, Scheler had to resort to tedious descriptions that would allow him to bridge the gap between common sense and rational (...)
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  42.  20
    Le Dieu d'Anselme et les apparences de la raison. [REVIEW]M. B. B. - 1972 - Review of Metaphysics 26 (2):372-372.
    The ontological argument continues to draw the attention of philosophers of different persuasions. This is one of the latest works on the subject. In it the Anselmian proof as developed in the Proslogion is submitted to careful analysis and placed in relation to Anselm’s approach to God in the Monologion. Thus the title of the book seems to be justified, inasmuch as it is Anselm’s notion of God that is investigated from a rational viewpoint rather than the ontological argument alone. (...)
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  43.  52
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  44.  20
    The Idea of Revelation in Recent Thought. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):172-172.
    A brief survey of recent Protestant thought on the nature and meaning of revelation, touching on such topics as man's need of Divine self-disclosure, the historical nature of God's self-revelation, and the distinction between revelation conceived as a body of truths about God and as confrontation with God. The author offers some suggestions as to how we should conceive of the demanded response to revelation--faith--and also examines the claims for Scripture as the sole and infallible repository of revelation. A brief (...)
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  45.  18
    Wittgenstein und die moderne Philosophie. [REVIEW]M. J. - 1963 - Review of Metaphysics 16 (3):581-582.
    A simple exposition of Wittgenstein's two main works together with a brief discussion of Ryle, Strawson, Hart, and Urmson. This work does not enter into philosophically deep enough waters to interest the advanced student.--J. M.
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  46.  32
    A Prelude to Metaphysics. [REVIEW]B. M. M. - 1968 - Review of Metaphysics 22 (2):377-378.
    This text is designed to introduce undergraduates to metaphysics, but the authors suggest that with supplementary readings, it can be adapted for higher level courses as well. As a method aiming at both academic objectivity and personal engagement, the authors confront the students with the problems of metaphysics as formulated by Heidegger, Marcel, and Camus, and then, accompanied by these contemporary spokesmen, set their readers to the task of historical "retrieve" of the problems and convictions of ages past. There are (...)
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  47.  22
    Essays on Mathematical and Philosophical Logic. [REVIEW]A. F. M. - 1980 - Review of Metaphysics 34 (1):140-141.
    A collection of 24 out of the 35 papers presented at the Fourth Scandinavian Logic Symposium and First Soviet-Finnish Logic Conference, which took place simultaneously in Finland in 1976. Topics covered are proof theory, set theory, model theory, recursion theory, infinitary languages, generalized quantifiers, truthlikeness, natural language, and "philosophical logic." There is a paper by George Kreisel which discusses an intriguing distinction between the theory of proofs and general proof theory, the latter being the study of the allegedly definitional or (...)
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  48.  18
    Kultur und Religion der Germanen. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):720-720.
    The present book is a reprint of the great Danish historian's fundamental study. Though the immense œuvre of Grönbech spreads over a wide variety of fields—mystics of India and Europe, Blake, Goethe, Dostoyevski, Jesus and the first Christian community, Greek religion and culture, and the philosophy of language—the two volumes of the culture and religion of the Germans belong to his most important achievements. The first part treats the great "ideas" of the early Germans: peace, honor, the soul, death, and (...)
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  49.  18
    L'au-delà. [REVIEW]B. M. - 1957 - Review of Metaphysics 11 (1):164-164.
    This small book of the "Que sais-je?" series, is concerned with the question of after-life. The first half of the book is an excellent historical review of the various beliefs on this subject as held in different ages, in different parts of the world and in different religions. These surveys, though brief, are clear, and the material is tied together by an introduction and conclusion which raise the book somewhat above the "college outline" level.--M. B.
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  50.  23
    La filosofia della storia della filosofia. [REVIEW]A. F. M. - 1977 - Review of Metaphysics 30 (3):524-525.
    This collection contains such a wealth of topics that it deserves the attention of anyone seriously interested in what its title denotes, namely the philosophy of the history of philosophy. The content of the various essays, along with their translated titles, can be described as follows. "The New Aspects of the Philosophy of the History of Philosophy" claims to be, but is not, an introduction to the other essays; it abounds in obscurities and does not even make the effort of (...)
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