Results for 'M. Cornil'

968 found
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  1.  24
    The Compton Profile of Water.Malcolm J. Cooper, M. Roux, M. Cornille & B. Tsapline - 1968 - Philosophical Magazine 18 (152):309-312.
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  2.  21
    Séance du 8 Avril 1933. DEFENSE ET ILLUSTRATION DE LA MACHINE.Elie Faure, Maurice Blondel, Jean Rimaud, M. Bourgarel, M. Abauzit, Mlle Anziani, M. Urtin, M. Cornil & M. Janot - 1933 - Les Etudes Philosophiques 7 (3/4):121 - 126.
  3.  70
    Double Religious Belonging: Aspects and Questions.Catherine Cornille - 2003 - Buddhist-Christian Studies 23 (1):43.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 43-49 [Access article in PDF] Double Religious Belonging:Aspects and Questions Catherine Cornille College of Holy Cross at Worcester, Massachusetts The idea of double or multiple religious belonging seems to have become an integral feature of the religious culture of our times. It is no longer surprising to hear people refer to themselves as partly or fully Christian and Buddhist, and the hybridizing of Jewish and (...)
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  4.  17
    Comparing the Tertium Comparationis in Comparative Religion and Comparative Theology.Catherine Cornille - 2023 - Zeitschrift für Religionswissenschaft 31 (2):207-225.
    The process of determining a topic for comparison or a tertium comparationis forms one of the most crucial steps in the disciplines of comparative religion (Religionswissenschaft) and comparative theology. Though the two disciplines have much in common in terms of their methodologies, they differ in terms of their ultimate goals. While comparative religion is oriented toward advancing the understanding of religion and religious phenomena, comparative theology aims at deepening and advancing religious truth. This affects the ways in which each discipline (...)
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  5.  26
    Christianity in the Crucible of East-West Dialogue: A Critical Look at Catholic Participation; and, God, Zen, and the Intuition of Being (review).C. Cornille - 2003 - Buddhist-Christian Studies 23 (1):165-167.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 165-167 [Access article in PDF] Christianity in the Crucible of East-West Dialogue: A Critical Lookat Catholic Participation; And God, Zen, and the Intuition Of Being. By James Arraj. Chiloquin, Ore: Inner Growth Books, 2001. 335 pp. This book combines an original book-length essay, Critical Look at the Catholic Participation in the East-West Dialogue, and a new edition of the 1988 work God, Zen, and the (...)
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  6.  38
    Converging Ways? Conversion and Belonging in Buddhism and Chrisitanity (review).Catherine Cornille - 2008 - Buddhist-Christian Studies 28:161-162.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Converging Ways? Conversion and Belonging in Buddhism and ChrisitanityCatherine CornilleConverging Ways? Conversion and Belonging in Buddhism and Chrisitanity. By John D’Arcy May. Sankt Ottilien: EOS Klosterverlag, 2007. 207 pp.In the course of the past seven years, the European Network of Buddhist-Christian Studies has established itself as a locus of serious dialogue and creative religious reflection. This volume, which emerged out of the sixth conference (in 2005) at the (...)
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  7.  42
    De Elf Stellingen van Frank de Graeve voor een Theologie van de Godsdiensten -The Eleven Theses of Frank De Graeve toward a Theology of Religions.Catherine Cornille - 1994 - Bijdragen 55 (3):234-248.
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  8. (1 other version)Einleitung in das alte Testament.C. H. Cornill - 1891 - The Monist 2:443.
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  9.  47
    Faith among Faiths: Christian Theology and Non-Christian Religions (review).Catherine Cornille - 2001 - Buddhist-Christian Studies 21 (1):130-132.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 130-132 [Access article in PDF] Book Review Faith Among Faiths: Christian Theology and Non-Christian Religions Faith Among Faiths: Christian Theology and Non-Christian Religions. By James L. Fredericks. Mahwah, New Jersey: Paulist Press, 1999. 188 pp. "The time has come to recognize that the debate between exclusivists, inclusivists, and pluralists has reached an impasse."This is the starting point and refrain of Faith Among Faiths. While James (...)
