Results for 'Margaret Mehl'

957 found
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  1.  25
    The European model and the archive in Japan.Margaret Mehl - 2013 - History of the Human Sciences 26 (4):107-127.
    The influence of European and especially German historiography on the formation of the modern academic discipline in Japan is undisputed, as is the importance of the German historian Ludwig Rieß. Undeniably, Rieß contributed to the organization of the academic discipline by teaching future historians and taking an active part in the establishment of the Historical Society, as well as by the example of his own research in the history of Japan. But how significant was his influence on the establishment and (...)
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  2. Structure, Agency and the Internal Conversation.Margaret S. Archer - 2003 - Cambridge University Press.
    The central problem of social theory is 'structure and agency'. How do the objective features of society influence human agents? Determinism is not the answer, nor is conditioning as currently conceptualised. It accentuates the way structure and culture shape the social context in which individuals operate, but it neglects our personal capacity to define what we care about most and to establish a modus vivendi expressive of our concerns. Through inner dialogue, 'the internal conversation', individuals reflect upon their social situation (...)
     
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  3. Walking Together: A Paradigmatic Social Phenomenon.Margaret Gilbert - 1990 - Midwest Studies in Philosophy 15 (1):1-14.
    The everyday concept of a social group is approached by examining the concept of going for a walk together, an example of doing something together, or "shared action". Two analyses requiring shared personal goals are rejected, since they fail to explain how people walking together have obligations and rights to appropriate behavior, and corresponding rights of rebuke. An alternative account is proposed: those who walk together must constitute the "plural subject" of a goal. The nature of plural subjecthood, the thesis (...)
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  4. Modelling collective belief.Margaret Gilbert - 1987 - Synthese 73 (1):185-204.
    What is it for a group to believe something? A summative account assumes that for a group to believe that p most members of the group must believe that p. Accounts of this type are commonly proposed in interpretation of everyday ascriptions of beliefs to groups. I argue that a nonsummative account corresponds better to our unexamined understanding of such ascriptions. In particular I propose what I refer to as the joint acceptance model of group belief. I argue that group (...)
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  5. Mind as Machine: A History of Cognitive Science.Margaret Ann Boden - 2006 - Oxford University Press.
    Cognitive science is the project of understanding the mind by modelling its workings. Its development is one of the most remarkable and fascinating intellectual achievements of the modern era. Mind as Machine is a masterful history of cognitive science, told by one of its most eminent practitioners.
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  6. Contested Commodities.Margaret Jane Radin - 1996 - Harvard Univ Pr.
    In recent years, the free market position has been gaining strength. In this book, Radin provides a nuanced response to its sweeping generalization.
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  7. The philosophy of artificial life.Margaret A. Boden (ed.) - 1996 - New York: Oxford University Press.
    This new volume in the acclaimed Oxford Readings in Philosophy sereis offers a selection of the most important philosophical work being done in the new and fast-growing interdisciplinary area of artificial life. Artificial life research seeks to synthesize the characteristics of life by artificial means, particularly employing computer technology. The essays here explore such fascinating themes as the nature of life, the relation between life and mind, and the limits of technology.
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  8.  29
    Moral Contexts.Margaret Urban Walker - 2002 - Rowman & Littlefield Publishers.
    To be truly reflective, moral thinking and moral philosophy must become aware of the contexts that bind our thinking about how to live. These essays show how to do this, and why it makes a difference.
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  9.  27
    (2 other versions)Unifying Scientific Theories.Margaret Morrison - 2001 - Mind 110 (440):1097-1102.
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  10. The Bodymind Problem and the Possibilities of Pain.Margaret Price - 2015 - Hypatia 30 (1):268-284.
    What is a crip politics of bodymind? Drawing upon Rosemarie Garland-Thomson's theory of the misfit, I explain my understanding of crip and bodymind within a feminist materialist framework, and argue that careful investigation of a crip politics of bodymind must involve accounting for two key, but under-explored, disability studies concepts: desire and pain. I trace the turn toward desire that has characterized DS theory for the last decade, and argue that while acknowledging disability desire, we must also attend to the (...)
