Results for 'Marcus Anthony'

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  1.  27
    Black Placemaking: Celebration, Play, and Poetry.Marcus Anthony Hunter, Mary Pattillo, Zandria F. Robinson & Keeanga-Yamahtta Taylor - 2016 - Theory, Culture and Society 33 (7-8):31-56.
    Using Chicago as our case, this article puts forth a notion of black placemaking that privileges the creative, celebratory, playful, pleasurable, and poetic experiences of being black and being around other black people in the city. Black placemaking refers to the ways that urban black Americans create sites of endurance, belonging, and resistance through social interaction. Our framework offers a corrective to existing accounts that depict urban blacks as bounded, plagued by violence, victims and perpetrators, unproductive, and isolated from one (...)
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  2. The case for integrated intelligence.Marcus Anthony - 2008 - World Futures 64 (4):233 – 253.
    In this article I develop a case for a theory of intelligence incorporating transpersonal dimensions, namely integrated intelligence. Some recent expanded theories of intelligence move into concepts like creativity, wisdom, and emotional intelligence. Yet they remain embedded within mainstream intelligence theory and its reductionist and materialist presuppositions. Although various theorists in consciousness theory have developed transpersonal models that are beginning to be discussed in some mainstream circles, mainstream intelligence theory is yet to address the broader implications of this. Recent changes (...)
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  3. The Defense of Gracchus Babeuf before the High Court of Vendôme.John Anthony Scott, Herbert Marcuse & Thomas Cornell - 1970 - Science and Society 34 (4):505-508.
     
