Results for 'Mamata Sharma'

741 found
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  1. Ethical considerations in the UK-Nepal nurse recruitment: Nepali nurses’ perspectives.Animesh Ghimire, Yunjing Qiu, Mamata Sharma Neupane & Purushottam Ghimire - forthcoming - Nursing Ethics.
    Background The global migration of nurses from resource-constrained to affluent nations raises complex ethical concerns, often rooted in historical power imbalances and neocolonial legacies. The Nepal-UK Memorandum of Understanding (MoU) on nurse recruitment, while presented as a solution to workforce shortages, exemplifies this complex dynamic, prompting critical questions about its implications for individual nurses and the healthcare systems involved. Aim This qualitative study explored the ethical complexities and dilemmas associated with the Nepal-UK nurse recruitment Memorandum of Understanding (MoU). This bilateral (...)
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  2.  53
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  3.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  4. Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  5.  31
    Wittgenstein on Public Language About Personal Experiences.Mamata Manjari Panda & Rajakishore Nath - 2020 - Philosophia 48 (5):1939-1960.
    In this paper, we would like to discuss Wittgenstein’s critique of the idea that a person’s experiences are necessarily private, and these experiences can only be expressible in a private language. Taking a clue from Wittgenstein, we intend to say that the person’s experiences though private, can also be known by others. In the following sections 243 of his Philosophical Investigations, Wittgenstein argues against the possibility of a private language about the subject’s inner experiences. He contends that by coining names/words (...)
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  6. Logic and Its Applications. ICLA 2015. Lecture Notes in Computer Science, vol 8923.Mamata Banerjee & S. N. Krishna (eds.) - 2015 - Springer.
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  7.  9
    Yajurveda meṃ dạrśanika tattva.Mamatā Meharā - 2020 - Vārāṇasī: Bhāratī Prakāśana.
    Philosophical study of Yajurveda, Hindu canon.
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  8. Redirecting the history of India.A. Sharma - 2003 - Journal of Dharma 28 (2):246-259.
     
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  9.  7
    A critique on the Vivaraṇa trend of Kevalādvaita: with special reference to Padmapāda's and Prakāśātman's Advaita.Mamata Upagade - 2018 - Delhi: Bharatiya Kala Prakashan.
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  10.  10
    The Mother's philosophy of education.G. Ranjit Sharma - 1992 - New Delhi: Atlantic Publishers & Distributors. Edited by Mother.
    Study on the educational thoughts of Mother, 1878-1973, associate of Aurobindo Ghose, 1872-1950, Indic philosopher.
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  11. From Grammar to Social Reality: A Journey with Panini.Devendra Nath Sharma - 1984 - In Ravinder Kumar (ed.), Philosophical theory and social reality. New Delhi: Allied.
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  12. Sankara bhakti and abhishiktananda adult faith.Arvind Sharma - 1990 - Journal of Dharma 15 (3):240-244.
     