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  11. Who's to blame? Collective moral responsibility and its implications for group members.Margaret Gilbert - 2006 - Midwest Studies in Philosophy 30 (1):94–114.
  12. Moral Generalities Revisited.Margaret Olivia Little - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press.
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  13.  33
    Life in Groups: How We Think, Feel, and Act Together.Margaret Gilbert - 2023 - Oxford, GB: Oxford University Press.
    Life in Groups: How We Think, Feel, and Act Together comprises thirteen essays by the author relating to human life in groups, together with a substantial introduction and concluding discussion. The essays continue the development and application of the author’s perspective on collective beliefs, emotions, and actions, arguing that these and other central social phenomena are grounded in a joint commitment of the parties. This commitment unifies them, guides their actions going forward, and determines their relations to one another in (...)
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  14.  33
    (2 other versions)Contributions to the Analysis of the Sensations.Margaret Washburn - 1897 - The Monist 8:303.
  15.  40
    Responsibility and the Moral Sentiments.Margaret Olivia Little - 1996 - Philosophical Quarterly 46 (185):541-544.
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  16.  23
    Temoignage de M. Roger Mehl.Roger Mehl - 1945 - Les Etudes Philosophiques 20:26 - 27.
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  17. Contested Commodities: The Trouble with Trade in Sex, Children, Body Parts and Other Things.Margaret Jane Radin - 1999 - Philosophical Quarterly 49 (195):257-259.
  18. (2 other versions)Artificial Intelligence and Natural Man.Margaret A. Boden - 1978 - British Journal for the Philosophy of Science 29 (4):394-395.
     
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  19.  45
    The Psychology and Pedagogy of Reading.Margaret Floy Washburn - 1908 - Philosophical Review 17:668.
  20. Notes on the Concept of a Social Convention.Margaret Gilbert - 1983 - New Literary History 14 (02):225-251.
  21. Self-forgiveness and responsible moral agency.Margaret R. Holmgren - 1998 - Journal of Value Inquiry 32 (1):75-91.
  22.  83
    Feminism, Foucault, and Embodied Subjectivity.Margaret A. McLaren - 2002 - SUNY Press.
    Addressing central questions in the debate about Foucault's usefulness for politics, including his rejection of universal norms, his conception of power and power-knowledge, his seemingly contradictory position on subjectivity and his ...
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  23. 10. Lucius T. Outlaw, Jr., On Race and Philosophy Lucius T. Outlaw, Jr., On Race and Philosophy (pp. 454-456).Margaret Gilbert, Andrew Mason, Elizabeth S. Anderson, J. David Velleman, Matthew H. Kramer, Michele M. Moody‐Adams & Martha C. Nussbaum - 1999 - Ethics 109 (2).
  24.  44
    Death Talk: The Case Against Euthanasia and Physician-assisted Suicide.Margaret A. Somerville - 2001 - McGill-Queen's Press - MQUP.
  25. Moral Contexts.Margaret Urban Walker - 2005 - Hypatia 20 (4):220-223.
     
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  26.  94
    The Taking of Territory and the Wrongs of Colonialism.Margaret Moore - 2018 - Journal of Political Philosophy 27 (1):87-106.
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  27. Emergence, Reduction, and Theoretical Principles: Rethinking Fundamentalism.Margaret Morrison - 2006 - Philosophy of Science 73 (5):876-887.
    Many of the arguments against reductionism and fundamental theory as a method for explaining physical phenomena focus on the role of models as the appropriate vehicle for this task. While models can certainly provide us with a good deal of explanatory detail, problems arise when attempting to derive exact results from approximations. In addition, models typically fail to explain much of the stability and universality associated with critical point phenomena and phase transitions, phenomena sometimes referred to as "emergent." The paper (...)
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  28. Third Parties and the Social Scaffolding of Forgiveness.Margaret Urban Walker - 2013 - Journal of Religious Ethics 41 (3):495-512.