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  4.  54
    Ancient philosophy.Anthony Kenny - 2004 - New York: Oxford University Press.
    Sir Anthony Kenny here tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. This is the initial volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. Ancient Philosophy spans over a thousand years and brings to life the great minds of the past, from Thales, Pythagoras, and Parmenides, to Socrates, Epictetus, (...) Aurelius, and Augustine. The book's great virtue is that it is written by one of the world's leading authorities on the subject. Instead of an uncritical, straightforward recitation of known facts--Plato and his cave of shadows, Aristotle's ethics, Augustine's City of God--we see the major philosophers through the eyes of a man who has spent a lifetime contemplating their work. Thus we do not simply get an overview of Aristotle, for example, but a penetrating and insightful critique of his thought. Kenny offers an illuminating account of the various schools of thought, from the Pre-Socratics to the Epicureans. He examines the development of logic and reason, ancient ideas about physics ("how things happen"), metaphysics and ethics, and the earliest thinking about the soul and god. Vividly written, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought. (shrink)
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  5. Anthony Birley, "Marcus Aurelius. A Biography".Josiah B. Gould - 1989 - Journal of the History of Philosophy 27 (2):325.
  6.  47
    Marcus von Weida: Spigell des ehelichen Ordens. Aus der Handschrift hg. v. Anthony van der Lee, Assen: Van Gorcum 1972, 129 pp. [REVIEW]Gottfried Seebaß - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (4):382-383.
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  7.  48
    Marcus the Emperor - Anthony Birley: Marcus Aurelius. Pp. xiii+354; 3 maps, 16 plates. London: Eyre and Spottiswoode, 1966. Cloth, 50 s. net. [REVIEW]Alan Cameron - 1967 - The Classical Review 17 (03):347-350.
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  8.  7
    How Shaftesbury Read Marcus Aurelius: Two 'Curious and Interesting' Volumes with His Manuscript Annotations.Karen Collis - 2016 - Journal of the Warburg and Courtauld Institutes 79 (1):263-293.
    When Anthony Ashley-Cooper, third earl of Shaftesbury, read the Meditations of Marcus Aurelius at the beginning of the eighteenth century, the Roman emperor was a relatively new member of the Stoic tradition as it was seen through early modern eyes. This article discusses two books owned and annotated by Shaftesbury, one a translation of Marcus Aurelius into English, the other a version of the Greek text. These books are a record of his study of earlier scholarship on (...)
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  9.  21
    (1 other version)Anthony Ashley Cooper Shaftesbury: Ja.Adam Grzeliński - 2023 - Folia Philosophica 48:1-16.
    The Self is the first Polish translation of an excerpt from Shaftesbury’s notebooks entitled Askêmata. The text proves that these notebooks not only complement the contents of his Characteristics of Men, Manners, Opinions, Times, the three-volume set which made Shaftesbury a famous and influential philosopher but is to be seen mainly as a kind of moral exercises and soliloquies in which Shaftesbury comments the works of the stoics: Epictetus and Marcus Aurelius. In one of the previous issues of „Folia (...)
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  10.  13
    Anthony Ashley Cooper Shaftesbury: Trzy ćwiczenia stoickie.Adam Grzeliński - 2020 - Folia Philosophica 44 (2):1-20.
    _Three Stoic Exercises _is the first Polish translation, done by Adam Grzeliński, of three excerpts from Shaftesbury’s notebooks: _Character and Conduct_, _Attention and Relaxation_, and _Improvement _being part included in the collection entitled _Askêmata_. These texts prove that these notebooks not only complement the contents of _Characteristics of Men, Manners, Opinions, and Times_, the three-volume set which made Shaftesbury a famous and influential philosopher, but they are to be seen mainly as a kind of moral exercises and soliloquies in which (...)
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  11.  22
    Ancient Philosophy.Robert L. Simon - unknown
    Sir Anthony Kenny here tells the fascinating story of the birth of philosophy and its remarkable flourishing in the ancient Mediterranean world. This is the initial volume of a four-book set in which Kenny will unfold a magisterial new history of Western philosophy, the first major single-author history of philosophy to appear in decades. Ancient Philosophy spans over a thousand years and brings to life the great minds of the past, from Thales, Pythagoras, and Parmenides, to Socrates, Epictetus, (...) Aurelius, and Augustine. The book's great virtue is that it is written by one of the world's leading authorities on the subject. Instead of an uncritical, straightforward recitation of known facts-Plato and his cave of shadows, Aristotle's ethics, Augustine's City of God-we see the major philosophers through the eyes of a man who has spent a lifetime contemplating their work. Thus we do not simply get an overview of Aristotle, for example, but a penetrating and insightful critique of his thought. Kenny offers an illuminating account of the various schools of thought, from the Pre-Socratics to the Epicureans. He examines the development of logic and reason, ancient ideas about physics ("how things happen"), metaphysics and ethics, and the earliest thinking about the soul and god. Vividly written, but serious and deep enough to offer a genuine understanding of the great philosophers, Kenny's lucid and stimulating history will become the definitive work for anyone interested in the people and ideas that shaped the course of Western thought. (shrink)
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  12.  4
    Roman Lives: A Selection of Eight Lives.Plutarch . - 2008 - Oxford University Press UK.
    Marcus Cato, Sulla, Aemilius Paullus, Pompey, The Gracchi, Marius, Julius Caesar, Anthony 'I treat the narrative of the Lives as a kind of mirror...The experience is like nothing so much as spending time in their company and living with them: I receive and welcome each of them in turn as my guest.' In the eight lives of this collection Plutarch introduces the reader to the major figures and periods of classical Rome. He portrays virtues to be emulated and (...)
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  13. A functional calculus of first order based on strict implication.Ruth Barcan Marcus - 1946 - [n. p.,: [N. P..
     
