Results for 'Mary Lamon'

944 found
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  1.  39
    Unilateral Facial Contractions Produce Mood Effects on Social Cognitive Judgements.Bernard B. Schiff, Victoria M. Esses & Mary Lamon - 1992 - Cognition and Emotion 6 (5):357-368.
  2.  48
    Mary Shepherd's An essay upon the relation of cause and effect.Mary Shepherd - 2024 - New York, NY: Oxford University Press. Edited by Don Garrett.
    Mary Shepherd's An Essay upon the Relation of Cause and Effect, first published in 1824, was a pioneering work in metaphysics and epistemology. Together with her 1827 Essays on the Perception of an External Universe, they make her one of the most important philosophers of her era. Although widely neglected by the history of philosophy in the decades after her death, her works have recently begun to attract the attention and sustained study they deserve. In the course of her (...)
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  3.  36
    Mary Shepherd's Essays on the perception of an external universe.Mary Shepherd - 2020 - New York: Oxford University Press.
    This is the first modern edition of the works of Lady Mary Shepherd, one of the most important women philosophers of the early modern period. Shepherd has been widely neglected in the history of philosophy, but her work engaged with the dominant philosophers of the time - among them Hume, Berkeley, and Reid. In particular, her 1827 volume Essays on the Perception of an External Universe outlines a theory of causation, perception, and knowledge which Shepherd presents as an alternative (...)
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  4. Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
     
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  5. 'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  6. Mary Astell on Self-Government and Custom.Marie Jayasekera - 2024 - British Journal for the History of Philosophy 32 (3):452-472.
    This paper identifies, develops, and argues for an interpretation of Mary Astell’s understanding of self-government. On this interpretation, what is essential to self-government, according to Astell, is an agent’s responsiveness to her own reasoning. The paper identifies two aspects of her theory of self-government: an ‘authenticity’ criterion of what makes our motives our own and an account of the capacities required for responsiveness to our own reasoning. The authenticity criterion states that when our motives arise from some external source (...)
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  7.  25
    Book Review Section 1. [REVIEW]Robert D. Heslep, Bertrand P. Helm, Patrick Socoski, William E. Marsden, Irving G. Hendrick, Franklin E. Court, Charlotte Landvoigt, Lester C. Lamon & Bruce Beezer - 1988 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 19 (2):143-185.
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  8. Praying with Mary: Contemplating Scripture at Her Side [Book Review].Marie Farrell - 2005 - The Australasian Catholic Record 82 (2):250.
     
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  9.  34
    Cultural Analysis: The Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Mary Douglas, Robert Wuthnow, James Davison Hunter, Albert Bergesen & Edith Kurzweil - 1984 - Boston ; London : Routledge & Kegan Paul.
    First published in 1984, Cultural Analysis is a systematic examination of the theories of culture contained in the writings of four contemporary social theorists: Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas. This study of their work clarifies their contributions to the analysis of culture and shows the converging assumptions that the authors believe are laying the foundation for a new approach to the study of culture. The focus is specifically on culture, a concept that remains subject (...)
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  10.  55
    Letter from Marie Piccone.Marie Piccone - 2005 - Telos: Critical Theory of the Contemporary 2005 (131):3-3.
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  11.  29
    Mary Wollstonecraft, Lettres de Scandinavie. Lettres écrites durant un court séjour en Suède, en Norvège, et au Danemark.Marie-Odile Bernez - 2014 - Clio 39.
    Mary Wollstonecraft (1759-1797) est une auteure majeure de la fin du dix-huitième siècle et on se réjouit de voir la première traduction en français de ses Lettres de Scandinavie, plus de deux siècles après leur parution en 1796. L’ouvrage se présente sous la forme d’une narration épistolaire. Wollstonecraft y fait le récit du séjour de trois mois qu’elle passa en Scandinavie durant l’été de 1795. Elle y avait été envoyée par son amant, que l’on supposait être son mari, un (...)
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  12.  95
    The concept of a feminist bioethics.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):405 – 416.
    Feminist bioethics poses a challenge to bioethics by exposing the masculine marking of its supposedly generic human subject, as well as the fact that the tradition does not view womens rights as human rights. This essay traces the way in which this invisible gendering of the universal renders the other gender invisible and silent. It shows how this attenuation of the human in man is a source of sickness, both cultural and individual. Finally, it suggests several ways in which images (...)
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  13. Erotetic logic.Mary Prior & Arthur Prior - 1955 - Philosophical Review 64 (1):43-59.
  14. The Quest for universality: Reflections on the universal draft declaration on bioethics and human rights.Mary C. Rawlinson & Anne Donchin - 2005 - Developing World Bioethics 5 (3):258–266.
    ABSTRACT This essay focuses on two underlying presumptions that impinge on the effort of UNESCO to engender universal agreement on a set of bioethical norms: the conception of universality that pervades much of the document, and its disregard of structural inequalities that significantly impact health. Drawing on other UN system documents and recent feminist bioethics scholarship, we argue that the formulation of universal principles should not rely solely on shared ethical values, as the draft document affirms, but also on differences (...)
