Results for 'Marc-Mathieu Muṉch'

963 found
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  1.  2
    La beauté artistique: l'impossible définition indispensable: prolégomènes pour une "artologie" future.Marc-Mathieu Münch - 2014 - Genève: Diffusion hors France, Éditions Slatkine.
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  2.  11
    Le surgissement créateur: jeu, hasard ou inconscient.Véronique Alexandre Journeau (ed.) - 2011 - Paris: L'Harmattan.
    La création artistique est l'un des phénomènes les plus complexes et les plus mystérieux de l'activité humaine, notamment parce que c'est toute la richesse des cultures qu'elle met en œuvre, en regard et en correspondance. Un premier ouvrage proposait d'étudier si l'approche de la qualité d'une œuvre par 1' (c effet de vie ", invariant mis en évidence par Marc-Mathieu Münch pour le domaine littéraire, s'applique à la musique : Musique et effet de vie ; puis le corollaire (...)
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  3.  5
    Entrelacs des arts et effet de vie.François Guiyoba (ed.) - 2012 - Paris: L'Harmattan.
    L'esthétique étant considérée en Occident comme la science du beau, celle de Marc-Mathieu Münch stipule qu'une oeuvre littéraire belle est celle qui suscite dans la psyché du lecteur-auditeur un effet de vie à travers le jeu cohérent des mots. Les études interartistiques (prenant en compte tous les domaines artistiques à la fois - littérature, musique, architecture, peinture) serait le lieu idéal d'évaluation d'une telle théorie.
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  4.  57
    Auditory cortex extraction of attended speech envelope in a multi-talker background.Vander Ghinst Marc, Bourguignon Mathieu, Op De Beeck Marc, Wens Vincent, Marty Brice, Hassid Sergio, Choufani Georges, Jousmäki Veikko, Hari Riitta, Van Bogaert Patrick, Goldman Serge & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  5.  59
    Alteration of the dynamic modulation of auditory beta-band oscillations by voice power during speech-in-noise.Vander Ghinst Marc, Bourguignon Mathieu, Wens Vincent, Marty Brice, Op De Beeck Marc, Van Bogaert Patrick, Goldman Serge & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  6.  43
    Cortical kinematic processing of executed and observed goal-directed hand actions.Marty Brice, Bourguignon Mathieu, Jousmäki Veikko, Wens Vincent, Op De Beeck Marc, Van Bogaert Patrick, Goldman Serge, Hari Riitta & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  7.  31
    Primary motor cortex mapping in brain-lesioned patients using MEG resting-state functional connectivity.Coquelet Nicolas, Wens Vincent, Bourguignon Mathieu, Carrette Evelien, Op De Beeck Marc, Marty Brice, Van Bogaert Patrick, Goldman Serge & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  8.  29
    Recreational Diving Practice for Stress Management: An Exploratory Trial.Frédéric Beneton, Guillaume Michoud, Mathieu Coulange, Nicolas Laine, Céline Ramdani, Marc Borgnetta, Patricia Breton, Regis Guieu, J. C. Rostain & Marion Trousselard - 2017 - Frontiers in Psychology 8.
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  9.  18
    COVID-19, economic threat and identity status: Stability and change in prejudice against Chinese people within the Canadian population.Victoria Maria Ferrante, Éric Lacourse, Anna Dorfman, Mathieu Pelletier-Dumas, Jean-Marc Lina, Dietlind Stolle & Roxane de la Sablonnière - 2022 - Frontiers in Psychology 13:901352.
    ObjectivesPrevious studies found a general increase in prejudice against Chinese people during the first months of the pandemic. The present study aims to consider inter-individual heterogeneity in stability and change regarding prejudice involving Chinese people during the pandemic. The first objective is to identify and describe different trajectories of prejudice over a seven-month period during the pandemic. The second and third objectives are to test the association between trajectory group membership and antecedent variables such as: socio-demographic factors (i.e., age, gender, (...)
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  10.  46
    Electrophysiological resting state and default-mode networks from magnetoencephalography functional connectivity analyses.Wens Vincent, Mary Alison, Marty Brice, Bourguignon Mathieu, Goldman Serge, Op De Beeck Marc, Van Bogaert Patrick, Peigneux Philippe & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  11.  42
    Modeling and correcting for linear spatial leakage effects in MEG seed-based functional connectivity mapping.Wens Vincent, Marty Brice, Mary Alison, Bourguignon Mathieu, Op De Beeck Marc, Goldman Serge, Van Bogaert Patrick, Peigneux Philippe & De Tiège Xavier - 2014 - Frontiers in Human Neuroscience 8.