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  14. De Oratore.Marcus Tullius Cicero - 1969 - Philosophy and Rhetoric 2 (2):100-105.
  15.  9
    De Officiis..Marcus Tullius Cicero & Ulrich Zell - 2013 - Hardpress Publishing.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  16.  8
    Introduction to Non-Marxism.Anthony Paul Smith (ed.) - 2014 - Univ of Minnesota Press.
    Following the collapse of the communist states it was assumed that Marxist philosophy had collapsed with it. In _Introduction to Non-Marxism_, François Laruelle aims to recover Marxism along with its failure by asking the question “What is to be done with Marxism itself?” To answer, Laruelle resists the temptation to make Marxism more palatable after the death of metaphysics by transforming Marxism into a mere social science or by simply embracing with evangelical fervor the idea of communism. Instead Laruelle proposes (...)
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  17.  5
    Understanding, Thinking and Meaning.Anthony Kenny - 1989 - In Dayton Z. Phillips & Peter G. Winch (eds.), Wittgenstein. Blackwell. pp. 111–125.
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  18.  15
    Literature and Theology as a Grammar of Assent by David Jasper.Anthony Rosselli - 2018 - Newman Studies Journal 15 (1):95-97.
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  19. Visual Perception as Patterning: Cavendish against Hobbes on Sensation.Marcus Adams - 2016 - History of Philosophy Quarterly 33 (3):193-214.
    Many of Margaret Cavendish’s criticisms of Thomas Hobbes in the Philosophical Letters (1664) relate to the disorder and damage that she holds would result if Hobbesian pressure were the cause of visual perception. In this paper, I argue that her “two men” thought experiment in Letter IV is aimed at a different goal: to show the explanatory potency of her account. First, I connect Cavendish’s view of visual perception as “patterning” to the “two men” thought experiment in Letter IV. Second, (...)
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  20. Topica.Marcus Tullius Cicero & Georgius Di Maria - 1994 - L'epos.
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  21.  22
    Matatyahu Rubin. Theories of linear order. Israel journal of mathematics, vol. 17 , pp. 392–443.Leo Marcus - 1981 - Journal of Symbolic Logic 46 (3):662-663.
  22. List o entuzjazmie.Anthony Earl of Shaftesbury - 2001 - Estetyka I Krytyka 1 (1):121-148.
     
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  23.  6
    Ambivalence and Rebellion.Anthony G. Siegrist - 2007 - Philosophy, Culture, and Traditions 4:127-144.
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  24.  16
    Temporality and the point: the origins and crisis of continental philosophy.Anthony Steinbock - 1998 - In Dan Zahavi (ed.), Self-Awareness, Temporality, and Alterity: Central Topics in Phenomenology. Kluwer Academic Publishers. pp. 151--167.
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  25. (1 other version)Leonard, Goodman, and the development of the calculus of individuals.Marcus Rossberg - 2009 - In G. Ernst, O. Scholz & J. Steinbrenner (eds.), Nelson Goodman: From Logic to Art. Ontos.
    This paper investigates the relation of the Calculus of Individuals presented by Henry S. Leonard and Nelson Goodman in their joint paper, and an earlier version of it, the so-called Calculus of Singular Terms, introduced by Leonard in his Ph.D. dissertation thesis Singular Terms. The latter calculus is shown to be a proper subsystem of the former. Further, Leonard’s projected extension of his system is described, and the definition of an intensional part-relation in his system is proposed. The final section (...)
     
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  26.  90
    The structure of social theory.Anthony King - 2004 - New York: Routledge.
    Over the last three decades, social theory has become an increasingly important subdiscipline within sociology. Social theory has attempted to elucidate the philosophical basis of sociology by defining the nature of social reality. According to social theory, society consists of objective institutions, structure, on the one hand, and individuals, agency on the other, it promotes human social relations, insisting that in every instance social reality consists of these relations.
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  27. How Can Freedom Be a Law to Itself? The Concept of Autonomy in the “Introduction” to the Naturrecht Feyerabend Lecture Notes (1784).Marcus Willaschek - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 141-157.
    The ‘Introduction’ to Naturrecht Feyerabend is the transcript of a lecture Kant held at the very time he began writing the Groundwork. It contains the first securely dated occurrence of the term ‘autonomy’ (and its first occurrence in the context of moral philosophy) in Kant’s work. It argues that moral imperatives are categorical and asks how they are possible. Kant’s attempts to answer this question circle around the idea that freedom must be ‘a law to itself’ and lead him to (...)
     