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  10.  58
    Humildade e Diálogo.Catherine Cornille - 2008 - Horizonte 7 (13):161-179.
    Ao considerar o diálogo inter-religioso como a única alternativa construtiva em face da atitude tradicional de rivalidade religiosa, a autora destaca neste texto a importância da humildade para que ele aconteça em um ambiente de verdadeiras reciprocidade e mutualidade. De fato, a virtude da humildade desempenha um papel central na maioria das tradições religiosas e, nas religiões monoteístas, a atitude da humildade define uma determinada relação com Deus, que uma vez concebido como um Deus Criador, fonte de toda bondade e (...)
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  11.  4
    Le droit privé.Georges Cornil - 1924 - Paris,: M. Giard.
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  12.  36
    Moses.C. H. Cornill - 1910 - The Monist 20 (2):161-184.
  13. Meaning and truth in the dialogue between religions.Catherine Cornille - 2012 - In Frederiek Depoortere & Magdalen Lambkin, The question of theological truth: philosophical and interreligious perspectives. Amsterdam: Rodopi.
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  14.  61
    Music in the Old Testament.Carl Heinrich Cornill - 1909 - The Monist 19 (2):240-264.
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  15.  48
    Stanislas Breton on Christian Uniqueness.Catherine Cornille - 2004 - Philosophy and Theology 16 (2):283-297.
    In the midst of the ongoing debate over the uniqueness of Christ and of Christianity, Stanislas Breton’s work Unicité et monothéisme offers new categories of reflection which may come to bridge the fundamental theological differences between pluralist and inclusivist perspectives. While his notions of méontology and of the Cross as the symbol of self-effacement create a radical openness to the distinctive truth of other religious traditions, this openness is itself firmly grounded within Christian self-understanding. Breton also reminds us that the (...)
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  16.  20
    Transformation by Integration: How Inter‐Faith Encounter Changes Christianity – By Perry Schmidt‐Leukel.Catherine Cornille - 2011 - Modern Theology 27 (1):188-190.
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  17.  58
    The Education of Children in Ancient Israel.Carl Heinrich Cornill - 1902 - The Monist 13 (1):1-23.
  18.  73
    The New Bible and the Old.C. H. Cornill - 1900 - The Monist 10 (3):441-454.
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  19.  49
    The Polychrome Bible.C. H. Cornill - 1899 - The Monist 10 (1):1-21.
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  20.  31
    The Phoenix Flies West: The Dynamics of the Inculturation of Mahikari in Western Europe.Catherine Cornille - 1991 - Japanese Journal of Religious Studies 18 (2/3):265-285.
  21. Un alphabet pour les inities (Proust et Joyce).Jean-Louis Cornille - 2009 - Cahiers Internationaux de Symbolisme 122:45-58.
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  22. Die metrischen Stücke des Buches Jeremia. [REVIEW]Carl Heinrich Cornill - 1902 - Ancient Philosophy (Misc) 12:158.
     
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  23. Gary Banham. Kant's Transcendental Imagination (Hampshire, UK: Palgrave Macmillan, 2006), xiii+ 331 pp.£ 55.00 cloth. Jacques Berchtold and Michel Porret, eds. Annales de la Société Jean-Jacques Rousseau: Tome Quarante-Sixieme (Geneve: Droz, 2005), 280 pp. npg. [REVIEW]Mark Bevir, Ingo Cornils, Osman Durrani, Hermann Hesse Heute & Suthira Duangsamosorn - 2007 - The European Legacy 12 (2):273-275.
     
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  24.  23
    Religion and Moral Reason: A New Method for Comparative Study.Ronald M. Green - 1988 - New York: Oxford University Press USA.
    Using the theoretical approach he introduced in his acclaimed Religious Reason, and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is a major (...)