  12.  23
    Mathieu Hauchecorne, La Gauche américaine en France. La réception de John Rawls et des théories de la justice, Paris, CNRS Éditions, 2019.Jean-Marc Durand-Gasselin - 2020 - Cités 82 (2):185-189.
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  13. Capitalisme, propriété et solidarité.Marc-Kevin Daoust (ed.) - 2016 - Les Cahiers d'Ithaque.
    Le but de ce recueil est d’offrir des commentaires accessibles et introductifs aux textes classiques qu’ils accompagnent, en ouvrant des perspectives de discussion sur le thème du capitalisme. C’est en ce sens qu’Emmanuel Chaput lance le débat en commentant le texte de Pierre-Joseph Proudhon, « Qu’est-ce que la propriété ? ». Les textes de Karl Marx ne sont bien sûr pas laissés pour compte : Samuel-Élie Lesage s’engage fermement dans cette voie en discutant L’idéologie allemande de Karl Marx, Christiane Bailey (...)
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  14.  14
    Nietzsche et le temps des nihilismes.Jean-François Mattéi (ed.) - 2005 - Paris: Presses universitaires de France.
    " Le nihilisme est devant la porte : d'où nous vient ce plus inquiétant de tous les hôtes? ", demande Nietzsche dans un fragment posthume. L'hôte est ici celui qui vient chez nous et non celui qui octroie l'hospitalité. Le nihilisme est donc cette figure étrange qui vient nous saisir dans notre maison et faire de nous, en dépit de notre résistance, des nihilistes. Mais alors, si " la catastrophe nihiliste " dont parle Nietzsche s'abat sur nous et nous pétrifie (...)
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  15. An Introduction to the Philosophy of Physics: Locality, Fields, Energy, and Mass.Marc Lange - 2002 - Blackwell.
    This book combines physics, history, and philosophy in a radical new approach to introducing the philosophy of physics.
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  16. Laws and their stability.Marc Lange - 2005 - Synthese 144 (3):415Ð432.
    Many philosophers have believed that the laws of nature differ from the accidental truths in their invariance under counterfactual perturbations. Roughly speaking, the laws would still have held had q been the case, for any q that is consistent with the laws. (Trivially, no accident would still have held under every such counterfactual supposition.) The main problem with this slogan (even if it is true) is that it uses the laws themselves to delimit qs range. I present a means of (...)
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  17. A note on scientific essentialism, laws of nature, and counterfactual conditionals.Marc Lange - 2004 - Australasian Journal of Philosophy 82 (2):227 – 241.
    Scientific essentialism aims to account for the natural laws' special capacity to support counterfactuals. I argue that scientific essentialism can do so only by resorting to devices that are just as ad hoc as those that essentialists accuse Humean regularity theories of employing. I conclude by offering an account of the laws' distinctive relation to counterfactuals that portrays laws as contingent but nevertheless distinct from accidents by virtue of possessing a genuine variety of necessity.
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  18. Reasonable Disagreement and Rational Group Inquiry.Marc Moffett - 2007 - Episteme: A Journal of Social Epistemology 4 (3):352-367.
    According to one widely held view, a belief is fully justified only if it holds up against the strongest available counterarguments, and we can be appropriately confident that it does hold up only if there is free and open critical discussion of those beliefs between us and our epistemic peers. In this paper I argue that this common picture of ideal rational group inquiry interacts with epistemic problems concerning reasonable disagreement in a way that makes those problems particularly difficult to (...)
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  19. Laws, counterfactuals, stability, and degrees of lawhood.Marc Lange - 1999 - Philosophy of Science 66 (2):243-267.
    I identify the special sort of stability (invariance, resilience, etc.) that distinguishes laws from accidental truths. Although an accident can have a certain invariance under counterfactual suppositions, there is no continuum between laws and accidents here; a law's invariance is different in kind, not in degree, from an accident's. (In particular, a law's range of invariance is not "broader"--at least in the most straightforward sense.) The stability distinctive of the laws is used to explicate what it would mean for there (...)
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  20.  59
    Unpacking the Drivers of Corporate Social Performance: A Multilevel, Multistakeholder, and Multimethod Analysis.Marc Orlitzky, Céline Louche, Jean-Pascal Gond & Wendy Chapple - 2017 - Journal of Business Ethics 144 (1):21-40.
    The question of what drives corporate social performance has become a vital concern for many managers and researchers of large corporations. This study addresses this question by adopting a multilevel, multistakeholder, and multimethod approach to theorize and estimate the relative influence of macro, meso, and micro factors on CSP. Applying three different methods of variance decomposition analysis to an international sample of 2060 large public companies over a time span of 5 years, our results show that firm-level factors explain the (...)