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  15.  37
    Mary, Our Lady Who Brings Down Walls.Marie-Claire Klassen - 2023 - Journal of the Society of Christian Ethics 43 (1):167-188.
    In Fratelli Tutti, Pope Francis writes that Mary “wants to give birth to a new world... where there is room for all those whom our societies discard, where justice and peace are resplendent.” This essay explores the significance of Mary for a Christian vision of peace and justice through ethnographic research on the role of Mary in the lives of Palestinian Christian women and in popular religion in Palestine more broadly. Utilizing the methodology of theological ethnography, this (...)
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  16.  19
    The Mary Shelley Reader: Containing Frankenstein, Mathilda, Tales and Stories, Essays and Reviews, and Letters.Mary W. Shelley - 1990 - Oxford University Press USA.
    This collection provides a complete version of Shelley's masterpiece Frankenstein as well as her short fiction and letters.
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  17.  32
    Mary Warnock: a memoir: people and places.Mary Warnock - 2000 - London: Duckworth.
    A leader in the modern commentary on ethics and philosophy, Mary Warnock casts a critical eye over her life and times.
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  18.  6
    70 años de vida: homenaje a María Noel Lapoujade.María Noel Lapoujade & Ernesto Priani Saisó (eds.) - 2018 - Ciudad de México: Universidad Nacional Autónoma de México, Facultad de Filosofía y Letras.
  19. Marie-Laure Deroff, Homme/Femme : la part de la sexualité. Une sociologie de l’hétérosexualité.Marie-Carmen Garcia - 2008 - Clio 27:264-265.
    Les modèles traditionnels de la masculinité et de la féminité ont été bouleversés au cours des trente dernières années. On observe ainsi des rapprochements entre les expériences sociales féminines et masculines, une certaine porosité des frontières entre les sexes et l’élaboration d’identités sexuées aux contours mouvants. Partant de ces constats, le livre de Marie-Laure Déroff, confronte des modèles médiatisés de la masculinité et de la féminité et des récits de vie centrés sur la sexualité....
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  20. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  21.  13
    A wonder.Laurie Lamon - 2003 - Feminist Studies 29 (2):403.
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  22. Books available list.Susan J. Lamon, Richard Ognibene & A. Persistent Reformer - 2012 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 48 (3).
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  23.  30
    Marie Ruiz, British Female Emigration Societies and the New World, 1860-1914.Marie-Paule Ha - 2020 - Clio 51:315-319.
    Cette monographie propose de reconstruire l’histoire d’un certain nombre de sociétés britanniques d’émigration féminine destinées à aider les femmes anglaises en excédent démographique (surplus women), à émigrer en Australie et en Nouvelle-Zélande dans les années 1860-1914. Parmi les organisations féminines étudiées figurent la Female Middle Class Emigration Society (1862-1886), la Women’s Emigration Society (1880-1884), la British Women’s Emigration Association (1884-1919) et la Church Emigr...
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  24.  44
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  25.  38
    Pure Complexity: Mary Daly’s Catholic Legacy.Mary E. Hunt - 2014 - Feminist Theology 22 (3):219-228.
    Mary Daly had a complicated relationship to the Catholic tradition. While it is commonly assumed that she rejected it thoroughly, this article offers a more nuanced look at the various ways in which it shaped her thinking. What is clear is that she had a decisive impact on the Catholic tradition, indeed on religion in general. Language about the divine, images of deities, human participation in things spiritual will never be the same after her thorough-going feminist critique. Her legacy (...)
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  26.  72
    Anne-Marie Wimmer, Code : Mado, Enquête. Mais qui donc est Laure Diebold-Mutschler ? Enquête, photos et documents inédits.Marie-Josèphe Bonnet - 2012 - Clio 35:09-09.
    Comme l’indique le sous-titre, ce livre n’est pas une biographie, mais une enquête sur la disparition dans la mémoire collective d’une grande résistante, une des six femmes Compagnons de la Libération, Laure Diebold-Mutschler. Engagée dès 1940 dans la Résistance, à l’âge de vingt-cinq ans, elle est notamment agent de liaison du réseau Mithridate avant d’entrer à Lyon dans les Forces Françaises libres et de devenir la secrétaire de Jean Moulin. Elle sera arrêtée le 24 septembre 1943 à Paris, a...
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  27. 17 Mary Kelly.Mary Kelly - 2007 - In Diarmuid Costello & Jonathan Vickery, Art: key contemporary thinkers. New York: Berg. pp. 17.
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  28.  15
    Hacia un saber sobre el alma.María Zambrano - 1987 - Madrid: Alianza.
  29.  33
    Marie Kingué and the subversion of the colonial order (Saint-Domingue, 1785).Marie Houllemare - 2019 - Clio 50:155-164.