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  25.  12
    Fiyat Arttırma ve Negatif Dengeleme Stratejileri Ekseninde Çin’in Körfez ve Suudi Arabistan Siyaseti.Hüsna Taş Yeti̇m - 2023 - Akademik İncelemeler Dergisi 18 (1):182-205.
    Çin, son dönemlerde Körfez Bölgesine yönelik izlediği aktif politika, Çin Devlet Başkanı Xi Jipping’in (Şi Cinping), 7-9 Aralık 2022 tarihinde Körfez’e gerçekleştirdiği kapsamlı ziyaretle birlikte daha fazla dinamizm kazanmıştır. Bu ziyareti takiben yapılan analizler Çin’in, Körfez açılımını ABD’nin bölgesel hegemonyasını zayıflatmaya yönelik bir girişim olarak değerlendirmektedirler. Aynı ziyaret sırasında Pekin ve Riyad yönetimleri arasında imzalanan kapsamlı anlaşmalar ise ABD’nin Körfezdeki uzun erimli güvenlik partneri Suudi Arabistan’a ilişkin “eksen kayması” tartışmalarını başlattı. Bu çalışma güncelliğini koruyan iki tartışmanın kapsamlı bir muhakemesini yapmayı (...)
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  26.  51
    Rationality and Imagination in Cultural History: A Reply to Wayne Booth.M. H. Abrams - 1976 - Critical Inquiry 2 (3):447-464.
    In retrospect, I think I was right to compose Natural Supernaturalism by relying on taste, tact, and intuition rather than on a controlling method. A book of this kind, which deals with the history of human intellection, feeling, and imagination, employs special vocabularies, procedures, and modes of demonstration which, over many centuries of development, have shown their profitability when applied to matters of this sort. I agree with Booth that these procedures, when valid, are in a broad sense rational, and (...)
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  27.  30
    A Constitution of the United States of Greece.M. Cary - 1923 - Classical Quarterly 17 (3-4):137-.
    The new historical inscription from Epidaurus has provided us with a unique piece of documentary evidence on Greek federal constitutions. In this article I propose to study the principal points of constitutional interest contained in it. I have based my text on that of Professor Wilcken and M. Kougeas; and I follow Professor Wilcken and Mr. Tarn in identifying the new document with the constitution which Demetrius Poliorcetes imposed upon his pan-Hellenic League in 303–2 B.C.
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  28. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  29. M. poincaré's science et hypothése.M. PoincarÉ - 1906 - Mind 15 (57):141-143.
  30. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  31. Mirovozzrenie M. A. Antonovicha.M. N. Peunova - 1960 - Izd-Vo Akademii Nauk Sssr.
     
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  32.  99
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  33.  24
    M. Tulli Ciceronis Academica.M. Warren & James S. Reid - 1885 - American Journal of Philology 6 (3):355.
  34.  35
    M.P.Drahomanov about freedom of conscience and social functionality of religion.M. I. Loboda - 1999 - Ukrainian Religious Studies 9:55-59.
    Our research is based on a rather large "library" of various works by M. Drahomanov, which contains his views on religion. Among them: Paradise and Progress, From the History of Relations Between Church and State in Western Europe, Faith and Public Affairs, Fight for Spiritual Power and Freedom of Conscience in the 16th - 17th Centuries,, "Church and State in the Roman Empire", "The Status and Tasks of the Science of Ancient History," "Evangelical Faith in Old England," "Populism and Popular (...)
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  35.  22
    Œuvres Complètes. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 22 (2):380-381.
    These two books are among the most recently published tomes of a projected twenty comprising the first French edition of the Complete Works of Kierkegaard. Such a work represents the life-long dedication of Paul Tisseau, Kierkegaard's principal French translator. Many of Tisseau's translations have already been published in various other places, and it is generally known that he undertook to publish on his own several of the less commercially appealing religious works. After his death in 1964, his daughter completed his (...)