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  21.  97
    Corruption of Pharmaceutical Markets: Addressing the Misalignment of Financial Incentives and Public Health.Marc-André Gagnon - 2013 - Journal of Law, Medicine and Ethics 41 (3):571-580.
    This article argues that the misalignment of private profit-maximizing objectives with public health needs causes institutional corruption in the pharmaceutical sector and systematically leads firms to act contrary to public heath. The article analyzes how financial incentives generate a business model promoting harmful practices and explores several means of realigning financial incentives in order to foster therapeutic innovation and promote the rational use of medicines.
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  22.  55
    Mediation as an ethical adjunct of stakeholder theory.Marc Lampe - 2001 - Journal of Business Ethics 31 (2):165 - 173.
    A driving force behind the evolution of the stakeholder concept is the potential of negative outcomes for an organization as the result of conflict between that organization and its stakeholders. Where conflict does arise between an organization and stakeholder how might it be resolved in a manner compatible with stakeholder theory? Applying feminist ethical theory as a theoretical basis for stakeholder theory, mediation provides an appropriate process for resolving such disputes in comparison to traditional adversarial strategies. This paper discusses the (...)
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  23.  48
    The Appraisal Bias Model of Cognitive Vulnerability to Depression.Marc Mehu & Klaus R. Scherer - 2015 - Emotion Review 7 (3):272-279.
    Models of cognitive vulnerability claim that depressive symptoms arise as a result of an interaction between negative affect and cognitive reactions, in the form of dysfunctional attitudes and negative inferential style. We present a model that complements this approach by focusing on the appraisal processes that elicit and differentiate everyday episodes of emotional experience, arguing that individual differences in appraisal patterns can foster negative emotional experiences related to depression (e.g., sadness and despair). In particular, dispositional appraisal biases facilitating the elicitation (...)
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  24.  73
    Five Un-Easy Pieces of Pharmaceutical Policy Reform.Marc A. Rodwin - 2013 - Journal of Law, Medicine and Ethics 41 (3):581-589.
    The federal government indirectly subsidizes the pharmaceutical industry by funding basic research, various tax credits and deductions, patent rules, grants of market exclusivity, and other means, in order to spur drug development, promote public health, and improve medical care. But today, the pharmaceutical industry often neglects these goals and sometimes even undermines them, due to what Lawrence Lessig refers to as institutional corruption — that is, widespread or systemic practices, usually legal, that undermine an institution’s objectives or integrity. A key (...)
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  25.  35
    On the social and personal value of existence.Marc Fleurbaey & Alex Voorhoeve - 2015 - In [no title]. pp. 95-109.
    If a potential person would have a good life if he were to come into existence, can we coherently regard his coming into existence as better for him than his never coming into existence? And can we regard the situation in which he never comes into existence as worse for him? In this paper, we argue that both questions should be answered affirmatively. We also explain where prominent arguments to differing conclusions go wrong. Finally, we explore the relevance of our (...)
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  26.  35
    Projectification of Doctoral Training? How Research Fields Respond to a New Funding Regime.Marc Torka - 2018 - Minerva 56 (1):59-83.
    Funding is an important mechanism for exercising influence over ever more parts of academic systems. In order to do so, funding agencies attempt to export their functional and normative prerequisites for financing to new fields. One essential requirement for fundees is then to construct research processes in the form of a project beforehand, one that is limited in time, scope and content. This article demonstrates how the public funding of doctoral programs expands this model of project research from experienced academics (...)
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  27. Can There be A Priori Causal Models of Natural Selection?Marc Lange & Alexander Rosenberg - 2011 - Australasian Journal of Philosophy 89 (4):591-599.
    Sober 2011 argues that, contrary to Hume, some causal statements can be known a priori to be true—notably, some ‘would promote’ statements figuring in causal models of natural selection. We find Sober's argument unconvincing. We regard the Humean thesis as denying that causal explanations contain any a priori knowable statements specifying certain features of events to be causally relevant. We argue that not every ‘would promote’ statement is genuinely causal, and we suggest that Sober has not shown that his examples (...)
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  28. Lawlikeness.Marc Lange - 1993 - Noûs 27 (1):1-21.
  29. Algorithmic decision-making: the right to explanation and the significance of stakes.Lauritz Munch, Jens Christian Bjerring & Jakob Mainz - 2024 - Big Data and Society.