    La riche colonie française de Saint-Domingue est marquée au xviiie siècle par la peur de l’empoisonnement. Marie Kingué, esclave guérisseuse, exerce son activité auprès des blancs comme des esclaves, à la fois de soin, de sorcellerie et de divination. Son autorité morale sur la société locale, exceptionnelle, subvertit les barrières raciales et la hiérarchie de genre, puisqu’elle est, entre autres, sollicitée pour repérer les empoisonneurs, mis au supplice par leurs maîtres sur sa dénonciation. Un rapport anonyme témoigne en 1785 de (...)
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  30.  90
    (1 other version)Can't we make moral judgements?Mary Midgley - 1991 - New York: St. Martin's Press.
    In this book, Mary Midgely turns a spotlight on the fashionable view that we no longer need or use moral judgements. She shows how the question of whether or not we can make moral judgements must inevitably affect our attitudes to the law and its institutions, but also to events that occur in our daily lives.
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  31.  42
    Do authorship policies impact students' judgments of perceived wrongdoing?Mary R. Rose & Karla Fischer - 1998 - Ethics and Behavior 8 (1):59 – 79.
    Although authorship policies exist, researchers understand little about their impact on perceptions of authorship scenarios. Graduate students (N = 277) at a large university read 1 of 3 vignettes about a graduate student-faculty collaboration. One half of the surveys included the American Psychological Association's statement on authorship. Participants rated (a) the ethics of the professor as first author and (b) the likelihood of a dissatisfied student reporting the authorship result, as well as the effectiveness and negative consequences of reporting. Work (...)
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  32. Sense and Certainty.Marie Mcginn - 1989 - Mind 98 (392):635-637.
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  33.  77
    Marie-France Daniel.Marie-France Daniel & Stephanie Burdick-Shepherd - 2009 - Thinking: The Journal of Philosophy for Children 19 (2-3):12-13.
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  34. Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
     
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  35. Marie dans l'encyclique Dieu est amour.Soeur Marie-Hélène Deloffre - 2007 - Nova et Vetera 82 (2):211-233.
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  36.  12
    Homenaje al profesor doctor don Ricardo Marín Ibáñez.Ricardo Marín Ibáñez (ed.) - 1991 - Madrid: Departamento de Teoría de la Educación y Pedagogía Social, Universidad Nacional de Educación a Distancia.
  37. Just Words: On Speech and Hidden Harm.Mary Kate McGowan - 2019 - Oxford University Press.
    We all know that speech can be harmful. But how? Mary Kate McGowan argues that speech constitutes harm when it enacts a norm that prescribes that harm. She investigates such harms as oppression, subordination, and discrimination in such forms of speech as sexist remarks, racist hate speech, pornography, verbal triggers, and micro-aggressions.
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  38.  25
    Les critères de la radicalité en question : Le cas Poulain de la Barre.Marie-Frédérique Pellegrin - 2015 - Revue de Synthèse 136 (3-4):355-373.
    L'article propose d'appliquer les critères de la radicalité tels qu'ils sont définis par Jonathan Israel à un philosophe, François Poulain de la Barre, afin d'éprouver la validité et la pertinence de ces critères, censés définir des groupes de penseurs fondateurs des Lumières dites radicales. Poulain de la Barre, premier féministe « moderne », est en effet mobilisé par trois fois par Israel, mais subit un sort curieux. Cette étude de cas montre que la cohérence des critères nécessaires pour définir le (...)
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  39. The importance of Hume in the history of western aesthetics.Mary Carman Rose - 1976 - British Journal of Aesthetics 16 (3):218-229.
  40.  61
    Marie-Francoise Colliere - nurse and ethnohistorian: a conversation about nursing and the invisibility of care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  41.  12
    María de Maeztu: una antología de textos.María de Maeztu Whitney - 2015 - Madrid: Dykinson. Edited by Porto Ucha, Angel Serafín & Raquel Vázquez Ramil.
  42. Beast and Man: The Roots of Human Nature.Mary Midgley - 1980 - Philosophy 55 (212):270-273.
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  43.  67
    Introduction.Mary C. Rawlinson - 2001 - Journal of Medicine and Philosophy 26 (4):339 – 341.
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  44.  21
    Freedom and resistance: The phenomenal will in addiction.Mary Tod Gray phd rn - 2007 - Nursing Philosophy 8 (1):3–15.
  45.  26
    The shifting sands of self: A framework for the experience of self in addiction.Mary Tod Gray phd rn - 2005 - Nursing Philosophy 6 (2):119–130.
  46.  51
    (1 other version)Ideology, perspective, and praxis.Mary F. Rogers - 1979 - Human Studies 4 (1):145 - 164.
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  47.  48
    The topic of power.Mary F. Rogers - 1982 - Human Studies 5 (1):183 - 194.
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  48.  31
    Mary within the mystery of salvation.Marie T. Farrell - 1994 - The Australasian Catholic Record 71 (4):429.
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  49.  15
    A Song of Mary.Mary Homan - 2014 - Narrative Inquiry in Bioethics 4 (3):1-3.
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  50.  31
    Response to Marie‐Françoise Collière: using anthropology to analyse healthcare situations.Mary Ellen Purkis - 1998 - Nursing Inquiry 5 (4):282-284.
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