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  36.  27
    Descartes et le rationalisme. [REVIEW]M. A. - 1968 - Review of Metaphysics 22 (2):387-387.
    The author's previous works on Descartes, Malebranche, and other rationalists, as well as her critical editions of the Méditations and De la Recherche de la Vérité have insured the rich documentation and the interpretative density of this little treatise. However, its main feature is not historical erudition because for this author, as for most contemporary first rank French commentators, Descartes is living still in contemporary work through the freshness and renewed relevance of many of his themes. The part of this (...)
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  37.  16
    Il Nulla e il Problema dell'Uomo. [REVIEW]M. A. - 1971 - Review of Metaphysics 25 (1):133-134.
    Time has not worn out the urgency and the novelty of these essays on existentialism published first in 1950 and again in 1959. The nothingness on which Paci writes so poignantly here is being as dealt with in the various historico-philosophical positions of transcendence. This suggestion of Paci is Heideggerian in character: being and nothingness are after all identified. But since Paci has in mind the inevitable destruction of human finitude by philosophical conceptions of transcendence, his words of caution apply (...)
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  38.  24
    The Perceptual Process. [REVIEW]M. A. - 1967 - Review of Metaphysics 21 (2):371-371.
    This is a complex work by the author of The Moral Nature of Man. First, it is an inventory of the perceptual world using as a tool an original distinction between noticing and observing. This leads to the establishment of a continuity between the conscious and the subconscious, and to the discernment of various meaning-giving levels of attention. Secondly, it is a review of opinion on sensation and perception in recent Anglo-American thought. Particular attention is given to the ideas of (...)
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  39.  52
    Speaker's Meaning. [REVIEW]M. R. C. - 1968 - Review of Metaphysics 21 (3):548-548.
    Barfield considers the light the studies of history, language, and literature shed upon each other. He focuses his attention on the development of a theory of the emergence of individual consciousness. Barfield disputes some prevalent ramifications of evolutionist theories which hold that in language, literature, and history, a period of "active subjectivity" preceded one of "passive subjectivity." This would mean, according to Barfield, that in language, literal meaning preceded figurative meaning, just as imagination was prior to inspiration in the creation (...)
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  40.  39
    The Artist as Creator. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):181-181.
    Proposes a theory of fine art which will account both for the artist's ability to "originate" novel individuals and for the intelligibility of the work of fine art. The theory recommended for this purpose in the second and systematic portion of the book seeks to establish the possibility of interpreting the work of art as "a structure in which what is made, what is symbolized, and what is expressed are complementary aspects of the same object or event." The author's historic (...)
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  41.  27
    The Idea of Happiness. [REVIEW]M. R. C. - 1969 - Review of Metaphysics 23 (1):134-135.
    This particular volume differs from other members of the series, in that it is historically as well as dialectically oriented, and is also less encyclopedic than the others. The first part develops six different theories of happiness and the second presents different controversies about happiness. In the first chapter, the author proposes Aristotle's eudemonism [[sic]] as the most complete and most influential of all theories of happiness, and he uses it as a matrix for most of the discussions in the (...)
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  42.  20
    The Seamless Web. [REVIEW]M. R. C. - 1970 - Review of Metaphysics 24 (2):337-337.
    Burnshaw treats virtually every aspect of poetry, but devotes a major theoretical effort to developing a biologically grounded explanation of both creation and the esthetic experience. He extends his theory of creation to every art form, including the fabrication of scientific theories; the rest of the study is devoted exclusively to poetry. Burnshaw claims to be following the lead of John Keble, who described poetry as that which "acts as a safety valve to a full mind." He supports his homeostatic (...)
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  43.  18
    The Transformations of Man. [REVIEW]M. C. - 1956 - Review of Metaphysics 10 (1):180-181.