    The stakes associated with an algorithmic decision are often said to play a role in determining whether the decision engenders a right to an explanation. More specifically, “high stakes” decisions are often said to engender such a right to explanation whereas “low stakes” or “non-high” stakes decisions do not. While the overall gist of these ideas is clear enough, the details are lacking. In this paper, we aim to provide these details through a detailed investigation of what we will call (...)
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  30. The value of responsibility gaps in algorithmic decision-making.Lauritz Munch, Jakob Mainz & Jens Christian Bjerring - 2023 - Ethics and Information Technology 25 (1):1-11.
    Many seem to think that AI-induced responsibility gaps are morally bad and therefore ought to be avoided. We argue, by contrast, that there is at least a pro tanto reason to welcome responsibility gaps. The central reason is that it can be bad for people to be responsible for wrongdoing. This, we argue, gives us one reason to prefer automated decision-making over human decision-making, especially in contexts where the risks of wrongdoing are high. While we are not the first to (...)
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  31.  37
    The psychology of intertemporal tradeoffs.Marc Scholten & Daniel Read - 2010 - Psychological Review 117 (3):925-944.
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  32.  94
    Bayesianism and unification: A reply to Wayne Myrvold.Marc Lange - 2004 - Philosophy of Science 71 (2):205-215.
    Myrvold (2003) has proposed an attractive Bayesian account of why theories that unify phenomena tend to derive greater epistemic support from those phenomena than do theories that fail to unify them. It is argued, however, that "unification" in Myrvold's sense is both too easy and too difficult for theories to achieve. Myrvold's account fails to capture what it is that makes unification sometimes count in a theory's favor.
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  33.  41
    (2 other versions)On the social and personal value of existence.Marc Fleurbaey & Alex Voorhoeve - 2015 - In [no title]. pp. 95-109.
    If a potential person would have a good life if he were to come into existence, can we coherently regard his coming into existence as better for him than his never coming into existence? And can we regard the situation in which he never comes into existence as worse for him? In this paper, we argue that both questions should be answered affirmatively. We also explain where prominent arguments to differing conclusions go wrong. Finally, we explore the relevance of our (...)
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  34.  8
    La naissance de la grammaire moderne: langage, logique et philosophie à Port-Royal.Marc Dominicy - 1984 - Bruxelles: Editions Mardaga.
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  35. Compassion as a Practical and Evolved Ethic for Conservation.Marc Bekoff & Daniel Ramp - 2016 - In Bernice Bovenkerk & Jozef Keulartz, Animal Ethics in the Age of Humans: Blurring Boundaries in Human-Animal Relationships. Cham: Springer.
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  36.  35
    Self-organising Cognitive Appraisals.Marc D. Lewis - 1996 - Cognition and Emotion 10 (1):1-26.
  37. Why contingent facts cannot necessities make.Marc Lange - 2008 - Analysis 68 (2):120-128.
  38. Why the NSA didn’t diminish your privacy but might have violated your right to privacy.Lauritz Munch - forthcoming - Analysis.
    According to a popular view, privacy is a function of people not knowing or rationally believing some fact about you. But intuitively it seems possible for a perpetrator to violate your right to privacy without learning any facts about you. For example, it seems plausible to say that the US National Security Agency’s PRISM program violated, or could have violated, the privacy rights of the people whose information was collected, despite the fact that the NSA, for the most part, merely (...)
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  39. How to account for the relation between chancy facts and deterministic laws.Marc Lange - 2006 - Mind 115 (460):917--946.
    Suppose that unobtanium-346 is a rare radioactive isotope. Consider: (1) Every Un346 atom, at its creation, decays within 7 microseconds (µs). (50%) Every Un346 atom, at its creation, has a 50% chance of decaying within 7µs. (1) and (50%) can be true together, but (1) and (50%) cannot together be laws of nature. Indeed, (50%)'s mere (non-vacuous) truth logically precludes (1)'s lawhood. A satisfactory analysis of chance and lawhood should nicely account for this relation. I shall argue first that David (...)
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  40. (1 other version)Treating people as individuals and as members of groups.Lauritz Aastrup Munch & Nicolai Knudsen - 2024 - Philosophy and Phenomenological Research 110 (1):253-272.
    Many believe that we ought to treat people as individuals and that this form of treatment is in some sense incompatible with treating people as members of groups. Yet, the relation between these two kinds of treatments is elusive. In this paper, we develop a novel account of the normative requirement to treat people as individuals. According to this account, treating people as individuals requires treating people as agents in the appropriate capacity. We call this the Agency Attunement Account. This (...)