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  13.  1
    Skeptimentality: The Square and the Aesthetics of Complicity.Devika Sharma - 2024 - Nordic Journal of Aesthetics 33 (68).
    In this article, I offer the notion of “skeptimentality” as a framework for thinking about the strikingly transmuted character of the noble moral sentiments (sympathy, empathy, benevolence, compassion, care, and pity) in the privilege-sensitive public culture of contemporary Scandinavia. Skeptimentality is my term for the sense that there is something morally embarrassing about the moral sentiments. I bring into play insights from feminist studies of sentimental sympathy as mediating factor in gender, race, and class-relations in order to highlight the extent (...)
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  14.  34
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  15.  77
    Commentary On Fine.Ravi Sharma - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):147-157.
    In discussing Gail Fine’s contribution, Sharma challenges the idea that the pseudo-Platonic Sisyphus can productively be interpreted using the philosophical devices of Plato’s Meno. Sharma then explores another approach to the Sisyphus, which involves reading the dialogue as an attack on the tendency to assimilate deliberation to theoretical inquiry and, relatedly, as an attempt to call attention to the practical skills that are uniquely involved in deliberation. Sharma ends by speculating that the dialogue was composed by a (...)
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  16.  33
    When Fairness is Not Enough: Impact of Corporate Ethical Values on Organizational Citizenship Behaviors and Worker Alienation.Dheeraj Sharma - 2018 - Journal of Business Ethics 150 (1):57-68.
    Extant research indicates a positive and significant relationship between corporate ethical values and employees’ job performance. Furthermore, past studies have empirically demonstrated that perceived fairness moderates the influence of corporate ethical values on employee performance. In other words, high congruity between employees’ and an organization’s ethical values will result in superior employee performance outcome. This research aims to develop a broader perspective on the complex relationship between CEV and employee outcomes. The article will first examine the direct influence of CEV (...)
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  17.  34
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  18.  34
    Man in the Universe: Some Cultural Continuities in India.J. P. Sharma - 1972 - Philosophy East and West 22 (1):111-112.
  19.  18
    From Negative Emotions to Tranqulity.Kanhaiya Lal Sharma - 2020 - Philosophical Practice and Counseling 10:75-91.
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  20.  41
    Effect of germanium addition on the physical properties of Se–Te glassy semiconductors. Mainika, Pankaj Sharma & Nagesh Thakur - 2009 - Philosophical Magazine 89 (33):3027-3036.
    The effect of germanium addition on the physical properties, i.e. density, molar volume, compactness, number of lone-pair electrons, average coordination number, heat of atomization, mean bond energy, cohesive energy and glass-transition temperature, of (Se80Te20)100− x Ge x (x = 0, 2, 4, 6) bulk glassy alloys was investigated. The density of the glassy alloys is found to decrease with increasing Ge content. The molar volume and compactness of the structure of the glass were determined from the measured density. The mean (...)
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  21.  24
    Clinical Research Environment in India: Challenges and Proposed Solutions.Tal Burt Pooja Sharma - 2014 - Journal of Clinical Research and Bioethics 5 (6).
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  22. Advaita Vedānta: [itihāsa tathā siddhānta.Ram Murti Sharma - 1972 - Dillī: Neśanala Pabliśiṅga Hāusa.
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  23. Ecology and political exclusion: A critical analysis.Daisy Sharma - 2025 - In Ravi Saxena (ed.), Dilemma in politics: issues, values and debates in the contemporary world. New York: Routledge.
     
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  24.  24
    Kashmir Śaivism.L. N. Sharma - 1978 - Philosophy East and West 28 (2):239-241.
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  25.  23
    Modern Isolation Research and the Buddhist Concept of Pubbenivāsānussatiñāṇa or Retrocognitive Knowledge.Arvind Sharma - 1978 - International Philosophical Quarterly 18 (3):335-339.
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  26.  34
    Policy and Planning Priorities for the Third World.Dhirendra Sharma - 1979 - Dialectics and Humanism 6 (2):103-108.
  27. Prescription for Life in the Universe.R. Sharma - 2002 - Eubios Journal of Asian and International Bioethics 12 (1):9-10.
    Since the very emergence of the syncretic, sentient human species, it has been handicapped by numerous incipient, continuing and new limitations. Thus, we have not yet quite escaped the overwhelming tyranny of biological evolution with its constraining strait jacket of natural selection. At this threshold of knowledge and awareness, the mantle falls on the Homo sapiens of planet Earth to at least dream of, and formulate prescriptions for Utopias without the inane internecine conflicts, and physical as well as spiritual carnages (...)
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  28.  18
    Photoconductive properties of amorphous Se85–xTe15Bixthin films.A. Sharma & P. B. Barman - 2010 - Philosophical Magazine 90 (16):2149-2159.
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  29.  69
    The Contingent Influence of Organizational Capabilities on Environmental Strategy in North American and European Ski Resorts.Sanjay Sharma, J. Alberto Aragón-Correa & Antonio Rueda - 2006 - Proceedings of the International Association for Business and Society 17:201-206.
    The influence of externally focused organizational capabilities on the generation of proactive environmental strategies was examined under contingenteffects of uncertainty in the general business environment in 134 North American and European ski resorts. Capabilities of strategic proactivity and continuous innovation were found to be associated with proactive environmental strategies. Managerial perceptions of uncertainty in the general business environment were found to moderate the deployment of the capability of continuous innovation at all levels of uncertainty and stakeholder engagement at low and (...)
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  30.  6
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  31. (1 other version)What is Aristotle's 'Third Man' Argument Against the Forms?Ravi Sharma - 2005 - Oxford Studies in Ancient Philosophy 28:123-160.
  32.  6
    7 a critical appraisal of Karma-phalaparlksa of nagarjuna.T. R. Sharma - 1993 - In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman. Delhi: Motilal Banarsidass Publishers. pp. 97.
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  33. Are Samnyasa and Tyaga Synonyms in The Bhagwadgita?Arvind Sharma - 1978 - Indian Philosophical Quarterly 6 (1):135-144.
     