    The evolutionary stages by which man has progressed from organic determination to self-determination forms the subject of this "myth-historicus." We now stand on the brink of a new age, the author maintains, in which it is no longer necessary to devote our energies to the discovery of further "labor-saving devices" but in which the good life for the sake of which we saved labor will be and is already our proper business.--C. M.
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  44.  21
    The Meaning of Proper Names, with a Definiens Formula for Proper Names in Modern English. [REVIEW]M. Z. E. - 1967 - Review of Metaphysics 20 (4):733-734.
    The first six chapters of this book present and criticize six views of the nature of proper names, among which are theories that proper names have no meaning or connotation, that proper names have more meaning than other signs or that their meaning is infinite, that ordinary proper names should be analysed into "logically" proper names, etc. This part of the book is the best. One may find in these chapters several well-reasoned arguments which seem to totally demolish the theories (...)
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  45.  30
    The Matter of Life: Philosophical Problems of Biology. [REVIEW]M. E. - 1972 - Review of Metaphysics 26 (1):173-175.
    Given the tremendous burst of activity in the philosophy of science during the last quarter century, the number of books by trained philosophers dealing with the logic of biology is surprisingly small. Simon’s book resembles Morton Beckner’s The Biological Way of Thought in its comprehensive ambitions: "trying to discover what, if anything, is distinctive about biological science, its concepts, and its mode of explaining." The most obvious difference of the two books is Simon’s long central chapter on "Theories, Models, and (...)
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  46.  13
    Metaphysics in Process. [REVIEW]M. G. - 1959 - Review of Metaphysics 13 (2):359-359.
    A mimeographed book on the philosophy of "Being" from Thales to Aristotle. The author states that the book has evolved out of his lectures in an introductory course on metaphysics. Almost half the pages are devoted to Platonism. The whole treatment is somewhat repetitious and is more pedagogic than scholarly, making relatively free use of terminology.--M. G.
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  47.  18
    The Philosophy of Science and Belief in God. [REVIEW]M. B. J. - 1967 - Review of Metaphysics 20 (4):715-716.
    This book's purpose is the exposition of the inability of natural science to disprove the existence of God. Clark argues that the acceptance of a mechanistic world view based on Newtonian science makes, unjustifiably, a philosophy of science in which science forgets the many idealizations built into its laws' mathematical formulations. The philosophy of science Mr. Clark espouses is Percy Bridgman's operationalism, i.e., the reduction of the meaning of a concept to the operations used to measure it. The separation of (...)
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  48.  21
    Analyticity. [REVIEW]S. M. - 1971 - Review of Metaphysics 25 (1):139-140.
    The editors purport to provide the student with an overview of the recent work done on one particular dogma of empiricism. They have collected eight articles uniformly of high quality and added their own excellent elementary historical interpretative introduction. At the beginning of each selection, the editors have also appended a one or two page summary and interpretation which will be a great aid to the student. Although the book is supposedly designed to present the current state of discussion, only (...)
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  49.  34
    Aus den Vorlesungen der Jahre 1762 bis 1764. [REVIEW]J. V. M. - 1966 - Review of Metaphysics 20 (1):152-152.
    Herder spent two years studying at the University of Königsberg and attended four courses taught by Kant, who at the time had just published his first really important philosophical writing on the "Only Possible Proof of the Demonstration of God's Existence." Herder's notes are probably the only ones preserved from any lecture by Kant in that decade. The texts on logic and mathematics are short and insignificant. The pages on metaphysics are devoted to mostly psychological inquiries. Herder's notes are most (...)
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  50.  23
    Angeleus Silesius. Le pèlerin chérubique. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):166-166.
    Susini, who is Professor of German at the Sorbonne, seems to have devoted his life to the study of German mysticism. After his monumental work on Baader he now offers a new edition of the famous spiritual poems of Angelus Silesius along with a French translation. While the Introduction to the first volume is quite short and devoid of any attempt at offering a new authoritative interpretation of the Silesian Mystic's work and thought, the second volume consists entirely of notes (...)
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