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  28. The Wax and the Mechanical Mind: Reexamining Hobbes's Objections to Descartes's Meditations.Marcus P. Adams - 2014 - British Journal for the History of Philosophy 22 (3):403-424.
    Many critics, Descartes himself included, have seen Hobbes as uncharitable or even incoherent in his Objections to the Meditations on First Philosophy. I argue that when understood within the wider context of his views of the late 1630s and early 1640s, Hobbes's Objections are coherent and reflect his goal of providing an epistemology consistent with a mechanical philosophy. I demonstrate the importance of this epistemology for understanding his Fourth Objection concerning the nature of the wax and contend that Hobbes's brief (...)
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  29. Hobbes on Natural Philosophy as "True Physics" and Mixed Mathematics.Marcus P. Adams - 2016 - Studies in History and Philosophy of Science Part A 56 (C):43-51.
    I offer an alternative account of the relationship of Hobbesian geometry to natural philosophy by arguing that mixed mathematics provided Hobbes with a model for thinking about it. In mixed mathematics, one may borrow causal principles from one science and use them in another science without there being a deductive relationship between those two sciences. Natural philosophy for Hobbes is mixed because an explanation may combine observations from experience (the ‘that’) with causal principles from geometry (the ‘why’). My argument shows (...)
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  30.  12
    De Senectute: De Amicitia ; De Divinatione.Marcus Tullius Cicero - 1992
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  31. (1 other version)I ricordi.Marcus Aurelius - 1943 - Torino,: Einaudi.
     
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  32.  17
    Anmerkungen.Marcus TulliusHG Cicero - 2011 - In Cato Maior. Laelius: Lateinisch - Deutsch. De Gruyter. pp. 241-260.
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  33. De legibus / Über die Gesetze.Marcus TulliusHG Cicero - 2004 - In De Legibus / Über Die Gesetze: Paradoxa Stoicorum / Stoische Paradoxien. Lateinisch - Deutsch. De Gruyter. pp. 6-199.
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  34.  12
    The Social Foundations of Institutional Order: Reconsidering War and the “Resource Curse” in Third World State Building.Marcus J. Kurtz - 2009 - Politics and Society 37 (4):479-520.
    This manuscript departs strongly from conventional accounts that ascribe a central role to war and the threat of war in Third World state building. Similarly, it challenges the conventional wisdom that abundant exportable natural resource wealth is likely to provoke institutional atrophy. Instead, it argues that a set of logically prior conditions—the social relations that govern the principal economic sectors and the pattern or intraelite conflict or compromise—launch path-dependent processes that help determine when, and if, either strategic conflict or resource (...)
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  35.  29
    Associative learning and pain? Why stop there?Marcus Munafo' - 1997 - Behavioral and Brain Sciences 20 (3):459-460.
    It is argued by berkley that there are theoretical reasons why sex differences in pain may result from specific learning processes. I argue that Berkley has not gone far enough in pursuing this suggestion, and that the evidence that learning is a major determinant of pain behaviour is substantial. Moreover, sex differences in pain may represent only a special case of individual differences in pain resulting from learning processes.
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  36. Integrating genetic, behavioral, and psychometric research in conceptualizing human behavioral traits.Marcus R. Munafò - 2005 - Behavioral and Brain Sciences 28 (3):358-359.
    Previous research into human traits has reached impressive consensus regarding at least some traits, but recent evidence suggests these to be genetically heterogeneous. This is problematic for theories of the neurobiology of human traits. Future research should more closely integrate genetic, behavioral, and psychometric research to arrive at biologically validated measurement instruments, which may be better used to understand the mediating role of these traits in the association between genetic variants and complex behaviors.
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  37.  45
    Three Cheers for Aristotle, Non-Contradiction, and Classical Negation.Anthony S. Gillies - 1997 - Modern Schoolman 75 (1):23-34.
  38.  18
    Semiotica folclorului.Solomon Marcus - 1977 - Journal of Aesthetics and Art Criticism 35 (4):486-487.
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  39. Testosterone as a Prosocial Hormone.Anthony Roberts - forthcoming - Trends in Cognitive Sciences.
  40.  59
    On Painting and its Philosophical Significance.Anthony Rudd - 2019 - International Philosophical Quarterly 59 (2):137-154.
    Merleau-Ponty’s writings on the philosophy of painting, though widely influential and much discussed, remain enigmatic. In this paper I compare his views on painting with those of his older contemporary, Jacques Maritain, who also holds that painting can give us a non-conceptual insight into deep truths about things that are inaccessible to discursive thought. I argue that some ideas that are obscure and undeveloped in Merleau-Ponty are developed more clearly and fully in Maritain. Even where there are significant differences between (...)
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  41. The Moment and the Teacher: Problems in Kierkegaard's 'Philosophical Fragments'.Anthony Rudd - 2000 - Kierkegaardiana 21.
     