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  34. Redressive Theory of Punishment.J. Sharma - 1978 - Indian Philosophical Quarterly 5 (4):611-626.
  35.  13
    The Death of Art.Bhesham R. Sharma - 2006 - Upa.
    The Death of Art evaluates the philosopher Theodor W. Adorno's ideas on music, visual arts, and literature and their relevance to today's mass culture. This book is a comprehensive and clear overview of Adorno's cultural theories and their impact.
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  36. The Role of Memory in Hindu Epistemology and Its Religious Implications.Arvind Sharma - 1983 - Indian Philosophical Quarterly 10 (4):485.
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  37.  7
    The science and logic of the absolutely pure.Thakur D. Sharma - 1999 - Emerson, NJ: G.I..
  38.  33
    First UHV surface studies of single-grain icosahedral Ag–In–Yb quasicrystal.H. R. Sharma, M. Shimoda, S. Ohhashi & A. P. Tsai - 2007 - Philosophical Magazine 87 (18-21):2989-2994.
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  39.  73
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  40.  12
    The Trika School - A Religio-Philosophical Emergence.Niharika Sharma - 2022 - Tattva Journal of Philosophy 13 (2):41-58.
    The worship of Śiva as a deity was the dominant form of theistic and religious devotion which flowed through Kashmir to other parts of India from the first century BC. The Trika school is an idealistic, monistic, and theistic school of philosophy in Śaivism, that originated in the ninth century C.E. in Kashmir. The study attempts to elucidate the historical development of Trika school along with the idiosyncratic and unique philosophy of the school. The paper further endeavours to explain the (...)
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  41.  18
    Jaina View of Life.J. P. Sharma - 1972 - Philosophy East and West 22 (2):234-235.
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  42.  42
    Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna.Ramesh K. Sharma - 2013 - Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This mind-independent world is supposed (...)
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  43.  24
    Language and Metaphor in Indian Stotra literature.Ram Karan Sharma - 1993 - In Alex Wayman & Rāma Karaṇa Śarmā (eds.), Researches in Indian and Buddhist philosophy: essays in honour of Professor Alex Wayman. Delhi: Motilal Banarsidass Publishers. pp. 227-240.
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  44.  19
    Letter to the editor.Arvind Sharma - 1984 - Philosophy East and West 34 (3):341 - 342.
  45.  44
    Making sense of the changing face of Google’s search engine results page: an advertiser’s perspective.Divya Sharma, Agam Gupta, Arqum Mateen & Sankalp Pratap - 2018 - Journal of Information, Communication and Ethics in Society 16 (1):90-107.
    Purpose Google commands approximately 70 per cent of search market share worldwide, resulting in businesses investing heavily in search engine advertising on Google to target potential customers. Recently, Google changed the way in which content and ads were displayed on the search engine results page. This reshuffling of content and ads is expected to affect the advertisers who advertise on Google and/or use it to drive traffic to their websites. The purpose of this study is to analyze the impact of (...)
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  46.  22
    Thermal expansion of solids on the basis of anisotropic continuum dispersive model.K. C. Sharma & S. K. Joshi - 1964 - Philosophical Magazine 9 (99):507-512.
  47.  1
    The philosophy of Sri Aurobindo.Ram Nath Sharma - 1963 - Meerut,: Kedar Nath Ram Nath.
  48.  3
    The social philosophy of Sri Aurobindo.Ram Nath Sharma - 1980 - Delhi: Vineet.
    On the Indian philosopher Aurobindo Ghose, 1872-1950.
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  49.  7
    The world as dream.Arvind Sharma - 2006 - New Delhi: D. K. Printworld.
    Study in context of Advaita Vedanta philosophy.
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  50.  27
    Understanding Buddhist Philosophy.L. Bishwanath Sharma - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:237-250.
    The Buddhism has been developed as a philosophical system along with the Brhamanic tradition to maintain a complete and distinct identity of its own thought after Buddha. This paper attempts to understand the basic philosophical foundation of Buddhism. It believes that the Four Noble Truths (ārya-satya) are the original teachings of the Buddha which contained philosophical insights and thoughts like its doctrine of pratītya-samutpāda. It also presumes that the very existence itself produces the whole human predicaments in the form of (...)
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