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  41.  27
    Image Feature Types and Their Predictions of Aesthetic Preference and Naturalness.Marc G. Berman, Frank F. Ibarra, Omid Kardan, MaryCarol R. Hunter, Hiroki P. Kotabe & Francisco A. C. Meyer - 2017 - Frontiers in Psychology 8.
  42.  50
    Armchair Disagreement.Marc Andree Weber - 2017 - Metaphilosophy 48 (4):527-549.
    A commonly neglected feature of the so-called Equal Weight View, according to which we should give our peers’ opinions the same weight we give our own, is its prima facie incompatibility with the common picture of philosophy as an armchair activity: an intellectual effort to seek a priori knowledge. This view seems to imply that our beliefs are more likely to be true if we leave our armchair in order to find out whether there actually are peers who, by disagreeing (...)
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  43.  43
    Cultural Conventions as Group-Makers.Marc Slors - 2022 - Journal of Cognition and Culture 22 (3-4):203-219.
    In most literature on human cultural evolution and the emergence of large-scale cooperation, the main function of cultural conventions is described as providing group-markers. This paper argues that cultural conventions serve another purpose as well that is at least as important. Large-scale cooperation is characterized by complex division of labour and by a diversity of social roles associated with cultural institutions. This requires ubiquitous ‘role-interaction coordination’ – as it will be labelled. It is argued that without cultural conventions this type (...)
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  44.  45
    Conciliatory Views on Peer Disagreement and the Order of Evidence Acquisition.Marc Andree Weber - 2022 - Kriterion – Journal of Philosophy 36 (1):33-50.
    The evidence that we get from peer disagreement is especially problematic from a Bayesian point of view since the belief revision caused by a piece of such evidence cannot be modelled along the lines of Bayesian conditionalisation. This paper explains how exactly this problem arises, what features of peer disagreements are responsible for it, and what lessons should be drawn for both the analysis of peer disagreements and Bayesian conditionalisation as a model of evidence acquisition. In particular, it is pointed (...)
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  45. Can large language models help solve the cost problem for the right to explanation?Lauritz Munch & Jens Christian Bjerring - forthcoming - Journal of Medical Ethics.
    By now a consensus has emerged that people, when subjected to high-stakes decisions through automated decision systems, have a moral right to have these decisions explained to them. However, furnishing such explanations can be costly. So the right to an explanation creates what we call the cost problem: providing subjects of automated decisions with appropriate explanations of the grounds of these decisions can be costly for the companies and organisations that use these automated decision systems. In this paper, we explore (...)
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  46.  8
    Anthropologie dekolonisieren: eine philosophische Kritik am Begriff des Menschen.Marc Rölli - 2021 - Frankfurt: Campus Verlag.
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  47. Privacy rights and ‘naked’ statistical evidence.Lauritz Aastrup Munch - 2021 - Philosophical Studies 178 (11):3777-3795.
    Do privacy rights restrict what is permissible to infer about others based on statistical evidence? This paper replies affirmatively by defending the following symmetry: there is not necessarily a morally relevant difference between directly appropriating people’s private information—say, by using an X-ray device on their private safes—and using predictive technologies to infer the same content, at least in cases where the evidence has a roughly similar probative value. This conclusion is of theoretical interest because a comprehensive justification of the thought (...)
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  48.  72
    How Privacy Rights Engender Direct Doxastic Duties.Lauritz Aastrup Munch - 2022 - Journal of Value Inquiry 56 (4):547-562.
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  49. To Believe, or Not to Believe – That is Not the (Only) Question: The Hybrid View of Privacy.Lauritz Munch & Jakob Mainz - 2023 - The Journal of Ethics 27 (3):245-261.
    In this paper, we defend what we call the ‘Hybrid View’ of privacy. According to this view, an individual has privacy if, and only if, no one else forms an epistemically warranted belief about the individual’s personal matters, nor perceives them. We contrast the Hybrid View with what seems to be the most common view of what it means to access someone’s personal matters, namely the Belief-Based View. We offer a range of examples that demonstrate why the Hybrid View is (...)
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  50. Perpetrator Disgust: The Moral Limits of Gut Feelings.Ditte Marie Munch-Jurisic - 2022 - New York City, New York, USA: Oxford University Press.
    "What is the significance of our gut feelings? Can they disclose our deep selves or point to a shared human nature? The phenomenon of perpetrator disgust provides a uniquely insightful perspective by which to consider such questions. Across time and cultures, some individuals exhibit signs of distress while committing atrocities. They experience nausea, convulse, and vomit. Do such bodily responses reflect a moral judgment, a deep-seated injunction against atrocity? What conclusions can we draw about the relationship of our gut feelings (...)
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