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  42.  19
    Skeptical Challenge and the Burden of Proof: On Rescher's Critique of Skepticism.Marcus Willaschek - 1998 - Poznan Studies in the Philosophy of the Sciences and the Humanities 64:203-221.
  43. Does the principle of substitutivity rest on a mistake?Ruth Barcan Marcus - 1975 - In Alan Ross Anderson, Ruth Barcan Marcus, Richard Milton Martin & Frederic Brenton Fitch (eds.), The Logical enterprise. New Haven: Yale University Press.
  44. Producing the murder weapon : the practice of forensic toxicology in 19th-century German states.Marcus Carrier - 2022 - In Sarah Ehlers & Stefan Esselborn (eds.), Evidence in action between science and society: constructing, validating and contesting knowledge. New York, NY: Routledge Taylor & Francis Group.
     
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  45.  6
    The Making of Evident Expertise: Transforming Chemical Analytical Methods into Judicial Evidence.Marcus B. Carrier - 2021 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 29 (3):261-284.
    This article investigates the question of how forensic toxicologists established the credibility of chemical analytical methods in poisoning lawsuits in the nineteenth century. After encountering the problem of laypersons in court, forensic toxicologists attempted to find strategies to make their evidence compelling to an untrained audience. Three of these strategies are discussed here: redundancy, standard methods, and intuitive comprehensibility. Whereas redundancy was not very practical and legally prescribed standard methods were not very popular with most forensic toxicologists, intuitive comprehensibility proved (...)
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  46.  13
    Schémas des interactions sémiotiques dans la construction du sens délirant.Marcus Lepesqueur - 2015 - Semiotica 2015 (205):207-228.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 205 Seiten: 207-228.
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  47. Beyond Revisionism.Marcus Roberts - 1997 - Radical Philosophy 73.
     
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  48.  68
    Habermas and modernity.Richard J. Bernstein (ed.) - 1985 - Cambridge: MIT Press.
    All of these essays focus on the concept of modernity in the philosophical work of Jurgen Habermas - an ambitious and carefully argued intellectual project that invites, indeed demands, rigorous scrutiny. Following an introductory overview of Habermas's work by Richard Bernstein, Albrecht Wellmer's essay places the philosopher within the tradition of Hegel, Marx, Weber, and Critical Theory. Martin Jay discusses Habermas's views on art and aesthetics, and Joel Whitebook examines his interpretations of Freud and psychoanalysis, Anthony Giddens offers a (...)
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  49. Natural Philosophy, Deduction, and Geometry in the Hobbes-Boyle Debate.Marcus P. Adams - 2017 - Hobbes Studies 30 (1):83-107.
    This paper examines Hobbes’s criticisms of Robert Boyle’s air-pump experiments in light of Hobbes’s account in _De Corpore_ and _De Homine_ of the relationship of natural philosophy to geometry. I argue that Hobbes’s criticisms rely upon his understanding of what counts as “true physics.” Instead of seeing Hobbes as defending natural philosophy as “a causal enterprise … [that] as such, secured total and irrevocable assent,” 1 I argue that, in his disagreement with Boyle, Hobbes relied upon his understanding of natural (...)
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  50. Observer Localization in Multiverse Theories.Marcus Hutter - 2010 - In Harald Fritzsch & K. K. Phua (eds.), Proceedings of the Conference in Honour of Murray Gell-Mann's 80th Birthday. World Scientific.
    The progression of theories suggested for our world, from ego- to geo- to helio-centric models to universe and multiverse theories and beyond, shows one tendency: The size of the described worlds increases, with humans being expelled from their center to ever more remote and random locations. If pushed too far, a potential theory of everything (TOE) is actually more a theories of nothing (TON). Indeed such theories have already been developed. I show that including observer localization into such theories is (...)
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