    It is widely accepted that only the victim of a wrong can forgive that wrong. Several philosophers have recently defended “third-party forgiveness,” the scenario in which A, who is not the victim of a wrong in any sense, forgives B for a wrong B did to C. Focusing on Glen Pettigrove's argument for third-party forgiveness, I will defend the victim's unique standing to forgive, by appealing to the fact that in forgiving, victims must absorb severe and inescapable costs of distinctive (...)
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  29.  22
    Mission Creep or Mission Lapse? Scientific Review in Research Oversight.Margaret Waltz, Jill A. Fisher & Rebecca L. Walker - 2023 - AJOB Empirical Bioethics 14 (1):38-49.
    Background The ethical use both of human and non-human animals in research is predicated on the assumption that it is of a high quality and its projected benefits are more significant than the risks and harms imposed on subjects. Yet questions remain about whether and how IRBs and IACUCs should consider the scientific value of proposed research studies.Methods We draw upon 45 interviews with IRB and IACUC members and researchers with oversight experience about their perceptions of their own roles in (...)
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  30. Physical literacy: throughout the lifecourse.Margaret Whitehead (ed.) - 2010 - New York: Routledge.
    Through the use of particular pedagogies and the adoption of new modes of thinking, physical literacy promises more realistic models of physical competence and ...
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  31. Narrating and naturalizing civil society and citizenship theory: The place of political culture and the public sphere.Margaret R. Somers - 1995 - Sociological Theory 13 (3):229-274.
    The English translation of Habermas's The Structural Transformation of the Public Sphere converges with the revival of the "political culture concept" in the social sciences. Surprisingly, Habermas's account of the Western bourgeois public sphere has much in common with the original political culture concept associated with Parsonian modernization theory in the 1950s and 1960s. In both cases, the concept of political culture is used in a way that is neither political nor cultural. Explaining this peculiarity is the central problem addressed (...)
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  32.  97
    The Wide and Narrow of Reflective Equilibrium.Margaret Holmgren - 1989 - Canadian Journal of Philosophy 19 (1):43 - 60.
    In a well-known series of articles, Norman Daniels has drawn a contrast between wide reflective equilibrium and a more traditional method of theory acceptance in ethics that would be employed by a sophisticated moral intuitionist. The more traditional method is geared towards achieving a narrow equilibrium, or ‘an ordered pair of a set of considered moral judgments acceptable to a given person P at a given time, and a set of moral principles that economically systematizes.’ Although we might achieve narrow (...)
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  33. Feminist ethics: Care as a virtue.Margaret McLaren - 2001 - In Peggy Desautels, Joanne Waugh, Margaret Urban Walker, Uma Narayan, Diana Tietjens Meyers & Hilde Lindemann Nelson (eds.), Feminists Doing Ethics. Feminist Constructions. pp. 101--118.
     
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  34. Implicit Bias and Gender (and Other Sorts of) Diversity in Philosophy and the Academy in the Context of the Corporatized University.Margaret A. Crouch - 2012 - Journal of Social Philosophy 43 (3):212-226.
  35. Leibniz and Materialism.Margaret D. Wilson - 1974 - Canadian Journal of Philosophy 3 (4):495 - 513.
    Seventeenth century discussions of materialism, whether favorable or hostile towards the position, are generally conducted on a level of much less precision and sophistication than recent work on the problem of the mind-body relation. Nevertheless, the earlier discussions can still be interesting to philosophers, as the plethora of references to Cartesian arguments in the recent literature makes clear. Certainly the early development of materialist patterns of thought, and efforts on both the materialist and immaterialist side to establish fundamental points in (...)
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  36. From Immanent Natures to Nature as Artifice.Margaret J. Osler - 1996 - The Monist 79 (3):388-407.
    A commonplace in traditional historiography is the claim that an important aspect of the demise of Aristotelianism during the Scientific Revolution was a change in the concept of causality, a change which eliminated final causes from science. Projecting twentieth-century metaphysical presuppositions onto the ostensibly revolutionary thought of early modern natural philosophers, E. A. Burtt declared.
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  37.  43
    Turbulence, emergence and multi-scale modelling.Margaret Morrison - 2018 - Synthese 198 (Suppl 24):5963-5985.
    The paper begins with a generic discussion of modelling, focusing on some of its practices and problems. I then move on to a philosophical discussion about emergence and multi-scale modelling; more specifically, the reasons why what looks like a promising strategy for dealing with emergence is sometimes incapable of delivering interesting results. This becomes especially evident when we look more closely at turbulence and what I take to be the main ontological feature of emergent behavior—universality. Finally, I conclude by showing (...)
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  38.  88
    Approximating the real: The role of idealizations in physical theory.Margaret Morrison - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):145-172.
  39.  71
    The Geographic, Political, and Economic Context for Corporate Social Responsibility in Brazil.Margaret Ann Griesse - 2006 - Journal of Business Ethics 73 (1):21-37.
    This paper provides an overview of corporate social responsibility in Brazil, a country of vast regional and economic differences. Despite abundant natural resources and centers of advanced technology, large numbers of Brazilians live in poverty. Historical factors, which to some extent explain Brazil’s social and economic inequalities – a long period of colonialism, followed by populist reform, repressive military measures, foreign debt, unfair trade agreements, and problems of corruption – have persisted into the current period of democratic reform, marked by (...)
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  40. The Condition of the Christian Philosopher/ by Roger Mehl.Roger Mehl - 1963 - J. Clarke.
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  41. Language, Power, and Persuasion: Toward a Critique of Deliberative Democracy.Margaret Kohn - 2000 - Constellations 7 (3):408-429.
    The past twenty years have witnessed the consolidation of deliberation as the normative basis of democratic theory. Although different versions of deliberative democracy vary in scope and degree of institutionalization, they share the assumption that the rational consensus engendered through discussion should serve as the normative guide for democratic politics. Although this tradition has roots in the birth of bourgeois liberal thought, it has received renewed attention due to Habermas’s reformulation on the basis of discourse ethics. In his middle period, (...)
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  42.  24
    Who are “we” and why are we cooperating? Insights from social psychology.Margaret S. Clark, Brian D. Earp & Molly J. Crockett - 2020 - Behavioral and Brain Sciences 43.
    Tomasello argues in the target article that a sense of moral obligation emerges from the creation of a collaborative “we” motivating us to fulfill our cooperative duties. We suggest that “we” takes many forms, entailing different obligations, depending on the type of the relationship in question. We sketch a framework of such types, functions, and obligations to guide future research in our commentary.
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  43. Reinterpreting Property.Margaret Jane Radin - 1996 - Ethics 106 (3):648-650.
     
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  44.  43
    Seeing Power in Morality: A Proposal for Feminist Naturalism in Ethics.Margaret Urban Walker - unknown
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  45.  62
    One for All: The Logic of Group Conflict.Margaret Gilbert - 1998 - Philosophical Review 107 (1):135.
    Russell Hardin writes from a particular perspective, that of rational choice theory. His broad—and ambitious—overall project is to “understand the sway of groups in our time” or, in an alternative formulation, “to understand the motivations of those who act on behalf of groups and to understand how they come to identify with the groups for which they act”.
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  46.  43
    (1 other version)What is reparative justice?Margaret Urban Walker - 2010 - Milwaukee, Wis.: Marquette University Press.
  47. Age rationing and the just distribution of health care: Is there a duty to die?Margaret P. Battin - 1987 - Ethics 97 (2):317-340.
  48. Postcolonialism and global justice.Margaret Kohn - 2013 - Journal of Global Ethics 9 (2):187 - 200.
    This paper examines the rhetorical dimension of arguments about global justice. It draws on postcolonial theory, an approach that has explored the relationship between knowledge and power. The global justice literature has elaborated critiques of global inequality and advanced arguments about how to overcome the legacies of domination. These concerns are also shared by critics of colonialism, yet there are also epistemological differences that separate the two scholarly communities. Despite these differences, I argue that bringing the two literatures into conversation (...)
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  49.  89
    The Contradictions of Hannah Arendt's Political Thought.Margaret Canovan - 1978 - Political Theory 6 (1):5-26.
  50. Residential rent control.Margaret Jane Radin - 1986 - Philosophy and Public Affairs 15 (4):350-380.
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